Cuôc Đời Đức Phật Tâp 48 Lồng Tiếng - Động lực cho Thích Minh Tuệ
Cuôc Đời Đức Phật Tâp 48 Lồng Tiếng - Động lực cho Thích Minh Tuệ
Transcript
00:00Film Truyen Phat Jau Nhiu Tap Ko Ang Do
00:03Duk Phat
00:31Screenplay by Gajra Kottari, Prakash Kapadia, Puneet S. Shukla
00:44Direction by Veer Tavan Puranik
00:47Director by B. K. Modi
00:50Cinematography by V. S. Chakraborty
00:56With the participation of the actors
00:58Himanshu Soni as the Crown Prince, Duk Phat
01:01Kabir Bedi as King Atuda
01:04Samir Tamati Kari as King Tinfan
01:08Tibika Upatiye as Queen Maya
01:14Ngan Ngan Uparari as Queen Basa Bade
01:21Kachan Chahin as Princess Yayudala
01:25Jagat Singh as Deba Dada
01:28Sanket Choksi as Sana
01:35Welcome, Magadha.
01:39Magadha, the most beloved of the Palamon,
01:43has now become a prostitute.
01:48This great change has made me very sad.
01:52Your Majesty,
01:55I am also very sad
01:58that I have become a prostitute.
02:00How can you live with me?
02:03All the Palamon in Magadha
02:07have lost their faces because of you,
02:09which makes me very sad.
02:11That's why you left Palamon
02:14to follow Buddha as his disciple.
02:17Standing in front of Buddha,
02:20I don't dare to look straight at him.
02:22Do you know that you have disrespected Magadha?
02:27Today, Magadha will definitely
02:30take your head to wash this shame.
02:34Your Majesty, before I had a discussion with Buddha,
02:39I felt very ashamed of myself.
02:42But when I saw Buddha's glory,
02:47that arrogance immediately disappeared.
02:51You are ashamed of me.
02:53I invited you there to teach Buddha a lesson,
02:57but you lost to him.
02:59Your Majesty,
03:02I joined the Monkhood not because of shame,
03:07shame of the Monkhood,
03:09or shame of the Dharma.
03:11I joined the Monkhood
03:16because I hoped that in the remaining years of my life,
03:20I would be able to hear the Dharma,
03:23and practice the Dharma,
03:25so that I would not be sad,
03:29so that I would not be tormented,
03:33so that I would be free from suffering.
03:36You want to be free from suffering,
03:39but you don't want to accept the consequences of your actions.
03:42Your Majesty,
03:45you can do what you think is right.
03:50In this vast land,
03:53we have conquered the underworld.
03:56This has made our voices louder and louder,
04:00and then we continue to crave for other territories
04:04that are close to us,
04:06outside our vast ocean.
04:09The greed of man,
04:11as well as the vastness of the ocean,
04:14is still thirsty for water.
04:17The one who conquers himself
04:19is the king of this world.
04:24The greed of man,
04:26as well as the vastness of the ocean...
04:27That's enough!
04:29You need to stop right now!
04:31I invited you here today,
04:33not to preach to me.
04:36You want to conquer yourself?
04:39You want to conquer suffering, don't you?
04:43Fine.
04:45Let's test you a little,
04:47and see what you can do.
04:51Bring him in.
04:59Mother.
05:02Father.
05:05After the death of the god Sodorana,
05:09you said that you were not sad.
05:13It seems that you are just like that.
05:15I am the one who is guilty of you.
05:19Why did I get involved with my parents?
05:24Your Buddha said that
05:27everyone has a close relationship with each other.
05:31So I am guilty of you,
05:33or guilty of your parents.
05:35What's the difference?
05:37I just want to see
05:40which side is more effective.
05:43I am very worried.
05:47My son has lost his mind.
05:50Your son has lost his mind.
05:53The path you have chosen has shown that
05:57the one who is eager to find the unmerited wisdom
06:00is the one you are looking for.
06:02Our blessing
06:05will always be with you.
06:08Take them away!
06:17Why do these soldiers keep following us?
06:20They follow us to protect our safety.
06:24It looks too dangerous.
06:28I know this.
06:31One day you will come to save me.
06:35But,
06:37why does it take so long for you to come?
06:42Why does it take so long for you to come?
06:46I really wanted to save you
06:49on that day,
06:51but the situation didn't allow it.
06:54We need to change Buddha
06:56and leave Magadha
06:58and go back to Jetavana.
07:00Then it will be easier for us to act.
07:04Now,
07:06Buddha has come to Jetavana.
07:09I think it's time
07:12to take you to Madhavika,
07:15a place
07:17that I think is safe for you.
07:20Thank you.
07:40Your life
07:42has no value left, Madhavika.
07:48But your body
07:50is still useful.
07:57Sometimes,
07:59in order to achieve your goal,
08:02you have to sacrifice something, right?
08:06Are you crazy?
08:09Gui Yi,
08:11Buddha is here.
08:37Bach Theton,
08:38we have been calling you all morning.
08:40Did you get disturbed by the birds and animals?
08:43If I get disturbed by the sounds of meditation,
08:47then I am not meditating.
08:49Please forgive me, Buddha.
08:51The birds and animals
08:52keep calling like that.
08:54There must be a reason.
08:56Go to the back of the house and take a look.
08:59Find out what makes them so noisy.
09:07Lita!
09:09Lita! Lita!
09:15Lita!
09:36Lita!
10:06Lita!
10:24Dear Buddha,
10:26this seems like a conspiracy.
10:30From her body,
10:32we can see that
10:34she was killed first
10:36and then buried.
10:39Who is this conspiracy targeting?
10:42You are very merciful, dear Buddha.
10:45But in this world,
10:46there are always evil people
10:48who take advantage of your mercy
10:50to get money to repay you.
10:53I dare say
10:54the one who did this
10:56is the one who wants to destroy your reputation.
11:00Dear Buddha,
11:01this girl
11:02is the one who planted the needle
11:03in Magadha's temple.
11:05Is that right?
11:07Compared to the mistake she made,
11:10this punishment is too heavy.
11:13I will definitely find the killer
11:15and bring him here to meet you.
11:22Dear Buddha,
11:23please arrange her burial ceremony.
11:33Dormukha,
11:36by tomorrow morning,
11:39this will have spread all over the village.
11:42Listen!
11:44What?
11:45Why did Buddha's body
11:47turn into a girl's body?
11:49What?
11:50A body?
11:51That's right.
11:52We heard that
11:53she was strangled to death.
11:54What?
11:55Really?
11:56Unbelievable!
11:57What's going on?
11:59Look!
12:00I just told you.
12:02Huh?
12:03You act as if
12:04nothing happened.
12:05That's right.
12:06You are so shameless.
12:07You think we don't know anything?
12:09You are so shameless.
12:11Let's go somewhere else.
12:12That's right.
12:13Let's go somewhere else.
12:14Let's go somewhere else.
12:15Let's go somewhere else.
12:16Let's go somewhere else.
12:17Let's go somewhere else.
12:28I heard that
12:29the girl was killed
12:30at the residence of the monks.
12:32Is that true?
12:33Is that true?
12:34Is that true?
12:35Not only that,
12:36her body was buried
12:37behind the Buddha's statue.
12:39Do you want to beg for food here?
12:41Let's go somewhere else.
12:46We don't offer food to a murderer.
12:48Let's go.
12:56It's a different day.
12:58You should drink some water.
13:00No matter what they say,
13:01we still believe in Buddha.
13:03Stop!
13:05If you don't give us food,
13:07you won't be able
13:09to ask for anything here.
13:11Let's go.
13:19He was about to die
13:22when the villagers
13:23started to hate the monks.
13:26He was not allowed to eat or drink anything.
13:31If he continued to starve like this,
13:35he would only die.
13:37They are so heartless.
13:40How could they
13:41criticize him like that?
13:46It's my fault.
13:49I should have
13:50offered him food.
13:55How could I make the villagers believe
13:57that her death
13:59had nothing to do with us?
14:01Now everyone in the village
14:03hates us all,
14:04Buddha.
14:06If we take one place and cover the other,
14:08the other place will never be destroyed.
14:11It's the most basic principle
14:13to love and hate.
14:16But everyone thinks
14:17this is the truth.
14:18What should we do, Buddha?
14:19There are three things
14:21that should never
14:22be covered by darkness.
14:24They are the sun,
14:26the moon,
14:28and the truth.
14:32Without food,
14:33we can survive.
14:34But without water,
14:35it will be very difficult.
14:36During this time,
14:38for the monks,
14:39it is a very difficult challenge.
14:42But in the Tathagatagarbha,
14:43there is a method.
14:46It is to take out the tongue
14:48and swallow it.
14:50Then use your mouth
14:51to breathe.
14:53This way,
14:54you will not feel thirsty.
15:08Where did this tree come from?
15:14Maybe the situation of our group
15:18has spread all over this place.
15:24I'm sorry, Buddha.
15:26We didn't know it was too late.
15:28We brought everything
15:29we could bring along.
15:31If we talk about bad luck,
15:33we can only count on ten fingers.
15:36If we talk about good deeds,
15:39we can count on a hundred fingers.
15:44Take it inside.
15:54Jivaka,
15:56you came here
15:57certainly not by chance.
15:59I met you when I was a child.
16:01I still see you in front of my eyes.
16:04Jivaka studied art
16:06at Taxila Academy.
16:08Now that he has returned,
16:10he is greatly influenced by you.
16:13This time we came here
16:15to see if you need any help.
16:18On the way,
16:19we heard about this.
16:21So we tried to bring
16:23as many gifts as we could.
16:24I am very grateful.
16:27But you brought Jivaka here.
16:31The most precious thing
16:34is very good.
16:36A mother
16:38guides her child
16:40on the long and winding road,
16:42not the road of
16:44enjoyment.
16:46This is worth
16:48being admired by others.
16:49The relationship between you and us
16:51is not normal.
16:52Jivaka hopes to bring
16:54the medical knowledge of Veda
16:55to assist the congregation.
16:57You must be
16:59very needed here,
17:00so I don't know
17:02what you mean.
17:08Our teacher
17:10is very ill.
17:12Where is he?
17:14Let's go.
17:15I'll take you there.
17:20Ambabali,
17:22I have prepared
17:24food for the monks.
17:26It is very precious.
17:28Now I will bring
17:30another doctor.
17:32Your work
17:34helps the congregation
17:36at the right time, Ambabali.
17:42Are you sure you can find
17:44the murderer's trace
17:46in the house of Komanavika?
17:48She has done the most evil thing
17:50to keep her daughter-in-law alive.
17:51Search the house.
18:12This house is so poor,
18:13but there is a precious necklace.
18:19This is a man's jewelry.
18:23There is also a symbol
18:25of the tribe.
18:28The symbol of the Sakya tribe.
18:40I found this necklace
18:41in Komanavika's house.
18:44I really don't understand
18:45why there is a sign
18:47of the Sakya tribe.
18:50I brought it here
18:51to show you.
18:53The death of Komanavika
18:55must be related
18:57to someone from the Sakya tribe.
19:00That person
19:01must have found a way
19:02to harm you.
19:05Buddha,
19:07among your disciples,
19:09there are many who claim
19:10to be the Sakya tribe.
19:11I'm sure
19:12someone knows
19:13the history of this necklace.
19:15I haven't used jewelry
19:16for many years,
19:18so I can't recognize it.
19:21In my tribe,
19:25no one
19:27wears jewelry like this.
19:36Dear Buddha,
19:37there is one more thing.
19:39They also asked
19:40Komanavika's neighbors.
19:41They said about a year ago
19:42they saw a person
19:44from the Sakya tribe
19:46who came to Komanavika's house
19:47in the middle of the night.
19:53Dear Buddha,
19:54it seems that
19:55all of this
19:56is a conspiracy.
19:58They want to sell you
19:59and steal your money.
20:01Knowing this
20:02has nothing to do with you,
20:04so
20:05Your Majesty,
20:07you can rest assured.
20:10Tomorrow,
20:11I will announce
20:12the truth.
20:14Actually,
20:15Buddha and your disciples
20:17are all clean people.
20:20The rumors
20:21of the people
20:22against the Sakya tribe
20:23should end here soon.
20:32Dear Buddha,
20:34with your protection,
20:36at all costs,
20:37we will definitely
20:38find the killer.
20:42Thank you, Your Majesty.
21:04Bach Theto,
21:06there is only one person
21:07in this group
21:08who still wears
21:09the jewelry of the Sakya tribe
21:12I think that
21:13Devadatta
21:14is the mastermind
21:15behind this.
21:16You said that
21:17it was Devadatta
21:18who did it.
21:20Do you have any evidence?
21:23Your Majesty,
21:24don't doubt him.
21:27The truth
21:28is never
21:29hidden.
21:31If all of this
21:32was done
21:34by Devadatta,
21:37then he
21:38would have
21:39a strong desire
21:40to escape.
21:41If Devadatta
21:42was kind-hearted,
21:43he would have
21:44a strong desire
21:45to escape.
21:47And the more he wanted
21:48to escape
21:49from this pain,
21:51like how
21:52Angulimala
21:53could be reborn
21:54as Ahimsaka,
21:56he would have to
21:57trust Devadatta.
22:01To kill someone,
22:02you first
22:03have to kill yourself.
22:11You have to kill yourself.
22:37It's not convenient
22:38to meet in the middle of the day.
22:41Receiving your message,
22:43I understand.
22:45Is there any news
22:46about Devadatta?
22:50My friend,
22:51I remember that
22:53my mother used to say
22:55that Siddhartha's
22:56power is very good.
22:59I used Manavika
23:00to light
23:02a fire
23:03in the gang
23:06and now
23:07everything
23:09is on fire.
23:15Are you also
23:17using Sundaranda?
23:19This time
23:20my Magadha
23:21has lost.
23:22But this
23:23is not over yet.
23:26I will not
23:27stop.
23:30We will release
23:31a long rope
23:32so that
23:33sooner or later
23:34he will fall
23:35into our hands.
23:39Kill him.
23:40My friend,
23:43can you
23:44give me
23:45a few people
23:46who are trustworthy?
23:49Give them
23:50the money
23:51so that I can
23:52sneak into the gang.
23:55I also want
23:57a forest
23:59as a gift
24:01that only me
24:02and the money
24:04can get in.
24:06I can give you
24:07both
24:08Devadatta
24:11but what is
24:12your plan?
24:14Buddha
24:16always
24:17looks calm
24:21right?
24:28What if
24:29the gang
24:30is on fire
24:32and Buddha
24:33is trapped
24:34in the fire?
24:36Then
24:37I want to see
24:40if he
24:41can still
24:42be calm.
25:00Do not worry,
25:01Your Majesty.
25:02Buddha
25:03will come.
25:07If a saint
25:08like Buddha
25:10can come here
25:11to lead the ritual,
25:12it would be
25:13a great honor.
25:18Your Majesty,
25:19Buddha has come.
25:25He is calm
25:27and has a request
25:28that is a bit too much.
25:29Please tell me, Your Majesty.
25:30These days,
25:31Buddha has
25:32appeared
25:33in my dreams.
25:35I asked the nuns
25:38and they said
25:39it must be because
25:40Buddha's soul
25:41has not escaped.
25:43I want to perform
25:44the ritual
25:45so that you can
25:46heal the souls.
25:47Your wisdom
25:48is limitless.
25:49I beg you
25:51to lead this ritual
25:53to comfort Buddha
25:55so that he
25:58can be freed
26:00from the cycle
26:01of life and death.
26:02Of course,
26:03Your Majesty.
26:06Please bring
26:07two bottles here.
26:09One bottle
26:10is filled with oil
26:11and the other
26:12is filled with stone.
26:15After that,
26:16please take the cloth
26:17and cover your mouth
26:18with it
26:19and bring it
26:20to the river bank.
26:21I will wait for you
26:22there.
26:24I will prepare
26:25immediately,
26:26Your Majesty.
26:32Your Majesty,
26:34please bring
26:35the two bottles
26:36to the river bank.
26:57Your Majesty,
26:58Your Majesty,
27:00please break
27:01these two bottles.
27:12Your Majesty,
27:14please look carefully.
27:16The oil
27:17is floating on the water.
27:19Now,
27:20please tell me
27:21if someone else
27:22were to lead the ritual,
27:24would the oil
27:25sink to the bottom
27:26of the river?
27:27That's impossible.
27:29What is the nature
27:30of the oil?
27:31Exactly.
27:33In the same way,
27:35if someone were to lead the ritual,
27:36would the stone
27:37float up
27:38to the surface
27:39of the water?
27:46That's also impossible.
27:48That's against
27:49the law of nature.
27:51We and nature
27:52are no different.
27:53We are part
27:54of nature.
27:56You are right,
27:57Your Majesty.
27:58Your Majesty,
27:59in reality,
28:01if our ancestors
28:03had committed
28:04a mistake
28:05and the result
28:06was not good,
28:08then their remaining
28:09five months
28:10would naturally
28:11be like those
28:12other stones.
28:15They would sink
28:16to the bottom of the water
28:17and perform
28:18meritorious deeds
28:19just like the oil
28:20floating on the surface
28:21of the water.
28:23What is the nature
28:24of the oil?
28:26The result
28:27is not only
28:28in the body
28:29of this stone,
28:30but also
28:32in many other
28:33other stones
28:34in the world.
28:36They all have to
28:37bear the consequences
28:38of their actions.
28:41You tell me,
28:43in the law of nature,
28:45which ritual,
28:46which business,
28:47which ritual,
28:48or which ritual
28:49can change it?
28:54Even though
28:55I do not have
28:56that ability,
28:57only virtue
28:58can help you
28:59open the door
29:00to liberation.
29:01In the end,
29:02what kind of soldiers
29:03do you have?
29:04You are just
29:05an empty shell
29:06that has dried up
29:07and has no truth
29:08in front of you.
29:10If you do not have
29:11your heart and soul,
29:13how many more
29:14souls do you have?
29:16You are very lucky
29:17to be able to
29:18use the sword
29:19of wisdom
29:20to pierce
29:21your heart
29:22and soul
29:23and open
29:24the door
29:25to liberation.
29:54The Buddha
29:55has a new name
29:56called Tathagata.
29:58At that time,
29:59he was 72 years old.
30:01But every day,
30:02he still spread
30:03the true wisdom
30:04to the souls
30:06always eager
30:07to seek liberation.
30:24The weather changed.
30:27The situation
30:28changed dramatically.
30:31The kings
30:32came and went.
30:34And we were
30:35extremely lucky
30:37to have the teachings
30:38of the Buddha
30:40to help us
30:41to be at ease
30:42in the face
30:43of every change
30:44in life.
30:46The Buddha
30:47taught us
30:48how to live
30:49in peace
30:50and happiness
30:51and how to
30:52live
30:53in the world
30:54without
30:55suffering.
30:57The Buddha
30:58taught us
30:59how to
31:00live in
31:01peace
31:02and happiness
31:03and how
31:04to
31:05live
31:06in
31:07the world
31:08without
31:09suffering.
31:11The Buddha
31:12taught us
31:13how to
31:14live in
31:15peace
31:16and happiness
31:17and how
31:18to
31:19live
31:20in
31:21the world
31:22without
31:23suffering.
31:51Recently,
31:53there have been
31:54some incidents
31:55that have caused
31:56the Sangha
31:58to be divided
31:59as little as
32:00the women
32:01joining the Sangha.
32:03As for
32:04Manavika,
32:06these incidents
32:08have
32:09little
32:11impact on
32:12your gathering.
32:14I really
32:15do not feel
32:18at ease
32:19at all.
32:21Now,
32:22I see that
32:23your health
32:25is not as
32:26good as
32:27it used to be.
32:29If you want to say
32:30anything,
32:31just say it.
32:35Alright.
32:36What I want to say
32:37is that
32:38now,
32:40the Buddha
32:42needs to
32:43rest.
32:45In the remaining
32:46years,
32:47he should
32:48not worry
32:49about
32:50the Sangha.
32:51Tell me
32:52what you think,
32:53Devadatta.
32:54You should not
32:55look at the situation
32:56like that.
32:59Dear Buddha,
33:02I think
33:03you have realized
33:05that
33:06managing the Sangha
33:07is not
33:08an easy thing.
33:09I think
33:11you do not need
33:12to shoulder
33:14this heavy responsibility
33:15and please
33:16leave it
33:17to others
33:19to manage.
33:25And as for
33:27the things in the Sangha,
33:32I am
33:33ready to
33:34accept them.
33:40The teachers
33:41are good
33:42in the Sangha.
33:43You can
33:44guide them.
33:45Don't worry.
33:47We absolutely
33:49do not accept
33:50anyone
33:51to manage
33:52the Thay Buddha Sangha.
34:00Master Devadatta,
34:02I am
34:03deeply
34:04grateful
34:08to you
34:09for your concern
34:11about my health.
34:14But I
34:15can assure
34:16you
34:17that
34:18my body
34:21is still
34:22healthy.
34:24And there is
34:25nothing difficult
34:28in our Sangha.
34:42Buddha,
34:43look,
34:44not only them
34:46but also
34:47many other monks
34:48agree with
34:49my request.
34:50So I hope
34:52you can
34:53agree.
34:58Buddha,
35:00I beg you
35:03to
35:04agree
35:07to let me manage.
35:11And you
35:12can
35:14retire
35:16from the Sangha
35:17from now on.
35:20Master Devadatta,
35:24you have made
35:25your request.
35:27I would like to
35:28say a few words.
35:32Please sit down.
35:39Master Devadatta,
35:42you have always
35:44wanted me
35:45to retire.
35:48If in the future
35:50the situation
35:51is so dire,
35:54I would also
35:55like to contribute
35:57in the Sangha
35:58to others.
36:01But compared
36:02to Master Devadatta,
36:04in the Sangha
36:06there are still
36:07many suitable
36:08monks.
36:09They are
36:10more
36:11than
36:12Master
36:13Devadatta.
36:17At that time,
36:19like Master
36:20Mongalana,
36:21Master Sariputta,
36:23Master
36:24Mahakassapa,
36:26I will
36:27contribute
36:28to these
36:29great
36:30and
36:31full-fledged
36:32monks.
36:34Therefore,
36:35Master Devadatta,
36:37how can I
36:38meet
36:39your request
36:40of me
36:41handing over
36:42the Sangha
36:43to you?
36:45When it comes
36:46to ability,
36:47I do not have
36:48enough strength
36:51to be able
36:53to manage
36:54our Sangha.
37:03Master
37:05Devadatta,
37:06do not be
37:07discouraged
37:08because
37:09of me.
37:12In the end,
37:15the truth
37:16has come to light.
37:18Buddha is
37:19just like
37:20a normal person,
37:21greedy for power
37:23and
37:24unwilling to
37:25give up his position
37:26to a talented person.
37:27About this,
37:29when Buddha
37:30called me Siddhartha,
37:32I
37:33understood
37:34his
37:35intention
37:36very clearly.
37:37Really?
37:39Even
37:41his
37:42revenge
37:43did not change.
37:45In short,
37:47he
37:49was born
37:50in this world
37:51to oppose
37:52me
37:53little by little.
37:55Yet,
37:56people keep
37:57bowing their heads
37:59to Buddha
38:00and
38:01sing
38:02all kinds of
38:03unimaginable songs.
38:04That's right.
38:05But
38:06his way
38:08of doing things
38:10has not changed.
38:12His name
38:14is Siddhartha.
38:17He has always
38:18opposed me.
38:22But now,
38:25I cannot
38:26accept
38:27his authority
38:28anymore.
38:30I will not
38:31let you
38:32cover
38:33Buddha's head.
38:38I will not
38:39let you
38:40cover
38:41Buddha's head.
39:08Welcome,
39:09ladies and gentlemen.
39:11First of all,
39:12I would like to
39:13express my gratitude
39:16to Bhagavad Gita
39:18for providing us
39:19with
39:20this land
39:21in this
39:22Gaya forest.
39:26I would also like to
39:27express my gratitude
39:28to the Great Master
39:29who has always
39:30supported us.
39:32Ladies and gentlemen,
39:34most of the
39:35things
39:37are passed down
39:38by me.
39:39I am your
39:40master.
39:43I have the responsibility
39:45and also the right
39:48to bring my
39:49worries
39:52and concerns
39:54to you.
39:57First of all,
39:59there is only one
40:00reason why I am worried.
40:02It is the management
40:03of the Sangha.
40:04Moreover,
40:05many times
40:06I have come to meet
40:07and ask for
40:08Buddha's help.
40:11It is time
40:12that he gave
40:15this position to me.
40:17The management of the Sangha
40:20should be handed over
40:21to those who are more capable.
40:22Buddha
40:24should only
40:25focus on studying
40:27the Dharma
40:28and practice it.
40:31This
40:32is beneficial
40:34to those who are more capable.
40:36But unfortunately,
40:37Buddha
40:40gave up
40:42and refused to listen
40:45to my advice.
40:49I begged him
40:52but Buddha did not listen.
40:55He even
40:57criticized me
40:58in front of the Sangha.
40:59He said
41:00that only
41:02Shakyamuni Buddha
41:03and Lama
41:05have the right
41:06to enter the Sangha.
41:08You see,
41:10the closest disciples of Buddha
41:15all come from different clans.
41:17The rest
41:18are taken over
41:19by Lama.
41:21Because of that,
41:22I asked Buddha
41:24five times.
41:25The lower class
41:26also has the right
41:27to enter our Sangha.
41:28But Buddha
41:31has always
41:32tried to deny
41:33my advice
41:34in an unreasonable way.
41:37You see,
41:38Buddha did that.
41:41Is it right or wrong?
41:44This is
41:45really unfair.
41:47The lower class
41:48also
41:51cares about this.
41:53So there is a problem.
41:57I will
41:58gather my disciples
41:59to come here
42:00to explain to them
42:01clearly.
42:04I beg you all
42:07to think
42:09about my words
42:10carefully.
42:11You can also
42:12tell Buddha
42:13what I told you
42:14today.
42:16Then you can
42:17discuss with him
42:18about the words
42:19I just said.
42:21It's time for the Sangha
42:22to reform.
42:25If
42:27we keep
42:28running the Sangha
42:29as before,
42:30it won't be good.
42:31You all
42:32should think carefully
42:33about what I said.
42:35Think carefully
42:37about what is right
42:38and what is wrong.
42:40You all know
42:43I know
42:46you all here
42:49will understand me.
42:56Your Majesty,
42:58Devadatta
43:00wants to withdraw
43:01his disciples
43:02from the Sangha.
43:04Or
43:06he wants to provoke them
43:07to rebel against Buddha?
43:11Master,
43:13this is called
43:14a strategy.
43:17If we wait
43:18for the doubts
43:19to spread
43:20to the Sangha,
43:21I think
43:22it won't be long
43:23before the Sangha
43:24of Buddha
43:25will be divided into
43:26seven groups.
43:29The body of this life
43:31is not only
43:32for this life.
43:34After this body
43:35is gone,
43:37it will still
43:38remain in the ocean
43:39forever.
43:40Whatever the cause is,
43:41it will
43:42be the result.
43:46Not only in the birth,
43:48but also in the
43:49journey after the body,
43:51the karma
43:52will be the same
43:53and the result
43:54will be the same.
44:23The End