Cuôc Đời Đức Phật Tâp 51 Lồng Tiếng - Động lực cho Thích Minh Tuệ
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00:00Film Truyen Phat Jau Nhiu Tap Ko Ang Do
00:03Duk Phat
00:31Screenplay by Gajra Kottari, Prakash Kapadia, Puneet S. Shukla
00:44Direction by Veer Tavan Puranik
00:47Director by B. K. Modi
00:50Cinematography by V. S. Chakraborty
00:56With the participation of the actors
00:58Himanshu Soni as Prince Duk Phat
01:01Kabir Bedi as King Atuda
01:04Samir Tamati Kari as King Tinfan
01:08Deepika Upatiye as Queen Maya
01:14Ngan Ngan Uparari as Queen Basa
01:21Kachan Chahin as Princess Yayudala
01:25Jagat Singh as Deba Dada
01:28Sanket Choksi as Sanak
01:31Sitath and Sudev as Hoc Phan
01:34King Tinfan's King
01:37and other actors
02:13Director of Photography
02:19Mr. Mogalana
02:31Why are you so sad?
02:33These days,
02:35when I meditate, I always think of my mother.
02:39When I was young,
02:42I accidentally or deliberately hurt her.
02:46But that's not the reason
02:48why I feel so sad.
02:50When she was alive,
02:52I didn't do anything
02:54that I wanted to do.
02:56Maybe it's to make sure
02:58that she's doing well.
03:00But every time I look at her,
03:12Mom!
03:15This dream makes me feel uneasy.
03:18What is this dream, Buddha?
03:20Mr. Mogalana,
03:22when your mother was alive,
03:26did she do anything evil?
03:28Buddha,
03:29her words and actions
03:32always make others uncomfortable.
03:35I don't know how to stop her.
03:40No matter what,
03:42she's still your mother.
03:44What should I do
03:46to calm her down?
03:48Please, Buddha,
03:50please teach me.
03:52Although your mother's words
03:54and actions are not good,
03:56your love for her
03:58never decreases.
04:00I find it very touching.
04:03Your mother's kindness
04:05is as vast as the sky,
04:07as vast as the night.
04:12People should never forget
04:15the true meaning of filial piety to their parents,
04:19nothing less than living a good,
04:22happy life.
04:25If you can live like that,
04:27then that is
04:29the best way to repay your parents.
04:33Your life is like that,
04:35isn't it, Mr. Mogalana?
04:37If you live an ideal life
04:39in peace and harmony,
04:42with your merits,
04:44and your parents' blessings,
04:47then their sins will be lightened.
04:50Thank you, Buddha.
04:52Choose a good day,
04:54so that you and your disciples
04:57can practice the knowledge
04:59of helping and eliminating evil
05:01for your mother.
05:03Mogalana,
05:04your practice of filial piety
05:06and your sincere prayer
05:08have great potential.
05:11You can eliminate the evil of your mother.
05:15If she has the opportunity
05:17to take the path to avoid the Dharma,
05:19we should arrange for the Dharma.
05:21We should also allow them
05:23to practice in a group,
05:25so that they can pray for their parents,
05:28even if their parents are still alive,
05:30or have passed away.
05:32This is a good day.
05:35You can give it to everyone.
05:38Mr. Mogalana,
05:39a lamp can illuminate a lot of lamps.
05:42It does not block the light.
05:45In fact,
05:46it increases the vibration.
05:49The relationship is transmitted
05:51through sharing.
06:03Your Majesty,
06:05did I hear you wrong?
06:07How can you follow Buddha?
06:10It is terrible.
06:12I should not leave you
06:14even for a moment.
06:16How can you do such a thing?
06:19You do not care about your Dharma.
06:22You do not care about the Dharma.
06:25You do not care about the Dharma.
06:28You do not care about the Dharma.
06:32You do not care about Dharma.
06:34You do not care about Dharma.
06:36I have nothing to do with your Dharma.
06:39I have nothing to do with it.
06:41All I have to do is your Dharma.
06:44All I have to do
06:46is your Dharma.
06:48I said I would never go against you.
06:52I lost my Dharma,
06:55your Dharma.
06:57You are delusional.
06:59You should not criticize Buddha in such a ridiculous way.
07:02Your Majesty,
07:04this is the truth.
07:06Buddha used to say a lot of things
07:09that raised a lot of doubts.
07:12But to this day, there is still no answer.
07:15For example?
07:16For example,
07:18is this world eternal or annihilated?
07:22Is the universe infinite
07:24or infinite in body and soul?
07:27Is it one or two?
07:30After we die,
07:32will we continue to exist?
07:36I do not answer these questions, Master.
07:40According to your wisdom,
07:43it has been answered for a long time.
07:46When Buddha spoke, he never raised these issues.
07:49If Buddha also has no answer
07:51to the questions of eternity,
07:54then what did he say?
07:58Did he bring any benefit to us?
08:03What Buddha taught was to control the body
08:06and control the breath.
08:08Try to feel all the emotions
08:10that cause pain in the heart,
08:13happiness, suffering, and anger.
08:20No matter how many ups and downs in life,
08:23we still have to stand up to live.
08:27We do not have to run away from life,
08:30but always maintain our awareness.
08:36Master,
08:38life is just a few short sentences.
08:41It is not a book or a novel.
08:46I am just a layman
08:48who has just learned to follow my heart.
08:51But you are a king.
08:53No one in Magadha has a noble status.
08:56These thoughts also come from the heart of man.
08:59I am following the Buddha.
09:01You are destroying your own future.
09:04You are just a book.
09:06But listening to you,
09:07it is no different from reading a book.
09:09The book and you
09:11are also divided by man.
09:15I follow the Buddha and attain peace.
09:20Your Majesty,
09:22do you want to attain peace?
09:25Then I can give you many suggestions.
09:30You only make me stand still, Master.
09:33How can I attain peace?
09:36It is also because of you
09:37that I have killed a father
09:38who always fought against the French.
09:41Now I just need to close my eyes
09:43and see the face of King Bimbisara.
09:46My father is staring at me.
09:50I can't be at peace all day and night.
09:53Your Majesty,
09:55I am just a layman.
09:57It is not a big deal
09:59to say that I have committed a crime.
10:01It is because of you that I was caught.
10:04It is not because of your father's death.
10:08It is because of Ambabali
10:10Let's go, Master.
10:22It seems that
10:25this is what the Buddha taught you.
10:35You are the one who gave the people of Magadha
10:37all the faith and hope.
10:39But you humiliated me again.
10:43Just kill me.
10:45I am ready.
10:57Your Majesty,
10:58I am really surprised
11:00by your change.
11:02How can the sword of King Ajatashatru
11:05pierce the enemy's heart
11:07It is not difficult for me
11:09to kill you.
11:12But if I do that now,
11:14it will humiliate the Buddha, my master.
11:18But you shouted and turned away.
11:21No matter how angry they are with me,
11:25I will never be violent.
11:29What my master taught me
11:33is my path.
11:38The End
11:44Buddha
11:48May peace be with you.
11:50Buddha's wife, Sudatta,
11:52your disciple, has come.
11:54What happened?
11:56How is Sudatta?
12:00Bach Thay Tung,
12:02your disciple Sudatta,
12:05he is very weak.
12:09These last days,
12:12in his heart,
12:14he always remembers you.
12:18Please have mercy on us,
12:21Thay Tung.
12:24Please forgive us.
12:27You are a worldly person.
12:30But your husband,
12:32he is devoted to the Dharma.
12:36Please have mercy on us.
12:39Please meet your husband one last time,
12:42one last time, Thay Tung.
12:45Sudatta has devoted himself
12:48and contributed a lot to us.
12:52He is willing to help the poor,
12:58to build a temple for us.
13:03A person with such a lofty aspiration
13:07will definitely come to visit.
13:11Will he come?
13:15In my heart,
13:17I feel more and more anxious.
13:19Please come again.
13:24Dear husband,
13:27Buddha has come.
13:32Buddha?
13:41He has come.
13:54Why do I have to meet you
13:59for the last time?
14:03Why can't I come?
14:07I can't reach Sudatta
14:10because of your love and dedication.
14:15Why are you so anxious?
14:19Are you afraid of death?
14:22Buddha,
14:24I am very afraid.
14:27But now that I see you,
14:30you have regained your courage.
14:33Don't be afraid of Sudatta.
14:36Because all your life,
14:38you have contributed to everyone.
14:40You will not feel pain.
14:44Remember what I have taught you.
14:48Imagine
14:51what I have said.
14:55Then you will be brave
14:58to face death.
15:03Close your eyes.
15:06Start to imagine.
15:09These eyes are not me.
15:13These eyes are not me.
15:17These ears are not me.
15:23These tongues are not me.
15:29These bodies are not me.
15:35These thoughts are not me.
15:40Sudatta,
15:47focus on the thought of tranquility.
15:52These bodies are not me.
15:57These ears are not me.
16:02These tongues are not me.
16:07These eyes are not me.
16:12These thoughts are not me.
16:17These bodies are not me.
16:22These ears are not me.
16:27These tongues are not me.
16:32These bodies are not me.
16:37These thoughts are not me.
16:42These bodies are not me.
16:47I am not an image.
16:50I am not a sound.
16:53I am not a scent.
16:56I am not a thought.
16:59I am not a scent.
17:03I am not a thought.
17:06I am not a scent.
17:10I am not a thought.
17:15I am not the earth.
17:18I am not the air.
17:21I am not the wind.
17:24I am not the water.
17:27I am not bound by any element.
17:31Life and death cannot touch me.
17:35Life and death cannot touch me.
17:40I am a laughingstock
17:43because I have never been born
17:46and have never died.
17:51Birth cannot make me exist.
17:55Death cannot make me go away.
18:00My existence is not based on life and death.
18:04Never.
18:07I am not bound by life and death.
18:12How is it, Sudatta?
18:16Do you find it difficult to follow me?
18:23I can do it, Sudatta.
18:27Every word you say is like
18:32an orange falling deep into my heart.
18:35I am saddened.
18:39It is because
18:42in recent years
18:46I have not often been close to you.
18:51But when
18:56I am in love with you,
18:59I understand
19:02your deep words.
19:09You are extraordinary,
19:12my dear Sudatta.
19:15Extraordinary.
19:17You have opened the rope
19:20of death
19:23to bind
19:26my fear
19:29to meet you for the last time.
19:35Before I die,
19:39I can leave with peace of mind.
20:39Your Majesty,
20:41these merchants have a request.
20:44They want to sell their goods in Vazhi.
20:47On the way, they passed by a forest
20:49where they hoped to be bathed by a tiger.
20:51Vazhi is nothing to be afraid of.
20:53Your Majesty,
20:54the problem is this.
20:56A few months ago, a group of bandits
20:58attacked a village.
21:00They took a knife
21:02and stole the villagers' goods
21:04and hid in the forest.
21:06A few days later,
21:07the goods were sold in Vazhi.
21:10If so, General,
21:12I will send a few scouts
21:14to pretend to be commoners.
21:16Go to Vazhi
21:18and spy on the news
21:20of those bandits.
21:22Then find a chance
21:23to arrest them and bring them to justice.
21:25Hurry up.
21:26Yes, Your Majesty.
21:29This will take some time.
21:32But when we get to Vazhi,
21:34you don't have to worry.
21:36I will send a team to follow you.
21:39If they see our team,
21:42they won't dare to hurt you.
21:45General.
21:46Our commanders
21:48will lead two teams
21:50to escort the wounded.
22:04My friend,
22:05I am wondering
22:07what we are living for.
22:10As the commander of the army,
22:11we are supposed to protect our country,
22:13but we are killing people.
22:16You are right.
22:18But Your Majesty is wrong.
22:22The bandits of Vazhi are brutal.
22:24Even if we were there,
22:25we wouldn't scare them away.
22:28If we are not smart enough,
22:29we will have to fight them.
22:31Until then,
22:32we have to do something.
22:34The wounded keep making money,
22:37and we keep killing people.
22:40You are right.
22:42So we have to accept
22:44and pay for our sins.
22:46After we die,
22:47we can't go to heaven,
22:48and we will go to hell.
22:50Your Majesty has found a way out.
22:52As a disciple of Buddha,
22:54he has committed so many sins
22:56but he can still ask for salvation.
22:58Why can't we do the same?
23:00That's right.
23:01Your Majesty has ruled this land,
23:04and you have taught us
23:06such good ideas.
23:08You are right.
23:10As long as we are still soldiers,
23:12we can't disobey the king's order.
23:14If we don't repent,
23:16I can only find another way
23:18to follow Buddha's path of salvation.
23:20In the future,
23:22if we follow Buddha,
23:24no one can force us
23:26to kill people.
23:27That's a good idea.
23:28That's right.
23:29If we repent today,
23:31we can escape in the future.
23:33Let's go.
23:47What's wrong, Sariputra?
23:51Can you tell me
23:53why you are so upset?
23:55Bach Thetung,
23:56your mother has been unwell recently.
23:59In Nala village,
24:01no one takes care of her.
24:06If you could allow me...
24:09You don't need my permission.
24:12Taking care of your parents
24:14is the most important thing.
24:19It's a rare chance
24:21for a descendant to have.
24:23Sariputra,
24:26if you are sincere
24:28in taking care of your parents,
24:30your kindness will improve.
24:33Bach Thetung,
24:35is there any way
24:36to calm her down?
24:39The best way
24:41is to take good care of yourself.
24:46Don't be sad
24:48about the past.
24:52Don't worry about the future.
24:56In this very moment,
24:59that's what you need
25:01to completely surrender
25:05to me
25:08at this very moment.
25:12Thank you for your kindness.
25:15I'm going to leave now.
25:42NALA VILLAGE
26:07Everyone comes to you
26:09but you always
26:11encourage them.
26:15You don't feel tired
26:17or bored.
26:19If you only know how to love yourself,
26:22it means you don't see
26:25all the pain of others.
26:28Bach Buddha,
26:30I've seen a lot of things
26:32but no one can live with you.
26:35Naya Satu,
26:37no matter how many books you read
26:40or how many contents you read,
26:44they are not the solution
26:46to your life.
26:48In fact,
26:50they are nothing.
26:56It seems like you are having
26:58a hard time,
26:59isn't it, Naya Satu?
27:01Bach Buddha,
27:03you can understand my mind.
27:06In the past,
27:08Magadha's monk
27:10has worshipped Magadha.
27:13His teachings are very important
27:15to Magadha.
27:20But...
27:21Because you are my disciple,
27:23he is angry.
27:25Dear Buddha,
27:27we can't agree
27:29on anything
27:31between you and the monk.
27:33Some of Magadha's followers
27:36have formed an opposition.
27:39If the division gets worse,
27:41the innocent people of Magadha
27:44will also be affected.
27:46If you have the faith
27:48to overcome that division,
27:50I have a solution
27:52for you, Naya Satu.
27:55Please tell me.
27:57First,
27:59both of you
28:01have to sit together
28:03and expose
28:05all the details
28:07of this problem.
28:09Second,
28:11you have to remember
28:13the cause
28:15of this division.
28:17Both of you
28:19have to remember
28:21the cause
28:23and tell the other person
28:25about it.
28:27Third,
28:29use your wisdom
28:31to find a way
28:33to overcome
28:35that division.
28:37Fourth,
28:39if you make a mistake,
28:41first of all,
28:43you have to admit your mistake
28:45and then forgive yourself
28:47and admit your mistake.
28:49That is the first step
28:51for both of you
28:53to understand each other.
28:55You are right, Buddha.
28:57Fifth,
28:59before you make a decision,
29:01you have to ask for
29:03the consent of everyone.
29:05After that,
29:07you have to read three times
29:09in front of everyone.
29:11If there is no one,
29:13you have to raise your hand
29:15to object,
29:17then you can make
29:19the final decision.
29:21Sixth,
29:23you have to respect
29:25the rules
29:27and be kind to each other.
29:29Seventh,
29:31when the farmers
29:33in Kabilavatthu
29:35were arguing,
29:37they chose
29:39the oldest person
29:41with dignity
29:43to stand up
29:45and tell him
29:47not to continue
29:49arguing,
29:51then everything
29:53would be solved
29:55peacefully.
29:57In Ajatashatru,
29:59this method is very reasonable.
30:01It can put an end
30:03to the argument
30:05and open the path to peace.
30:07It is a model
30:09that can help the other person
30:11to be close to you.
30:13Buddha's words,
30:15your words
30:17will really bring peace
30:19when the rules are broken,
30:21when the two sides
30:23are against each other.
30:25Your last warning
30:27will connect
30:29all the differences.
30:31This is
30:33the best method
30:35that can be used.
30:37Venerable,
30:39the division
30:41between us
30:43has affected
30:45Magadha.
30:47If we
30:49make peace with him now,
30:51it would be a good thing.
30:53Venerable,
30:55the Buddha's words
30:57are respectful.
30:59So let's practice
31:01the seven rules
31:03to put an end to the argument.
31:05There are seven steps.
31:07Let's practice
31:09to put an end
31:11to the argument.
31:13The first step...
31:15Venerable,
31:17who came up with these seven rules?
31:19Buddha.
31:21What? Buddha?
31:23Venerable,
31:25why do we have to follow Buddha's rules?
31:27What did he say?
31:29I can't stand it.
31:31Is there any rule left?
31:33Venerable,
31:35if we all
31:37follow Buddha's rules,
31:39what's the difference
31:41between us and Buddha's disciples?
31:43We need to put an end
31:45to the argument.
31:47Venerable,
31:49the Buddha's words
31:51are a disgrace
31:53to Lama.
31:55He doesn't respect our opinions
31:57or our culture.
31:59So how
32:01can we
32:03put an end to the argument?
32:05You are wrong.
32:07Buddha never said anything
32:09bad to Lama.
32:11All these years,
32:13Buddha has only
32:15erased the ignorance of those
32:17who have been deceived.
32:19People in this world
32:21always take advantage of each other
32:23and build walls for themselves.
32:25But on the contrary,
32:27he destroyed all the walls.
32:29This is the unreasonable truth.
32:31All of you
32:33were born and live
32:35in a rich life.
32:37Before you challenged
32:39Buddha's honor,
32:41I had
32:43brought the sea
32:45under Buddha's feet.
32:49But he
32:51brought it back to me.
32:53The arrogance of power
32:55and argument
32:57never moved Buddha.
32:59Just like the smell of cinnamon
33:01can't get close to him.
33:03That's the truth.
33:05He was a king among kings.
33:07But he left all his fame
33:09and lived a hard life.
33:11Our weakness
33:13is not worth mentioning.
33:24Your Majesty,
33:26you promised Buddha.
33:28Please solve this problem for Buddha.
33:30On the way to Vajrayana,
33:32Buddha was robbed.
33:34Buddha couldn't fight back
33:36and was injured.
33:38Didn't I send troops
33:40to follow you?
33:42But your army didn't come, Your Majesty.
33:44Only 5 soldiers followed Buddha.
33:46They were all killed by the enemies.
33:48General.
33:50Yes, Your Majesty.
33:52Didn't I just tell the truth?
33:54Please forgive me, Your Majesty.
33:56I have just received the news
33:58that our two leaders
34:00had committed
34:02a treacherous act.
34:07I asked what the reason was.
34:09They said
34:10they wanted to follow you
34:12to practice
34:14the non-killing practice.
34:19Your Majesty,
34:21if everyone is so clever,
34:27then the disaster is coming.
34:29Buddha and I don't blame you,
34:31but the truth is clear.
34:33Buddha
34:35is a lowly being.
34:37A lowly being
34:39who follows your order.
34:41If so, the rule of the kingdom
34:43will collapse sooner or later.
34:45How can he
34:47let those two soldiers
34:49follow him?
34:51Look at them.
34:53Magadha's generals
34:55are all clever.
34:57Then who can protect Magadha?
35:05Master.
35:07The question of Buddha
35:09is worth thinking about.
35:11The protectors of the land
35:13have all given up their weapons.
35:15Then who will protect the innocent?
35:17I object to the proposal
35:19of a new policy.
35:21Now all the teachings
35:23of the teachers are
35:25affecting the soldiers
35:27in the army.
35:29Dear Buddha,
35:31what worries me
35:33more and more
35:35is this land under your rule.
35:37I just hope the other kings
35:39will not
35:41harass the innocent teachers.
35:43I beg you
35:45to help me
35:47solve this problem, Buddha.
35:49Don't worry,
35:51I don't want
35:53the soldiers
35:55to approach my innocent teachers
35:57and then
35:59disobey their rules
36:01and then
36:03insult the land,
36:05the people
36:07and the king.
36:09I will declare
36:11this rule
36:13in the book of Dharma.
36:15The teachings
36:17are not taught
36:19to the soldiers
36:21who are on duty.
36:23Brother,
36:25please make it clear
36:27to the whole group.
36:29Dear Buddha,
36:31I can understand
36:33the innocent teachings,
36:35but there are still
36:37many doubts in my heart.
36:39The duty of a king
36:41and his soldiers
36:43is to eradicate evil
36:45so that all the people
36:47in the country
36:49can respect the king's teachings.
36:51You have taught us
36:53not to kill and kill
36:55but to help the poor.
36:57But have you allowed
36:59the punishments of the sinners?
37:01Is it reasonable
37:03to start a war
37:05for the protection
37:07of the country?
37:11Once upon a time,
37:13in a small village,
37:15there was a poisonous snake.
37:19It bit many people
37:21and killed them.
37:25The people in the village
37:27were very worried.
37:29The children
37:31did not dare to go near the tree.
37:33There was a poisonous snake
37:35and it bit the children.
37:37One day,
37:39a teacher passed by.
37:41He sat under the shade
37:43of the tree
37:45and the poisonous snake
37:47bit him.
37:49The teacher's face
37:51was still pale.
37:53He was very surprised.
37:55The teacher told him
37:57that when children
37:59bite people
38:01and hurt them,
38:03they become extremely painful
38:05and even die.
38:09The poisonous snake
38:11immediately became calm.
38:13Since then,
38:15it has decided
38:17not to harm people
38:19and never bite people again.
38:21When the poisonous snake
38:23did not bite people,
38:25the people in the village
38:27were very scared.
38:29They started to tease it.
38:31It did not hurt anyone.
38:33The children
38:35threw stones at it.
38:37It did not want to
38:39take revenge.
38:41Hunger
38:43and pain
38:45made the poisonous snake
38:47exhausted.
38:49At night,
38:51it only ate a few mangoes.
38:53Three days later,
38:55it was attacked again.
38:57The snake
38:59was badly injured.
39:01The people in the village
39:03saw it as a rope.
39:05One day,
39:07the teacher came again.
39:09He was very sad
39:11when he saw
39:13what had happened
39:15when he gave it medicine.
39:17The teacher
39:19immediately asked,
39:21Why did you fall into
39:23such a situation?
39:25The poisonous snake replied,
39:27I have learned the truth
39:29so I will not
39:31bite people again.
39:33The teacher laughed
39:35and said,
39:37I told you to control
39:39your temper,
39:41but you lost
39:43your temper.
39:45If you do not bite people,
39:47you have to stick your tongue out
39:49to scare them.
39:51Any misbehavior
39:53that is not
39:55right
39:57will turn into violence.
39:59Those who are guilty
40:01must be punished
40:03according to their sin.
40:05Of course,
40:07they will be afraid of you.
40:09But remember,
40:11you should not let your anger
40:13control your judgment.
40:15Those who are guilty
40:17will be punished
40:19for their sins
40:21and evil deeds.
40:23Even if you hate
40:25or blame the wrongdoer,
40:27it is difficult to determine
40:29whether you will be punished
40:31when you have done good
40:33or evil deeds.
40:35When you have done evil
40:37or good deeds,
40:39there will be no humanity.
40:41You must follow the law
40:43and follow the advice
40:45of the Buddha
40:47and his people.
40:49What is important
40:51Remember that they all originate from the mind of the mindless one.
40:58Buddha, your teachings,
41:04which are as profound as your wisdom,
41:07have been deeply engraved in my heart
41:11and have taught me many things.
41:15It is a great blessing to have your presence in my life.
41:22No matter how many books you read,
41:25or how many contents you read,
41:28they are not the salvation of your life.
41:31In fact, they are nothing at all.
41:36No matter how many religious texts you read,
41:39no matter how many of them you deny,
41:42if they do not become the practice of your life,
41:45then you have not done anything to understand.
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