Asr e Hazir aur Ahkam e Deen - Nawaqiz e Wuzu | Episode 6 | Mufti Ahsan Naveed Niazi | ARY Qtv
Topic: Nawaqiz e Wuzu
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #MuftiAhsanNaveedNiazi #ARYQtv
Program based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
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Topic: Nawaqiz e Wuzu
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #MuftiAhsanNaveedNiazi #ARYQtv
Program based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00 [Music]
00:28 [Arabic]
00:36 Respected viewers, once again we are here with the program Asr-e-Hadir and the commandments of the religion.
00:42 As you know, every time we discuss a topic in this program.
00:47 During this time, your queries are also addressed, general queries as well,
00:51 and the questions you ask through the call, your calls are also entertained.
00:55 All answers are given in the light of the book and the Sunnah.
00:58 As you know, our topic was on Wudhu.
01:04 So today is the last episode of that series.
01:07 We have discussed the obligations of Wudhu, the Sunnahs of Wudhu,
01:12 and the statements of some of the Mustahabbat of Wudhu.
01:15 And we had also discussed the topic of Masa.
01:18 Today we will talk about the Nawaqiz-e-Wudhu.
01:21 Nawaqiz-e-Wudhu means those things that break Wudhu.
01:25 That is, those things or those reasons from which Wudhu breaks.
01:28 Today we will first discuss that and then, God willing, your calls will also be taken.
01:32 The numbers will be on the screen, you can contact us.
01:35 Then the answers to your calls will also be given, God willing.
01:37 So we come to Nawaqiz-e-Wudhu, things that break Wudhu,
01:41 those things or those reasons from which Wudhu breaks.
01:44 So the first thing is,
01:46 [Arabic]
01:48 If there is any impurity from the point of urine or from the point of the urine,
01:52 then Wudhu breaks from it.
01:54 The second thing is,
01:55 [Arabic]
01:57 If there is any impurity from the point of the urine or from the point of the urine,
02:00 then Wudhu breaks from it.
02:02 The third thing is,
02:03 [Arabic]
02:05 That blood or pus or yellow water flows from the human body
02:09 and reaches such a place that it is necessary to wash in Wudhu or Washing,
02:15 then Wudhu breaks from it.
02:17 [Arabic]
02:19 If there is any impurity from the point of the urine or from the point of the urine,
02:24 then Wudhu breaks from it.
02:26 The fourth thing is,
02:28 [Arabic]
02:30 If there is any impurity from the point of the urine or from the point of the urine,
02:34 then Wudhu breaks from it.
02:36 [Arabic]
02:38 If there is any impurity from the point of the urine or from the point of the urine,
02:42 then Wudhu breaks from it.
02:44 [Arabic]
02:55 Similarly, if blood has come out,
02:57 but it has not flowed,
02:59 then just the blood coming out or shining,
03:02 Wudhu does not break from it.
03:04 Wudhu breaks at the same time when blood has come out and flowed.
03:07 So, usually, when sugar tests are done,
03:10 when the ordinary blood that is visible in the test does not flow,
03:13 then Wudhu does not break from it.
03:15 So, if there is any other case that only the blood is visible and not flowed,
03:20 it is shining, but it did not flow to such a place that
03:23 washing or washing is necessary,
03:25 then Wudhu does not break in this case.
03:28 It will break only when it flows.
03:30 And sometimes it happens that blood comes out
03:32 and a person cleans it with a handkerchief or tissue or some cloth.
03:36 So, if you are cleaning it again and again,
03:38 then it will be seen in the form that
03:40 if you do not clean it again and again,
03:42 then it would have flowed in this form
03:44 and reached such a part that
03:46 Wudhu is actually necessary to wash,
03:48 then Wudhu breaks in this form too.
03:50 Although it is not flowing,
03:52 but it had the ability to flow.
03:54 You have stopped it temporarily.
03:56 You have stopped it by taking a temporary measure.
03:59 If you did not clean it again and again,
04:01 then it would have flowed.
04:03 So, this means that Wudhu was the breaking blood.
04:05 It was in such an amount.
04:07 Wudhu breaks in this form.
04:09 Similarly, if blood comes from the mouth, teeth or muscles,
04:13 then when does Wudhu break in the form of blood coming from the mouth?
04:16 In this form, spit will be thrown and checked by spitting
04:19 that if blood is dominant on spit,
04:21 then Wudhu will break in this form.
04:23 And if blood and spit are equal,
04:25 then Wudhu will also break.
04:27 Yes, if spit is dominant on blood,
04:29 then Wudhu does not break.
04:31 How will the location of the Ghalba-e-Ka be known?
04:33 The location of the Ghalba-e-Ka will be known
04:35 by the color of the spit.
04:37 If spit is dominant on blood,
04:39 then Wudhu will break.
04:41 If the color of the spit is red,
04:43 then it means that spit is dominant on blood,
04:45 so Wudhu has broken.
04:47 And if the color of the spit is yellow,
04:49 then it means that spit is dominant.
04:51 So, if spit is dominant,
04:53 then Wudhu does not break.
04:55 But if blood is dominant on spit,
04:57 then Wudhu breaks in this form.
04:59 Similarly, there is another thing
05:01 that the seeds of the Ghalba-e-Ka
05:03 or any disease of the body,
05:05 any of the pores of the body,
05:07 from the eyes, ears, nose,
05:09 or from the mouth,
05:11 due to some disease,
05:13 tears or water flowed,
05:15 then that too will break Wudhu
05:17 because it also has this possibility,
05:19 this suspicion that there will be
05:21 a blood transfusion,
05:23 blood or spit,
05:25 so in that form also Wudhu breaks.
05:27 Similarly, Wudhu breaks in the form of Ka,
05:29 but it breaks at the time when Ka is full of mouth.
05:31 Normal Ka does not break Wudhu,
05:33 but if Ka is full of mouth,
05:35 full of mouth Ka means that
05:37 it comes without any structure,
05:39 in large quantity,
05:41 and it is not possible to stop it without force.
05:43 So, Wudhu breaks from that Ka,
05:45 Wudhu does not break from any Ka.
05:47 And if Ka is also empty,
05:49 it is water,
05:51 then Wudhu does not break from it.
05:53 Wudhu does not break from Ka of Balgam,
05:55 Wudhu breaks from that Ka,
05:57 which is Saffara,
05:59 which is bitter water,
06:01 Wudhu breaks from that Ka,
06:03 or Ka of food, or Ka of drink,
06:05 or Saffara, which is bitter water,
06:07 Wudhu breaks from that Ka,
06:09 because it also has Amedes,
06:11 it comes from the Amedes of Najasat,
06:13 so Wudhu breaks from that,
06:15 but Wudhu will break from Ka of mouth,
06:17 Wudhu does not break from any Ka.
06:19 We have a caller with us, let's include him.
06:21 Assalam-o-Alaikum.
06:23 Wa-Alaikum-o-Salam,
06:25 Wa-Alaikum-o-Salam,
06:27 Assalam-o-Alaikum-o-Salam,
06:29 Yes, please go ahead.
06:31 I was asking,
06:33 does the Wudhu break from the Naswar or cigarette
06:35 that people use?
06:37 Yes, I will tell you.
06:39 We have another caller with us.
06:41 Assalam-o-Alaikum.
06:43 Yes.
06:45 Assalam-o-Alaikum.
06:47 Wa-Alaikum-o-Salam.
06:49 Yes, please go ahead.
06:51 Mufti sahib, I wanted to ask you,
06:53 Allah says in the Holy Quran,
06:55 that you should do Istighfar with great intensity.
06:57 So, I wanted to confirm,
06:59 whether we should do Istighfar for the child,
07:01 or we should do Astaghfirullah.
07:03 Astaghfirullah.
07:05 Astaghfirullah.
07:07 Okay, I will tell you.
07:09 Okay.
07:11 So, I was asking,
07:13 how does Wudhu break from Ka of mouth,
07:15 which Ka does Wudhu break from,
07:17 we were discussing about that.
07:19 After this, Wudhu breaks from Naam,
07:21 that is, from gold.
07:23 But, a small Naam does not break Wudhu from that.
07:25 Wudhu breaks from that gold,
07:27 which does not have Maq'at in it.
07:29 And,
07:31 it should not be in such a condition,
07:33 that it becomes a hindrance
07:35 in a long sleep.
07:37 Only if these two conditions are met,
07:39 Wudhu will break from gold.
07:41 Otherwise, Wudhu does not break from gold.
07:43 The fundamental reason for Wudhu breaking from gold is that,
07:45 when a person sleeps,
07:47 his joints become loose.
07:49 There is a distance between the joints.
07:51 In this condition, there is a fear that
07:53 Rih can be removed.
07:55 So, due to this fear,
07:57 Wudhu is said to break.
07:59 But, this fear is an obvious thing.
08:01 It will happen only when a person is sleeping
08:03 in such a condition,
08:05 in which this fear is found.
08:07 If he does not sleep in such a condition,
08:09 for example,
08:11 he has a lot of Maq'at or Surin,
08:13 and he is sitting like this,
08:15 and he is sitting on the seat,
08:17 and he is sitting like this,
08:19 then the condition of Ruku and Sujood,
08:21 if it is according to Sunnah,
08:23 the condition of Ruku,
08:25 or according to Sunnah,
08:27 the condition of Sajda or Hayat,
08:29 if a person falls asleep in this,
08:31 then it is obvious that
08:33 these are the conditions that are a hindrance
08:35 in the path of sleep.
08:37 So, in this case, Wudhu does not break.
08:39 Yes, if a person falls asleep in Ruku or Sajda,
08:41 and he has fallen asleep,
08:43 and even after that,
08:45 his eyes are not open,
08:47 then Wudhu does not break.
08:49 But the regular sleep,
08:51 which is called sleep in our language,
08:53 the sleep of the normal form,
08:55 the sleep of the routine,
08:57 Wudhu does not break from that sleep.
08:59 Similarly,
09:01 this question was asked by a brother,
09:03 because this question is also related to this,
09:05 I will mention the answer of this question by hand,
09:07 which he said that by smoking or eating Niswar,
09:09 Wudhu does not break.
09:11 But smoking should not be consumed,
09:13 and Niswar should not be consumed.
09:15 It is a different aspect
09:17 whether it is permissible or not,
09:19 apart from that,
09:21 it is the same thing that
09:23 the health expert should avoid things,
09:25 and the rest of the scholars
09:27 who consider it permissible,
09:29 they are also convinced of its permissibility,
09:31 they consider it to be permissible,
09:33 so it should be avoided,
09:35 but if someone has smoked or eaten Niswar,
09:37 then in this case,
09:39 Wudhu will break or not,
09:41 then Wudhu does not break from it.
09:43 Wudhu does not break from eating Niswar,
09:45 but Wudhu does break from losing intellect.
09:47 The loss of intellect
09:49 is also called as
09:51 the defect of Wudhu,
09:53 that it is a reason for Wudhu to break.
09:55 Now, the loss of intellect
09:57 may be due to being unconscious,
09:59 due to being crazy,
10:01 due to obsession,
10:03 or due to intoxication.
10:05 If it is due to intoxication,
10:07 then it is such an intoxication
10:09 that a person cannot walk properly,
10:11 and if it is due to an obsession,
10:13 then Wudhu breaks.
10:15 So, the loss of intellect
10:17 may be due to obsession,
10:19 due to being unconscious,
10:21 or due to intoxication,
10:23 then Wudhu breaks.
10:25 We have another caller with us.
10:27 Assalamu Alaikum.
10:29 Walaikum Assalam.
10:31 My question is that
10:33 if someone has fasted Nafl,
10:35 and it breaks for some reason,
10:37 then is it necessary to perform Qaza?
10:39 I asked this in the day,
10:41 but you could not understand.
10:43 It is gold,
10:45 only gold,
10:47 but it is made with the
10:49 current price.
10:51 I will tell you.
10:53 Yes.
10:55 We have another caller with us.
10:57 Assalamu Alaikum.
10:59 Walaikum Assalam.
11:01 Yes, tell me.
11:03 My three questions are,
11:05 first question is that
11:07 if someone has fasted Nafl,
11:09 then will he massage
11:11 the back of the ear,
11:13 or only the part of the ear,
11:15 which is covered by the thumb.
11:17 Will he also massage the
11:19 earlobe?
11:21 My second question is,
11:23 is it possible to massage
11:25 a little bit of the earlobe?
11:27 Yes.
11:29 We were discussing the
11:31 causes of Wudhu breaking.
11:33 The last thing was,
11:35 the cause of Wudhu breaking
11:37 is the use of Kehqa.
11:39 Kehqa does not break
11:41 by using Kehqa.
11:43 If someone uses Kehqa in
11:45 Namaz,
11:47 then it will not break,
11:49 but if someone uses Kehqa
11:51 in Namaz,
11:53 then it will break.
11:55 Kehqa also breaks.
11:57 Kehqa also breaks.
11:59 Kehqa is one thing,
12:01 Tabassum means smiling,
12:03 and Kehqa means
12:05 laughing loudly.
12:07 Tabassum is when the teeth
12:09 are open,
12:11 and there is no sound.
12:13 This is Tabassum,
12:15 which is smiling.
12:17 Kehqa means that
12:19 the person should
12:21 laugh so loudly
12:23 that the other person
12:25 should also hear it.
12:27 The rule is that
12:29 smiling does not break
12:31 the body,
12:33 but Kehqa does.
12:35 If Kehqa is used in Namaz,
12:37 then it breaks
12:39 Namaz and Wudhu.
12:41 Kehqa does not break
12:43 by using Kehqa,
12:45 but if someone uses Kehqa
12:47 and then performs Wudhu,
12:49 then it is better.
12:51 It is better.
12:53 There are some other things
12:55 that do not break Wudhu.
12:57 People think that Wudhu breaks
12:59 by looking at someone's Sitr.
13:01 Wudhu does not break by looking at
13:03 someone's Sitr.
13:05 Especially when women
13:07 bathe their children,
13:09 they think that
13:11 Wudhu breaks by bathing them.
13:13 Wudhu does not break
13:15 by looking at someone's Sitr.
13:17 It is different.
13:19 It is permissible or not.
13:21 It is permissible in the cases
13:23 where there is no need
13:25 to look at the Sitr.
13:27 Let's take a short break.
13:29 We hope you will be with us.
13:31 Welcome back.
13:33 We were discussing
13:35 about the cases
13:37 where Wudhu breaks.
13:39 The last thing
13:41 we discussed was
13:43 that if someone
13:45 looks at the Sitr,
13:47 does it break Wudhu or not.
13:49 We have a caller with us.
13:51 Let's call her and then we will discuss.
13:53 Assalam-o-Alaikum.
13:55 I am calling from
13:57 Shams-e-Kishawar.
13:59 I am asking about the Sajjadah.
14:01 When I go somewhere,
14:03 some people do Sajjadah
14:05 and some don't.
14:07 Can I do the 14 Sajjadah
14:09 by myself?
14:11 We also hear the recitation
14:13 of the Holy Quran on TV.
14:15 We can do Sajjadah
14:17 by ourselves.
14:19 I will tell you.
14:21 We have another caller
14:23 with us. Assalam-o-Alaikum.
14:25 Assalam-o-Alaikum.
14:27 Yes, tell me.
14:29 I have a question.
14:31 There is a company that sells
14:33 health and life insurance.
14:35 Do you have to do a job
14:37 in that company?
14:39 Or do you have to call
14:41 the employee and
14:43 ask them to come for an interview?
14:45 How is this job?
14:47 Yes, I will tell you.
14:49 So, we were discussing
14:51 the causes of
14:53 the breakage of the ablution.
14:55 Similarly, the ablution
14:57 breaks due to the
14:59 'Hambistri' or 'Mubasharat-e-Faisha'.
15:01 There are other cases
15:03 where the ablution breaks.
15:05 In any case,
15:07 the ablution breaks.
15:09 Some people
15:11 have a query
15:13 about the ablution.
15:15 For example, if someone
15:17 has an injection,
15:19 will the ablution break
15:21 due to the injection or not?
15:23 The ablution does not break
15:25 due to the injection.
15:27 Similarly, the ablution does not
15:29 break due to the drip.
15:31 Now, the question is
15:33 whether the ablution breaks
15:35 due to the blood test or not?
15:37 The ablution breaks due to the
15:39 blood test because
15:41 when the blood is tested,
15:43 the amount of blood is so much
15:45 that the amount of blood flowing
15:47 from the nose is so much that
15:49 the ablution does not break.
15:51 Similarly, some people
15:53 ask if someone abused,
15:55 insulted or lied,
15:57 will the ablution remain?
15:59 So, if someone abused, insulted
16:01 or lied, then although this is a sin,
16:03 repentance is necessary,
16:05 but will the ablution break or not?
16:07 So, the ablution does not break.
16:09 Yes, if someone performs ablution after
16:11 this, it is a good thing, it is better,
16:13 it is a good deed, it is a good deed.
16:15 So, the ablution does not break.
16:17 If someone does not perform ablution
16:19 after this, then he will not be a sinner.
16:21 Similarly, some people ask
16:23 whether the ablution breaks
16:25 by watching TV or watching drama
16:27 or watching a movie or not?
16:29 So, the ablution does not break
16:31 just by watching.
16:33 It is a different thing that
16:35 it is not right to see.
16:37 It is not right to see the
16:39 wrong thing.
16:41 The ablution does not break.
16:43 If someone does not perform ablution
16:45 after this, then it will break.
16:47 Otherwise, the ablution does not break
16:49 just by watching.
16:51 This was our topic about
16:53 the ablution. We have also discussed
16:55 the general theories about it.
16:57 We have also discussed all the reasons
16:59 for the ablution.
17:01 Now, we will come to your answers
17:03 and questions.
17:05 We will answer the questions
17:07 of the callers.
17:09 So, first, a brother asked
17:11 that the ablution does not break
17:13 by smoking a cigarette or by eating
17:15 a snack. But, one should not
17:17 smoke a cigarette. It is harmful
17:19 for health and people are
17:21 considered to be intoxicated.
17:23 Whether it is intoxication or not
17:25 is a different topic.
17:27 But, people consider it as a bad habit
17:29 and so, one should not smoke it.
17:31 Especially, those who are
17:33 reciting the Durood Sharif
17:35 or those who are pious,
17:37 they should be protected from
17:39 these kinds of things.
17:41 Those who are reciting the Durood Sharif
17:43 and those who are
17:45 observing the fasting should
17:47 be protected from these kinds of things.
17:49 We have a caller here.
17:51 Assalamu Alaikum.
17:53 Assalamu Alaikum.
17:55 Assalamu Alaikum.
17:57 Assalamu Alaikum.
17:59 Assalamu Alaikum.
18:01 The call has been dropped.
18:03 I was saying that
18:05 we were answering your questions.
18:07 The second question
18:09 is that,
18:11 in the Holy Quran,
18:13 the blessings of Istighfar
18:15 are given.
18:17 Actually, this is a very famous thing.
18:19 Some elders have said that
18:21 the benefits of Istighfar in the Holy Quran
18:23 are many things.
18:25 Like, the attainment of children
18:27 or other things.
18:29 This is a detailed verse of the Holy Quran
18:31 and from this verse,
18:33 they have argued that
18:35 Istighfar is for these things.
18:37 The basic purpose of Istighfar
18:39 is to ask Allah for forgiveness.
18:41 But, the additional benefits
18:43 of Istighfar are also
18:45 mentioned in the Holy Quran.
18:47 There are many worldly blessings
18:49 that are also obtained
18:51 by the blessings of Istighfar.
18:53 The reason why I asked
18:55 this question is that
18:57 the benefits of Istighfar
18:59 that we have to recite on the Tasbeeh,
19:01 should we recite Astaghfirullah
19:03 or Astaghfar?
19:05 First, let's understand
19:07 that Astaghfar is not a word.
19:09 The word is correct.
19:11 Istighfar is the source.
19:13 It means to ask Allah
19:15 for forgiveness.
19:17 To ask Allah for forgiveness.
19:19 This is Istighfar.
19:21 And when we say Astaghfirullah,
19:23 in that, Astaghfirullah
19:25 is a verb.
19:27 Astaghfirullah means
19:29 I seek forgiveness from Allah
19:31 or I seek forgiveness from Allah.
19:33 If it is a woman,
19:35 she will say, "It is a man."
19:37 I seek forgiveness from Allah.
19:39 I seek forgiveness from Allah.
19:41 So, Astaghfirullah,
19:43 where the benefits of Istighfar
19:45 are mentioned,
19:47 it does not mean
19:49 to say Istighfar.
19:51 It means to say
19:53 the whole sentence.
19:55 Whether you say Astaghfirullah
19:57 or Astaghfirullah,
19:59 Allah will take it.
20:01 If Allah wills,
20:03 other benefits will be obtained.
20:05 It is better to say Astaghfirullah
20:07 with the word 'Azim'.
20:09 Astaghfirullah al-Azim.
20:11 It means
20:13 I seek forgiveness from Allah.
20:15 It is better to say Astaghfirullah
20:17 al-Azim wa Atubu ilaih.
20:19 I seek forgiveness from Allah
20:21 and turn to Him.
20:23 I repent from Him.
20:25 If you say the whole sentence,
20:27 if you want to say the fifth Kalima,
20:29 Astaghfirullah,
20:31 it is better.
20:33 You will get reward for it.
20:35 Other benefits will be obtained.
20:37 We have a caller with us.
20:39 Assalamu Alaikum.
20:41 Assalamu Alaikum.
20:43 I have asked
20:45 that I am in a temper.
20:47 I am a believer.
20:49 I pray.
20:51 I have another caller.
20:55 Assalamu Alaikum.
20:57 Walaikum Assalam.
20:59 Yes, tell me.
21:01 I have two questions.
21:03 Yes, tell me.
21:05 My husband told his wife
21:07 that if you give money to anyone,
21:09 you will be divorced.
21:11 Yes.
21:13 And the second question is
21:15 that as we are in heaven,
21:17 there is a rule for single girls.
21:19 How can we keep such a rule?
21:21 Yes, I will tell you.
21:23 Yes, I was saying
21:25 that the word Istighfar
21:27 does not mean
21:29 to ask for forgiveness.
21:31 It is a sentence.
21:33 It is not just Istighfar.
21:35 It is not just Istighfar.
21:37 It is a sentence.
21:39 Astaghfirullah,
21:41 Astaghfirullah al-Azeem,
21:43 Astaghfirullah al-Azeem
21:45 wa tu bi ilaih,
21:47 or the fifth Kalima.
21:49 If you want to read it,
21:51 then you should read it
21:53 and you should also
21:55 think about its meaning.
21:57 Then you will get more blessings.
21:59 You should not just say it
22:01 with your tongue.
22:03 You should also think about
22:05 its meaning and
22:07 its benefit.
22:09 And one thing that I often explain
22:11 that whether it is Istighfar or
22:13 Durood Sharif or any other thing
22:15 like that,
22:17 the word of Allah
22:19 has been mentioned in Hadith
22:21 or scholars or scholars
22:23 have said that
22:25 all the things related to worship
22:27 should be done with the intention
22:29 of Allah's pleasure.
22:31 You should do it with the intention
22:33 of getting reward
22:35 so that you get reward on them.
22:37 Otherwise, if you do not intend
22:39 to get reward,
22:41 you will just read it for
22:43 the sake of worldly blessings
22:45 or for a particular purpose.
22:47 You will not get reward on it.
22:49 You will not get reward
22:51 as the scholars have explained
22:53 in their books.
22:55 You will get reward only when
22:57 you read it with the intention of reward.
22:59 If you read it for a purpose,
23:01 then it is permissible.
23:03 But according to the command of the
23:05 plan, you will not get reward.
23:07 So, you should do it with the intention
23:09 of Allah's pleasure and
23:11 then you can ask for prayers.
23:13 You can ask for anything you want
23:15 and you can ask for prayers.
23:17 Allah is pleased with that prayer.
23:19 So, if you ask for prayers,
23:21 you will get reward
23:23 and your wish will be fulfilled.
23:25 So, do not deprive yourself of reward.
23:27 You should get reward.
23:29 So, do it with the intention of Allah's pleasure.
23:31 And as it is, the pleasure of Allah is
23:33 more than anything else.
23:35 The real purpose and the real desire
23:37 of a perfect believer is the pleasure
23:39 of Allah and this is what should be.
23:41 Then a sister asked a question
23:43 that if the nafli roza is broken,
23:45 is it necessary to keep its qadha?
23:47 Yes, it is necessary.
23:49 The nafli roza itself is not necessary.
23:51 But this is the principle of worship
23:53 that if you have started worship
23:55 yourself, then in the form of breaking it,
23:57 its qadha is necessary for you.
23:59 It was not necessary for you to keep
24:01 the nafli roza.
24:03 You have kept the nafli roza
24:05 by your own choice and your own choice.
24:07 When you have kept it,
24:09 it is now necessary from Allah
24:11 to keep it, to complete it,
24:13 to reach it, and not to leave it in the middle.
24:15 So, if you have broken the nafli roza,
24:17 then in this form you will perform
24:19 its qadha. Later you will have to perform
24:21 its qadha. The rest is a different matter
24:23 that whether there will be a sin or not,
24:25 then its command is that if you have broken
24:27 it without excuse, then in this form
24:29 there is a sin and repentance is also necessary.
24:31 And if you have broken it for a right reason,
24:33 then for a right reason, breaking the nafli roza
24:35 is not a sin, but it is necessary for the qadha.
24:37 Whether you break it with excuse or without
24:39 excuse, the qadha of nafli roza will be necessary.
24:41 Here we have a caller with us. Assalam-o-Alaikum.
24:43 Assalam-o-Alaikum.
24:45 Assalam-o-Alaikum.
24:47 Line
24:49 has dropped.
24:51 So,
24:53 if you have broken the nafli roza,
24:55 then perform the qadha. Then a
24:57 sister asked a question and she said
24:59 that we have another program called Deen-ur-Khawateen
25:01 in which this question was also asked
25:03 that if there are four tolas of gold,
25:05 then in this form, will zakat be necessary or not?
25:07 We had given the answer in detail there,
25:09 but now she has called
25:11 and now she is saying that my question
25:13 was not understood. Your question was understood.
25:15 We had told both the forms.
25:17 We had told both the forms that
25:19 the ratio of gold in zakat is
25:21 7.5 tolas of gold,
25:23 and the ratio of silver is 52.5 tolas of silver.
25:25 Now, if someone has
25:27 7.5, someone has
25:29 4 tolas of gold, only gold
25:31 and there is no other commodity
25:33 then in this form,
25:35 zakat will not be necessary.
25:37 Zakat will be necessary only when
25:39 the gold is at least 7.5 tolas.
25:41 But if apart from gold,
25:43 he has any other commodity
25:45 which is considered as zakat,
25:47 then the ratio of gold will not be
25:49 trusted. Now the ratio of silver
25:51 will be trusted, 52.5 tolas of silver.
25:53 So, because the value of 52.5 tolas of silver
25:55 is less nowadays,
25:57 4 tolas of gold is a far cry,
25:59 1 tola of gold is also more than that.
26:01 So, in this form,
26:03 zakat is necessary.
26:05 So, these are two forms.
26:07 We had discussed both forms in that program.
26:09 Now, we have told you both forms again
26:11 that you can see in the light of this.
26:13 The rest, you asked that this is only this
26:15 and nothing else, then zakat is not necessary.
26:17 Because if it is only gold,
26:19 then the ratio of gold is 7.5 tolas.
26:21 But if you have any other commodity,
26:23 then the ratio of gold does not count.
26:25 Then in this form,
26:27 the ratio of silver is counted.
26:29 And according to the ratio of silver,
26:31 zakat is made on this.
26:33 Then zakat has to be given.
26:35 We have a caller with us.
26:37 Assalamu Alaikum.
26:39 Walaikum Assalam.
26:41 I have two questions.
26:43 First question is that
26:45 hair transplant is done
26:47 due to which the blood is frozen.
26:49 So, will ablution be done on that
26:51 and can we do ablution by putting a cap?
26:53 Ok.
26:55 Ladies and gentlemen,
26:57 a short break time has been taken here.
26:59 We were discussing the last point
27:01 that if there is 4 tolas of gold,
27:03 then what will be the ratio of zakat
27:05 in this form?
27:07 What is the order for this?
27:09 So, two forms are made of this.
27:11 We have discussed both forms.
27:13 Now we have a caller with us.
27:15 Assalamu Alaikum.
27:17 Walaikum Assalam.
27:19 How are you?
27:21 May Allah bless you.
27:23 Yes, son, tell me.
27:25 I wanted to say that
27:27 if the farmer is free,
27:29 can we offer Salat or not?
27:31 Ok, let me tell you.
27:33 We have one more caller with us.
27:39 Assalamu Alaikum.
27:41 Assalamu Alaikum.
27:43 Walaikum Assalam.
27:45 Yes, tell me.
27:47 My question is that
27:49 I have approximately 1.5 tolas of gold.
27:51 Yes.
27:53 So, I have one flat
27:55 and one flat is not there.
27:57 Is zakat made of it?
27:59 Yes, I will tell you.
28:01 Ok.
28:03 So, let us include her first.
28:05 Because I was telling you
28:07 that zakat is related to 4 tolas of gold.
28:09 So, let us include her question first
28:11 and then we will come to the rest of the questions.
28:13 The sister is asking
28:15 that she has 1.5 tolas of gold
28:17 and she has a plot.
28:19 She does not have money.
28:21 So, is zakat made of it or not?
28:23 No, it is not.
28:25 Zakat is made when
28:27 it is bought with the intention of trade.
28:29 To buy with the intention of trade means
28:31 that you bought it to sell.
28:33 When you will get a good price,
28:35 you will sell it or you will sell it.
28:37 You bought the plot with this intention
28:39 and this intention is permanent.
28:41 So, the plot will be made of zakat
28:43 because it is a commodity.
28:45 Otherwise, it is made on the property
28:47 and on the land.
28:49 If you do not have the intention of selling
28:51 or you had the intention of selling
28:53 but now you do not have it.
28:55 Now, the intention is over.
28:57 Now, I will keep it with me or I will give it on rent.
28:59 In this case, this plot is not counted
29:01 as a commodity of zakat.
29:03 Now, if you do not have any money
29:05 and you have only this plot
29:07 and 1.5 tolas of gold
29:09 and if you do not have the plot as a commodity
29:11 and you did not buy it with the intention of selling
29:13 then zakat is not necessary for you
29:15 because you have only gold
29:17 out of the zakat money
29:19 and you do not have the gold balance.
29:21 So, zakat is not necessary for you.
29:23 But if you bought this plot
29:25 with the intention of selling
29:27 and the intention of selling is permanent
29:29 then it is a commodity of trade
29:31 and in this case, it is also counted as a commodity.
29:33 In this case, according to 52.5 tolas of silver
29:35 zakat is made for you.
29:37 Zakat is necessary.
29:39 I have explained both the cases in detail.
29:41 Now, you can see in its light
29:43 that which one is made for you.
29:45 Then a sister asked a question
29:47 about the method of ear massage.
29:49 Ear massage is a very simple method
29:51 according to which people do it
29:53 that the massage is done
29:55 by moving the fingers
29:57 behind the ear
29:59 and this is the method of ear massage.
30:01 This is the method of ear massage.
30:03 Almost everyone knows this
30:05 and people do it according to this.
30:07 Then a sister asked us
30:09 that sometimes we go to a gathering
30:11 or a Quran khani
30:13 or a gathering
30:15 and the Quran khani is being recited
30:17 and the whole Quran is being recited.
30:19 Some people know that
30:21 the recitation of the Ayat-e-Sajida
30:23 is obligatory
30:25 and they do the recitation of the Sajida
30:27 but there are many people
30:29 who do not know
30:31 but they do not do the recitation of the Sajida.
30:33 Is it possible
30:35 that we do the recitation of the Sajida
30:37 from all of them
30:39 that we come back home
30:41 and recite 14 Sajidas
30:43 and we do the recitation of the Sajida.
30:45 In this case,
30:47 the body worship
30:49 is not obligatory
30:51 and you cannot do this worship
30:53 from anyone.
30:55 Namaz or Raza
30:57 is a body worship
30:59 and the recitation of the Sajida
31:01 is a body worship.
31:03 So, the body worship
31:05 cannot be done from anyone
31:07 and it is not obligatory.
31:09 Hajj is a body worship
31:11 and it is a group of worship.
31:13 Hajj is a body worship
31:15 and it is easy to do the body worship.
31:17 The concept of body worship
31:19 is there in the special Surahs.
31:21 But in Namaz, Raza and Sajida
31:23 there is no concept of body worship.
31:25 You can only do the recitation of the Sajida
31:27 from yourself.
31:29 You cannot do the recitation of the Sajida
31:31 from anyone else
31:33 who has read the Ayat-e-Sajida
31:35 or has heard the Ayat-e-Sajida.
31:37 The recitation of the Sajida
31:39 is obligatory.
31:41 If you do not do it yourself,
31:43 then the object of the Sajida
31:45 will not be fulfilled.
31:47 If you do not do it,
31:49 then you will be a sinner.
31:51 The time is different.
31:53 There is no concept of Qadha in the Sajida.
31:55 You can do the Sajida at that time.
31:57 But in life, whenever the Sajida
31:59 will be recited, it will be done.
32:01 According to Muftah-e-Bihi,
32:03 the object of the Sajida
32:05 is not 'al-al-fawr'.
32:07 It is 'al-al-fawr'.
32:09 Whenever you do it in life,
32:11 it will be fulfilled.
32:13 My brother asked
32:15 how is the job in an insurance company?
32:17 Since it is not permissible
32:19 to do insurance by yourself,
32:21 there is no permission
32:23 to do such a job in an insurance company
32:25 in which there is a requirement
32:27 of support in illegal activities.
32:29 It is strictly forbidden in the Quran
32:31 to do illegal activities
32:33 with the support of Ism and Udwan.
32:35 It is strictly forbidden
32:37 to help in the activities
32:39 of evil and sin.
32:41 Hence, there is no job
32:43 in an insurance company
32:45 which can be supported
32:47 and can be helped.
32:49 You cannot do that job.
32:51 Then, a sister asked
32:53 if we listen to the Sajida on TV,
32:55 then will the Sajida
32:57 be necessary or not?
32:59 One is to listen to it live
33:01 and another is to listen to it
33:03 on a recording.
33:05 There is a difference
33:07 between listening to it live
33:09 and listening to it on a recording.
33:11 Scholars who say that
33:13 it is not under the command of
33:15 Baaz Gashd,
33:17 according to them,
33:19 the Sajida is necessary.
33:21 Scholars who say that
33:23 it is under the command of
33:25 Baaz Gashd,
33:27 according to them,
33:29 the Sajida is not necessary.
33:31 If you have listened to the Sajida,
33:33 then you should perform the Sajida
33:35 so that you will be rewarded.
33:37 So, be careful in your worship.
33:39 In this case, the Sajida should be performed.
33:41 Whether it is necessary or not,
33:43 that is a different matter.
33:45 But there is no difference in the command
33:47 of whether you can perform the Sajida or not.
33:49 So, no scholar said that
33:51 if you have listened to the Sajida,
33:53 then it is not permissible to perform the Sajida.
33:55 They also agree that it is permissible.
33:57 So, there is a difference in the command
33:59 of whether you can perform the Sajida
34:01 or not.
34:03 So, it is better to perform the Sajida
34:05 to avoid the disagreement of the scholars.
34:07 Then a sister asked a question
34:09 that if someone tells his wife
34:11 that if you have ever given
34:13 money to someone,
34:15 then divorce is from me.
34:17 So, what is the command of this?
34:19 The command is that divorce is
34:21 stipulated in this way.
34:23 Whenever you give money to someone,
34:25 then the divorce will be executed.
34:27 This is not executed immediately,
34:29 but it is a form of a compulsion.
34:31 That is, divorce has been stipulated.
34:33 So, whenever that work will be found,
34:35 then divorce will be executed.
34:37 If you want to avoid divorce,
34:39 then you should not do this work.
34:41 But such things should not be done.
34:43 Divorce should not be stipulated
34:45 on every matter. Husbands should also be careful
34:47 about this.
34:49 Then a brother asked this question
34:51 that if some drops of urine
34:53 come out while praying,
34:55 then it leads to prayer.
34:57 But, sir, prayer is not done at all.
34:59 As we told you in the previous episode
35:01 of Navaakeje Vudhu,
35:03 we told you that if any impurity
35:05 comes out from the urine
35:07 or from the urethra,
35:09 then the prayer is broken.
35:11 So, if a drop of urine
35:13 comes out, then it is impurity.
35:15 As soon as the impurity comes out,
35:17 your prayer is broken.
35:19 Prayer will be done only when
35:21 the vudhu is broken.
35:23 So, it is necessary for you
35:25 to perform vudhu,
35:27 clean the cloth and then pray.
35:29 Then a sister asked this question
35:31 that I am disabled
35:33 and what is the command
35:35 of prayer for disabled people?
35:37 So, for disabled people,
35:39 the command of Shari Mazoor
35:41 is that for one prayer,
35:43 the vudhu does not break
35:45 due to the reason
35:47 for which he is disabled.
35:49 For example,
35:51 if impurity is coming out
35:53 from the urine or the urethra,
35:55 then only that is coming out.
35:57 And there is not enough time
35:59 for one prayer to be performed.
36:01 Only one prayer can be performed.
36:03 There is not enough time.
36:05 This is called Shari Mazoor.
36:07 So, the command of Shari Mazoor
36:09 is that one prayer of that vudhu
36:11 can be performed.
36:13 That is, from that vudhu,
36:15 from the impurity,
36:17 the vudhu can be broken.
36:19 Then, the vudhu will not break
36:21 due to the reason for which
36:23 he is disabled.
36:25 His prayer will be performed.
36:27 But as soon as the time of that prayer
36:29 is over, the vudhu will break.
36:31 Now, the vudhu will have to be performed
36:33 separately for the second prayer.
36:35 So, this is the command.
36:37 A brother asked this question.
36:39 Last time he asked.
36:41 He could not explain his point completely.
36:43 He asked that there is a problem
36:45 in the foot of my wife.
36:47 Now, he is going to Umrah.
36:49 In this case, he will have to
36:51 wear shoes all the time.
36:53 Because there are holy places,
36:55 Kaaba, Masjid-ul-Haram,
36:57 Masjid-an-Nabawi Sharif.
36:59 So, is it permissible to go to Masjid-an-Nabawi
37:01 Sharif with shoes?
37:03 See, the conditions of the vudhu
37:05 are always exceptional.
37:07 If they have any vudhu,
37:09 they cannot walk without it.
37:11 The doctor said that it will be painful.
37:13 The disease will increase.
37:15 So, they can go inside with shoes.
37:17 If there is no dirt on the shoes,
37:19 they can go to Masjid-an-Nabawi Sharif
37:21 or Masjid-an-Haram in this condition.
37:23 But, the dirt will be taken care of.
37:25 If there is dirt on the shoes,
37:27 then they cannot go.
37:29 And, by the way,
37:31 they should not go with shoes.
37:33 They should not go to the common mosque
37:35 either Masjid-an-Nabawi Sharif or Masjid-an-Haram.
37:37 But, because this is a special condition
37:39 and in this condition,
37:41 the Shariah gives permission.
37:43 This is the rule of Shariah
37:45 that it makes the difficulty easy.
37:47 So, the Shariah likes to remove the problem.
37:49 So, in this condition,
37:51 they can go.
37:53 But, they should take care of the dirt.
37:55 If there is no dirt on the shoes,
37:57 then they can go.
37:59 In this condition,
38:01 there will be no sin.
38:03 Dear viewers,
38:05 the time of the program ends here.
38:07 In the next program,
38:09 we will be present with the next topic.
38:11 Till then, we say,
38:13 Alhamdulillah Rabbil 'Alamin.
38:15 Alhamdulillah Rabbil 'Alamin.
38:17 Alhamdulillah Rabbil 'Alamin.
38:19 Alhamdulillah Rabbil 'Alamin.
38:21 Alhamdulillah Rabbil 'Alamin.
38:23 Alhamdulillah Rabbil 'Alamin.
38:25 Alhamdulillah Rabbil 'Alamin.
38:27 Alhamdulillah Rabbil 'Alamin.
38:29 Alhamdulillah Rabbil 'Alamin.
38:31 Alhamdulillah Rabbil 'Alamin.
38:33 Alhamdulillah Rabbil 'Alamin.
38:35 Alhamdulillah Rabbil 'Alamin.
38:37 Alhamdulillah Rabbil 'Alamin.
38:39 Alhamdulillah Rabbil 'Alamin.
38:41 Alhamdulillah Rabbil 'Alamin.
38:43 Alhamdulillah Rabbil 'Alamin.
38:45 Alhamdulillah Rabbil 'Alamin.
38:47 (music fades)
38:49 [BLANK_AUDIO]