❤️ BABA Jee _ Khadim Rizwi رحمہ اللہ on _ My Challenge of GUSTAKHI _ _ Engineer Muhammad Ali Mirza
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00:00There was a person who kept saying on the internet that he doesn't know who Labbaik is.
00:06I asked him to answer me.
00:09Why do you devote your life to Labbaik?
00:11I am not doing it. I am the one who has devoted my life to him.
00:16How did I devote my life to him?
00:17He said, Labbaik should be a Kaal.
00:19I said, what are you reading?
00:21Labbaik should be a Kaal.
00:25When your great Baba was alive,
00:27he didn't have the courage to answer me.
00:30In the life of Khadam Rizvi,
00:32750,000 people had seen my clip in a week.
00:36I am talking about 2017.
00:39In that time, 750,000 clips going in a week was a big deal.
00:45It wouldn't have gone even 8 in that time.
00:49In which I picked up Kashf-ul-Majoob
00:52and said that this is the Kashf-ul-Majoob that you wave
00:55and say that Data Saheb has written to the first Sufi in Kashf-ul-Majoob.
01:02Nauzubillah.
01:04Guys, did you bring the book?
01:06Let me see Kashf-ul-Majoob.
01:08Which Sufi is bigger than him?
01:11Data Saheb has written that
01:14the first Sufi in Sufism is Siddique Akbar.
01:19Data Saheb has written that
01:21if you want to see a perfect Sufi,
01:23you should see Siddique Akbar.
01:32And exactly the Kashf-ul-Majoob that he had picked up,
01:36I picked up the same Kashf-ul-Majoob
01:38and showed it to him,
01:39to see what mischief has happened in the glory of Rasool Allah.
01:42And that clip went in Khadam Rizvi's hand too.
01:45He saw the clip and said,
01:46leave him, don't touch him.
01:49He didn't repent.
01:50He got scared.
01:51He backed off.
01:53Then the people who were with him were telling him,
01:54say something, say something.
01:55Then they forced him to forget.
01:57And his clip is still there.
01:59There is a boy on the internet
02:01who says,
02:02Labbaik,
02:03because they say,
02:04what can a Labbaik do?
02:05It was our choice,
02:06we said whatever we wanted.
02:07I heard one person,
02:09he kept saying on the internet,
02:11he writes,
02:12he doesn't know who Labbaik is.
02:14There was someone like that.
02:15I said,
02:16answer him.
02:17Why does Labbaik do Waqf?
02:19He is doing Mehkasi,
02:20he has done Waqf,
02:21I said,
02:22he has done a lot of Waqf.
02:23How did he do Waqf?
02:25He said,
02:26Labbaik should have been Ka.
02:27I said,
02:28what were you reading?
02:29He said,
02:30Labbaik should have been Ka.
02:31These sentences,
02:32Labbaik,
02:33the word is wrong,
02:34Labbaika,
02:35whatever you say,
02:36this is the part of the clip
02:37in which I raised my eyebrows
02:39and said,
02:40look,
02:41Ali Ajweri has written
02:42a lot about the Prophet.
02:43Obviously,
02:44he doesn't believe
02:45that the books have been changed.
02:47He believes it to be true.
02:51So,
02:52he made this clip
02:53and he didn't accept his mistake.
02:54He didn't teach for so many years
02:56and he didn't accept his mistake
02:58that Labbaika,
02:59Ya Rasool Allah.
03:00When it is read continuously,
03:01it is Labbaika,
03:02Ya Rasool Allah.
03:03If you want to read it separately,
03:04you will read Labbaik separately
03:05and Ya Rasool Allah separately.
03:06But,
03:07when you put a slogan,
03:08it is Labbaika,
03:09Ya Rasool Allah.
03:10Ka,
03:11Zabar,
03:12Ka will come.
03:13You cannot do Waqf.
03:14So,
03:15he couldn't answer.
03:16Now,
03:17if there is someone,
03:18he should answer.
03:20And,
03:21answering doesn't mean
03:22that you come with a mob.
03:23You should answer
03:24and record it in a video.
03:25In this,
03:26he said another sentence
03:27at the end.
03:28He said that
03:29the scholars of the whole country
03:30are challenging him.
03:31But,
03:32he doesn't come out.
03:33He is spreading evil
03:34by sitting inside.
03:35And,
03:36when the scholars
03:37go to meet him
03:38to answer him,
03:39he doesn't come out.
03:41Do you need to come here
03:42to answer the scholars?
03:44By the way,
03:45you record all your
03:46nonsense in videos.
03:50And,
03:51you come here
03:52to answer me.
03:53You come here to do
03:54mischief.
03:55Whoever comes here,
03:56will go straight to the police station.
03:57Listen to me carefully.
03:58In Pakistan's law,
03:59you cannot enter
04:00anyone's house
04:01like this.
04:02You have to come
04:03as an audience.
04:04Do come.
04:05Do you go
04:06to each other's
04:07Madrasas like this?
04:08Do you go to
04:09the Madrasas of
04:10the Deobandi's
04:11together
04:12that
04:13Usam-ul-Arman
04:14has declared you
04:15a Kafir.
04:16So,
04:17we have come
04:19to you.
04:20Why do you come
04:21here?
04:22And then,
04:23you relate it
04:24to the fact that
04:25his elder brother
04:26also ran away
04:27from Pir Mir Ali Shah.
04:28Read the newspapers
04:29of that time
04:30and see who
04:31ran away
04:32from both of them.
04:33This is a
04:34different topic
04:35that who
04:36ran away.
04:37We were told
04:38that
04:39I will kiss your
04:40forehead.
04:41Those who kiss
04:42the forehead
04:43also write
04:44all the
04:45apologies.
04:46From the
04:48Ilmuddin
04:49to Mumtaz Qadri,
04:50everyone has
04:51apologized.
04:52Leave it.
04:53If there is
04:54any respect,
04:55leave it.
04:56Pir Mir Ali Shah
04:57had come out
04:58against Ghulamat
04:59Qadiani,
05:00against the
05:01Dajjal,
05:02against your
05:03words.
05:04At this time,
05:05who is the
05:06elder one
05:07with you?
05:08Mufti Muneeb
05:09Sahib.
05:10When his
05:11establishment
05:12is broken,
05:13then who
05:14comes out
05:15to make
05:16an apology
05:17against
05:18Ghulamat
05:19Qadiani.
05:20He
05:21is the
05:22one who
05:23has made
05:24an apology
05:25against
05:26the
05:27Dajjal.
05:28He
05:29is the
05:30one who
05:31has made
05:32an apology
05:33against
05:34the
05:35Dajjal.
05:36Now,
05:37when
05:38he
05:39was
05:40about
05:41to
05:42make
05:43an apology
05:44against
05:45of Prophethood, those who call Shibli Rasool Allah, La Ilaha Illa Allah Shibli Rasool Allah,
05:52La Ilaha Illa Allah Shibli Rasool Allah, La Ilaha Illa Allah Shibli Rasool Allah.
05:56He read again, La Ilaha Illa Allah Shibli Rasool Allah.
06:00Now what did he say to Shibli, who is he?
06:02Kafir.
06:03Kafir.
06:04His scholars wrote, whatever Shibli said, in a state of joy and happiness,
06:10Don't you dare say anything about the Mughal Sufis.
06:15You will be punished.
06:17Your scholars are saying, don't you dare.
06:19You will be punished.
06:20Don't you dare say anything about the Mughal Sufis.
06:25You will be punished.
06:27Your scholars are saying, don't you dare.
06:29You will be punished.
06:30What did Khawaja say?
06:32Listen, who am I?
06:35And what am I?
06:38I am one of the worst slaves of Muhammad Rasool Allah.
06:47I am one of the worst slaves of Muhammad Rasool Allah.
06:52I am one of the worst slaves of Muhammad Rasool Allah.
06:57Check this out, Mufti Muneer Sahib has reverted.
07:03Mufti Muneer Sahib has come to my religion.
07:07So, if Pir Malik Jain Sahib had gone, then Mufti Sahib,
07:11if you want to come, you must come.
07:14Or if you want to answer, you must answer.
07:16He has already answered.
07:17He said, okay, I am saying that Rasool Allah is a disbeliever.
07:19But the problem is that you have to prove that it was not your belief.
07:23It was yours.
07:24You have debated.
07:27Mufti Muneer has tried firefighting.
07:29We condemned him for that as well.
07:31That asking for your forgiveness will not solve the problem
07:33until you give fatwa on your elders.
07:36Because these books were not changed 100 years ago.
07:40In 1921, Amazah Brilvi Sahib passed away.
07:45She wrote about Sabah Sanabil in the Fatawa Razviya
07:49that it is accepted in the barga of Rasool Allah.
07:52Chishti Rasool Allah is present in that book as well.
07:55If Allah Azad knew that this Chishti Rasool Allah is written,
07:58despite this, he lied to Rasool Allah and said that it is accepted in the barga of Rasool Allah.
08:03So the Bukhari Muslim hadith that he lied to me,
08:06he should see his place in hell.
08:10And if Allah Azad did not know,
08:12Allah Azad's old age would have been different
08:14that a person without research,
08:17and the one who knows the state of the hearts,
08:19he does not know what is written in the book.
08:23Then in 1937, the death of Pir Mir Ali Shah Sahib took place,
08:26who was said to have come out against that Dajjal.
08:29His own state is that he has said about Chishti Rasool Allah in Tahqiqul Haq, Fi Kalimatil Haq.
08:35Pir Mir Ali Shah's handwritten books are still present in Gurdashtri,
08:39even their ink has not dried yet.
08:41You will tell them that the books have changed.
08:43No, they have not changed.
08:44Everyone is suppressing them.
08:46And they got scared of me.
08:48And they got destroyed.
08:53It has not been 100 years since Pir Mir Ali Shah died.
08:56Why did he write?
08:59To defend.
09:00It is a matter of knowledge.
09:03Now tell me,
09:04this person who defended Chishti Rasool Allah,
09:06if he is going to fight this debate,
09:08that is against Dajjal,
09:09what debate is he going to fight with him?
09:13He will say,
09:14Mom, first bring the news of your house.
09:17Yes, he will fight the debate.
09:20Why do you live alone,
09:21hug each other and cry?
09:22One big brother,
09:23one small brother.
09:25Then in 1945,
09:26Ashraf Ali Thani's death took place.
09:29He has written a whole book,
09:31Sunnatul Jaliyah Fil Chishtiyatil Aliyah.
09:34In that book,
09:35he defended Chishti Rasool Allah,
09:37because he was also from Chishti.
09:39He was from Hyderabad,
09:40but he was Chishti in Tassawuf.
09:42In Al-Muhannad,
09:43in his sign,
09:44he has written,
09:45Ashraf Ali Thani,
09:46Hanfi Chishti.
09:49And when he hit the drum,
09:51he gave three answers.
09:52I said,
09:53I gave three answers.
09:54I gave the answers of those drummers
09:55in the light of Quran and Sunnah.
09:57So till 1945,
10:01according to Ashraf Ali Thani,
10:03Chishti Rasool Allah is being defended.
10:05No one thought that the books have changed.
10:07The books were not changed.
10:09Before, no one had touched them,
10:10no one had put them there.
10:13In this way,
10:14these things did not go viral in front of the public.
10:18Oh man, leave this much,
10:19I am talking about the debate of 2009.
10:21Just now,
10:22a brother of mine,
10:23after doing a podcast with me,
10:24he asked Aneem Qureshi,
10:25that you are saying that the books have changed.
10:27In 2009,
10:28you were defending yourself.
10:29He did not even answer.
10:30He made a goal.
10:32These people are saying
10:33that we are sincere with Rasool Allah.
10:35They should have said immediately,
10:36that Allah forgive us,
10:37we have made a mistake.
10:38He is a human being,
10:39he can make a mistake.
10:41But if we accept this mistake
10:42that this mistake has been made,
10:43then the case of Engineering Sir
10:47has been proved.
10:49The Deobandis know from within,
10:51that Amrita Brelvi
10:52has gripped us well
10:53on the slander of the Bhartiyas.
10:54But they say,
10:55if we have accepted Hussam-ul-Arwain correctly,
10:57then all our elders will be free.
10:59Because of this,
11:00they are not able to repent even today.
11:02Al-Muhannad has written
11:03that he has falsely defended
11:04his slander of the Bhartiyas.
11:05The same thing,
11:06Brelvi is also doing.
11:08Brelvi is saying,
11:09that I don't understand,
11:10why are you defending slander?
11:11Now,
11:12we know why are you doing it.
11:14You are also not able
11:15to repent.
11:18This is a very difficult task.
11:21It is very easy
11:22to tell others,
11:23why are you still
11:24adamant on these slanders.
11:25You are also adamant.
11:27On the contrary,
11:28you say something
11:29against me every day.
11:31So,
11:32I will directly attack
11:33your elders.
11:34Keep this in mind.
11:36Some people
11:38think that
11:39Engineer Sir
11:40talks directly
11:41about the elders.
11:42Because
11:43the believers of the elders
11:44believe that
11:45these are their books
11:46and have not changed.
11:48They have been defending.
11:50As far as our matter is concerned,
11:52we have
11:53100,000 tons
11:54of knowledge.
11:56May Allah forgive us
11:57for having this knowledge
11:58that we are not wrong
12:00that they have not
12:01made us say this.
12:03But,
12:04since their custodians
12:05have made us say this,
12:06we say that
12:07since they are saying this,
12:08then obviously,
12:09we should listen to them
12:10who are their children.
12:12They say,
12:13Engineer Sir,
12:14we are directly
12:15filing a case against our elders
12:16and you have made them die.
12:17Why are you complaining
12:18to them?
12:19Complain to your elders.
12:22All of you
12:23will come together
12:24and say that
12:25our ancestors were wrong
12:26and kept on printing.
12:27All the disbelievers
12:28died while defending this.
12:30Allah has given us
12:31the opportunity today.
12:32I will delete
12:33all my old videos.
12:35I will delete
12:36all my old videos.
12:38I am saying this
12:39in this video.
12:40I will delete
12:41all my videos
12:42on this topic.
12:43If you agree that
12:44your ancestors
12:45were wrong
12:46and kept on
12:47eating their earnings
12:48and kept on
12:49debating,
12:50all of them
12:51died like dogs.
12:52Allah has given us
12:53the opportunity
12:54because of Engineer Sir.
12:55Yes,
12:56this is my credit.
12:57Absolutely.
12:58This credit
12:59will not go to anyone.
13:00Absolutely.
13:01I will delete
13:02all my videos.
13:04To hide
13:05their filthiness,
13:06every fourth day,
13:07they start doing
13:08whatever comes
13:09to their mind.
13:11Oh,
13:12I have taught
13:1390 lakhs.
13:14Oh,
13:15Dr. Zakir Naik
13:16has taught
13:17thousands of Hindus
13:18Kalima.
13:19Have you considered
13:20Dr. Zakir Naik
13:21as Sultan-ul-Hind?
13:22Don't you say
13:23his deeds are not right?
13:24Your ancestors
13:25also did not do
13:26their deeds right.
13:27What are you
13:28blaming for?
13:29Dr. Zakir Naik
13:30has killed
13:31your ancestors.
13:32You had a
13:33great desire
13:34that whoever
13:35has taught Kalima,
13:36he has taught it.
13:37Oh,
13:38the one who
13:39has taught Kalima
13:40in Camel,
13:41accept his
13:42eldership.
13:43Why should your
13:44ancestors
13:45not accept
13:46Kalima's
13:47teachings?
13:48Why should
13:49your ancestors
13:50not accept
13:51Kalima's
13:52teachings?
13:53Why should
13:54your ancestors
13:55not accept
13:56Kalima's
13:57teachings?
13:58Why should
13:59your ancestors
14:00not accept
14:01Kalima's
14:02teachings?
14:03Why should
14:04your ancestors
14:05not accept
14:06Kalima's
14:07teachings?
14:08Why should
14:09your ancestors
14:10not accept
14:11Kalima's
14:12teachings?
14:13Why should
14:14your ancestors
14:15not accept
14:16Kalima's
14:17teachings?
14:18Why should
14:19your ancestors
14:20not accept
14:21Kalima's
14:22teachings?
14:23Why should
14:24your ancestors
14:25not accept
14:26Kalima's
14:27teachings?
14:28Why should
14:29your ancestors
14:30not accept
14:31Kalima's
14:32teachings?
14:33Why should
14:34your ancestors
14:35not accept
14:36Kalima's
14:37teachings?
14:38Why should
14:39your ancestors
14:40not accept
14:41Kalima's
14:42teachings?
14:43Why should
14:44your ancestors
14:45not accept
14:46Kalima's
14:47teachings?
14:48Why should
14:49your ancestors
14:50not accept
14:51Kalima's
14:52teachings?
14:53Why should
14:54your ancestors
14:55not accept
14:56Kalima's
14:57teachings?
14:58Why should
14:59your ancestors
15:00not accept
15:01Kalima's
15:02teachings?
15:03Why should
15:04your ancestors
15:05not accept
15:06Kalima's
15:07teachings?
15:08Why should
15:09your ancestors
15:10not accept
15:11Kalima's
15:12teachings?
15:13Why should
15:14your ancestors
15:15not accept
15:16Kalima's
15:17teachings?
15:18Why should
15:19your ancestors
15:20not accept
15:21Kalima's
15:22teachings?
15:23Why should
15:24your ancestors
15:25not accept
15:26Kalima's
15:27teachings?
15:28Why should
15:29your ancestors
15:30not accept
15:31Kalima's
15:32teachings?
15:33Why should
15:34your ancestors
15:35not accept
15:36Kalima's
15:37teachings?
15:38Why should
15:39your ancestors
15:40not accept
15:41Kalima's
15:42teachings?
15:43Why should
15:44your ancestors
15:45not accept
15:46Kalima's
15:47teachings?
15:48Why should
15:49your ancestors
15:50not accept
15:51Kalima's
15:52teachings?
15:53Why should
15:54your ancestors
15:55not accept
15:56Kalima's
15:57teachings?
15:58Why should
15:59your ancestors
16:00not accept
16:01Kalima's
16:02teachings?
16:03Why should
16:04your ancestors
16:05not accept
16:06Kalima's
16:07teachings?
16:08Why should
16:09your ancestors
16:10not accept
16:11Kalima's
16:12teachings?
16:13Why should
16:14your ancestors
16:15not accept
16:16Kalima's
16:17teachings?
16:18Why should
16:19your ancestors
16:20not accept
16:21Kalima's
16:22teachings?
16:23Why should
16:24your ancestors
16:25not accept
16:26Kalima's
16:27teachings?
16:28Why should
16:29your ancestors
16:30not accept
16:31Kalima's
16:32teachings?
16:33Why should
16:34your ancestors
16:35not accept
16:36Kalima's
16:37teachings?
16:38Why should
16:39your ancestors
16:40not accept
16:41Kalima's
16:42teachings?
16:43Why should
16:44your ancestors
16:45not accept
16:46Kalima's
16:47teachings?
16:48Why should
16:49your ancestors
16:50not accept
16:51Kalima's
16:52teachings?
16:53Why should
16:54your ancestors
16:55not accept
16:56Kalima's
16:57teachings?
16:58Why should
16:59your ancestors
17:00not accept
17:01Kalima's
17:02teachings?
17:03Why should
17:04your ancestors
17:05not accept
17:06Kalima's
17:07teachings?
17:08Why should
17:09your ancestors
17:10not accept
17:11Kalima's
17:12teachings?
17:13Why should
17:14your ancestors
17:15not accept
17:16Kalima's
17:17teachings?
17:18Why should
17:19your ancestors
17:20not accept
17:21Kalima's
17:22teachings?
17:23Why should
17:24your ancestors
17:25not accept
17:26Kalima's
17:27teachings?
17:28Why should
17:29your ancestors
17:30not accept
17:31Kalima's
17:32teachings?
17:33Why should
17:34your ancestors
17:35not accept
17:36Kalima's
17:37teachings?
17:38Why should
17:39your ancestors
17:40not accept
17:41Kalima's
17:42teachings?
17:43Why should
17:44your ancestors
17:45not accept
17:46Kalima's
17:47teachings?
17:48Why should
17:49your ancestors
17:50not accept
17:51Kalima's
17:52teachings?
17:53Why should
17:54your ancestors
17:55not accept
17:56Kalima's
17:57teachings?
17:58Why should
17:59your ancestors
18:00not accept
18:01Kalima's
18:02teachings?
18:03Why should
18:04your ancestors
18:05not accept
18:06Kalima's
18:07teachings?
18:08Why should
18:09your ancestors
18:10not accept
18:11Kalima's
18:12teachings?
18:13Why should
18:14your ancestors
18:15not accept
18:16Kalima's
18:17teachings?
18:18Why should
18:19your ancestors
18:20not accept
18:21Kalima's
18:22teachings?
18:23Why should
18:24your ancestors
18:25not accept
18:26Kalima's
18:27teachings?
18:28Why should
18:29your ancestors
18:30not accept
18:31Kalima's
18:32teachings?
18:33Why should
18:34your ancestors
18:35not accept
18:36Kalima's
18:37teachings?
18:38Why should
18:39your ancestors
18:40not accept
18:41Kalima's
18:42teachings?
18:43Why should
18:44your ancestors
18:45not accept
18:46Kalima's
18:47teachings?
18:48Why should
18:49your ancestors
18:50not accept
18:51Kalima's
18:52teachings?
18:53Why should
18:54your ancestors
18:55not accept
18:56Kalima's
18:57teachings?
18:58Why should
18:59your ancestors
19:00not accept
19:01Kalima's
19:02teachings?
19:03Why should
19:04your ancestors
19:05not accept
19:06Kalima's
19:07teachings?
19:08Why should
19:09your ancestors
19:10not accept
19:11Kalima's
19:12teachings?
19:13Why should
19:14your ancestors
19:15not accept
19:16Kalima's
19:17teachings?
19:18Why should
19:19your ancestors
19:20not accept
19:21Kalima's
19:22teachings?
19:23Why should
19:24your ancestors
19:25not accept
19:26Kalima's
19:27teachings?
19:28Why should
19:29your ancestors
19:30not accept
19:31Kalima's
19:32teachings?
19:33Why should
19:34your ancestors
19:35not accept
19:36Kalima's
19:37teachings?
19:38Why should
19:39your ancestors
19:40not accept
19:41Kalima's
19:42teachings?
19:43Why should
19:44your ancestors
19:45not accept
19:46Kalima's
19:47teachings?
19:48Why should
19:49your ancestors
19:50not accept
19:51Kalima's
19:52teachings?
19:53Why should
19:54your ancestors
19:55not accept
19:56Kalima's
19:57teachings?
19:58Why should
19:59your ancestors
20:00not accept
20:01Kalima's
20:02teachings?
20:03Why should
20:04your ancestors
20:05not accept
20:06Kalima's
20:07teachings?
20:08Why should
20:09your ancestors
20:10not accept
20:11Kalima's
20:12teachings?
20:13Why should
20:14your ancestors
20:15not accept
20:16Kalima's
20:17teachings?
20:18Why should
20:19your ancestors
20:20not accept
20:21Kalima's
20:22teachings?
20:23Why should
20:24your ancestors
20:25not accept
20:26Kalima's
20:27teachings?
20:28Why should
20:29your ancestors
20:30not accept
20:31Kalima's
20:32teachings?
20:33Why should
20:34your ancestors
20:35not accept
20:36Kalima's
20:37teachings?
20:38Why should
20:39your ancestors
20:40not accept
20:41Kalima's
20:42teachings?
20:43Why should
20:44your ancestors
20:45not accept
20:46Kalima's
20:47teachings?
20:48Why should
20:49your ancestors
20:50not accept
20:51Kalima's
20:52teachings?
20:53Why should
20:54your ancestors
20:55not accept
20:56Kalima's
20:57teachings?
20:58Why should
20:59your ancestors
21:00not accept
21:01Kalima's
21:02teachings?
21:03Why should
21:04your ancestors
21:05not accept
21:06Kalima's
21:07teachings?
21:08Why should
21:09your ancestors
21:10not accept
21:11Kalima's
21:12teachings?
21:13Why should
21:14your ancestors
21:15not accept
21:16Kalima's
21:17teachings?
21:18Why should
21:19your ancestors
21:20not accept
21:21Kalima's
21:22teachings?
21:23Why should
21:24your ancestors
21:25not accept
21:26Kalima's
21:27teachings?
21:28Why should
21:29your ancestors
21:30not accept
21:31Kalima's
21:32teachings?
21:33Why should
21:34your ancestors
21:35not accept
21:36Kalima's
21:37teachings?
21:38Why should
21:39your ancestors
21:40not accept
21:41Kalima's
21:42teachings?
21:43Why should
21:44your ancestors
21:45not accept
21:46Kalima's
21:47teachings?
21:48Why should
21:49your ancestors
21:50not accept
21:51Kalima's
21:52teachings?
21:53Why should
21:54your ancestors
21:55not accept
21:56Kalima's
21:57teachings?
21:58Why should
21:59your ancestors
22:00not accept
22:01Kalima's
22:02teachings?
22:03Why should
22:04your ancestors
22:05not accept
22:06Kalima's
22:07teachings?
22:08Why should
22:09your ancestors
22:10not accept
22:11Kalima's
22:12teachings?
22:13Why should
22:14your ancestors
22:15not accept
22:16Kalima's
22:17teachings?
22:18Why should
22:19your ancestors
22:20not accept
22:21Kalima's
22:22teachings?
22:23Why should
22:24your ancestors
22:25not accept
22:26Kalima's
22:27teachings?
22:28Why should
22:29your ancestors
22:30not accept
22:31Kalima's
22:32teachings?
22:33Why should
22:34your ancestors
22:35not accept
22:36Kalima's
22:37teachings?
22:38Why should
22:39your ancestors
22:40not accept
22:41Kalima's
22:42teachings?
22:43Why should
22:44your ancestors
22:45not accept
22:46Kalima's
22:47teachings?
22:48Why should
22:49your ancestors
22:50not accept
22:51Kalima's
22:52teachings?
22:53Why should
22:54your ancestors
22:55not accept
22:56Kalima's
22:57teachings?
22:58Why should
22:59your ancestors
23:00not accept
23:01Kalima's
23:02teachings?
23:03Why should
23:04your ancestors
23:05not accept
23:06Kalima's
23:07teachings?
23:08Why should
23:09your ancestors
23:10not accept
23:11Kalima's
23:12teachings?
23:13Why should
23:14your ancestors
23:15not accept
23:16Kalima's
23:17teachings?
23:18Why should
23:19your ancestors
23:20not accept
23:21Kalima's
23:22teachings?
23:23Why should
23:24your ancestors
23:25not accept
23:26Kalima's
23:27teachings?
23:28Why should
23:29your ancestors
23:30not accept
23:31Kalima's
23:32teachings?
23:33Why should
23:34your ancestors
23:35not accept
23:36Kalima's
23:37teachings?
23:38Why should
23:39your ancestors
23:40not accept
23:41Kalima's
23:42teachings?
23:43Why should
23:44your ancestors
23:45not accept
23:46Kalima's
23:47teachings?
23:48Why should
23:49your ancestors
23:50not accept
23:51Kalima's
23:52teachings?
23:53Why should
23:54your ancestors
23:55not accept
23:56Kalima's
23:57teachings?
23:58Why should
23:59your ancestors
24:00not accept
24:01Kalima's
24:02teachings?
24:03Why should
24:04your ancestors
24:05not accept
24:06Kalima's
24:07teachings?
24:08Why should
24:09your ancestors
24:10not accept
24:11Kalima's
24:12teachings?
24:13Why should
24:14your ancestors
24:15not accept
24:16Kalima's
24:17teachings?
24:18Why should
24:19your ancestors
24:20not accept
24:21Kalima's
24:22teachings?
24:23Why should
24:24your ancestors
24:25not accept
24:26Kalima's
24:27teachings?
24:28Why should
24:29your ancestors
24:30not accept
24:31Kalima's
24:32teachings?
24:33Why should
24:34your ancestors
24:35not accept
24:36Kalima's
24:37teachings?
24:38Why should
24:39your ancestors
24:40not accept
24:41Kalima's
24:42teachings?
24:43Why should
24:44your ancestors
24:45not accept
24:46Kalima's
24:47teachings?
24:48Why should
24:49your ancestors
24:50not accept
24:51Kalima's
24:52teachings?
24:53Why should
24:54your ancestors
24:55not accept
24:56Kalima's
24:57teachings?
24:58Why should
24:59your ancestors
25:00not accept
25:01Kalima's
25:02teachings?
25:03Why should
25:04your ancestors
25:05not accept
25:06Kalima's
25:07teachings?
25:08Why should
25:09your ancestors
25:10not accept
25:11Kalima's
25:12teachings?
25:13Why should
25:14your ancestors
25:15not accept
25:16Kalima's
25:17teachings?
25:18Why should
25:19your ancestors
25:20not accept
25:21Kalima's
25:22teachings?
25:23Why should
25:24your ancestors
25:25not accept
25:26Kalima's
25:27teachings?
25:28Why should
25:29your ancestors
25:30not accept
25:31Kalima's
25:32teachings?
25:33Why should
25:34your ancestors
25:35not accept
25:36Kalima's
25:37teachings?
25:38Why should
25:39your ancestors
25:40not accept
25:41Kalima's
25:42teachings?
25:43Why should
25:44your ancestors
25:45not accept
25:46Kalima's
25:47teachings?
25:48Why should
25:49your ancestors
25:50not accept
25:51Kalima's
25:52teachings?
25:53Why should
25:54your ancestors
25:55not accept
25:56Kalima's
25:57teachings?
25:58Why should
25:59your ancestors
26:00not accept
26:01Kalima's
26:02teachings?
26:03Why should
26:04your ancestors
26:05not accept
26:06Kalima's
26:07teachings?
26:08Why should
26:09your ancestors
26:10not accept
26:11Kalima's
26:12teachings?
26:13Why should
26:14your ancestors
26:15not accept
26:16Kalima's
26:17teachings?
26:18Why should
26:19your ancestors
26:20not accept
26:21Kalima's
26:22teachings?
26:23Why should
26:24your ancestors
26:25not accept
26:26Kalima's
26:27teachings?
26:28Why should
26:29your ancestors
26:30not accept
26:31Kalima's
26:32teachings?
26:33Why should
26:34your ancestors
26:35not accept
26:36Kalima's
26:37teachings?
26:38Why should
26:39your ancestors
26:40not accept
26:41Kalima's
26:42teachings?
26:43Why should
26:44your ancestors
26:45not accept
26:46Kalima's
26:47teachings?
26:48Why should
26:49your ancestors
26:50not accept
26:51Kalima's
26:52teachings?
26:53Why should
26:54your ancestors
26:55not accept
26:56Kalima's
26:57teachings?
26:58Why should
26:59your ancestors
27:00not accept
27:01Kalima's
27:02teachings?
27:03Why should
27:04your ancestors
27:05not accept
27:06Kalima's
27:07teachings?
27:08Why should
27:09your ancestors
27:10not accept
27:11Kalima's
27:12teachings?
27:13Why should
27:14your ancestors
27:15not accept
27:16Kalima's
27:17teachings?
27:18Why should
27:19your ancestors
27:20not accept
27:21Kalima's
27:22teachings?
27:23Why should
27:24your ancestors
27:25not accept
27:26Kalima's
27:27teachings?
27:28Why should
27:29your ancestors
27:30not accept
27:31Kalima's
27:32teachings?
27:33Why should
27:34your ancestors
27:35not accept
27:36Kalima's
27:37teachings?
27:38Why should
27:39your ancestors
27:40not accept
27:41Kalima's
27:42teachings?
27:43Why should
27:44your ancestors
27:45not accept
27:46Kalima's
27:47teachings?
27:48Why should
27:49your ancestors
27:50not accept
27:51Kalima's
27:52teachings?
27:53Why should
27:54your ancestors
27:55not accept
27:56Kalima's
27:57teachings?
27:58Why should
27:59your ancestors
28:00not accept
28:01Kalima's
28:02teachings?
28:03Why should
28:04your ancestors
28:05not accept
28:06Kalima's
28:07teachings?
28:08Why should
28:09your ancestors
28:10not accept
28:11Kalima's
28:12teachings?
28:13Why should
28:14your ancestors
28:15not accept
28:16Kalima's
28:17teachings?
28:18Why should
28:19your ancestors
28:20not accept
28:21Kalima's
28:22teachings?
28:23Why should
28:24your ancestors
28:25not accept
28:26Kalima's
28:27teachings?
28:28Why should
28:29your ancestors
28:30not accept
28:31Kalima's
28:32teachings?
28:33Why should
28:34your ancestors
28:35not accept
28:36Kalima's
28:37teachings?
28:38Why should
28:39your ancestors
28:40not accept
28:41Kalima's
28:42teachings?
28:43Why should
28:44your ancestors
28:45not accept
28:46Kalima's
28:47teachings?
28:48Why should
28:49your ancestors
28:50not accept
28:51Kalima's
28:52teachings?
28:53Why should
28:54your ancestors
28:55not accept
28:56Kalima's
28:57teachings?
28:58Why should
28:59your ancestors
29:00not accept
29:01Kalima's
29:02teachings?
29:03Why should
29:04your ancestors
29:05not accept
29:06Kalima's
29:07teachings?
29:08Why should
29:09your ancestors
29:10not accept
29:11Kalima's
29:12teachings?
29:13Why should
29:14your ancestors
29:15not accept
29:16Kalima's
29:17teachings?
29:18Why should
29:19your ancestors
29:20not accept
29:21Kalima's
29:22teachings?
29:23Why should
29:24your ancestors
29:25not accept
29:26Kalima's
29:27teachings?
29:28Why should
29:29your ancestors
29:30not accept
29:31Kalima's
29:32teachings?
29:33Why should
29:34your ancestors
29:35not accept
29:36Kalima's
29:37teachings?
29:38Why should
29:39your ancestors
29:40not accept
29:41Kalima's
29:42teachings?
29:43Why should
29:44your ancestors
29:45not accept
29:46Kalima's
29:47teachings?
29:48Why should
29:49your ancestors
29:50not accept
29:51Kalima's
29:52teachings?
29:53Why should
29:54your ancestors
29:55not accept
29:56Kalima's
29:57teachings?
29:58Why should
29:59your ancestors
30:00not accept
30:01Kalima's
30:02teachings?
30:03Why should
30:04your ancestors
30:05not accept
30:06Kalima's
30:07teachings?
30:08Why should
30:09your ancestors
30:10not accept
30:11Kalima's
30:12teachings?
30:13Why should
30:14your ancestors
30:15not accept
30:16Kalima's
30:17teachings?
30:18Why should
30:19your ancestors
30:20not accept
30:21Kalima's
30:22teachings?
30:23Why should
30:24your ancestors
30:25not accept
30:26Kalima's
30:27teachings?
30:28Why should
30:29your ancestors
30:30not accept
30:31Kalima's
30:32teachings?
30:33Why should
30:34your ancestors
30:35not accept
30:36Kalima's
30:37teachings?
30:38Why should
30:39your ancestors
30:40not accept
30:41Kalima's
30:42teachings?
30:43Why should
30:44your ancestors
30:45not accept
30:46Kalima's
30:47teachings?
30:48Why should
30:49your ancestors
30:50not accept
30:51Kalima's
30:52teachings?
30:53Why should
30:54your ancestors
30:55not accept
30:56Kalima's
30:57teachings?
30:58Why should
30:59your ancestors
31:00not accept
31:01Kalima's
31:02teachings?
31:03Why should
31:04your ancestors
31:05not accept
31:06Kalima's
31:07teachings?
31:08Why should
31:09your ancestors
31:10not accept
31:11Kalima's
31:12teachings?
31:13Why should
31:14your ancestors
31:15not accept
31:16Kalima's
31:17teachings?
31:18Why should
31:19your ancestors
31:20not accept
31:21Kalima's
31:22teachings?
31:23Why should
31:24your ancestors
31:25not accept
31:26Kalima's
31:27teachings?
31:28Why should
31:29your ancestors
31:30not accept
31:31Kalima's
31:32teachings?
31:33Why should
31:34your ancestors
31:35not accept
31:36Kalima's
31:37teachings?
31:38Why should
31:39your ancestors
31:40not accept
31:41Kalima's
31:42teachings?
31:43Why should
31:44your ancestors
31:45not accept
31:46Kalima's
31:47teachings?
31:48Why should
31:49your ancestors
31:50not accept
31:51Kalima's
31:52teachings?
31:53Why should
31:54your ancestors
31:55not accept
31:56Kalima's
31:57teachings?
31:58Why should
31:59your ancestors
32:00not accept
32:01Kalima's
32:02teachings?
32:03Why should
32:04your ancestors
32:05not accept
32:06Kalima's
32:07teachings?
32:08Why should
32:09your ancestors
32:10not accept
32:11Kalima's
32:12teachings?
32:13Why should
32:14your ancestors
32:15not accept
32:16Kalima's
32:17teachings?
32:18Why should
32:19your ancestors
32:20not accept
32:21Kalima's
32:22teachings?
32:23Why should
32:24your ancestors
32:25not accept
32:26Kalima's
32:27teachings?
32:28Why should
32:29your ancestors
32:30not accept
32:31Kalima's
32:32teachings?
32:33Why should
32:34your ancestors
32:35not accept
32:36Kalima's
32:37teachings?
32:38Why should
32:39your ancestors
32:40not accept
32:41Kalima's
32:42teachings?
32:43Why should
32:44your ancestors
32:45not accept
32:46Kalima's
32:47teachings?
32:48Why should
32:49your ancestors
32:50not accept
32:51Kalima's
32:52teachings?
32:53Why should
32:54your ancestors
32:55not accept
32:56Kalima's
32:57teachings?
32:58Why should
32:59your ancestors
33:00not accept
33:01Kalima's
33:02teachings?
33:03Why should
33:04your ancestors
33:05not accept
33:06Kalima's
33:07teachings?
33:08Why should
33:09your ancestors
33:10not accept
33:11Kalima's
33:12teachings?
33:13Why should
33:14your ancestors
33:15not accept
33:16Kalima's
33:17teachings?
33:18Why should
33:19your ancestors
33:20not accept
33:21Kalima's
33:22teachings?
33:23Why should
33:24your ancestors
33:25not accept
33:26Kalima's
33:27teachings?
33:28Why should
33:29your ancestors
33:30not accept
33:31Kalima's
33:32teachings?
33:33Why should
33:34your ancestors
33:35not accept
33:36Kalima's
33:37teachings?
33:38Why should
33:39your ancestors
33:40not accept
33:41Kalima's
33:42teachings?
33:43Why should
33:44your ancestors
33:45not accept
33:46Kalima's
33:47teachings?
33:48Why should
33:49your ancestors
33:50not accept
33:51Kalima's
33:52teachings?
33:53Why should
33:54your ancestors
33:55not accept
33:56Kalima's
33:57teachings?
33:58Why should
33:59your ancestors
34:00not accept
34:01Kalima's
34:02teachings?
34:03Why should
34:04your ancestors
34:05not accept
34:06Kalima's
34:07teachings?
34:08Why should
34:09your ancestors
34:10not accept
34:11Kalima's
34:12teachings?
34:13Why should
34:14your ancestors
34:15not accept
34:16Kalima's
34:17teachings?
34:18Why should
34:19your ancestors
34:20not accept
34:21Kalima's
34:22teachings?
34:23Why should
34:24your ancestors
34:25not accept
34:26Kalima's
34:27teachings?
34:28Why should
34:29your ancestors
34:30not accept
34:31Kalima's
34:32teachings?
34:33Why should
34:34your ancestors
34:35not accept
34:36Kalima's
34:37teachings?
34:38Why should
34:39your ancestors
34:40not accept
34:41Kalima's
34:42teachings?
34:43Why should
34:44your ancestors
34:45not accept
34:46Kalima's
34:47teachings?
34:48Why should
34:49your ancestors
34:50not accept
34:51Kalima's
34:52teachings?
34:53Why should
34:54your ancestors
34:55not accept
34:56Kalima's
34:57teachings?
34:58Why should
34:59your ancestors
35:00not accept
35:01Kalima's
35:02teachings?
35:03Why should
35:04your ancestors
35:05not accept
35:06Kalima's
35:07teachings?
35:08Why should
35:09your ancestors
35:10not accept
35:11Kalima's
35:12teachings?
35:13Why should
35:14your ancestors
35:15not accept
35:16Kalima's
35:17teachings?
35:18Why should
35:19your ancestors
35:20not accept
35:21Kalima's
35:22teachings?
35:23Why should
35:24your ancestors
35:25not accept
35:26Kalima's
35:27teachings?
35:28Why should
35:29your ancestors
35:30not accept
35:31Kalima's
35:32teachings?
35:33Why should
35:34your ancestors
35:35not accept
35:36Kalima's
35:37teachings?
35:38Why should
35:39your ancestors
35:40not accept
35:41Kalima's
35:42teachings?
35:43Why should
35:44your ancestors
35:45not accept
35:46Kalima's
35:47teachings?
35:48Why should
35:49your ancestors
35:50not accept
35:51Kalima's
35:52teachings?
35:53Why should
35:54your ancestors
35:55not accept
35:56Kalima's
35:57teachings?
35:58Why should
35:59your ancestors
36:00not accept
36:01Kalima's
36:02teachings?
36:03Why should
36:04your ancestors
36:05not accept
36:06Kalima's
36:07teachings?
36:08Why should
36:09your ancestors
36:10not accept
36:11Kalima's
36:12teachings?
36:13Why should
36:14your ancestors
36:15not accept
36:16Kalima's
36:17teachings?
36:18Why should
36:19your ancestors
36:20not accept
36:21Kalima's
36:22teachings?
36:23Why should
36:24your ancestors
36:25not accept
36:26Kalima's
36:27teachings?
36:28Why should
36:29your ancestors
36:30not accept
36:31Kalima's
36:32teachings?
36:33Why should
36:34your ancestors
36:35not accept
36:36Kalima's
36:37teachings?
36:38Why should
36:39your ancestors
36:40not accept
36:41Kalima's
36:42teachings?
36:43Why should
36:44your ancestors
36:45not accept
36:46Kalima's
36:47teachings?
36:48Why should
36:49your ancestors
36:50not accept
36:51Kalima's
36:52teachings?
36:53Why should
36:54your ancestors
36:55not accept
36:56Kalima's
36:57teachings?
36:58Why should
36:59your ancestors
37:00not accept
37:01Kalima's
37:02teachings?
37:03Why should
37:04your ancestors
37:05not accept
37:06Kalima's
37:07teachings?
37:08Why should
37:09your ancestors
37:10not accept
37:11Kalima's
37:12teachings?
37:13Why should
37:14your ancestors
37:15not accept
37:16Kalima's
37:17teachings?
37:18Why should
37:19your ancestors
37:20not accept
37:21Kalima's
37:22teachings?
37:23Why should
37:24your ancestors
37:25not accept
37:26Kalima's
37:27teachings?
37:28Why should
37:29your ancestors
37:30not accept
37:31Kalima's
37:32teachings?
37:33Why should
37:34your ancestors
37:35not accept
37:36Kalima's
37:37teachings?
37:38Why should
37:39your ancestors
37:40not accept
37:41Kalima's
37:42teachings?
37:43Why should
37:44your ancestors
37:45not accept
37:46Kalima's
37:47teachings?
37:48Why should
37:49your ancestors
37:50not accept
37:51Kalima's
37:52teachings?
37:53Why should
37:54your ancestors
37:55not accept
37:56Kalima's
37:57teachings?
37:58Why should
37:59your ancestors
38:00not accept
38:01Kalima's
38:02teachings?
38:03Why should
38:04your ancestors
38:05not accept
38:06Kalima's
38:07teachings?
38:08Why should
38:09your ancestors
38:10not accept
38:11Kalima's
38:12teachings?
38:13Why should
38:14your ancestors
38:15not accept
38:16Kalima's
38:17teachings?
38:18Why should
38:19your ancestors
38:20not accept
38:21Kalima's
38:22teachings?
38:23Why should
38:24your ancestors
38:25not accept
38:26Kalima's
38:27teachings?
38:28Why should
38:29your ancestors
38:30not accept
38:31Kalima's
38:32teachings?
38:33Why should
38:34your ancestors
38:35not accept
38:36Kalima's
38:37teachings?
38:38Why should
38:39your ancestors
38:40not accept
38:41Kalima's
38:42teachings?
38:43Why should
38:44your ancestors
38:45not accept
38:46Kalima's
38:47teachings?
38:48Why should
38:49your ancestors
38:50not accept
38:51Kalima's
38:52teachings?
38:53Why should
38:54your ancestors
38:55not accept
38:56Kalima's
38:57teachings?
38:58Why should
38:59your ancestors
39:00not accept
39:01Kalima's
39:02teachings?
39:03Why should
39:04your ancestors
39:05not accept
39:06Kalima's
39:07teachings?
39:08Why should
39:09your ancestors
39:10not accept
39:11Kalima's
39:12teachings?
39:13Why should
39:14your ancestors
39:15not accept
39:16Kalima's
39:17teachings?
39:18Why should
39:19your ancestors
39:20not accept
39:21Kalima's
39:22teachings?
39:23Why should
39:24your ancestors
39:25not accept
39:26Kalima's
39:27teachings?
39:28Why should
39:29your ancestors
39:30not accept
39:31Kalima's
39:32teachings?
39:33Why should
39:34your ancestors
39:35not accept
39:36Kalima's
39:37teachings?
39:38Why should
39:39your ancestors
39:40not accept
39:41Kalima's
39:42teachings?
39:43Why should
39:44your ancestors
39:45not accept
39:46Kalima's
39:47teachings?
39:48Why should
39:49your ancestors
39:50wa tha. Nasuh. Lai jao. Lekin aam aadmi ko samjhane ke liye mere paas koi aisa athiyar
39:56hona chahiye ke ek aam aadmi bhi ke baat toh sahi hai. Woh fir ye hai. Chishti Rasool
40:03Allah. Thanvi Rasool Allah. Shibli Rasool Allah. Gustahana Ibarat hai. Isliye mene
40:08in cheezon ka sahara liya hai. Mere paas toh asaani se cheezon mujood thi. Ali Ajveri
40:13sahab khud kehte hain Kashf ul Majoob mein mera masnah phaz gaya. Mene jaa ke Bayazid
40:18Mustami ki kabar pe raat guzari. Waha pe muraqba kiya. Ab ye sab faraad hai. Lekin
40:22agar main ye beyaan karun toh wo kehenge, nahi ji agar ye faraad tha toh Humayun-ud-Din
40:25Chishti sahab ne muraqba kyu kiya tha idhar aage Lahore. Aage se jawab mein wo ye kehenge,
40:30main ko hadeesen sunaunga Muslim Shareef ki ke kabron pe imaarte mat banao, kabron ko
40:34pakka na karo, in par mat baitho, na direct baitho, na mujawar ban ke. Ye kehenge ji
40:38ye hadeesen in buzurgon ko nahi pata thi. Toh hadees ke mukawale pe buzurgon ke aqwaal
40:43le aayenge. Lekin Sarkar, gustakhi ek aisi cheez hai, ke jiske mukawale pe koi cheez
40:47nahi aasakti. Ab aapko pata chala, itni choti si pudiya likh ke Usam-ul-Arman, Amaz-e-Barelvi
40:52ne poore deoband madrasah ko kis taran gustakhi ki neze ki nokht pe uthaya wa. Hazaro ulama
40:59fail hoge ek Amaz-e-Barelvi ko kabu karne mein. Kyu? Usne cheez hi aisi pakad li thi.
41:04Paanch baartein usne pakdi, unmein se bhi chaar deobandiyon ki hai, ek Ghulam-ul-Qadiani
41:08Dajjal ki hai. Chaar baartein pakad ke, poori jo baniyat ulad diye ek banday ne. Toh ye
41:15Aala-e-Azharat ke naamukamal mission ki takmeel hai. Aala-e-Azharat ko kya pata tha, ke
41:19manu bhi kisi ne moona paalana hai. Usi tariqah se hai, jis tarah main bakiyan moona paaya.
41:24Toh ye maari aap majboori samjhein. Lyaza agar kisi ke damaag mein hai na, ke in Sufiya
41:29ki talimat mein sahi baatein bhi hai. Sarkar, jin ko aap sahi samajhtein, wo bhi Quran-e-Sunnah
41:34bil-kul munafi hain. Shuru se leh ke aakhir tak, main ek-ek safay ka post-mortem kar sakta
41:39hoon. Ke kya kuch likha wahi inki kitabon ke andar. Lekin unke mukawale pe, Quran-e-Sunnah
41:46se jab main dalail rakhoonga, log nahi maanenge. Log kenge, nahi ye baat toh theek hai, lekin
41:51unhone phir kyun likhi. Lekin, Chishti Rasoolullah, Thanvi Rasoolullah, Shibli Rasoolullah, isme
41:57koi nahi kah sakta, ke ye ko marfat ki baat hogi, jo unhone likhi. Aage kahtein, ji agar
42:04ye maare buzurgon ne kalme padhaaye hotey, toh aaj ye amli tawatur se aage chal rahe hotey
42:07kalme. Ji amli tawatur se chal rahe hain na, tabhi kitabon me chhaape hain na, tabhi toh
42:112009 me munazirin me difah kiya hua hai. Chal rahe hain. Lekin hum padhte toh nahi hai.
42:16Wo toh janaab Qadiani bhi nahi, Ghulamat Qadiani, Dajjal ke naam ka kalma padhte hain. Jayein,
42:20wo Rasoolullah ke kalma padhte hain. Aakhri nabi Nabi-ul-Islam ko hi kahte hain. Wo toh
42:25usko ummat-e-nabi kahte hain. Aap jayein unse poochein ke bhi aakhri kitab kaunsi hain.
42:29Wo kehenge Quran, unse poochein musulmanon ke chaar khalifah kaunsi hain. Wo kehenge
42:32Abu Bakr, Umar, Usman-ul-Ali. Zahra Suniyon me se ek firqa nikla tha na. Qadiani Shia
42:37ka firqa nahi tha, Suniyon ka tha. Hanfi, aaj tak hanfi hain. Toh baatein toh sari wo
42:43bhi yehi kar rahe hain. Lekin khadwa-e-nabuwat ke saath unhone jo khilwaad kiya uske wale
42:48kaafir declare kiya. Toh Qadiani agar khilwaad karein toh wo kaafir hain. Tum aur tumhare
42:54bazoor rahmatullah le hain. Ulta jo tumhari ghalti highlight karein, bajaye usse accept
43:00karne ke uske upar chad dodo, uske upar fatwa lagao, ke isse tahafuz faraam kiya hua hain.
43:06Aur yeh apne hujre se bahir nahi nikalta. Humare ulama munazira ke liye jaate hain,
43:10yeh munazira nahi karta. Wo koon aaya tumhare bado me se, batao. Tumhare bade toh apna
43:16geeta chod ke meri wajah se, Mufti Muneeb sahab ko fatwa likhna pad gaya. Mufti Muneeb
43:23inki sulah karanein har jagah pohche hote hain na. Jail amana ko masla tha, chale online
43:28aa jaate. Unhe pata hai sahi baatein kar rahein. Ulta jab Mufti Muneeb Qureshi ke haan se hoke
43:34gaya, unhone Mufti Muneeb Qureshi ke khalaab video bana di. Ki yeh koonsa munazira hai
43:38ke akela jaaye banda aur akela bhaag ke toh fatayab ho ke toh wapas aajaye. Video dekhi
43:43hai, aur check karo ke Mufti sahab no me andar khaanein. Aagli kala aap samajh ho.
43:49Kyu nahi bol rahein? Us time toh saare bade nikal aaye the na. Agar naudhu Billah tum
43:54mujhe Ghulam-ud-Qadiani Dajjal ki jegah maante ho, waise toh wo bohot chota tha. Main toh
44:00usko bhi aur tumhare bado ko bhi bohot chota samajhtao. Main samajhtao yeh jo Allah ke
44:05fazal se Arabi wala fitrah tumhare upar musallat hua hai, azbaish ki shakal mein, Quran-u-Sunnah
44:09ki daawat yeh toh iski hit tumhari aane wali naslo ne bhi mehsoos karni hai, aur tumhare
44:14marewe buzurgon ne apni kabro ke andar mehsoos karni hai. Allah ke fazal se. Main aap logon
44:20ko kehi saal pehle kaha tha, is daawat ko aam daawat nahi samajh nahi. Ke yeh ek banda
44:25aaya aur wo chala gaya. Nahi. Yeh banda aaya hai, baad bataa ke, haq bataa ke logon ko
44:31jaa rahe hai. Ab koi aur remedy iski mumkin nahi hai. Jab take tum Quran, Bukhari, Muslim
44:37ki, koi Yehudon Nasara ki kitabe nahi keh dete na, iske bagayar tumhara koi chaara nahi
44:42hai. Agar Musliman banke rehna hai, toh in kitabon ko banna hoga, aur phir wo Musliman
44:46tumhe wo wala banna padega jo Kitab-o-Sunnat wala hai. Babon wala deen ab tumhara nahi
44:50chalna. Toh aap log khud kyun nahi sochte, ke Peer Mehrel Shah sahab dikhle the, toh
44:57aaj, kya Mufti Muneeb, ya Mufti Taqi Usmani, ya Sajid Mir, inko nahi nikalna chahiye,
45:03itna bada fitna aa gaya hai. Har masjid mein mere khilaf Jumah bada aare hain. Jo
45:08Maulvi uthta hai, wo reply to Engineer Muhammad Ali Mirza karta hai. Bada hai kedain maar
45:12gaye hain? Return mein koi fatwa dedein. By name mujhe kabhi mention karein. Pehle toh
45:18inko yeh tha na, ki jee wo mare badon ne naam liya, toh Engineer sahab mashoor aur hai
45:21inke. Unke toh masalah khatam hogaya na. Unke toh anu mashoor hi hai, iste mere naam
45:25di zaroorat hai. Theek hai, yeh baat tum 15 na saal pehle kar sakte the. Ab kya masalah
45:30hai? Aaj ki date mein, 23 June 2024 ko kya masalah hai ke tumhara koi bada, kyu nahi
45:37baayar nikalta? Aur wo kehta hai ki, Engineer sahab main Thanvi Rasool Allah, Ashishti Rasool
45:42Allah ka difah karne ke liye tyaar hoon. Ya main aise kufr kehta hoon, ispe mujhse baat
45:46kar loon. Bilkul ispe bhi baat hogi, khali kufr kehne se masalah nahi aal hoga. Main
45:50phir rakhunga inke saare bazurgon ki baartein. Inke munazire ki videos rakhunga. Inko wo
45:55makhtme bataunga jaan se kitabe print hori hain, aur main kaunga ki sharih hukum abhi
45:58biyaan karo. Aur aaj tak jitne log print karte re, unka sharih hukum bhi biyaan karo. Mujhe
46:02bataye, yeh sharih hukum biyaan karke, Mufti sahab car pour sakte hai. Not at all. Never.
46:09Yeh bada shok hai na, yeh Zaheer-ul-Hassan ko. Khadwa-e-Nabuwat pe kaam karne ka. Tu jana
46:18baat hain zara. Tu baat jana. Main tere baab-e-haar nahi kahta hai. Tu sabse wadda zaleel hai.
46:24Oda meme ke andar laga bhai. Tu nikal kadchha baar. Tu kahe bhi yeh chishti usoola ghalat
46:32hai. Aur ek-ek kitaab na naal hai. Pir Mirviya sahab di, Thaanvi sahab di, Aamad Abrelvi
46:37sahab di. Aur oda maulviye de bhi naal hai, jina ne munazirein defa keeta hai. Bilkul
46:46zero tolerance hai. Ab yeh ino ne baar-baar yeh karke mujhe iss nahaj pe bhocha diye
46:53ki meri bilkul zero tolerance hai ab inke baare mein. Clear cut. Ta'fuz faraam kiya
46:58bhai. Ta'fuz toh tum logon ko faraam hai. Poori duniya ke musulmanon ko tum murtad aur
47:02kafir kahte re. Poori duniya ke musulmanon ko tum gustakh-e-rasool kahte re. Poora firka
47:07iske upar khada hai ki baaki saare gustakh-e-rasool hain. Aaj tumhare buzurgon ka kaam jo dala
47:12wa maine nikaal ke baayar tumhare saamne rakha hai. Toh aaj tum logon ko jo yeh ab
47:17iski hit feel hona shuru ho gayi hai. Saari purani cheezon ke par maafiyan mango toh.
47:23Otherwise yeh bukhtoge. Tumhari aane wali naslein bhi bukhtegi. Agar hui toh. Waise
47:27toh ae honal yeh naslein change ho gaya hain. Tawaade buzurg saare fail ho gaye hain. Yeh
47:34tumhare saath hona tha. Baaraan so saal mein jo tumhne izzat avail ki thi na baaraan saalon
47:39hain.