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00:00I remember you in my eyes,
00:08so that I may not be born again.
00:15MashaAllah, MashaAllah.
00:17If we get to keep the Nal-e-Pak-e-Huzoor on our heads,
00:21then we will say, yes, we are also crowned.
00:25Then we will say, yes, we are also crowned.
00:28We are also hopeful,
00:31we are also restless.
00:35Allahu Akbar.
00:37Without further ado,
00:39today's central figure,
00:41the soul of this special gathering,
00:44this gathering of Baad-e-Sayyid,
00:46whose leadership,
00:48whose supervision,
00:50this gathering is going on.
00:53Qibla Sheikh-ul-Alam,
00:55Al-Hajj Pir Muhammad Alauddin Siddiqui,
00:58may Allah's mercy be upon him,
01:01the soul of this gathering,
01:04Hazrat Allama Maulana Khalifa Abdul Majeed Siddiqui,
01:08may Allah's blessings and mercy be upon him,
01:11may I request him to come,
01:13and with his intellectual and spiritual words,
01:16with his great thoughts,
01:18may he bring happiness to our hearts.
01:21We praise him, we bless him,
01:23and we bless his noble Messenger.
01:27After this, I seek refuge with Allah from the accursed Satan.
01:31In the name of Allah, the Beneficent, the Merciful.
01:35Verily, the noblest among you is Allah,
01:38the most righteous among you.
01:40Allah has spoken the truth, our great Master.
01:43Verily, Allah and His angels
01:45bless the Prophet.
01:48O you who have believed,
01:51send blessings and salutations on him.
01:54O Allah, send blessings and salutations
01:56upon our Master Muhammad,
01:58upon his noble Messenger,
02:00upon his companions,
02:02and bless him.
02:04Express your love and affection,
02:06and with great confidence and certainty,
02:11that we have gathered here
02:14to express our love and affection
02:17for the one who is near to God.
02:22Certainly,
02:25his spiritual attention
02:28has cast such a shadow
02:32upon this whole environment,
02:36that my negative thinking
02:39tells me that
02:42the one who distributes blessings
02:45is standing on his side
02:48so that no one is deprived.
02:51Therefore, with great love and affection,
02:54you have spent a lot of time
02:57with great courage and patience.
03:01And whatever you have heard,
03:04whatever you have placed in your heart,
03:07when you take these blessings
03:10and the precious thoughts
03:12and precious words of the Ulema,
03:15and when you take them as a gift,
03:18then I am certain that
03:21your coming here,
03:23your sitting here,
03:25and spending time here,
03:27will not be wasted.
03:29With great love and affection,
03:32O Messenger of Allah!
03:35Peace and blessings be upon you,
03:39O Beloved of Allah!
03:42Peace and blessings be upon you,
03:46O Merciful to the worlds!
03:50And upon your family and your companions,
03:54O Healer of the misguided!
04:00His Excellency,
04:02His Excellency,
04:04His Excellency,
04:06His Excellency,
04:08His Excellency,
04:10His Excellency,
04:12His Excellency,
04:14His Excellency,
04:16His Excellency,
04:18His Excellency,
04:20His Excellency,
04:22His Excellency,
04:24His Excellency,
04:26His Excellency,
04:28His Excellency,
04:30His Excellency,
04:32His Excellency,
04:34His Excellency,
04:36His Excellency,
04:38His Excellency,
04:40His Excellency,
04:42His Excellency,
04:44His Excellency,
04:46His Excellency,
04:48His Excellency,
04:50His Excellency,
04:52His Excellency,
04:54His Excellency,
04:56His Excellency,
04:58His Excellency,
05:00His Excellency,
05:02His Excellency,
05:04His Excellency,
05:06His Excellency,
05:08His Excellency,
05:10His Excellency,
05:12His Excellency,
05:14His Excellency,
05:16His Excellency,
05:18His Excellency,
05:20His Excellency,
05:22His Excellency,
05:24His Excellency,
05:26His Excellency,
05:28His Excellency,
05:30His Excellency,
05:32His Excellency,
05:34His Excellency,
05:36His Excellency,
05:38His Excellency,
05:40His Excellency,
05:42His Excellency,
05:44His Excellency,
05:46His Excellency,
05:48His Excellency,
05:50His Excellency,
05:52His Excellency,
05:54His Excellency,
05:56His Excellency,
05:58His Excellency,
06:00His Excellency,
06:02His Excellency,
06:04His Excellency,
06:06His Excellency,
06:08His Excellency,
06:10His Excellency,
06:12His Excellency,
06:14His Excellency,
06:16His Excellency,
06:18His Excellency,
06:20The miracle of a Pir is not that he wears very expensive clothes,
06:27or that he rides on a very luxurious chariot,
06:31or that he travels in a very luxurious car,
06:35or that he kisses the hands of people,
06:38or that he collects donations and collects money in the name of food.
06:42A Pir is actually a guard.
06:46A guard of the nation.
06:48Al shaykhu fee qaumihi ka'an nabiyu fee ummatihi
06:53A shaykh is responsible for the nation.
06:57And his responsibility is that he keeps an eye on the situation,
07:02and he keeps an eye on the condition of the people.
07:05He is a timekeeper.
07:07He keeps a watchful eye on the time and decides what the nation needs at this time.
07:12How people should be reformed.
07:15How matters should be resolved.
07:18So when he saw the situation in his life,
07:22that there is a need to meet people at this time,
07:25to go to people, to do charity for people,
07:29then he spent a long part of his life in meeting people.
07:36On the remote mountains of Azad Kashmir,
07:39where there are very narrow paths,
07:44where there are very narrow paths,
07:47in small and big towns, villages,
07:50he went on tours.
07:52He toured the whole of Pakistan.
07:54He went to every city and met people.
07:57Then when he felt the need,
07:59he prepared for Maghrib from here.
08:02He went to Britain, Europe, America, Canada,
08:06he went to all these places and did charity for people.
08:10Then the timekeeper saw that the situation is such,
08:14that the people who are sitting in power,
08:17they should realize that this country was freed in the name of Kalima.
08:23So to bring the ruling class to their senses,
08:29he established a movement, the movement of Nafaz-e-Nizam-e-Mustafa.
08:33Then on the Azad Kashmir plain,
08:36with great responsibility,
08:39he launched an organized movement.
08:41Then he forced the people who were sitting in power,
08:46to listen to him.
08:48But some people of interest,
08:50and the people of Ibn-ul-Waqt,
08:52changed the direction of the situation.
08:54Then he felt the need
08:56to take the teachings of religion aside
08:59because a common Muslim
09:02is being made to feel that
09:05modern knowledge is everything.
09:08So he brought the teachings of religion
09:11along with the current modern system
09:15and laid a trap for education.
09:17He established countless colleges, universities, and Darulun.
09:23Then he felt the need for time.
09:25At times,
09:29there were loud voices against the Prophet.
09:34Not only in Pakistan,
09:36but also in Europe and other countries.
09:39So he organized a movement
09:42and gathered a large number of people in Europe and Britain.
09:48He forced the rulers of that time.
09:51The Prime Minister of that time,
09:54when he met him and asked him
09:57what his objective was,
09:59he said that
10:01Muslims are always ready to sacrifice everything
10:04for the honour of their Prophet.
10:08Then,
10:10when he felt that
10:12the media,
10:14the unbridled media,
10:16through social media,
10:17is spreading ill-concept.
10:22So, in spite of the dire circumstances,
10:26he started a channel called Anur TV
10:30from England.
10:33His objective was that
10:35throughout his life,
10:37when he was in Alalat,
10:39on the bed of Alalat,
10:41his physical condition was not good.
10:44But even then,
10:45when he was lying on his bed,
10:47he would call his servants,
10:50his companions
10:52and order them to complete a task,
10:55to complete an interpretation,
10:57to fix a matter.
10:59He would do this till the last moment.
11:02Do you know that Allah
11:04made him a great person?
11:07Along with being great,
11:09he never exaggerated.
11:13He always did things with moderation.
11:16And when one achieves moderation,
11:19then,
11:21when he propagates the oneness of Allah
11:23in the creation of God,
11:25and when he reveals the message of the Prophet
11:27and his Sunnah,
11:29then people,
11:31not just by looking at his attire,
11:33not just by looking at his personality,
11:35but along with his eloquence,
11:37they pay attention to every word he utters.
11:41And we ourselves saw
11:43that when he was travelling,
11:45and I saw
11:47that on the land of England,
11:49I would like to tell you
11:51about one of the qualities of the Prophet.
11:55The element of modesty in his personality
11:58was such that
12:00whenever I was travelling,
12:02I always saw him with modesty.
12:05I always saw him
12:07in his attire.
12:09I always saw him in his sitting position.
12:10He never used to sit like this,
12:12he never used to turn his head like this.
12:15Just like people usually do,
12:17that some people put their feet up
12:19due to exhaustion,
12:21and some people change their position.
12:23No, I saw him sitting in the same position for hours.
12:25These qualities of morality and character
12:27are seen along with modesty.
12:29And I saw the state of his modesty
12:32that in the city of England,
12:34Peterborough,
12:36there is a custom
12:38where the keys are exchanged
12:40with women.
12:42At that time,
12:44there were members of the cabinet
12:46and most of them were women.
12:48I am trying to make you understand
12:50about modesty
12:52because there is a hadith of the Prophet
12:54that the Prophet said
12:56that every community has a identity
12:58and the identity of my Ummah
13:00is modesty.
13:02The identity of my Ummah
13:04is modesty.
13:06It turned out that
13:07his modesty is unique.
13:09A believer cannot be without modesty.
13:11A believer can be without modesty.
13:13The state of his modesty was such
13:15that in the huge hall of Peterborough,
13:18where there were hundreds of people,
13:20in the first row,
13:22the members of the cabinet
13:24were mostly women.
13:27It was summer time
13:29and they were wearing skirts.
13:31Half of their feet were bare.
13:33But when the Prophet,
13:34who was the chief guest
13:36of that gathering,
13:38came in the end,
13:40his feet were bare.
13:42But as soon as the Prophet
13:44sat on the seat,
13:46believe me,
13:48the British women
13:50who were wearing banners
13:52took off their banners
13:54and covered their bare feet.
13:56Do you know the modesty
13:58of a Muslim?
14:00It is because
14:01if a shameless person comes forward,
14:03Allah grants him modesty.
14:05Today, the nation
14:07is moving towards shamelessness.
14:09Today,
14:11shamelessness has entered
14:13this nation.
14:15The eyes have become shameless.
14:17The thoughts have become shameless.
14:19This shamelessness
14:21has made a person
14:23so weak
14:25that he does not have
14:27self-confidence.
14:29He does not have self-confidence
14:31in himself.
14:33Ladies and gentlemen,
14:35the life of the Prophet
14:37is a book.
14:39It is a bright book.
14:41It has a complete story.
14:43If you want to understand,
14:45I will only say this much.
14:47This was the wonder
14:49of his modesty.
14:51I have seen it myself.
14:53In that gathering,
14:55the people of knowledge,
14:57the people of speech,
14:58were all sitting.
15:00Suddenly, when a poor,
15:02weak disciple came,
15:04the Prophet did not ignore him.
15:06He gave him a close embrace.
15:08This is
15:10the way of the Prophet.
15:12Do not ignore anyone
15:14because the Prophet's
15:16modesty
15:18was such
15:20that the Prophet
15:22always kept an eye on his servants.
15:24He did not ignore anyone.
15:26You must have heard from the scholars
15:28Once there was a gathering and a badu was coming from a faraway mountain.
15:35He didn't know the etiquettes of the gathering.
15:37And as you know, the badu or the villagers of the mountain,
15:41the way they address and talk,
15:43he addressed in the same way.
15:47The clothes were dirty, the badu was coming from the body,
15:51the hair and the fur were scattered in the air,
15:56the shoes were soiled.
15:58The companions who were sitting in the gathering,
16:01they had a hard time.
16:03They were burdened with their nature.
16:05How is this person who doesn't know the etiquettes of the gathering
16:08and is coming in the presence of the Messenger of Allah?
16:12So some of the companions had a hard time,
16:14it was evident from their faces.
16:16The Beloved of Allah is Merciful to the worlds.
16:19He is aware of the condition of his companions.
16:22He is also aware of the sincerity of the one who will come.
16:25You saw that this is my sincere one who is going to come.
16:28Although he doesn't know the etiquettes of the gathering,
16:31but he is sincere.
16:34So the Prophet immediately said,
16:36there are some people of Allah
16:40whose hair are scattered,
16:42the clothes are dirty,
16:44the badu is coming from the body,
16:46but if they take an oath on Allah,
16:48Allah fulfills their oath.
16:52Do you know who they were?
16:55They were the companions of the Messenger of Allah,
16:57Hazrat Barra bin Malik.
16:59This was the effect of the prayer of the Prophet,
17:02that the companions saw his position
17:04and they used to look for him.
17:06If there was a problem,
17:08they used to go to Hazrat Barra bin Malik
17:10and say,
17:12take an oath on Allah
17:14that Allah will make our problem easier.
17:16Then came the time
17:18when Sayyidina Abu Bakr Siddiq
17:20in the era of Khilafat,
17:23faced Musaylimah Qadhaab.
17:26And the bloody battle
17:28that took place at the end of Prophethood
17:30in which 1200 companions were martyred,
17:34Musaylimah Qadhaab's army
17:36was gathered in the fort.
17:38The fort was not crossing,
17:40the door was not opening.
17:42The companions came
17:44and said to Barra bin Malik,
17:46O Barra,
17:48take an oath on Allah
17:50that this door will open
17:52At that time, Barra bin Malik prayed
17:54and said,
17:56you will be victorious
17:58and I will be martyred.
18:02We see the blessings of Allah
18:04in the form of the saints of Allah.
18:10Huzoor,
18:12the Sheikh of the world,
18:14had such qualities
18:16that I want to say
18:18that I will finish
18:21the verse that I have read
18:23Indeed, the most noble of you
18:25is he who fears Allah
18:29In you is the one
18:31who has respect
18:33who is righteous
18:37who is righteous
18:39who is afraid of Allah
18:43Now, think about the word respect
18:45because now the conclusion
18:47of the gathering is going towards prayer
18:49I would like to say
18:51that we should take some blessings
18:53with us
18:55Respect
18:57None of us is dear to respect
18:59Who does not want
19:01to have respect
19:03to have fame
19:05to have a name
19:07to have a name
19:09That is why a person
19:11works hard all his life
19:13he does business
19:15he does business
19:18because everyone wants
19:20to have respect
19:22Some get it
19:24Some do not reach
19:26their goal
19:28and there are some
19:30who get it
19:32but if someone
19:34gets respect all his life
19:36till his last breath
19:38he will have respect
19:40but in the end
19:42he has to die
19:44and when he dies
19:47who will recognize him
19:49after a few days
19:51Who knows who had respect
19:53Many rich people
19:55are lying in cemeteries
19:57only the throne holders
19:59have a name
20:01and no one knows
20:03why?
20:05The world is finite
20:07the reasons of the world are finite
20:09and the things that are obtained
20:11from the reasons of the world
20:13are also finite
20:15When he died
20:17his respect also died
20:19when he was buried
20:21his respect was also buried
20:23but the one who was
20:25the messenger of Allah
20:27and walked on the path of religion
20:29and adopted Taqwa
20:31till he was alive
20:33he had respect
20:35when he went to the grave
20:37he had respect
20:39and when he will rise in the grave
20:41he will have respect
20:44No doubt
20:46the one who has respect
20:48will reach to Allah
20:50and the one who has respect
20:52is the one who has Taqwa
20:54the one who has Taqwa
20:56the one who is afraid of Allah
20:58Allah has given a lot of respect
21:00to the human being
21:02by creating
21:04the human being
21:06in the best form
21:08Allah has given him
21:1018000 forms of creation
21:12then
21:14in this world of human beings
21:16Allah has chosen
21:18whoever he wants
21:20Allah has given him the wealth of faith
21:22he is called Momin
21:24all the disbelievers
21:26stand on one side
21:28and on the other side
21:30there is one believer
21:32the value of that one believer
21:34is not of the disbelievers
21:36so Allah has given him
21:38this second respect
21:41Allah wants to protect those respects
21:43so Allah said
21:45to you
21:47this is your world
21:49you want to earn respect
21:51through this world
21:53but
21:55you have to return to me
21:57so the respect that I have given you
21:59you want to return
22:01with that respect
22:03so Allah said
22:05just have Taqwa
22:07when you return to Allah
22:10then Allah will accept you with respect
22:14so what is Taqwa?
22:16let me make it short
22:18what is Taqwa?
22:20when we see someone's beard
22:22we see a cap on his head
22:24we see a Tasbih in his hand
22:26we see a Maswaq in his pocket
22:28we see him coming and going to the mosque
22:30we see him praying 5 times
22:32we see him reciting the Quran
22:34then we say he is a Muttaqi
22:36this is the recognition
22:38this is the recognition of a Muslim
22:40Allah said this scale is yours
22:44this sight is yours
22:46this thought is yours
22:48you look at the faces
22:50you look at the actions
22:52we look at the heart
22:54we look at the heart
22:56why?
23:03you will not benefit from your wealth
23:05you will not benefit from your sons
23:08yes, but on the day of judgement
23:10the one who brings peace to the heart
23:12and Allah said
23:14Allah does not look at your actions
23:16he looks at your heart
23:18where intentions are made
23:20so Allah said
23:22you look at the faces
23:24we look at the heart
23:26so how can Allah know the Taqwa of the heart
23:28that he is a true Muttaqi
23:30he has Taqwa in his heart
23:32we look at the physical appearance
23:34his face, prayer, beard
23:36so Allah said
23:38I will make it easy for you
23:40that who will have Taqwa
23:46he who respects the signs of Allah
23:48Allah will grant him Taqwa
23:52what are your signs?
23:54so he said
24:00these are the signs of Allah
24:02these are two mountains
24:04But on this mountain, my Waliya's feet have set foot on it.
24:08By the blessings of his feet, this has become my sign.
24:11So, if two mountains become a sign of Allah by the feet of a Waliya,
24:16then the grave in which the Wali of Allah rests, is that a sign of Allah or not?
24:21Is that a sign of Allah or not?
24:24We who glorify and honour the Ahl-e-Taqwa,
24:28we are called grave worshippers,
24:32we are misguided,
24:35we are labelled as polytheists.
24:38He read the book,
24:40she read the book,
24:42he gained knowledge,
24:44he was called a scholar,
24:46after reading this, he became disrespectful,
24:48after reading this, he set foot on his elders' feet and purified himself.
24:52Today, the Sufis are being mocked,
24:58the people of Allah are being mocked.
25:03Why?
25:05Our weaknesses have forced those who speak to speak.
25:10We have weakened our relations,
25:13we have stopped trusting our relations,
25:16we have gradually abandoned the path of reconciliation,
25:20we have abandoned the path of our elders,
25:24we have become materialistic,
25:26we have become materialistic,
25:28we are not satisfied with haram,
25:30we have accepted all forms of lawful and unlawful things.
25:34When we have made everything lawful,
25:37then the distinction between being lawful and unlawful has left our hearts.
25:44This is why the traveller of the path of truth,
25:48this helpless traveller of the path of truth,
25:52why has he left his relations?
25:56He has become disconnected from his own relations.
25:59We should ask those Sufis,
26:01what is a Sufi?
26:04Whose character and actions are in accordance with the Sunnah,
26:08whose actions are in accordance with the Sunnah of the Prophet,
26:13someone asked Imam Ghazali,
26:16Who is a Sufi?
26:18What is a Sufi?
26:20The Prophet replied,
26:22A Sufi is one who
26:26respects the law of Allah,
26:37he does not go beyond that.
26:41And he loves the creation of Allah.
26:47He gives abundance to the needs of people.
26:50This is called a Sufi.
26:52Someone asked Hazrat Junaid Baghdadi,
26:55Who is a Sufi?
26:57The Prophet replied,
26:59A Sufi is one who does not need the light of day,
27:02who does not need the light of the moon and stars at night.
27:06He is like the rain that pours without distinction.
27:10He is like the cloud that pours without distinction.
27:14Someone asked Hazrat Abul Hasan Kharqani,
27:17Who is a Sufi?
27:19The Prophet replied,
27:21People throw garbage on the ground,
27:27but the ground itself gives cleanliness,
27:30cleanliness, cleanliness,
27:31cleanliness,
27:32cleanliness,
27:33cleanliness,
27:34cleanliness,
27:36It is like the ground on which people walk with their shoes on.
27:42The rich, the poor, the sinners, the righteous,
27:46everyone lives on this ground.
27:47He does not say anything to anyone.
27:48He is a Sufi.
27:50Sufis are being defamed.
27:53Hazrat Junaid Baghdadi said to his disciple,
27:56This is a book.
27:58Put it in the trunk and hand it over to the river.
28:02He went.
28:03As soon as he put the trunk of the book in the river,
28:07the river spread its hands as if a mother
28:10spreads her hands with love and embraces her children.
28:14The disciple was surprised.
28:16He went to Hazrat Junaid Baghdadi.
28:19He said,
28:20Huzoor, I do not ask you,
28:22but the scene of the river that I saw,
28:25and the way Dairiya took the book in her hand,
28:29I was surprised that there is something in this book.
28:32What is it?
28:33He said,
28:34I worked hard for twelve years,
28:37writing on Tassawuf.
28:40Twelve years.
28:42Then I spent twelve years correcting it.
28:47Then for twelve years I kept thinking
28:50whom should I give this book to?
28:53Then I got an answer.
28:55My heart said,
28:56There is no need for any other book other than the Quran.
29:00That is why I turned this sea into an ocean.
29:03You know,
29:04the Quran is that,
29:05after which there is no need for any other book.
29:08But what did I do with that Quran?
29:10I decorated it with a tag.
29:12For the sake of reward,
29:14sometimes I read it in Chehlam,
29:16sometimes in So'am,
29:17or I read it in Ramadan.
29:18After that, it is decorated with a tag.
29:20People, remember this.
29:21When we weakened our relationship with the Quran,
29:24then there will be chaos.
29:26If our relationship with the religion weakens,
29:28then we will be disgraced.
29:30Today, the number of Muslims is very low.
29:33There are 2.25 billion Muslims in the world.
29:36There are 58 Muslim countries.
29:39There are only 27 Arab countries.
29:42What is the situation?
29:44When it came to Gaza,
29:46there was no one to speak.
29:48The story of oppression that has been told,
29:50history can never forget it.
29:53But our shamelessness was such that
29:56there were 2.25 billion Arab Muslims,
29:59but no one to speak.
30:02When there were 313 Muslims,
30:04there were more than 1000 Muslims.
30:06When there were 1000 Muslims,
30:08there were more than 1000 Muslims.
30:10When there were 10,000 Muslims,
30:11Mecca was conquered.
30:13When there were 125,000 Muslims,
30:15they rose from the deserts of Arabia
30:17and planted the flag of Islam
30:19in the churches of Europe.
30:21Today, where Muslims go,
30:23where they go,
30:24there is nothing but humiliation and disgrace.
30:26What is the reason?
30:28The reason is that
30:29respect is neither in the crown,
30:31nor in the throne,
30:32nor in the government,
30:33nor in power,
30:34nor in politics.
30:35If there is respect,
30:36then it is in the path of religion.
30:38And the path of religion says,
30:43In the sight of Allah,
30:44the one who has respect is the one
30:46who has Taqwa.
30:48He is the one who fears Allah.
30:49Fear people and Allah.
30:51Create fear of Allah in your heart.
30:53Revive the feeling of regret
30:55on your actions.
30:59Revive the feeling of regret
31:01on your actions.
31:03And rectify yourself.
31:07Why?
31:08The Sufis have organized
31:10such a pure system of life
31:12and explained to us
31:14that if we choose their path,
31:16I swear to God,
31:18it is so easy for everyone
31:20to become a Muslim.
31:22It is not easy for everyone
31:24to become a Mufti.
31:26It is not easy for everyone
31:28to become a Mufassir.
31:30But it is easy for everyone
31:32to become a Muslim.
31:34And how will he become a Muslim?
31:36When he chooses the path
31:38of such a Muslim,
31:40who will have fear of Allah
31:42in his heart,
31:44shame of the Prophet
31:46in his eyes,
31:48no one can become a Muslim.
31:50People give lectures
31:52from books,
31:54give advice.
31:56Let me tell you about a Sufi.
31:58A Sufi was passing by.
32:02A Jewish house was on the way.
32:04When he felt thirsty,
32:06he knocked on the door.
32:08It was a Jewish house.
32:10He called him in with great respect.
32:12After giving him water,
32:14he presented him
32:16with fresh grapes.
32:18That Sufi
32:20ate the grapes with great respect.
32:22After a while,
32:24the Jew brought a bottle
32:26of wine.
32:28The Sufi said,
32:30this is Haram.
32:32The Jew said,
32:34the grapes you just ate,
32:36this is the same wine.
32:38This is the same wine
32:40that you drank.
32:42Now the Sufi
32:44saw how he preached.
32:46He said to the Jew,
32:48do you have a wife?
32:50He said, yes.
32:52Do you have any children?
32:54He said, yes, I have a young daughter.
32:56He said, call both of them.
32:58He called both of them.
33:00The Sufi said,
33:02is your wife lawful to you?
33:04He said, yes.
33:06The Sufi said, is this your daughter?
33:08Why is she not lawful to you?
33:10Why is she not lawful to you?
33:12The Jew
33:14started thinking.
33:16He said, I have been reading Torah
33:18all my life.
33:20And I have been
33:22paying attention
33:24to the prohibition of alcohol.
33:26But I did not understand.
33:28But oh Sufi, your words
33:30have made me understand why alcohol is Haram.
33:32At the same time, I read the Kalima
33:34and became a Muslim.
33:36This is the teaching of the Sufi
33:38who is not dependent on books.
33:40And he is not dependent on fire.
33:42He is dependent on the will of Allah
33:44and the love of the Prophet.
33:46Today, the teachings of the Sufi
33:48have been forgotten.
33:50Whatever you want to think,
33:52you have to think on your own.
33:54And you have to want on your own
33:56that whatever I want, I get.
33:58Whatever I think, I get.
34:00Remember, everything does not happen
34:02by our thinking.
34:04It happens by the will of Allah.
34:06Allah is the Lord of the worlds.
34:08It happens by the will of Allah.
34:10It does not happen
34:12by our thinking.
34:14That is why,
34:16having faith in fate
34:18and relying on Allah's decisions
34:20is the demand of a believer.
34:22Today, we have forgotten all this.
34:24The Sufis in their teachings
34:26did not see
34:28how expensive
34:30the turban on his head is.
34:32Or how expensive the clothes he wears.
34:34No, when they saw the state of the heart,
34:36when they paid attention,
34:38a miracle would happen.
34:40Shah Jahan was passing by.
34:42I am taking a little time
34:44because I have received a message from behind.
34:46So, let's take 10-15 minutes more
34:48and finish the talk and pray.
34:50So, Shah Jahan was passing by.
34:52A person of Allah
34:54was sitting on the mud
34:56in his mosque.
35:00When Shah Jahan passed by,
35:02he saluted him.
35:04Shah Jahan's Khuddam was also there.
35:06That Fakir, that person of Allah
35:08did not pay any attention.
35:10Khuddam thought that maybe the king
35:12did not recognize him.
35:14So, a servant said,
35:16did you recognize him?
35:18He said, yes, I know him, he is Shah Jahan.
35:20He is the king of India.
35:22He said, really?
35:24Shah Jahan himself
35:26addressed him and said,
35:28what is the difference
35:30between your life and my life?
35:32So, that Fakir
35:34said, that Sufi said,
35:36the difference between your life
35:38and my life is that
35:40sometimes we are equal
35:42and sometimes my life
35:44is better than yours.
35:46Now, the king of India
35:48and a Fakir sitting on the mud
35:50what is he saying?
35:52Sometimes our lives are equal
35:54and sometimes my life
35:56is better than yours.
35:58He said, how is that?
36:00When you go to your bed
36:02then the bed is decorated
36:04with roses.
36:06And where I sleep, there is mud.
36:08But when you sleep
36:10and I sleep,
36:12neither you nor I know
36:14where we sleep.
36:16We are equal.
36:18And when my life
36:20is better than yours,
36:22when it is time to go out,
36:24you sleep on the bed
36:26and I stand up for Allah.
36:28So, what is the difference
36:30between your life
36:32and the life of a Sufi?
36:36So, create a revolution
36:38in yourself.
36:40You have come here
36:42and you have been sitting
36:44here for a long time.
36:46This was the only
36:48perfection in his life.
36:50I swear to Allah,
36:52I am saying this.
36:54He used to be tired
36:56and when I used to be with him,
36:58he used to say,
37:00bring some water for ablution.
37:02I used to say,
37:04Huzoor, you are very tired,
37:06take some rest.
37:08He used to say,
37:10if I take rest now,
37:12then I will not get
37:14a chance to rest.
37:16I used to stand up
37:18for ablution.
37:20Before this,
37:22many scholars
37:24used to say,
37:26if you want to see a revolution,
37:28then look at the life of a Sufi.
37:30But the book that will open
37:32inside you,
37:34will take you out of
37:36big scholars.
37:38May Allah grant us
37:40the courage to think about
37:42the life of a Sufi
37:44and the blessed life
37:46of the people of Allah
37:48with this thought
37:50and feeling
37:52Azaan
37:54Azaan
37:56Azaan
37:58Azaan
38:00Azaan
38:02Azaan
38:04Azaan
38:06Azaan