Ahkam e Shariat - Mufti Muhammad Akmal - Solution of Problems - 26 July 2024 - ARY Qtv

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Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv

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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.

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Transcript
00:00I seek refuge with Allah from the accursed Satan. In the name of Allah, Most Gracious, Most Merciful.
00:07Ladies and Gentlemen, Assalamu Alaikum Warahmatullahi Wabarakatuhu Wa Maghfiratuhu.
00:12We are here with a program on the Shariah and jurisprudence issues.
00:18There was a question that after drinking water, sometimes there is ice left in the glass.
00:26Can we throw it away? It is not wasteful.
00:30It is a sin to throw away ice.
00:34In the end, there is a little water left in the glass.
00:38Sometimes we drink and throw it away.
00:40It has become a habit.
00:41This is also wrong.
00:42Each drop of water is a blessing of Allah.
00:46The first thing is that you take as much water as you feel thirsty in the glass.
00:51Take less water so that you can drink more later.
00:56But do not take too much water.
00:58If you get too much water, cover it with a lid.
01:01Then add more cold water to it and drink.
01:04But throwing it away is a sin.
01:07The meaning of Israaf is to use any blessing of Allah in such a way that it has no benefit of religion or the world.
01:15Waste it.
01:17And this is the same thing as throwing water.
01:19Therefore, whoever has done this should repent in the court of Allah.
01:23Someone had sent a couplet that God himself comes in the form of a buyer.
01:29My beloved's deal is on the market.
01:32What will be the ruling?
01:34Look, there is no doubt that this couplet is disbelief.
01:37That God himself comes in the form of a buyer.
01:41Now it is certain that the buyer will be human.
01:44Jinn also do not come to buy humans.
01:46So it is as if Allah came in the form of humans.
01:50And then what is the need for him to buy?
01:53Both meanings, this thought, this thought is full of ignorance.
01:59And it is an impure and disgusting thought.
02:01This is the thought in which a person tries to prove himself to be a lover of the Prophet.
02:07Limitations and conditions and other laws.
02:13He does not respect the Shariah and thinks that Allah will be pleased with me on this too.
02:18And the Prophet will embrace me and intercede for me.
02:24I don't know how this stupid thought was born in our country.
02:28And it is certainly the character of ignorant saints to raise it.
02:33That sometimes such sayings, which are professional sayings,
02:37who do not know anything about speech,
02:40They also defame the good.
02:42There are good people and bad people in every field.
02:45And sometimes they are reading the words of disbelief in their sayings.
02:49And all those who are sitting in front of them, the saint is also happy and the disciples are also happy.
02:54Well, the disciples do not understand anything.
02:56And I think that even the saint does not understand.
02:59But they are praising disbelief or lions.
03:02They are giving money.
03:03Then it is necessary that such things will work.
03:06I request all my brothers and sisters to watch.
03:09I request you to exaggerate the praise of the Prophet in such a way
03:15that, God forbid, the disdain of Allah the Almighty is created.
03:19The aspect of his humiliation comes out.
03:21The aspect of insult comes out.
03:22Remember, Allah will not be pleased with this.
03:24Neither will our master be pleased.
03:27In fact, my master once passed away.
03:30And the companions were praising him in this way.
03:35And they were mentioning Moses in such a way
03:38that apparently it seemed that the master felt some inappropriate aspect in it.
03:44So he said, do not give me superiority over Moses.
03:48And do not give me superiority over Moses.
03:50The conditions for this were stated.
03:52That is, do not praise me in such a way that
03:56the aspect of insult or humiliation comes out for Moses.
04:01So remember well that if you praise the master
04:04and in contrast to him mention about Gabriel in such a way
04:07that it seems that he is being insulted.
04:11The listener also says that there is an aspect of insult.
04:14And in the same way, it is forbidden to mention about the Prophets
04:17or about any other being.
04:22Avoid this.
04:23If you think that no matter how much we exaggerate,
04:26no matter how much we exaggerate,
04:28it will be acceptable in the presence of Allah.
04:30This is not the case.
04:31There are limitations to this.
04:32If you hear or read something like this,
04:35then immediately verify it with the authorized scholars.
04:38After this, forward it.
04:40Otherwise, repent in the presence of Allah.
04:42There was a question from a neighboring country, India.
04:45He is our educated brother.
04:47He had sent.
04:48That a Muslim kept taking interest.
04:50That is, he used to lend and take interest on it.
04:53Now he has left it.
04:55So it will be enough to just repent.
04:57Or as much as he has earned interest,
04:59he will also have to give charity.
05:01If he built his house with this wealth,
05:04or brought the furniture of the house,
05:06then what is the ruling about it?
05:09Look, first understand one thing that
05:12the Muslims of India who are disbelievers,
05:15they are Harbi Kuffar.
05:17And Harbi says to him that
05:19who is Zimmi or Mustaminna.
05:22And who is Zimmi?
05:24That when the ruler of Islam sometimes attacks a country,
05:27he comes under control.
05:28So the people there say this.
05:30They are offered to become Muslims.
05:32If they say that we are not Muslims,
05:34then the second offer is to come under our responsibility.
05:37We will protect you.
05:39And we will not stop you from your worship, etc.
05:42We will not object.
05:43But you have to pay the tax for staying here.
05:47Which is called Jizya.
05:50So if they agree,
05:52then since the ruler of Islam takes their responsibility,
05:55they are called Zimmi Kafir.
05:57It happens that a non-believer comes to an Islamic country
06:00and asks the ruler for protection.
06:02Protect my life, wealth, honor and honor.
06:05I have come for so long, then I will leave.
06:07So the ruler gives him peace.
06:09So since he asks for peace,
06:11and those who ask for peace are called Mustamin,
06:14those who ask for peace.
06:16And when he is given peace,
06:18then no one can attack him,
06:20no one can kill him.
06:21So he is called Mustamin.
06:23Both of these rules are separate.
06:25And if you are not able to follow these two rules,
06:27then you are a non-believer.
06:29So the non-believers of India,
06:31were called non-believers by Hazrat Imam al-Sunnah.
06:34Even though India is the home of Islam.
06:37It is not the home of war.
06:40Because where the Islamic government was before,
06:43or where it is now,
06:44then it is called the home of Islam,
06:46not the home of war.
06:47So your answer is that
06:49who did he give the loan to?
06:52If he gave it to the Muslims,
06:54and took it from them,
06:55then it was a grave sin.
06:57If he did it because he thought it was lawful,
06:59then he became a non-believer outside the circle of Islam.
07:01He became apostate.
07:02He should repent in the presence of Allah.
07:04And he should renew his faith immediately.
07:07He should renew his Nikah.
07:09And the amount of money he took,
07:11those who he remembers,
07:13because he has an account,
07:15he will return the interest to each one of them.
07:17Yes, those who he does not remember,
07:19does not know,
07:20or does not have an heir,
07:21then he will give charity to that wealth.
07:23And if he did this to a non-believer,
07:25because the disbelievers are harbis,
07:27now there are two opinions of the scholars here.
07:29Some scholars say that
07:30it is unlawful to take interest from a harbi kafir.
07:32In which we are also included.
07:34So we will deny it.
07:35But if he did this to a harbi kafir,
07:38then another group of scholars,
07:40and they are well-known scholars,
07:42they say that
07:43if you gave a loan to a kafir,
07:45and took extra from him,
07:47then do not take it with the intention of interest.
07:49In addition to this,
07:50the wealth of the disbelievers is permissible.
07:52We are not deceiving,
07:53nor are we lying,
07:54nor are we speaking.
07:55So this wealth is permissible for us.
07:56So it is good and lawful for them.
07:58So find out the issue from such a mufti sahib.
08:01If he gives his permission,
08:03then there will be no need for him to give charity.
08:05He can keep it with him.
08:07But since he had not asked anyone before,
08:10and took this step,
08:12our advice would be
08:13to give charity to that wealth as well.
08:15If he has made a house,
08:17then take out its amount,
08:18keep the house,
08:19and give charity to that amount.
08:21Take out the current value of that house.
08:23Similarly,
08:24instead of giving charity to the equipment,
08:26take out its value,
08:27and give charity to that value.
08:28Then this house and equipment can be kept.
08:31But if a certified mufti sahib
08:33gives him permission for this,
08:36then it will be permissible for him to keep all this.
08:39Yes,
08:40what he took with the intention of interest,
08:42even though he did not ask for interest,
08:44according to other scholars,
08:46but for this,
08:47he should consult a good mufti sahib
08:50and find out his problem,
08:53and then act on it.
08:55We have a caller with us.
08:56Assalamualaikum.
08:59I think the line has been dropped.
09:01There is another caller.
09:02Assalamualaikum.
09:06Assalamualaikum.
09:07Waalaikumsalam, Mufti sahib.
09:09Yes, please go ahead.
09:10My question is,
09:12my question is,
09:13if a wife gives divorce to her husband out of ignorance,
09:16the wife does not know
09:18whether she has any power in her hands or not.
09:20A divorce is possible in the hands of a man,
09:23not in the hands of a woman.
09:24But if a woman is giving divorce to her husband
09:26out of ignorance,
09:27and the husband listens to this and does good,
09:30then will it have any effect on the marriage?
09:32This is one thing.
09:33And the second question is,
09:35if a person,
09:36his mouth is closed,
09:37his tongue is closed,
09:38and while moving his tongue inside his mouth,
09:41if he gives divorce,
09:42will it be counted as giving in the tongue or in the heart?
09:46These are my two questions.
09:48Okay, I will tell you.
09:50Let's take this.
09:51Look, the first thing that will be seen
09:54is whether divorce has been stipulated.
09:57Stipulation means to restrict.
09:59Divorce means to restrict the stipulation of divorce.
10:03If the husband had given his wife the right to divorce,
10:07then there are two types of words.
10:09If he had said,
10:10Divorce yourself.
10:11Then the wife will have to give divorce in this gathering.
10:14She will not give.
10:15As soon as he gets up,
10:16as soon as he starts eating,
10:17as soon as he starts talking,
10:18that right will be taken away.
10:19But if he had given the right to divorce
10:21with the permanent,
10:22permanent words,
10:23that you can divorce yourself whenever you want,
10:26then the woman has the right for a lifetime.
10:29Then if he had given the right of one,
10:30then the right of one,
10:31the right of two,
10:32the right of two,
10:33the right of three,
10:34then the woman will have the right of all three.
10:36Then she can say that
10:38I divorce myself.
10:39Then it will immediately happen
10:41whether the husband says good or bad or not.
10:43Because the husband himself had given him the right
10:45and had said the permanent words.
10:47So sometimes,
10:48while filling the marriage certificate,
10:50they write in it
10:51that if the husband has given his wife the right to divorce,
10:55then sometimes they say yes.
10:57And often this marriage certificate
10:59is being filled before the acceptance.
11:02If the husband does not accept,
11:03then they are filling it before that.
11:04Then there is no trust in it.
11:06And if it is filled after acceptance,
11:09then if there are no permanent words in it,
11:11then remember that
11:12there will be a right up to the wedding ceremony.
11:14As soon as it changed,
11:15that right is gone.
11:16So these people do not know,
11:17they write it down
11:18and later the right does not remain.
11:20In fact, sometimes the girls use that right
11:22and also get separated.
11:24Although their right was over.
11:26So keep this in mind.
11:28Now if the husband had not given the permissible divorce,
11:30the same woman did not know,
11:32she said that I give my divorce.
11:34So in this,
11:35if the husband said good in the answer,
11:38then know his intention.
11:40If he was really saying yes,
11:43then there was no doubt.
11:46But in good,
11:47Tanzia can also say good.
11:49So if the husband says
11:51that I have confirmed and supported it,
11:53then the divorce will take place.
11:55We will take a short break.
11:57I am sure you will stay with us.
11:59In the name of Allah, Most Gracious, Most Merciful.
12:00Let's take the first call.
12:01Assalamu alaikum.
12:03Walaikum assalam.
12:04Mufti sahab, I have two questions.
12:05Yes, tell me.
12:06One is that if there is a wife,
12:08she is not ready to offer Salat at any cost.
12:11She will do all the work,
12:12she will do everything,
12:13but if you ask her to offer Salat, then no.
12:15So is it permissible to divorce such a wife
12:17or is it a sin?
12:18Okay.
12:19And the second question is that
12:21if in the grave,
12:22will there be questions from the martyr?
12:24Or will there be questions from the head?
12:26Is it necessary?
12:27Will there be questions from the martyr?
12:28Okay, tell me.
12:30One person has asked.
12:31Let's take another caller.
12:33Assalamu alaikum.
12:34Walaikum assalam.
12:36Yes, brother.
12:37My first question is that
12:39a person does a job,
12:41but in that job,
12:42a person's heart is not at peace,
12:44he is not working with his heart,
12:46but he is doing the work,
12:47he is doing it forcefully.
12:48So will he be eligible for a wage?
12:50Okay, and?
12:51The second question is that
12:53asking for a loan from someone,
12:55is this not equivalent to asking for a loan?
12:58And?
12:59And the third question is that
13:01will the sacrifice be obligatory on the land?
13:04Okay, and?
13:05And the fourth question is that
13:07what will be the order of the sacrifice
13:08if the land is given on a loan?
13:10Okay.
13:11I will tell you.
13:13So he said that
13:14someone's tongue is tied,
13:16and he shook his tongue in a meeting,
13:19but the words could not come out,
13:21and he divorced,
13:22so will there be a divorce or not?
13:24Look, there is no divorce like this.
13:26Thinking in one's mind,
13:28shaking one's tongue,
13:29even if he shook his lips,
13:30and the words did not come out,
13:32then there would not have been a divorce.
13:34Therefore, there was no divorce.
13:37This brother said that
13:38if the wife does not pray,
13:39and does all the other work,
13:40and does not pray at any cost,
13:42and is roaming around,
13:43and doing this and that,
13:44then is it permissible to divorce such a wife,
13:46or is it a sin?
13:48Look, our advice is that
13:49first of all, when you get married,
13:51then why don't you keep this condition,
13:53that we will make the girl pray,
13:58we will make her do burqa,
14:00we will make her do purdah,
14:01these are our conditions,
14:02this is our religious environment,
14:04if you do not accept it,
14:06then it is not appropriate for misconduct.
14:08First, we do not do anything like this,
14:10we say, let the marriage take place,
14:11then we will see.
14:12Okay, after the marriage,
14:14then, sorry to say,
14:15sometimes the husband does not even know
14:17what is obligatory on him,
14:22that is, according to the upbringing of the wife and children,
14:24and how to do it,
14:26there is a difference in actions,
14:28it is obligatory,
14:29it is Sunnat-e-Muqada,
14:30it is Ghair-e-Muqada,
14:31it is Mustahab-e-Muba,
14:32in the same way,
14:33the opposite is Haram,
14:34Makruh-e-Tahrim-e-Isaat,
14:36Makruh-e-Tanzih-e-Khilaf-e-Aula,
14:38what is to be preached,
14:40what is to be emphasized,
14:41where to be strict,
14:42where to be soft,
14:43where to be lenient,
14:45where one cannot avoid it at all,
14:48this requires a complete upbringing,
14:50for which I repeatedly request
14:52that you buy my book,
14:53Quroob-e-Ilahi,
14:54it is the best book of this era,
14:56you will take it,
14:57you will benefit a lot,
14:58at least you will get the information,
15:00now we do not even know that,
15:01sometimes when we are loving the wife,
15:04then ignoring every mistake of hers,
15:06we are daring her,
15:07or in the beginning of the marriage,
15:09we say, Rabi, I will not be strict,
15:10I will do it later,
15:11when she is already used to all the sins,
15:13she is used to being impractical,
15:16after this,
15:17the believer within us awakens,
15:19and we say,
15:20we will make you Rabi-e-Basriya,
15:22and she says,
15:23I have also taken an oath,
15:24that I will not obey you,
15:26first you made yourself firm,
15:28I am not talking about you,
15:29I am talking about Saeel,
15:30in my observation,
15:31a lot of things come up,
15:32Saeelis ask,
15:33in fact the husband sometimes,
15:34compromises in his sins,
15:35in the beginning days,
15:36that now I will be a little soft,
15:38no, no, it has come,
15:39then we will be lenient,
15:40but in that,
15:41her habit is spoiled,
15:42the third thing is,
15:43suppose you have done everything,
15:46after that,
15:48I will never say divorce,
15:51although,
15:52from a jurisprudential point of view,
15:54if a woman is divorced,
15:56on the basis of being impractical,
15:58then this is not a sin,
16:00Hazrat Abdullah bin Umar,
16:01may Allah be pleased with him,
16:02has written about Anhumah,
16:04that he divorced his wife,
16:05on the basis of being impractical,
16:08this is proven,
16:09so this is not a sin,
16:10but I will never give advice on this,
16:12because it is not just a prayer,
16:15there are many other things,
16:16there are many other sins,
16:17suppose,
16:18you divorced on the basis of prayer,
16:20married again,
16:21she prays,
16:22but there are other sins in it,
16:24then what will you do,
16:25will you divorce her too,
16:27or the whole religion is limited to prayer,
16:30even if there are other obligations,
16:34in thinking,
16:35in thinking,
16:36in sight,
16:37in hearing,
16:38in speaking,
16:39in meeting,
16:40in making friends,
16:41on one hand,
16:42we consider prayer as the basis,
16:44this is the whole religion,
16:45and this is the religion,
16:46so these are the big issues,
16:47so I will never give this advice,
16:49that you divorce on the basis of one thing,
16:51rather you make an environment of love,
16:54make a religious environment,
16:55keep a Dars at home,
16:56Dars-e-Quran,
16:57Dars-e-Hadees,
16:58see our program,
16:59our Tadabbur-e-Quran,
17:01I recorded it on QTV,
17:03it is Tafseer-e-Quran,
17:04it is uploaded on YouTube,
17:05one episode daily,
17:06show it to everyone,
17:08InshaAllah,
17:09more than half,
17:1075% work will be done with that Tafseer,
17:14it is the best public Tafseer,
17:16that if you make your children sit in front of you,
17:18your wife,
17:19you get a chance to learn a lot,
17:20make them listen to it once,
17:22we have Dars-e-Bukhari,
17:23we have Aqam-e-Shaheed program,
17:25similarly if there is a good environment,
17:27take your wife there,
17:28so that a religious environment is created,
17:31Allah will make it better,
17:32if she makes a mistake,
17:34pray for her,
17:35that Allah gives guidance to my wife,
17:37I hope that InshaAllah,
17:39my sister will also start praying,
17:41if my sister,
17:42suppose it is a family issue,
17:44my program,
17:45take out a clip and show it,
17:47Allah is the one who gives guidance,
17:49I request my sisters,
17:51your roaming around,
17:53and despite your husband's advice,
17:56giving an answer to his heart,
17:58and not accepting Allah's guidance,
18:00this is till your life,
18:02it is possible that you have an accident,
18:03your legs break,
18:04you fall on the bed,
18:05you will not be able to walk,
18:06you will not be able to walk again,
18:07if such a punishment is revealed to the world,
18:09then what will happen?
18:11After death,
18:12when everyone will leave you in a dark grave,
18:14and come back alone,
18:15and according to the Hadeeth,
18:17the grave presses the worshiper so hard,
18:19that his bones enter here,
18:21and his bones enter here,
18:23and he becomes old,
18:25and the torment of the grave is imposed on him,
18:28and the torment of the grave,
18:29which the government saw in Safar-e-Meraj,
18:31that the worshiper was lying on the ground,
18:33a man was hitting a stone,
18:34and his head was completely crushed,
18:36the stone would go far,
18:37he would go and get a stone,
18:38and his head would be healed,
18:40so the government was told,
18:41that this was the man,
18:42who used to leave Salah and go to sleep,
18:45and this torment will continue till Qiyamah,
18:47my sisters,
18:48please pay attention,
18:49you do not tolerate a little thing,
18:51you keep it in your heart all your life,
18:53this thing was hidden from me,
18:55this thing is safe in my heart,
18:57you cannot tolerate such a little pain,
18:59just imagine,
19:00how will you tolerate this severe torment,
19:02that is why I request my sisters,
19:04Khudara,
19:05the blessings that Allah has given you,
19:07the best way to thank Allah,
19:09is to offer Salah 5 times a day,
19:11if you do not offer Salah,
19:12your children will not be able to offer Salah,
19:14they will be tormented in the grave,
19:16they will be humiliated,
19:17they will be disgraced,
19:18may Allah forbid,
19:19and if Allah is angry,
19:20they will be in hell,
19:21so will they not look at you,
19:23and say,
19:24mother,
19:25what friendship did you make,
19:26what enmity did you make,
19:27was this your love,
19:28that you showed us the way to hell,
19:30I hope you will understand,
19:32they say,
19:33when a martyr is kept in the grave,
19:35does he also have questions about the grave,
19:38yes,
19:39everyone has questions,
19:40there is no exception to this,
19:41there must be,
19:42if someone has mentioned it somewhere,
19:44it must be a rare occurrence,
19:46otherwise,
19:47everyone has questions,
19:48even the Sahaba,
19:49the scholars of Ridwan,
19:50who are surely above the martyrs,
19:52the government also said,
19:54that there must be questions,
19:56on which Umar Farooq,
19:57may Allah be pleased with him,
19:58said,
19:59will my mind be safe at that time,
20:01the government said,
20:02yes,
20:03and said,
20:04I will see you again,
20:05that is,
20:06there will not be any terror,
20:08of denial,
20:09because he was a very strong man,
20:11so the summary is,
20:12there will be,
20:13but those questions,
20:14are not really for the exam,
20:16they are to complete a legal process,
20:18and inshallah,
20:19he will be successful in those questions,
20:21they say,
20:22if someone is doing a job,
20:23but his heart is not like a job,
20:25he is doing it forcefully,
20:27he completes the work,
20:28then will he deserve the salary,
20:30or not,
20:31yes,
20:32absolutely,
20:33actually,
20:34when you do a job,
20:35so first of all,
20:36all the time,
20:37you have dedicated,
20:38specially,
20:39daily,
20:40like from 8 am to 5 pm,
20:41there is a duty,
20:42at that time,
20:43to be present there,
20:44and then,
20:45the work that is given to you,
20:46that work,
20:47to do it with honesty,
20:48honesty means,
20:49that,
20:50if it is a high level work,
20:51that you have completed,
20:52if it has a salary,
20:53then you will have to do,
20:54a very high level work,
20:55and if,
20:56I mean,
20:57it is not of a high level,
20:58then at least,
20:59you will have to do it,
21:00at an average level,
21:01in that,
21:02if your heart is satisfied,
21:03or not,
21:04whether you are in a good mood,
21:05or not,
21:06actually,
21:07the payment is to be present there,
21:08and it is for the work,
21:09your heart is not satisfied,
21:10so,
21:11therefore,
21:12the salary is absolutely,
21:13permissible,
21:14there should not be any shortcoming in the work,
21:15they say that,
21:16if someone asks for a loan,
21:17then this question,
21:18should not be raised,
21:19absolutely,
21:20that is why,
21:21my Holy Prophet,
21:22did not like to take a loan,
21:23unnecessarily,
21:24rather,
21:25in the beginning,
21:26when you migrated,
21:27and when a funeral comes,
21:28you ask,
21:29is there anyone's loan on this,
21:30or not,
21:31if it is told,
21:32that there is a loan,
21:33then you say,
21:34you take care of his funeral,
21:35I will not take care of it,
21:36that is,
21:37you used to be so angry,
21:38because,
21:39it is not in the question,
21:40of those,
21:41who are proficient and poor,
21:42but it is,
21:43and in this also,
21:44a believer,
21:45in a way,
21:46brings himself down,
21:47from his dignity,
21:48that,
21:49when we take a loan from someone,
21:50then our eyes,
21:51bow down,
21:52that,
21:53when we take a favor,
21:54then the tongue is cut,
21:55now,
21:56you cannot call it a good deed,
21:57you cannot call it a bad deed,
21:58because,
21:59you are not taking,
22:00its favor,
22:01so,
22:02your eyes,
22:03are down,
22:04from its favor,
22:05and,
22:06if you ask for a loan,
22:07in such a way,
22:08that the other person,
22:09humiliates you,
22:10and you are sure,
22:11that he will say bad things,
22:12humiliate you,
22:13then,
22:14this asking for a loan,
22:15from such a person,
22:16will be called a sin,
22:17yes,
22:18as you know,
22:19two companions,
22:20will not say bad things,
22:21and,
22:22when needed,
22:23there is no harm,
22:24in taking a loan,
22:25this is also proven,
22:26from my master,
22:27but,
22:28it is the same,
22:29that you,
22:30God forbid,
22:31then,
22:32you can take a loan,
22:33but,
22:34do not take it,
22:35and,
22:36it will not come,
22:37in that question,
22:38that the master,
22:39has stated,
22:40because,
22:41it is for those,
22:42who,
22:43needlessly,
22:44ask for a loan,
22:45when the loan,
22:46is being taken,
22:47under need,
22:48so,
22:49it came under need,
22:50not without need,
22:51so,
22:52the application,
22:53of that hadith,
22:54will not be,
22:55on this,
22:56one,
22:57he said,
22:58that,
22:59if there is,
23:00any person,
23:01in these three days,
23:02of any kind,
23:03of such wealth,
23:04whose value,
23:05reaches up to,
23:0652.5 tola silver,
23:07then,
23:08sacrifice,
23:09is necessary,
23:10so,
23:11sacrifice,
23:12will be necessary,
23:13we will take,
23:14a short break,
23:15we are sure,
23:16you will,
23:17be with us,
23:18In the name of Allah,
23:19the most Merciful,
23:20the most Merciful,
23:21a brother said,
23:22that,
23:23there is a shop,
23:24of my Burqas,
23:25the shopkeepers,
23:26in my neighborhood,
23:27they,
23:28reverse their,
23:29Burqas,
23:30so,
23:31they get,
23:32a miracle,
23:33and,
23:34they,
23:35hide it,
23:36behind my Burqas,
23:37which,
23:38I have,
23:39designed,
23:40for them,
23:41and,
23:42they tell me,
23:43that,
23:44if,
23:45Burqas,
23:46have to be,
23:47removed,
23:48then,
23:49tell me,
23:50so,
23:51that,
23:52we can,
23:53fix it,
23:54before,
23:55anyone,
23:56sees it,
23:57so,
23:58that,
23:59we can,
24:00fix it,
24:01before,
24:02anyone,
24:03sees it,
24:04so,
24:05that,
24:06we can,
24:07fix it,
24:08before,
24:09anyone,
24:10sees it,
24:11so,
24:12that,
24:13we can,
24:14fix it,
24:15before,
24:16anyone,
24:17sees it,
24:18so,
24:19that,
24:20we can,
24:21fix it,
24:22before,
24:23anyone,
24:24sees it,
24:25so,
24:26that,
24:27we can,
24:28fix it,
24:29before,
24:30anyone,
24:31sees it,
24:32so,
24:33that,
24:34we can,
24:35fix it,
24:36before,
24:37anyone,
24:38sees it,
24:39so,
24:40that,
24:41we can,
24:42fix it,
24:43before,
24:44anyone,
24:45sees it,
24:46so,
24:47that,
24:48we can,
24:49fix it,
24:50before,
24:51anyone,
24:52sees it,
24:53so,
24:54that,
24:55we can,
24:56fix it,
24:57before,
24:58anyone,
24:59sees it,
25:00so,
25:01that,
25:02we can,
25:03fix it,
25:04before,
25:05anyone,
25:06sees it,
25:07so,
25:08that,
25:09we can,
25:10fix it,
25:11before,
25:12anyone,
25:13sees it,
25:14so,
25:15that,
25:16we can,
25:17fix it,
25:18before,
25:19anyone,
25:20sees it,
25:21so,
25:22that,
25:23we can,
25:24fix it,
25:25before,
25:26anyone,
25:27sees it,
25:28so,
25:29that,
25:30we can,
25:31fix it,
25:32before,
25:33anyone,
25:34sees it,
25:35so,
25:36that,
25:37we can,
25:38fix it,
25:39before,
25:40anyone,
25:41sees it,
25:42so,
25:43that,
25:44we can,
25:45fix it,
25:46before,
25:47anyone,
25:48sees it,
25:49so,
25:50that,
25:51we can,
25:52fix it,
25:53before,
25:54anyone,
25:55sees it,
25:56so,
25:57that,
25:58we can,
25:59fix it,
26:00before,
26:01anyone,
26:02sees it,
26:03so,
26:04that,
26:05we can,
26:06fix it,
26:07before,
26:08anyone,
26:09sees it,
26:10so,
26:11that,
26:12we can,
26:13fix it,
26:14before,
26:15anyone,
26:16sees it,
26:17so,
26:18that,
26:19we can,
26:20fix it,
26:21before,
26:22anyone,
26:23sees it,
26:24so,
26:25that,
26:26we can,
26:27fix it,
26:28before,
26:29anyone,
26:30sees it,
26:31so,
26:32that,
26:33we can,
26:34fix it,
26:35before,
26:36anyone,
26:37sees it,
26:38so,
26:39that,
26:40we can,
26:41fix it,
26:42before,
26:43anyone,
26:44sees it,
26:45so,
26:46that,
26:47we can,
26:48fix it,
26:49before,
26:50anyone,
26:51sees it,
26:52so,
26:53that,
26:54we can,
26:55fix it,
26:56before,
26:57anyone,
26:58sees it,
26:59so,
27:00that,
27:01we can,
27:02fix it,
27:03before,
27:04anyone,
27:05sees it,
27:06so,
27:07that,
27:08we can,
27:09fix it,
27:10before,
27:11anyone,
27:12sees it,
27:13so,
27:14that,
27:15we can,
27:16fix it,
27:17before,
27:18anyone,
27:19sees it,
27:20so,
27:21that,
27:22we can,
27:23fix it,
27:24before,
27:25anyone,
27:26sees it,
27:27so,
27:28that,
27:29we can,
27:30fix it,
27:31before,
27:32anyone,
27:33sees it,
27:34so,
27:35that,
27:36we can,
27:37fix it,
27:38before,
27:39anyone,
27:40sees it,
27:41so,
27:42that,
27:43we can,
27:44fix it,
27:45before,
27:46anyone,
27:47sees it,
27:48so,
27:49that,
27:50we can,
27:51fix it,
27:52before,
27:53anyone,
27:54sees it,
27:55so,
27:56that,
27:57we can,
27:58fix it,
27:59before,
28:00anyone,
28:01sees it,
28:02so,
28:03that,
28:04we can,
28:05fix it,
28:06before,
28:07anyone,
28:08sees it,
28:09so,
28:10that,
28:11we can,
28:12fix it,
28:13before,
28:14anyone,
28:15sees it,
28:16so,
28:17that,
28:18we can,
28:19fix it,
28:20before,
28:21anyone,
28:22sees it,
28:23so,
28:24that,
28:25we can,
28:26fix it,
28:27before,
28:28anyone,
28:29sees it,
28:30so,
28:31that,
28:32we can,
28:33fix it,
28:34before,
28:35anyone,
28:36sees it,
28:37so,
28:38that,
28:39we can,
28:40fix it,
28:41before,
28:42anyone,
28:43sees it,
28:44so,
28:45that,
28:46we can,
28:47fix it,
28:48before,
28:49anyone,
28:50sees it,
28:51so,
28:52that,
28:53we can,
28:54fix it,
28:55before,
28:56anyone,
28:57sees it,
28:58so,
28:59that,
29:00we can,
29:01fix it,
29:02before,
29:03anyone,
29:04sees it,
29:05so,
29:06that,
29:07we can,
29:08fix it,
29:09before,
29:10anyone,
29:11sees it,
29:12so,
29:13that,
29:14we can,
29:15fix it,
29:16before,
29:17anyone,
29:18sees it,
29:19so,
29:20that,
29:21we can,
29:22fix it,
29:23before,
29:24anyone,
29:25sees it,
29:26so,
29:27that,
29:28we can,
29:29fix it,
29:30before,
29:31anyone,
29:32sees it,
29:33so,
29:34that,
29:35we can,
29:36fix it,
29:37before,
29:38anyone,
29:39sees it,
29:40so,
29:41that,
29:42we can,
29:43fix it,
29:44before,
29:45anyone,
29:46sees it,
29:47so,
29:48that,
29:49we can,
29:50fix it,
29:51before,
29:52anyone,
29:53sees it,
29:54so,
29:55that,
29:56we can,
29:57fix it,
29:58before,
29:59anyone,
30:00sees it,
30:01so,
30:02that,
30:03we can,
30:04fix it,
30:05before,
30:06anyone,
30:07sees it,
30:08so,
30:09that,
30:10we can,
30:11fix it,
30:12before,
30:13anyone,
30:14sees it,
30:15so,
30:16that,
30:17we can,
30:18fix it,
30:19before,
30:20anyone,
30:21sees it,
30:22so,
30:23that,
30:24we can,
30:25fix it,
30:26before,
30:27anyone,
30:28sees it,
30:29so,
30:30that,
30:31we can,
30:32fix it,
30:33before,
30:34anyone,
30:35sees it,
30:36so,
30:37that,
30:38we can,
30:39fix it,
30:40before,
30:41anyone,
30:42sees it,
30:43so,
30:44that,
30:45we can,
30:46fix it,
30:47before,
30:48anyone,
30:49sees it,
30:50so,
30:51that,
30:52we can,
30:53fix it,
30:54before,
30:55anyone,
30:56sees it,
30:57so,
30:58that,
30:59we can,
31:00fix it,
31:01before,
31:02anyone,
31:03sees it,
31:04so,
31:05that,
31:06we can,
31:07fix it,
31:08before,
31:09anyone,
31:10sees it,
31:11so,
31:12that,
31:13we can,
31:14fix it,
31:15before,
31:16anyone,
31:17sees it,
31:18so,
31:19that,
31:20we can,
31:21fix it,
31:22before,
31:23anyone,
31:24sees it,
31:25so,
31:26that,
31:27we can,
31:28fix it,
31:29before,
31:30anyone,
31:31sees it,
31:32so,
31:33that,
31:34we can,
31:35fix it,
31:36before,
31:37anyone,
31:38sees it,
31:39so,
31:40that,
31:41we can,
31:42fix it,
31:43before,
31:44anyone,
31:45sees it,
31:46so,
31:47that,
31:48we can,
31:49fix it,
31:50before,
31:51anyone,
31:52sees it,
31:53so,
31:54that,
31:55we can,
31:56fix it,
31:57before,
31:58anyone,
31:59sees it,
32:00so,
32:01that,
32:02we can,
32:03fix it,
32:04before,
32:05anyone,
32:06sees it,
32:07so,
32:08that,
32:09we can,
32:10fix it,
32:11before,
32:12anyone,
32:13sees it,
32:14so,
32:15that,
32:16we can,
32:17fix it,
32:18before,
32:19anyone,
32:20sees it,
32:21so,
32:22that,
32:23we can,
32:24fix it,
32:25before,
32:26anyone,
32:27sees it,
32:28so,
32:29that,
32:30we can,
32:31fix it,
32:32before,
32:33anyone,
32:34sees it,
32:35so,
32:36that,
32:37we can,
32:38fix it,
32:39before,
32:40anyone,
32:41sees it,
32:42so,
32:43that,
32:44we can,
32:45fix it,
32:46before,
32:47anyone,
32:48sees it,
32:49so,
32:50that,
32:51we can,
32:52fix it,
32:53before,
32:54anyone,
32:55sees it,
32:56so,
32:57that,
32:58we can,
32:59fix it,
33:00before,
33:01anyone,
33:02sees it,
33:03so,
33:04that,
33:05we can,
33:06fix it,
33:07before,
33:08anyone,
33:09sees it,
33:10so,
33:11that,
33:12we can,
33:13fix it,
33:14before,
33:15anyone,
33:16sees it,
33:17so,
33:18that,
33:19we can,
33:20fix it,
33:21before,
33:22anyone,
33:23sees it,
33:24so,
33:25that,
33:26we can,
33:27fix it,
33:28before,
33:29anyone,
33:30sees it,
33:31so,
33:32that,
33:33we can,
33:34fix it,
33:35before,
33:36anyone,
33:37sees it,
33:38so,
33:39that,
33:40we can,
33:41fix it,
33:42before,
33:43anyone,
33:44sees it,
33:45so,
33:46that,
33:47we can,
33:48fix it,
33:49before,
33:50anyone,
33:51sees it,
33:52so,
33:53that,
33:54we can,
33:55fix it,
33:56before,
33:57anyone,
33:58sees it,
33:59so,
34:00that,
34:01we can,
34:02fix it,
34:03before,
34:04anyone,
34:05sees it,
34:06so,
34:07that,
34:08we can,
34:09fix it,
34:10before,
34:11anyone,
34:12sees it,
34:13so,
34:14that,
34:15we can,
34:16fix it,
34:17before,
34:18anyone,
34:19sees it,
34:20so,
34:21that,
34:22we can,
34:23fix it,
34:24before,
34:25anyone,
34:26sees it,
34:27so,
34:28that,
34:29we can,
34:30fix it,
34:31before,
34:32anyone,
34:33sees it,
34:34so,
34:35that,
34:36we can,
34:37fix it,
34:38before,
34:39anyone,
34:40sees it,
34:41so,
34:42that,
34:43we can,
34:44fix it,
34:45before,
34:46anyone,
34:47sees it,
34:48so,
34:49that,
34:50we can,
34:51fix it,
34:52before,
34:53anyone,
34:54sees it,
34:55so,
34:56that,
34:57we can,
34:58fix it,
34:59before,
35:00anyone,
35:01sees it,
35:02so,
35:03that,
35:04we can,
35:05fix it,
35:06before,
35:07anyone,
35:08sees it,
35:09so,
35:10that,
35:11we can,
35:12fix it,
35:13before,
35:14anyone,
35:15sees it.

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