Dars e Quran (Be Mutaliq e Hajj) - EP 4 - Hajj Special 2024 - ARY Qtv
Topic: Surah Al-Baqarah ayat 158
Speaker: Mufti Muhammad Asif
#DarseQuran #HajjSpecial2024 #ARYQtv #MuftiMuhammadSohailRazaAmjadi
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Topic: Surah Al-Baqarah ayat 158
Speaker: Mufti Muhammad Asif
#DarseQuran #HajjSpecial2024 #ARYQtv #MuftiMuhammadSohailRazaAmjadi
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00Alhamdulillahi rabbil alameen, wassalatu wassalamu ala sayyidil anbiya wal mursaleen, wa ala
00:15aalihi wa sahbihi ajma'een, amma ba'du fa a'udhu billahi minash shaytanir rajeem, bismillahi
00:21rahmanir raheem, qalallahu tabarak wa ta'ala fi suratil baqarah, inna asfafa wal marwata
00:29min sha'airillah, faman hajjal baytabi itamara fala junaha alayhi an yattabfa bihima, wa
00:38man tatabba'a khayran fa inna Allaha shakirun a'aleem, sadaqallahu l-Aliyyi l-Azim, wa sadaqa
00:45wa rasooluhu n-Nabiyyi l-Ameen.
01:15In Surah Mubaraka, Allah Ta'ala has said, first we will look at its translation and
01:21then we will look at its explanatory benefits. Allah Ta'ala has said, inna asfafa wal marwata
01:29min sha'airillah, that no doubt, Safa and Marwa are among the signs of Allah Ta'ala.
01:36min sha'airillah, faman hajjal baytabi itamara, wa man tatabba'a khayran fa inna Allaha shakirun
02:05a'aleem, to Allah Ta'ala shakir hain, qadardaan hain, ilm wala hain.
02:11Here, before this holy verse, in this holy verse, the subject that has been mentioned
02:19is the mention of two mountains and the mention of circumambulation around them.
02:23Therefore, Allah Ta'ala has declared these two mountains as His signs and has further
02:29stated that there is no harm or sin in circumambulating them.
02:33The second thing that has been mentioned is that whoever goes to Hajj or Umrah,
02:40there is no sin in circumambulating Safa and Marwa.
02:47And the third thing that has been mentioned is that if someone does good deeds
02:52and increases them, then Allah Ta'ala is Qadardaan.
02:57He is the one who appreciates people's deeds.
03:00This is the meaning of shakir.
03:02And he is knowledgeable, he is aware of everyone's deeds.
03:07So, four things have been mentioned in this.
03:10Here, in the subjects that have been mentioned before the revelation of these holy verses,
03:16Allah Ta'ala has mentioned the transformation of the Qibla, the change of the Qibla,
03:23and then has mentioned that the Qibla should be designated as a direction in prayer.
03:31Then, there were objections from the opponents that they have changed their Qibla.
03:37So, when these objections were made, Allah Ta'ala also gave its answers.
03:42And then, since the Muslims were hurt by these objections,
03:47and those people, the enemies, tried to insult them,
03:52that they don't stop anywhere, sometimes they say something, sometimes they don't.
03:56Now, look, they have also changed the Qibla.
03:59These objections were made by the Jews.
04:02So, the Muslims were in pain and distress because of this.
04:06Allah Ta'ala has given its best answers.
04:10For the East and West, Allah Ta'ala is the mercy of Allah for whichever direction you turn.
04:15So, whichever direction they want to direct us,
04:19the first direction that was being directed towards Baitul Maqdis was also by the command of Allah.
04:25And now, Allah Ta'ala has designated the Ka'bah as a Qibla for prayer.
04:30So, the first command was also from Allah, and this is also from Allah.
04:33And for Allah, there is every direction, whichever direction He wants, He can decide.
04:37After these answers, since the Muslims were hurt by this,
04:41Allah Ta'ala also mentioned patience and said,
04:46And now, in these holy verses, in the background, there is an incident of patience.
04:51So, that incident is being mentioned, that Safa and Marwa are the names of two mountains.
04:57So, why were they called the signs of Allah?
05:02The reason for this is that Hazrat Hajra, along with his son Hazrat Ismail,
05:07for the sake of Allah Ta'ala, where there is a well of Zamzam,
05:11they stayed there.
05:13And at that time, it was such a valley where it was completely barren,
05:17a valley without water.
05:19Neither is there water, nor is there anything to eat,
05:23nor does a person live there.
05:26So, in every way, it is barren and barren.
05:30In that, Allah Ta'ala said, stay here.
05:33So, they expressed their trust in Allah Ta'ala.
05:37They valued the command of Allah Ta'ala.
05:39And as a result of that, the difficulty that came,
05:42Allah Ta'ala showed patience on that.
05:44As a result of that, Allah Ta'ala showed the manifestation of patience.
05:48And by rubbing the ankles of a small child,
05:53Allah Ta'ala created such a spring,
05:55that people are benefiting from it to this day.
05:58So, in this incident, the state of patience is mentioned,
06:02that for the sake of Allah Ta'ala's pleasure,
06:05the difficulty that they faced,
06:07and in this difficulty, when Hazrat Ismail,
06:10peace be upon him, was still in a very young age,
06:14he was a young child.
06:16So, it is obvious that due to the intensity of thirst,
06:18he suffered, and his mother, Hazrat Hajra,
06:21became worried, and she went around this mountain,
06:26in search of water.
06:28Sometimes she would go this way, sometimes that way.
06:30And she had kept the child down.
06:32And when she reached the top,
06:34she was afraid that she might cause a terrible loss.
06:37So, she would come down quickly.
06:39Where there are green lights now,
06:41and we run there,
06:43this is the Sunnah of Hazrat Hajra, peace be upon him.
06:46So, Allah Ta'ala, due to the patience of these elders,
06:50due to their obedience,
06:52due to their obedience,
06:54Allah Ta'ala declared these two mountains as His signs.
06:58Although there are many mountains in this world,
07:01and there are many minerals and treasures in them,
07:05Allah Ta'ala did not declare them as His signs.
07:07Rather, Allah Ta'ala declared these two mountains,
07:10which are present in a desert,
07:12Allah Ta'ala declared these two mountains as His signs.
07:16And this honour was attained due to the fact that
07:20in order to attain the pleasure of Allah Ta'ala,
07:23in order to fulfill His commandments,
07:25when someone strives with sincerity,
07:27Allah Ta'ala appreciates him.
07:29And due to his blessings,
07:31wherever he is present,
07:33Allah Ta'ala makes those places blessed.
07:35And then Allah Ta'ala continued this blessed Sunnah
07:38till the Day of Judgment.
07:40And even now, when Muslims go for Hajj and Umrah,
07:43they circumambulate these two mountains.
07:46Now, Mufassereen,
07:49and the reason for this is that,
07:51I have told you the background,
07:53the reason for this is that,
07:56here, the circumambulation of Safa and Marwah
08:00has been mentioned here.
08:03Before this, Allah Ta'ala mentioned
08:06the circumambulation of the Ka'bah.
08:08So, the companions thought that
08:10the circumambulation of the Ka'bah was mentioned,
08:13but no mention of Safa and Marwah was made.
08:15So, in the earlier times,
08:17the circumambulation of Safa and Marwah
08:19was also done.
08:20This was known as Saa'i Tawaf.
08:22So, this was the reason.
08:24In response to this,
08:26the verse was revealed that
08:28the circumambulation of the Ka'bah was mentioned,
08:30but not the circumambulation of Safa and Marwah.
08:32The second reason for this is that,
08:34here, at this place,
08:36two individuals, a man and a woman,
08:38did a wrong deed,
08:40touched each other with wrong intentions.
08:42At this sacred place,
08:44their status was changed.
08:46They were punished,
08:48and they were turned into stones.
08:50So, on this mountain,
08:52there were two stones.
08:54One was called Asaf,
08:56and the other was called Naila.
08:58And on these two mountains,
09:00these two idols were present.
09:02So, in the Age of Ignorance,
09:04the people living there,
09:06with the intention of worshipping these idols,
09:08used to circumambulate these mountains.
09:10So, the companions disliked this.
09:12Here, the purpose of worship
09:14of the idols was to circumambulate.
09:16So, Allah revealed this verse
09:18and made it clear.
09:20And another reason for this is that,
09:22some people,
09:24who, in the Age of Ignorance,
09:26used to consider the circumambulation
09:28of this place to be bad,
09:30because of the existence of these idols,
09:32when they brought Islam,
09:34even after bringing Islam,
09:36they disliked it.
09:38They used to dislike it earlier
09:40and because of this,
09:42they disliked it.
09:44So, Allah revealed these verses
09:46and made it clear
09:48about the actual status
09:50of Safa and Marwa.
09:52And He made it clear
09:54that there is no harm
09:56in circumambulating it
09:58when you come to Hajj and Umrah.
10:00So, the commentators have stated
10:02these three reasons
10:04for the revelation
10:06of these holy verses.
10:08Allah said,
10:10Now, in response to them,
10:12these holy verses are being revealed.
10:14Those who disliked it,
10:16because of the worship of idols,
10:18they were disliking it.
10:20So, Allah said,
10:22there is no reason to dislike it.
10:24If something wrong has started
10:26in a holy place,
10:28it does not mean that
10:30its sanctification will end.
10:32So, Allah made it clear
10:34that it is being circumambulated
10:36by the command of Allah.
10:38Because Allah has declared it
10:40as His sign.
10:42So, as soon as Allah
10:44declared it as His sign,
10:46the worries and
10:48worries of the companions
10:50were gone.
10:52And it was also known
10:54that if something
10:56is actually permissible
10:58and if there is any
11:00distortion in it,
11:02then that distortion
11:04should be removed
11:06and not the real thing
11:08should be prohibited.
11:10For example, if a person is
11:12offering Salah,
11:14is it permissible or not?
11:16It is a good thing.
11:18Allah has commanded it.
11:20But if there is any distortion
11:22in it,
11:24then you will stop
11:26the Salah itself
11:28or say that
11:30it is not permissible.
11:32So, the real thing
11:34does not change
11:36because of any external
11:38distortion.
11:40In fact, if there is any
11:42distortion,
11:44then it will be directed
11:46towards that distortion.
11:48Similarly, if a person
11:50wears a silk dress
11:52and starts offering Salah,
11:54then it is prohibited.
11:56So, it will be stopped
11:58from Salah
12:00because
12:02its circumambulation
12:04was already done
12:06and then later
12:08this distortion was added.
12:10So, what should we do?
12:12Should we say that
12:14the circumambulation
12:16of Safa and Marwa is wrong
12:18or should we remove
12:20that distortion?
12:22So, Allah said that
12:24it was a sign of Allah
12:26before and now
12:28it will be removed.
12:30For example,
12:32is Nikah permissible or not?
12:34Yes, it is permissible.
12:36So, how many distortions
12:38have been added to this permissible act?
12:40If an unlawful act is added
12:42like the intercourse of men and women,
12:44then will Nikah be prohibited
12:46or will that distortion be removed?
12:48So, Allah has clearly stated
12:50this thing and said
12:54So, as soon as this statement came,
12:56the worries of the companions were removed
12:58and then it was said
13:04that whoever performs Hajj
13:06or Umrah of Baitullah,
13:08there is no sin on him.
13:10They thought it was a sin
13:12because Shirk was done here.
13:14So, Allah said that
13:16this is a sign of Allah
13:18and there is no sin on you
13:20that when you perform Hajj or Umrah,
13:22circumambulate it.
13:24Now, if you look at it
13:26from a linguistic point of view,
13:28then it is the habit of the commentators
13:30and the method is the same
13:32that by making the words of the Holy Quran
13:34as the basis,
13:36the meanings that come out of it
13:38are explained
13:40and whatever things
13:42are included under those meanings,
13:44then all of them are stated
13:46that this thing is also included in it,
13:48this is also included in the command,
13:50this is also included in the command.
13:52So, whenever you read a commentary,
13:54you will see that
13:56they explain the meaning of the words
13:58and then they tell
14:00that this and that thing
14:02is included under it.
14:04So, some commentators have also mentioned
14:06the meaning of Safa and Marwa.
14:08Safa means smooth stone
14:10and Marwa means
14:12small pebbles.
14:14Small pebbles are called Marwa.
14:16And because of this,
14:18Tasmiyah also mentioned
14:20that he has the title of
14:22Hazrat Adam Safiullah.
14:24So, he was present at this place.
14:26Therefore, the name of this mountain
14:28is called Safa.
14:30And Marwa is
14:32Hazrat Hawwa,
14:34i.e. your wife.
14:36He was present there.
14:38So, in that respect,
14:40a saying is that
14:42this mountain is called Marwa.
14:44But here,
14:46there will be no result
14:48of this saying.
14:50In fact, the Sahaba were concerned
14:52about those mountains
14:54whose names were Safa and Marwa.
14:56So, this does not mean
14:58that it is a smooth stone mountain.
15:00No. In fact,
15:02these two mountains are special.
15:04In the Ka'bah,
15:06these two mountains are
15:08on the right hand side.
15:10When the pilgrim circumambulates
15:12and goes a little to the right,
15:14then we see the Safa mountain
15:16and from there,
15:18the circumambulation of Safa and Marwa
15:20begins.
15:22So, in any case,
15:24Safa and Marwa are two mountains.
15:26This is what Imam Tabari
15:28has explained.
15:30And the poetry of Allah
15:32is a collection of poetry.
15:34And poetry is a sign.
15:36So, here it is said that
15:38Safa and Marwa are two mountains.
15:40They are a sign of Allah.
15:42So, what does it mean?
15:44So, here,
15:46being a sign of Allah
15:48means that
15:50the poetry of Allah is those things
15:52which are
15:54determined as signs of religion.
15:56If there is a specialty of religion,
15:58it is called poetry.
16:00Or those deeds
16:02that Allah has determined
16:04as worship
16:06and made them a sign of religion,
16:08then such deeds
16:10are also called poetry of Allah.
16:12They are called signs of Allah.
16:14And here, Allah has
16:16said the word poetry
16:18and said,
16:20that these two mountains
16:22are among the signs of Allah.
16:24So, the first thing is that
16:26here poetry is the word of collection
16:28and in Arabic,
16:30the word of collection is
16:32said on two plus.
16:34And here, there are two mountains.
16:36So, it means that
16:38when the word of collection
16:40is used,
16:42other things can also become
16:44signs of Allah.
16:46And here, the word of collection
16:48is also used.
16:50Allah said that
16:52the poetry of Allah is among
16:54the signs of Allah.
16:56So, what does it mean?
16:58It doesn't mean that
17:00these two mountains
17:02are among the signs of Allah.
17:04It means that
17:06there are many other things
17:08that Allah has decided
17:10and made them a sign of religion.
17:12They can also come from the poetry of Allah.
17:14So, if we take the summary
17:16of the poetry of Allah,
17:18then it can also be a place.
17:20Like Safa and Marwa.
17:22This is a place.
17:24This is the poetry of Allah.
17:26Similarly, Muzdalifah, Mina.
17:28These are also places.
17:30Similarly, the times.
17:32These are also the poetry of Allah.
17:34Like the month of Ramadan
17:36which is a holy month.
17:38It is called
17:40Ashhurul Hurum.
17:42So, Allah considers
17:44these four months as
17:46very sacred.
17:48So, these four months are also
17:50among the poetry of Allah.
17:52Similarly, the days of Eid
17:54are also among the poetry of Allah.
17:56Similarly, there are other things
17:58that are also in the poetry of Allah.
18:00Like the Adhan is also in the poetry of Allah.
18:02Similarly, the Qiyam of the
18:04So, the Shah-e-Illah can be the sign of Allah and the sign of Allah can be the houses,
18:11and in the same way, it can be the times, and in the same way,
18:14other things can also be the Shah-e-Illah, which can be the sign of the religion,
18:18which can be the speciality of the religion, or a deed or action which Allah has designated as worship
18:24and has declared it as the sign of the religion, then the Shah-e-Illah can be applied on it.
18:29Further, Allah the Almighty has made it clear here that the concern of the companions was that
18:35here there was worship, so it should not be circumambulated,
18:39they did not like it, so Allah the Almighty said that whoever does the Hajj of Baitullah and Umrah,
18:45then there is no sin on him that he circumambulates it.
18:49The question arises that here it is said that there is no sin on him,
18:53it means you have choice whether you do it or not,
18:55it means you have choice whether you circumambulate it or not,
18:59that there is no sin on him if he does it,
19:03so what does this prove? That it is not necessary.
19:05This is the reason that Hazrat Aisha Siddiqa said in front of Allah the Almighty that
19:13I draw this conclusion from this verse that circumambulation is a bad deed,
19:17and if someone does it, then it is okay, if not, then there is no harm in it.
19:23So Hazrat Aisha Siddiqa said that this interpretation is wrong.
19:27If this was the case, then Allah the Almighty would not have said that there is no sin on him,
19:33if someone circumambulates it, then there is no sin on him,
19:35that is, there is no sin in circumambulating,
19:37rather he would have said that there is no sin in not circumambulating.
19:41So here the style chosen by Allah the Almighty is that
19:45فَمَنْ حَجَّلْ بَيْتَ أَوِعْتَ مَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَتَّوَّفَ بِهِمَا
19:53that whoever circumambulates it, then there is no sin on him.
19:57So if this conclusion was to be drawn,
20:01that is, it was intended to state that it is not necessary,
20:03then it would have been said that
20:05فَلَا جُنَاحَ عَلَيْهِ أَنْ يَتَّوَّفَ بِهِمَا
20:11Rather, it would have been said that there is no sin in circumambulating it,
20:16rather there is no sin in not circumambulating,
20:18this would have been said.
20:20And here this Ayat-e-Muqaddasa is being revealed in the context
20:24in which the companions were concerned
20:27that they were worried about circumambulating,
20:30that there is no sin in circumambulating,
20:32because it is similar to disbelief and polytheism.
20:34It used to be for the ghosts,
20:36but they forgot that before this,
20:38it used to be for the worship of Allah,
20:41and this idol was created later.
20:43So the answer to their concern was that
20:47they were considering it a sin to do it.
20:49So Allah has given the answer to that thing
20:51that there is no sin for you to circumambulate it.
20:55And furthermore,
20:57this Ayat-e-Muqaddasa makes it clear
21:02that circumambulating,
21:04i.e. circumambulating is Mubah,
21:08and Mubah means that you have the choice
21:10whether you want to do it or not.
21:13But according to the jurisprudence of Hanaaf
21:16and according to other jurists,
21:18according to some,
21:20circumambulating is wajib in Hajj.
21:25And if someone leaves it,
21:27and circumambulates it,
21:29then now it cannot be reversed,
21:31now it will be forced upon him.
21:33So forcing a person to do something
21:36is a proof of his necessity.
21:38Forcing a person to do something
21:40means that something was necessary,
21:42and because of not doing it,
21:44he made a mistake.
21:46And now because of that mistake,
21:48he is being forced to do it
21:50because of his bad worship.
21:52So according to us,
21:54circumambulating is wajib,
21:58but this Ayat of the Holy Quran
22:00only shows the choice,
22:02that if he does it,
22:04then there is no sin on him.
22:06This means that the choice is given,
22:08whether he does it or not.
22:10So it is absolutely correct that
22:12this Ayat of the Holy Quran
22:14proves that it is not a sin
22:16whether he does it or not.
22:18But in the Hadith of the Holy Quran,
22:20the necessity of it has been stated.
22:22In the Holy Quran, the worship has been stated,
22:24and the Hadith of the Prophet,
22:26the Hadith of Musnad-e-Imam Ahmad,
22:28is a blessed Hadith.
22:30The Prophet said that Allah Almighty
22:32has made it obligatory on you
22:34to do worship.
22:36So the Prophet commanded it,
22:38and when he commanded it,
22:40it means that because of this command
22:42in the Hadith,
22:44it became obligatory.
22:46And the second thing is that
22:48because there is a penalty on his leaving,
22:50the necessity of this penalty
22:52is a proof of the necessity
22:54of doing worship.
22:56Why was it not made obligatory?
22:58The Prophet said that
23:00Allah Almighty has made it
23:02obligatory on you
23:04and you are saying that it is obligatory.
23:06So the answer to this is that
23:08here it is obligatory,
23:10and the reason for this is that
23:12in the Hadith of the Holy Quran,
23:14the command that is proven from the Hadith of the Holy Quran,
23:16if that Hadith is not continuous,
23:18then it cannot be a proof of
23:20being obligatory.
23:22Rather, a lower level command is
23:24proven from it,
23:26i.e. it is proven to be obligatory.
23:28So because this is a single Hadith,
23:30and in the Hadith of the Holy Quran,
23:32if that Hadith is not continuous,
23:34i.e. it is attributed to
23:36the Prophet,
23:38then it is not certain
23:40that so many people have narrated
23:42this Hadith,
23:44that so many people cannot be
23:46gathered on falsehood.
23:48Then it is certain that
23:50if the Prophet has said it,
23:52then it will be a part of the verse of the Holy Quran,
23:54and its denial will also be Kufr,
23:56and this will also prove to be a falsehood.
23:58But since this Hadith is not
24:00continuous here,
24:02therefore, all efforts have been made
24:04as a human being,
24:06and it was discussed among the narrators
24:08that how was this narrator,
24:10was there any flaw in it?
24:12Even if a narrator had forgotten,
24:14i.e. if the disease of forgetting someone
24:16had become suitable,
24:18then the narrators have collected
24:20the Hadiths with caution.
24:22But anyway, it is the result of human effort,
24:24so there can be a mistake in human effort.
24:26Therefore,
24:28these are the correct Hadiths,
24:30but they will not prove to be falsehood,
24:32rather,
24:34it will prove to be a falsehood.
24:36So from this verse of the Holy Quran,
24:38it became clear that
24:40if someone circumambulates these two,
24:42i.e. circumambulates,
24:44then it is not a sin.
24:46The word Ibaahat means
24:48to do or not to do,
24:50to be equal, i.e. not a sin,
24:52not a reward, it is called Mubah.
24:54And in the Holy Hadith,
24:56it is said that Allah Almighty
24:58has made it obligatory to circumambulate.
25:00So you circumambulate,
25:02and then when it is obligatory to
25:04commit a crime,
25:06then it became clear
25:08that it is obligatory to circumambulate
25:10and it is necessary,
25:12i.e. it is obligatory.
25:14In the dictionary,
25:16Hajj-e-Baytullah is mentioned,
25:18and Hajj-e-Baytullah,
25:20Hajj means,
25:22if you see its meaning in the dictionary,
25:24then Hajj means to do.
25:26Now,
25:28Hajj-ul-Bayt,
25:30Hajj-ul-Bayt means to do
25:32So this is the dictionary meaning.
25:34And Umrah means
25:36to visit, to meet.
25:38This is its linguistic meaning.
25:40But
25:42what is its Shari'ah meaning?
25:44The Shari'ah has
25:46defined its meaning as
25:48that in specific days,
25:50i.e.
25:52the specific months of Hajj,
25:54wearing Ahraam,
25:58standing at Arafah,
26:00and
26:02visiting.
26:04This is Hajj.
26:06So it is a specific day,
26:08and Ahraam is a condition for it,
26:10and it has two pillars,
26:12i.e. the obligatory
26:14standing at Arafah,
26:16and
26:18visiting.
26:20The rest are obligatory,
26:22and it has its Sunnah.
26:24So Hajj has a linguistic meaning,
26:26and the second Shari'ah meaning is
26:28that with this intention,
26:30he should come to Baytullah,
26:32that he will
26:34stand at Arafah,
26:36with the intention of Ahraam,
26:38while fulfilling other obligations.
26:40So the Shari'ah has declared
26:42this whole worship as Hajj.
26:44And Umrah is the name of visiting,
26:46but here
26:48the Shari'ah has
26:50defined its meaning as
26:52visiting
26:54the Ka'bah.
26:56So in this too,
26:58Ahraam is a condition,
27:00and most of the circumambulations of Tawaf,
27:02i.e. more than three,
27:04four circumambulations,
27:06and Sa'ai is also
27:08obligatory.
27:10So these three things are
27:12Ahraam, Tawaf,
27:14and Sa'ai.
27:16And after that,
27:18the circumambulation is completed,
27:20and he comes out of the
27:22restrictions of Ahraam.
27:24Whereas in Hajj,
27:26he will go to Arafah,
27:28stand there,
27:30then there is Rami-e-Jamaar,
27:32then there is Qurbani,
27:34and based on these things,
27:36there is a difference between Umrah and Hajj.
27:38And there is another difference,
27:40that Hajj is done once in a year,
27:42and Umrah can be done
27:44throughout the year.
27:46Further, Allah the Almighty,
27:48if you ponder,
27:50Allah the Almighty has spoken
27:52about the circumambulations of Safa and Marwa,
27:54He has given us the command,
27:56if you combine it with Hadith,
27:58and the command of the Ka'bah
28:00has been mentioned in the first
28:02chapter of Hadith,
28:04then you can see that
28:06the circumambulation of Safa and Marwa,
28:08and the Ka'bah,
28:10the circumambulation of both
28:12these places is Ibadah.
28:14And Salah is also Ibadah.
28:16And if you ponder over both
28:18these types of Ibadah,
28:20Zakat is also Ibadah,
28:22Rauza is also Ibadah,
28:24if you ponder over these Ibadah,
28:26you will come to know that
28:28Salah is Amr-e-Maqool.
28:30It is such a command
28:32that Allah the Almighty has given us
28:34that we understand it.
28:36We understand that we stand
28:38in front of Allah the Almighty
28:40with Adab,
28:42so the body language of Salah
28:44is based on Adab,
28:46and it is Maqool.
28:48And in that we read the Quran
28:50and remember Allah the Almighty,
28:52and do Zikr Allah,
28:54and do Tasbeeh.
28:56So in this,
28:58Ibadah is a combination of
29:00words and actions.
29:02We understand the whole Ibadah,
29:04and it is Maqool.
29:06Similarly, there is Rauza,
29:08and Zakat.
29:10But when we look at Hajj,
29:12and the pillars of Hajj,
29:14especially the circumambulation,
29:16and standing in a field,
29:18and you throw stones
29:20at Satan,
29:22so if you ponder over
29:24the actions of Hajj,
29:26you will see that
29:28the circumambulation
29:30around a house is Tawaf.
29:32A person says,
29:34I am starting from one place
29:36and ending here.
29:38What kind of Ibadah is this?
29:40Similarly, the circumambulation
29:42of Safa and Marwa.
29:44Hazrat Hajra ran in search of water,
29:46but we are not in search of water.
29:48Why are we running?
29:50I don't understand.
29:52We are going from one place
29:54to another.
29:56Similarly, when you throw stones,
29:58it is a very strong pillar.
30:00What is the use of so many stones?
30:02Someone might object
30:04that what you are doing
30:06is not Maqool.
30:08We will tell him
30:10that this is not logical.
30:12But if we look at the commands
30:14of Allah,
30:16there are two kinds of commands.
30:18One command is logical,
30:20and the other is not logical.
30:22The one that is not logical,
30:24Allah has given such commands
30:26to test a person.
30:28This is called Amritabbudi.
30:30Now it is the test of a person
30:32whether he uses his intellect
30:34or bows his head
30:36before the command of Allah.
30:38There is a wisdom in this
30:40that the deeds and actions
30:42that Allah has decided,
30:44it is also a test of a person.
30:46Allah has also said that
30:48those who intend to do good,
30:50here the word Tattabbu is used
30:52and it means
30:54Nafli Ibadat.
30:56So apart from Fars,
30:58whoever does Nafli Ibadat,
31:00Allah Almighty appreciates
31:02and rewards him.
31:04Here, while explaining Tattabbu,
31:06it is said that since Hajj and Umrah
31:08are being mentioned here,
31:10Hajj is obligatory once in life
31:12in which these conditions are found.
31:14Hajj conditions are obligatory,
31:16but Umrah is Sunnah.
31:18So if we do Hajj again,
31:20it will be Nafli Hajj.
31:22So it is said that
31:24whoever does Nafl Ibadat,
31:26Allah Almighty rewards him.
31:28So here Nafl is mentioned.
31:30Nafl also means additional thing.
31:32So the commentators said
31:34that since Hajj and Umrah are mentioned,
31:36it means that doing Hajj
31:38after Hajj is a good thing.
31:40But some commentators said
31:42that Tattabbu means
31:44every Nafli Ibadat.
31:46So whoever does Ibadat
31:48other than the obligatory one,
31:50Allah Almighty rewards him.
31:52Then it is said that
31:54Allah Almighty is Grateful.
31:56Now when we compare
31:58the gratitude towards Allah
32:00and the gratitude towards the servant,
32:02there is a difference.
32:04The servant is grateful
32:06and he is grateful to Allah.
32:08And being grateful to Allah
32:10means that Allah Almighty
32:12appreciates the deeds of His servants.
32:14So there is no need to worry.
32:16Allah Almighty knows
32:18each and every deed
32:20that you are doing
32:22in the way of Allah's commandments.
32:24He knows those deeds
32:26and secondly,
32:28Allah Almighty knows
32:30your intentions.
32:32So He knows the deed
32:34that you have done
32:36and He is aware of your intentions.
32:38So Allah Almighty will reward
32:40the deed that you have done
32:42in the way of Allah.
32:44Allah Almighty says
32:46that Allah Almighty is Grateful
32:48and He is aware of the deeds
32:50that you have done.
32:52Allah Almighty will reward
32:54the deed that you have done
32:56and He is aware of
32:58the deeds that you have done
33:00and He is aware of
33:02your intentions.
33:04So we should keep in mind
33:06that the holy verse
33:08contains many messages.
33:10First of all,
33:12when something is attributed
33:14to the elders,
33:16then Allah Almighty
33:18declares him as the poet of Allah
33:20and Allah Almighty
33:22commands the Muslims
33:24to glorify him till the Day of Judgement.
33:26So you should ponder
33:28that with the blessings of the elders,
33:30these two mountains were honoured
33:32and they were accepted.
33:34So the people
33:36because of whom these mountains
33:38were honoured,
33:40how much they will be
33:42honoured by Allah Almighty.
33:44We should feel that
33:46when a person
33:48for the sake of Allah's pleasure
33:50and for the sake of sincerity
33:52suffers for the sake of Allah,
33:54then Allah Almighty
33:56rewards him in every way.
34:00Here,
34:02our lesson is completed.
34:04If you have any questions
34:06regarding this topic,
34:08then you can ask.
34:10I have a question for you.
34:12The way we worship
34:14on a daily basis,
34:16what is the value of it
34:18and what is the value
34:20of the worship
34:22at the place of Hajj-e-Baitullah?
34:24See, the worship
34:26that Allah Almighty has made obligatory
34:28has different effects
34:30on human life.
34:32Salah is obligatory
34:34and we should leave everything
34:36and pay attention to it
34:38with sincerity.
34:40The blessing of this
34:42is on human nature.
34:44The Prophet said,
34:46worship in a way
34:48as if you are looking at him.
34:50If you cannot do this,
34:52at least make sure
34:54that he is looking at you.
34:56If he is looking at me,
34:58even after Salah,
35:00if he is dealing with someone,
35:02how can he stop me?
35:04This is why Allah Almighty said
35:06that Salah stops you
35:08from doing bad things.
35:10Similarly, fasting
35:12has such an effect
35:14on human nature
35:16that it weakens the soul
35:18and strengthens the soul.
35:20When the soul is strong,
35:22it has a strong connection
35:24with Allah Almighty
35:26and feels pleasure in worship.
35:28Zakat is financial worship.
35:30One can also spend money
35:32or worship for free.
35:34But when it comes to spending money,
35:36one gets stuck with it.
35:38In this respect,
35:40greediness,
35:42love for money
35:44and Allah Almighty's love
35:46over love for money,
35:48when will it happen
35:50that this filth
35:52is removed from the heart?
35:54There are different effects
35:56of worship on human life.
35:58Worship has an importance
36:00in its place.
36:02This is the reason why
36:04it is impossible for a person
36:06to be pure.
36:08This is a different process
36:10through which Allah Almighty
36:12makes a person
36:14reach perfection.
36:16Hajj is a worship
36:18in which money and
36:20body are spent.
36:22Since both things
36:24are included,
36:26one should pay attention
36:28to the effects of worship.
36:30Worship with sincerity
36:32and you will get a lot of rewards.
36:36Huzoor, I have a question.
36:38When you perform Umrah,
36:40you have said that
36:42there are four rounds.
36:44There are seven rounds,
36:46and the shoulder
36:48should be open.
36:50Should it be open
36:52in the seventh round?
36:54This is related to
36:56the circumambulation
36:58of the Ka'bah.
37:00When you perform Umrah
37:02or Hajj,
37:04and when you perform
37:06circumambulation
37:08in the state of Ihram,
37:10because after making
37:12a sacrifice,
37:14a person leaves the state
37:16of Ihram and comes to
37:18perform circumambulation
37:20in his daily attire.
37:22If a person comes
37:24to perform circumambulation
37:26after making a sacrifice,
37:28then he will be wearing
37:30the attire of Ihram.
37:32In this case,
37:34the shoulder
37:36should be open
37:38in the seven rounds.
37:40Yes,
37:42the fast movement
37:44is in the
37:46initial three rounds.
37:48This leads to a misunderstanding
37:50because if there are three rounds,
37:52it does not mean that
37:54the shoulder should be open
37:56in all the three rounds.
37:58My question is
38:00related to the sacrifice.
38:02The sacrifice in Bakra Eid
38:04and the sacrifice
38:06on the occasion of Hajj
38:08which is performed by the Hajji,
38:10can he do it
38:12on his own
38:14or can he do it
38:16on his own?
38:18Actually,
38:20you are mixing up two things.
38:22The one who goes for Hajj
38:24and performs three types of Hajj,
38:26ifrat, tamato and qiran,
38:28there is no sacrifice on the one
38:30who performs ifrat.
38:32There is a sacrifice on tamato
38:34and qiran.
38:36The one who performs Hajj
38:38has to make this sacrifice
38:40and he will do it on his own.
38:42The question is
38:44whether the Hajji
38:46is willing to stay here for 15 days
38:48or more than that,
38:50he is not a traveler.
38:52When he is not a traveler
38:54and other conditions are met,
38:56he will have to make this sacrifice
38:58and the one who performs
39:00Bakra Eid will have to make
39:02this sacrifice on his own.
39:04The one who performs
39:06Bakra Eid will have to
39:08ask his family members
39:10to make this sacrifice
39:12on his own.
39:14He will have to make this sacrifice
39:16on his own.
39:18Dear viewers,
39:20this is the end of today's
39:22lecture.
39:24The Qur'anic verses
39:26related to Hajj
39:28were mentioned in
39:30Surah Baqarah,
39:32verse 158.
39:34May Allah accept it.
39:36Alhamdulillah.
39:44Alhamdulillah.