Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent,
00:17the Merciful.
00:18Peace and blessings of Allah be upon you, ladies and gentlemen, and His Mercy, His Blessings
00:23and His Forgiveness.
00:24In the last program, we discussed an issue, and we needed some clarification on it.
00:31A sister had asked, if one of his relatives has 2.5 tons of gold, can he give Zakat or
00:38not?
00:39See, the principle of taking Zakat is that if any kind of wealth is equal to 52.5 tons
00:46of silver, then that person cannot take Zakat.
00:49Therefore, if he has at least 2.5 tons of gold, which is certainly more than 52.5 tons
00:54of silver, then he cannot give Zakat directly.
00:57Otherwise, if he has underage children, then he can give Zakat to them.
01:01Because an underage child is under the command of the father, not the mother, so he can give
01:06Zakat to him.
01:07Or if he has older children who are poor, then he can give Zakat to them.
01:10If he gives Zakat to the mother, then it is a different matter, but he cannot give it
01:14directly.
01:15So, how is it to give Zakat to 10 to 12-year-old girls?
01:22See, a 10-year-old girl and a 12-year-old girl can grow up.
01:28Because 9 to 15 years is the age of maturity for a girl.
01:33If during this time, a miscarriage occurs, or a miscarriage occurs, or suppose she gets
01:38married and becomes pregnant, then her growing up will be proven.
01:42So, you have just mentioned 10 to 12 years of age.
01:47If a girl grows up a little, for example, a 3-4-year-old girl starts going out or runs
01:53around, even in such a case, they are only commanded to wear women's clothes.
01:58They cannot wear men's clothes.
02:00Men's clothes, even if they are completely covered, it is forbidden to wear a boy's
02:05clothes and a girl's clothes.
02:08Therefore, the Ulema said that if a boy, i.e. a small child, wears gold, then the
02:14one who wears it will be a sinner.
02:16Because it is forbidden for men to wear gold.
02:18So, this means that the Shari'ah rules are directed from the beginning, although not
02:22towards the children, but towards their parents, towards their superiors, that they
02:26make the children habitual of the Shari'ah rules from now on, so that after maturity
02:31they do not do any bad deeds.
02:33Whereas 10 to 12 years is a very long age.
02:36In this, if a girl wears men's clothes, then if she is an adult, she will also be a
02:41sinner.
02:42And the family members are there.
02:44And if, as you said, the girl is wearing a T-shirt, which is purely men's clothing,
02:49then the similarity of men is forbidden.
02:52And where their knees are open and their ankles are open, it is also forbidden for
02:56a woman to enter the sitr and open the sitr.
02:59Therefore, it is completely illegal.
03:01Give your children the degree of shame and shame from the beginning.
03:05There are such parents who say that we are very broad-minded, we do not accept these
03:09kind of things.
03:11But then there are such parents who hold their head and tell us about their children
03:16that they got involved in some wrong work, got involved in some work.
03:20So, brother, why did you give such illegitimate freedom that the children have become so
03:25used to that freedom that if you want to stop them from committing a sin, they do not
03:31accept your words and get involved in more sins.
03:36Remember that such children who are not brought up by their parents, i.e. due to not
03:41being brought up, after growing up, all the sins that they will commit, all of them will
03:46affect their parents as well, i.e. such children are perpetrators of sins.
03:50A child said that I am an under-19 cricket player.
03:54This question came to me from some other country.
03:57In cricket, there is such a thing that our coaches give one bottle to two or three boys
04:02to drink in it.
04:03So, now he is a non-Muslim, he puts his mouth and then gives it to me.
04:07So, I don't like it, so I say no to him.
04:10So, my coach says that this game is a spirit, you have to drink.
04:14What will be the judgment?
04:16Look, if there is no physical impurity on the mouth of the infidel, then his lie is
04:21not called impure.
04:22According to physical impurity, if he drank alcohol and then put his mouth in the water
04:26it will make him impure.
04:28But if this is not the case, then the lie of the infidel is also pure.
04:32But since a believer takes more care of cleanliness, then there is a spiritual
04:38cleanliness that requires that such a thing should not be used.
04:44In fact, some Muslims do not like to drink the dirty water of their own brother.
04:49There is so much cleanliness, even if you are a non-Muslim.
04:52And where did this game spirit come from?
04:54I did not understand which aspect of the game spirit is hidden in it.
04:58So, anyway, don't be stubborn.
05:00Keep your own bottle close.
05:02When there is a break, drink water from your own bottle.
05:05And don't fight more than the coach.
05:09Because then he will take you in his eyes.
05:12And it is possible that your chances of progress end and you are not selected
05:17in the team.
05:18Suppose you intend to go ahead.
05:20So, anyway, it is permissible for you to drink that water legally.
05:25But if you do not want to drink because of cleanliness, then you can also choose
05:29another way.
05:30There is no harm in it.
05:31A caller is with us.
05:33Let's take the first call.
05:34Assalamu Alaikum.
05:35Walaikum Assalam.
05:36Yes, sister.
05:37The question is that there is a woman.
05:40She has a lot of money.
05:44She has a total of 600,000.
05:46She has put it on profit.
05:48The profit of the month is 7,000 to 8,000.
05:53So, her needs cannot be fulfilled with that income.
05:58She takes help for it herself.
06:01And if her sister helps her, then her expenses are fulfilled.
06:05Okay.
06:06So, in this case, Zakat and sacrifice is obligatory on her.
06:10Okay, I'll tell you.
06:12I'll tell you.
06:13Do you have any other questions?
06:15There is another caller.
06:17Assalamu Alaikum.
06:22Okay, look.
06:23There is another caller.
06:24Assalamu Alaikum.
06:28This sister said that there is a relative.
06:30He has put 600,000 rupees somewhere.
06:33Now, where is this deposit?
06:34If there is any institution where there is no trade agreement.
06:41He has not been given the name of any Mudarba account, etc.
06:44It is just an offer that you keep it.
06:46You will get a fixed amount every month.
06:48So, remember that it is haram to keep it like this.
06:51Because it will be like a loan.
06:53And the profit you will take on it will be purely interest.
06:57The Prophet said that the loan that draws profit, that profit is interest.
07:05So, it will be interest.
07:06And this is the consequence of haram and sin.
07:09Being a widow does not mean at all.
07:11Being too old does not mean being helpless.
07:15That Allah has opened the doors of great sins for us.
07:19Now, we can do whatever we want.
07:21Everyone follows the Shariah rules.
07:24Like other people.
07:26Therefore, this is wrong.
07:27And if they have kept it in a bank, which is called a Mudarba account in a savings account.
07:33Like in Islamic banking.
07:35And there is a Mufti Sahib as a Shariah advisor.
07:39And they own it.
07:41That yes, this is right.
07:42Then you can do it and you can take this profit.
07:45In the first case, if they are taking interest.
07:50Then you should not help at all.
07:52Because if you help, how will they end the interest issue?
07:55Tell them to end the interest issue first.
07:57Then we will help you.
07:59Otherwise, you will not be given a single penny.
08:01They keep eating interest and we keep helping the investor.
08:04They will continue to be proud of their sins.
08:07Therefore, this will be completely wrong.
08:08The third thing is that they cannot give Zakat at all.
08:11The one who already has six hundred thousand rupees, why will he take Zakat?
08:14And why will he take Zakat?
08:15If you have given Zakat or anyone has given it, then his Zakat has been wasted.
08:19That Zakat has not been paid.
08:20They will have to pay Zakat now.
08:23And there is absolutely a sacrifice on them.
08:27And the issue of Zakat will be that if they have some other savings along with six hundred thousand.
08:34There is gold and so on.
08:36So, when they take out the amount of gold and six hundred thousand,
08:39then it will definitely be more than fifty-two percent silver.
08:42So, in that case, Zakat will be paid on them.
08:45When they have some cash, silver, gold, or any other commodity,
08:53then they will get the value of it.
08:55And the total Zakat will also be paid on them.
09:00Therefore, we have a very strange and poor system.
09:02We have hundreds of thousands of rupees and Zakat.
09:05And we are being collected as poor people.
09:08So that we do not have any trouble in the world.
09:10Even if we live in a haram way, we do not have any trouble in the world.
09:13I wish we should think that the trouble here is nothing.
09:17Even if you get rid of the temporary trouble here through interest,
09:21then how will you get rid of the great troubles of the hereafter?
09:26Tell me this.
09:27Who will be there to save you?
09:29By going to the grave or in the graveyard.
09:31Therefore, all our brothers and sisters, especially our elders,
09:34who are listening,
09:35whether they have retired or not,
09:37and kept all their money in a bank,
09:39or in a national scheme,
09:42and are destroying themselves by eating interest from there,
09:45are ruining their hereafter,
09:47your Hajj and fasting can be ruined.
09:50This interest does not leave, it destroys a person.
09:53And then this is the way you have taught your generations
09:56that whenever trouble comes,
09:57then do not care for Allah, nor the Messenger, nor the Shariah.
10:01And just see how our problem is being solved.
10:04You will teach the same lesson.
10:06And then it is certain that your children will also adopt the same method.
10:09They will also have the courage to eat interest on sins.
10:12In this way, the head of the house,
10:15who is a little loose in character,
10:18he also shows the way of hell to his future generations.
10:22But if you talk and see,
10:24there will be no one in the whole world who is more sensible than this.
10:26Because they consider people like us or you as fools,
10:29that you are a fool and you do not know.
10:31You are sensible, right?
10:33You do not have more knowledge than Allah.
10:37Allah has given you wisdom.
10:39You did not do anything.
10:41Similarly, the Prophet was the one who had wisdom and wisdom.
10:45And the wisdom of the whole universe is on one side,
10:47and the understanding of my Prophet is on one side.
10:49If you still consider yourself more sensible than the wisdom of Allah and the Messenger,
10:54then die and see.
10:56May Allah forbid that the end is bad.
10:58But when man himself wants that my end is bad,
11:01then what can we do?
11:03There is another caller.
11:05Assalamu alaikum.
11:07Wa alaikum salam.
11:08Yes, brother.
11:09Allah haq.
11:11Allah haq.
11:12Mufti sahab, I have a question for you.
11:15The things you buy,
11:17you buy mobile phones or furniture,
11:20you buy electronic things.
11:22Is this permissible or not?
11:24And?
11:25And the second thing is,
11:27the legal order to the wife,
11:29this is the matter of divorce.
11:31What?
11:32What is one divorce?
11:33Two divorces or three?
11:35What are the legal orders for this?
11:38If you give one divorce, what is the order for that?
11:40If you give two, three?
11:41Okay, I will tell you.
11:43We will take a short break.
11:45I am sure you will stay with us.
11:47In the name of Allah, the Most Gracious, the Most Merciful.
11:49We will take a call first.
11:50Then we will answer the brother's question.
11:52Assalamu alaikum.
11:53Wa alaikum salam.
11:55Yes.
11:56Mufti sahab, I told you earlier that I work myself.
12:02So I have about four tons of jewellery.
12:06I have it mixed with salt.
12:08Okay.
12:09So my mother-in-law is a widow.
12:11So the little jewellery she had,
12:13she gave it to her daughter.
12:15So she said, I can give zakat to my mother-in-law.
12:18So after that, if she ever gives money to me or my daughters,
12:23can we take it?
12:25Okay.
12:26I will tell you, Inshallah.
12:29This brother had asked,
12:31what is the order for one, two or three divorces for a wife?
12:35Look, there are three types of divorce.
12:38First, understand that take the word divorce out of your dictionary.
12:41For example, for your children,
12:43to make your home good,
12:45to make a good example,
12:47to set a good example in the whole family,
12:50there are a few misunderstandings.
12:52There are some things that you don't like,
12:55your wife is tolerating.
12:57There are some things that you tolerate.
12:59And this process should continue
13:01until you reach heaven.
13:03No matter what kind of man or woman is there,
13:06all the purity will be purified.
13:08The hearts will be cleansed.
13:10And there will be an atmosphere of love and affection.
13:12And then stay together forever.
13:14Stay together as an example.
13:16Not to become a bad example,
13:18that the whole family keeps on spitting,
13:20and then people keep laughing at us,
13:22and our children become mischievous.
13:24That is why the Prophet said,
13:26that Allah has the most unliked divorce among the lawful things.
13:30Anyway, if someone wants to divorce,
13:32there are three forms of it.
13:34One is the best form,
13:36one is the best form,
13:38and one is the original form,
13:40that is, it becomes a form of sin.
13:42The best form is that
13:44if there is a woman
13:46who has a physical relationship with her husband,
13:49then she should not have the day of her menstruation,
13:51which is called Tuhur.
13:53Between two menstruations,
13:55at least 15 days are left,
13:57that is called Tuhur.
13:59Divorce in Tuhur.
14:01Divorce with the word divorce.
14:03Divorce once.
14:05And in that Tuhur,
14:07she should not have a physical relationship with her husband.
14:09This is the best divorce.
14:12The best is that
14:14there are still two divorces left.
14:16The Prophet gave only one.
14:18There is still room for a second divorce.
14:20The second is the best divorce.
14:22The best is that
14:24divorce in Tuhur.
14:26Divorce once.
14:28Divorce with the word divorce.
14:30And in that Tuhur,
14:32she should not have a physical relationship with her husband.
14:34Then when this Tuhur passes,
14:36the second menstruation comes.
14:38Divorce again.
14:40There are three divorces in this.
14:42But the Prophet gave three divorces in Tuhur.
14:44This is called the best.
14:46And the best is that
14:48for example,
14:50he did not give divorce with the word Sari,
14:52but with the word Kinaya.
14:54He did not give one,
14:56but gave two or three divorces.
14:58In that, she had a physical relationship.
15:00Then he divorced her.
15:02Or he divorced her in a state of ecstasy.
15:04These divorces are called the best divorce.
15:06Then this is
15:08in terms of quantity.
15:10And then there is one
15:12that if you give divorce with the word Sari,
15:14like you give divorce with the word Talaq,
15:16then this is called Sari Talaq.
15:18And this is also called Raja'i Talaq.
15:20If you have given only one,
15:22then during the menstruation,
15:24you can return without Nikah.
15:26What will be the menstruation?
15:28If he is pregnant, then the whole pregnancy is menstruation.
15:30And if he has menstruation,
15:32his wife has three menstruations.
15:34For example, he gave divorce with the word Sari.
15:36Now these three menstruations were not able to pass.
15:38The husband can only refer to the word.
15:40If he says, I referred to you, it will be done.
15:42Or he can only refer to the verb.
15:44It means that whatever is the matter
15:46between husband and wife,
15:48if someone does something,
15:50then it is practically referred.
15:52But if during the period of menstruation,
15:54he did not refer like this,
15:56then the Nikah is broken.
15:58Now if he has given only one divorce,
16:00then he can do Nikah again.
16:02If he has given two divorces,
16:04then there is no room for this.
16:06The man himself kicked his own foot.
16:08Now this is Halala after this.
16:10That is, if three divorces have been given,
16:12then this woman will first spend the period of this person.
16:14Then without any planning,
16:16without any setting,
16:18get married to someone else.
16:20Then there should be a physical relationship in them.
16:22And that Nikah should also be right.
16:24In the presence of witnesses with Mahar.
16:26Then there should be a physical relationship between the two.
16:28After this, the other husband
16:30can divorce him as he wishes.
16:32Then after spending her period,
16:34she will come to her first husband.
16:36So if this process of Halala is done once,
16:38then when the woman comes to her first husband,
16:40she becomes the owner of three divorces again.
16:42I have told you a little summary of the issues.
16:44There is a lot more detail in it.
16:46Insha Allah,
16:48you should also read it yourself.
16:50And try to do some such
16:52Hukuk-e-Zawjan course somewhere.
16:54Otherwise, take my number.
16:56I will give you a guideline.
16:58So this is divorce,
17:00divorce is a direct word.
17:02And there is another word, Kinaya.
17:04These are such words that are not specific for divorce.
17:06For example, a person said to his wife
17:08with the intention of divorce,
17:10I set you free.
17:12As soon as the word Kinaya is divorced,
17:14the woman immediately leaves the Nikah.
17:16Now, whether you want to refer to it
17:18during the period or after the period,
17:20you have to get married.
17:22This is a dangerous issue of Kinaya divorce.
17:24Many people give divorce
17:26with the word Kinaya.
17:28They call it Talaq-e-Bain.
17:30And after that, they do not know
17:32that now we have to get married again
17:34and live together.
17:36The family members find out,
17:38they say, leave it, son,
17:40just make amends and send the girl.
17:42And sometimes after Talaq-e-Bain,
17:44people are also living in their homes
17:46without Nikah.
17:48So that's why I request everyone
17:50that if you have ever used the word Talaq,
17:52or you have a doubt,
17:54or my sisters are listening,
17:56that if your husband had ever said
17:58such words in anger,
18:00then God forbid, write to them immediately,
18:02discuss with each other that this happened,
18:04both should remember,
18:06immediately take a written fatwa on it
18:08so that God forbid you are living
18:10a forbidden life.
18:12This sister says that I myself work,
18:14and I have received four tons of jewelry
18:16from Mecca, my mother-in-law is my widow.
18:18So can I give zakat to my mother-in-law or not?
18:20First of all, you can definitely give zakat.
18:22Then she says that
18:24sometimes it happens that
18:26my mother-in-law gives me money,
18:28can I take that money from my daughter?
18:30She is in danger that
18:32maybe I give zakat,
18:34she should not give me from that.
18:36Look, you can definitely take it
18:38because when you give zakat to her,
18:40she becomes the owner of it.
18:42Now whoever she wants to give,
18:44you can definitely take it,
18:46there is no harm in it.
18:48And anyway, it is not necessary
18:50that if you have given her some money,
18:52she is giving you something.
18:54But anyway, there is no problem
18:56in you taking it.
18:58When you have given the money
19:00and entered someone else's property,
19:02the previous order of that money
19:04ends.
19:06It is neither your money nor
19:08the money of zakat,
19:10but it is a gift and a gift.
19:12Remember, I have heard many times
19:14that the Holy Prophet
19:16went to the house of
19:18Hazrat Bareera, may Allah be pleased with him,
19:20and Bareera has been given charity
19:22and you do not accept charity.
19:24The government said that
19:26it is a charity for them and a gift for us.
19:28So you accepted the goat from it.
19:30So it means that when you give
19:32something to someone, he becomes the owner.
19:34Then if he gives you something,
19:36there is no harm in it, you can take it.
19:38He said that
19:40and then there was a question that
19:42when Allah has decided
19:44the time of everyone's death,
19:46neither death will come before it nor after it,
19:48then what is the benefit
19:50of medicine and abstinence?
19:52See, the belief is absolutely right.
19:54Allah has decided the time
19:56of everyone's death
19:58and has done it.
20:00It is decided up to a point.
20:02Neither a breath can move forward
20:04nor a breath can be left behind.
20:06The Holy Prophet says that
20:08when Allah decides death
20:10for someone at a certain point,
20:12now even if it is far away,
20:14then Allah creates some work
20:16and he himself comes to
20:18the place of his death
20:20and becomes the victim of death.
20:22This is absolutely right.
20:24But keeping this right belief in mind
20:26and finding out the result
20:28that what is the benefit of medicine
20:30and what is the benefit of abstinence
20:32is wrong.
20:34Because all the Prophets,
20:36the Companions,
20:38the Ahl-e-Bayt-e-Athar,
20:40the Auliya-e-Izzam,
20:42who certainly understood
20:44and Allah gave them all the knowledge
20:46and the other Prophets
20:48also had a lot of knowledge
20:50from Allah.
20:52So, they always chose
20:54the physical means.
20:56See, the Holy Prophet himself
20:58did his own treatment
21:00and also advised.
21:02He prayed, gave wazifa,
21:04prepared the tools of war,
21:06prepared the war strategies,
21:08prepared the Mujahideen,
21:10made a proper attack,
21:12and said that death is written
21:14so why do we need to fight?
21:16Otherwise, we will die.
21:18He did not say that.
21:20This means that the belief
21:22which has been stated
21:24is absolutely right.
21:26But choosing the physical means
21:28and with the belief that
21:30these physical means
21:32cannot remove my death.
21:34If death comes,
21:36then it will come
21:38despite all the precautions.
21:40This is the Sunnah of Allah.
21:42So, when I am choosing it
21:44with the intention of Sunnah,
21:46everything will be right in its place.
21:48A brother said that
21:50pointing a finger is a sin.
21:52This is not a sin.
21:54This is known among people.
21:56Someone said that
21:58heaven is hidden from the eyes
22:00but when everyone enters,
22:02everyone will be together
22:04and will be able to see each other.
22:06This is absolutely wrong.
22:08Otherwise,
22:10heaven is shown
22:12to those who are
22:14beloved to Allah.
22:16For example,
22:18whoever dies,
22:20whether he is a disbeliever
22:22or a Muslim,
22:24heaven is shown to him.
22:26But the disbeliever is told
22:28that if he had believed,
22:30he would have entered here.
22:32Then the doors of heaven are closed
22:34and windows are closed.
22:36The disbeliever is told that
22:38he has left the world.
22:40This means that heaven will be
22:42close to him.
22:44So, when he gets the fragrance of heaven,
22:46his love for it increases
22:48and his happiness increases.
22:50And when he enters heaven,
22:52will there be privacy or not?
22:54Will everyone see each other?
22:56What is he eating?
22:58Where is he sitting?
23:00What is he doing?
23:02This is not the case.
23:04The Prophet said that
23:06a low-ranking heaven-goer
23:08will be looking at a high-ranking heaven-goer
23:10in the same way
23:12as you stand on the ground
23:14and look at the stars in the sky.
23:16Now tell me, when there will be so much
23:18difference in ranks,
23:20how will they be looking at each other?
23:22Yes, there will definitely be meetings,
23:24there will be invitations.
23:26As it is narrated that a friend will invite his friend
23:28and he will reach.
23:30Then he will keep 80,000 kinds of food in front of him.
23:32And he will ask him,
23:34what did you get?
23:36He will ask him, what did you get?
23:38But if someone has received less,
23:40then no one will have any desire,
23:42no one will be sad,
23:44there is no envy, no jealousy.
23:46So, these things are there,
23:48but there will definitely be privacy.
23:50A brother asked,
23:52is there any scholar
23:54greater than a Mufti?
23:56Yes, there is.
23:58Look, there are scholars,
24:00then there are Muftis,
24:02who do not have the ability to strive.
24:04Then there is a scholar,
24:06who has the ability to strive.
24:08The meaning of striving is
24:10that he has the ability to ponder and reflect.
24:12He has the ability to look at
24:14details, arguments and principles.
24:16He has the ability to find solutions
24:18to new problems.
24:20He has a deep view of society.
24:22He understands the world.
24:24What are the forbidden things
24:26that have become common among people
24:28He knows where the Shariah is lightened,
24:30where it will give leniency,
24:32where it is not.
24:34Similarly, he also has a view that
24:36in the past, there was one issue
24:38which the scholars of that time
24:40liked to make common among the people
24:42and stopped others.
24:44The one who was made common is called
24:46Mufti, and the one who was stopped
24:48is called Non-Mufti.
24:50But with the change of times,
24:52the atmosphere changes.
24:54Non-Mufti can be Mufti in today's time
24:56and the Mufti of that time
24:58can also be Non-Mufti in today's time.
25:00These people keep an eye on this.
25:02Now, the more expansion
25:04is created in them,
25:06the more knowledgeable they are,
25:08the better they strive,
25:10the higher their ranks continue to rise.
25:12But what I said that the scholar
25:14then the Mufti, then the Mufti-e-Mujtahid
25:16are those who really have knowledge.
25:18Not those with a degree.
25:20Nowadays, degrees are common.
25:22A child is free from the period of Hadith
25:24He got a degree of Mufti.
25:26Suppose there is a course
25:28in which the Mufti-e-Mujtahid
25:30abilities are also awakened.
25:32After that, he got another degree.
25:34Then this will happen.
25:36But sometimes we know,
25:38the people of this field,
25:40that those who are free from the period of Hadith
25:42will not have problems with washing.
25:44This does not mean that the system is bad,
25:46the books are not correct,
25:48the teachers are not useful.
25:50These are their own shortcomings
25:52The teacher's strictness,
25:54softness, despite this,
25:56keeps on saving lives.
25:58And after taking the degree,
26:00the scholar in front of the people
26:02and then immediately with his name
26:04write Mufti.
26:06Because in today's era,
26:08especially with reference to the media,
26:10we have not seen the respect
26:12that the word Mufti has received
26:14in previous eras.
26:16So now they think that
26:18until they write the word Mufti
26:20they are writing Mufti with their name.
26:22Because people think that
26:24Mufti is this, Mufti is that.
26:26And after hearing the word Mufti,
26:28they become convinced that
26:30he must have knowledge.
26:32But people like us,
26:34who are in the field,
26:36they recognize that
26:38they are Muftis by name,
26:40they are so-called Muftis
26:42and they do not have the ability
26:44to say ifta.
26:46So keep this detail in your mind.
26:48We will take a short break.
26:50We are sure that you will be with us.
26:52In the name of Allah, Most Gracious, Most Merciful.
26:54One brother had asked
26:56whether a Muslim woman
26:58can wear a dress
27:00worn by a non-Muslim woman
27:02like a sari
27:04or something else.
27:06Is this Sharan permissible?
27:08Yes, it is absolutely permissible.
27:10Only if there is no impurity
27:12because non-Muslims
27:14do not think of purity.
27:16If there is no impurity
27:18or it is not visible,
27:20then it can be used.
27:22For example,
27:24if there is no impurity
27:26on the clothes of a non-Muslim woman,
27:28then you can use them without washing.
27:30Similarly, when the Prophet
27:32would attack the disbelievers,
27:34his clothes and utensils would come
27:36and the companions would say
27:38that we used them without washing
27:40because there was no impurity
27:42on them.
27:44If there is a natural requirement
27:46of cleanliness,
27:48that I should not use them
27:50without washing,
27:52then you can use them without washing.
27:54But anyway, you can use them
27:56without washing.
27:58Someone has said that
28:00on the seeds of tamarind
28:02and on the chickpeas,
28:04the Kalima is recited
28:06and then the seeds are placed
28:08and the chickpeas are distributed.
28:10Are both methods right or wrong?
28:12It is not compulsory or compulsory.
28:14It is not necessary to recite on the chickpeas
28:16or on the chickpeas,
28:18nor on the fingers,
28:20nor on the tazbih,
28:22nor on the grains,
28:24nor on the stones.
28:26You should recite the Holy Qur'an.
28:28The purpose is that
28:30there should be a collective
28:32effort to distribute the rewards.
28:34There is no harm in this.
28:36The distribution of rewards
28:38is proven from the Hadith.
28:40Some people object that
28:42if you want to distribute the rewards,
28:44it is permissible, but why only on the third day?
28:46The answer to this is that
28:48this distribution is not Sharia.
28:50No one claims that
28:52Sharia has said to distribute the rewards
28:54on the third day, otherwise it will not be done.
28:56Nor has it been done in accordance with Sharia.
28:58Sharia has made the distribution itself.
29:00The meaning of making it itself is
29:02to say that it will be done on the third day.
29:04Although Sharia does not say,
29:06but it will be done on the third day,
29:08especially if it is believed that
29:10it will have to be done on the third day.
29:12It is permissible that
29:14those who do not do it,
29:16should be punished.
29:18You can do it on the second day,
29:20the third day, the fourth day.
29:22It is completely permissible.
29:24But since these days have become
29:26well-known to the people,
29:28people know that
29:30the third day will be a collective
29:32distribution of rewards.
29:34People come and make
29:36the distribution.
29:38If such a day is not specified,
29:40then it will not be known
29:42whether a second day is coming,
29:44a first day is coming,
29:46a fourth day is coming.
29:48And in this way,
29:50a collective distribution of rewards
29:52will not be possible.
29:54Although it is not necessary
29:56to do it collectively,
29:58but for the convenience of people,
30:00it is a custom,
30:02so there is no harm in it.
30:04Do you announce
30:06the time of Fajr?
30:08You ask a question.
30:10Did the Prophet of Allah do this?
30:12Did the government give the order?
30:14Did the companions do this?
30:16If not, then how did you
30:18specify the time
30:20that neither a minute before
30:22nor a minute later,
30:24Fajr will be at this time?
30:26When this distribution is permissible
30:28for the convenience of people,
30:30then why is the distribution
30:32not permissible?
30:34If you do Fajr at 5.30 am,
30:36the next day at 6.45 am,
30:38then at 6.38 am,
30:40sometimes before,
30:42sometimes after,
30:44then people will say,
30:46fix a time,
30:48so that we know,
30:50so that we can offer
30:52Namaz with the community.
30:54So, there are many
30:56arrangements and specifications
30:58that are from our side.
31:00What is the date
31:02of Dars-e-Bukhari?
31:04What date are the documents
31:06and documents distributed?
31:08Was this specified by the Shariah
31:10or did you do it at your own will?
31:12And if you have done it,
31:14then it is permissible,
31:16and it is not permissible to
31:18fix the third or tenth day
31:20of the fortieth day.
31:22So, I hope that sometimes
31:24these objections are raised
31:26due to our lack of attention.
31:28And he does not consider himself
31:30worthy of criticism.
31:32But he criticizes others.
31:34I request Khudara,
31:36that before criticizing,
31:38take a good look at everything.
31:40Is it possible that an allegation
31:42is coming back to us?
31:44And create an atmosphere of love.
31:46This is the best thing.
31:48One brother said,
31:50I have heard that if salt
31:52falls on the ground,
31:54it will have to be picked up
31:56This is completely wrong.
31:58There is no such thing.
32:00Why will salt be picked up
32:02from the ground?
32:04It should not fall.
32:06It is Allah's blessing.
32:08If it falls on the ground,
32:10then pick it up and put it aside.
32:12But there will be no such punishment
32:14on the Day of Judgment.
32:16He says that can a saint
32:18show miracles from his grave
32:20or is it possible to show
32:22only in life?
32:24I have read that
32:26if a saint of the time
32:28shows a miracle,
32:30then it is a miracle
32:32of that time.
32:34Even if the prophet has
32:36revealed it.
32:38The miracles of such saints
32:40are still known.
32:42Sometimes it rains,
32:44sometimes people's problems
32:46are solved.
32:48But in reality,
32:50it is the real
32:52If this is the case,
32:54then why did you not
32:56go to that place and help?
32:58Do not do this.
33:00The actions of saints
33:02or the miracles of prophets
33:04are under the guidance of Allah.
33:06When they are allowed,
33:08then the Prophet will show
33:10miracles and miracles.
33:12Or Allah himself
33:14makes miracles appear
33:16without their will.
33:18This depends on the guidance
33:20of Allah.
33:24Therefore, the criticism
33:26is not correct.
33:28If you criticize the saints
33:30for not doing
33:32this or that,
33:34then this objection
33:36can be raised
33:38against a non-Muslim.
33:40You say that non-Muslims
33:42are killing Muslims.
33:44Where is the saint?
33:46Where is God?
33:48You say that we went
33:50to the shrine.
33:52There was a bowl of water
33:54and a chain was tied to it.
33:56A saint who cannot protect
33:58his bowl of water,
34:00people have tied chains
34:02and kept it safe from thieves.
34:04What will the saint do?
34:06Then I ask,
34:08tell me where are the shoes
34:10of the mosque?
34:12Although it is called
34:14the house of God.
34:16These are the books of the mosque of God.
34:18If Allah wants,
34:20He can break the hand of the thief
34:22as soon as he picks up the shoe.
34:24But Allah has put these tests.
34:26Sometimes Allah gives
34:28time under wisdom.
34:30He does not say immediately.
34:32These are the actions of the saints
34:34or the Prophets.
34:36They are the books of the mosque of God.
34:38They know that in many matters
34:40the destiny is against
34:42our prayer or our deed.
34:44They will not do anything
34:46because they do not have the power
34:48to change the final decision.
34:50That is why the scholars said
34:52that if the Prophets
34:54due to lack of attention
34:56start praying against
34:58the final decision of Allah,
35:00then Allah stops them
35:02from praying.
35:04You should not pray about it.
35:06Its decision has already been made
35:08against it.
35:10So creating misunderstandings
35:12about the Prophets
35:14is not a good thing.
35:16Just remember this principle
35:18that you object against the saints,
35:20the companions,
35:22the people of the house of God,
35:24the Prophets.
35:26All these objections
35:28can be raised against
35:30Allah.
35:32So the answer
35:34will be this.
35:36Allah is self-sufficient.
35:38But under wisdom,
35:40Allah gives time,
35:42He gives flexibility.
35:44This is not a sign of weakness.
35:46Similarly, the Prophets
35:48stop their actions
35:50because the advice of Allah
35:52is against it.
35:54May Allah make us understand
35:56and you do not destroy your hereafter.
35:58It is said that
36:00there is a saint
36:02whose disciples are
36:04thieves,
36:06gamblers,
36:08who are the biggest thieves
36:10of the area.
36:12But the saint does not
36:14stop them.
36:16What will be the judgment
36:18of Allah?
36:20We cannot say anything
36:22against anyone
36:24just because
36:26they are close to
36:28the thieves.
36:30The Prophet
36:32was among the disbelievers
36:34and preached the religion.
36:36The Prophet never
36:38participated in their evil.
36:40If the saint is such
36:42that people come to the sanctuary
36:44and go somewhere,
36:46but they continue
36:48the process of guidance
36:50that if not today,
36:52then tomorrow,
36:54then the day after tomorrow,
36:56then it is a very good deed.
36:58And if they are satisfied
37:00with their bad deeds,
37:02then it is better
37:04because the time of the program
37:06is coming to an end.
37:08Our QTV team
37:10will meet you again tomorrow.
37:12Pray for us.
37:14May Allah give us
37:16the ability to think
37:18about death.
37:20If we have done
37:22injustice to anyone,
37:24then knock on the door of life.
37:26Before that,
37:28ask for forgiveness.
37:30Ameen.
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