Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious,
00:15Most Merciful.
00:16Ladies and Gentlemen, Assalamu Alaikum, Warahmatullahi Wabarakatuhu, Wa Maghfiratuhu.
00:20I am here to address you regarding the rules of Shariah and Fiqh.
00:25Some people say that my father had dedicated his land for the mosque.
00:31When he passed away, he made a will that he should not be buried far away,
00:37but should be buried next to the mosque.
00:40We did the same. It has been 20 years now.
00:43Someone said that it is forbidden to make a single grave like this
00:47and there is a punishment upon the dead. What is the rule of Shariah?
00:51It is wrong to say that there is a punishment upon a single grave.
00:57There is nothing like that.
00:59Secondly, it is right to say that a person should be buried where he passed away.
01:06It has been forbidden and it has been said that this is specific to the Prophets.
01:10They are buried where they passed away.
01:14So, this should not be the case with non-Prophets.
01:18Secondly, the jurists have said that a person should not be buried alone
01:23but should be buried in the graveyard of the Muslims.
01:26Because there are many other issues related to the sanctity of the grave.
01:31If someone says this, then everyone will start making graves in their homes
01:35and then there will be a problem.
01:37That is why a person should be buried in the graveyard of the Muslims.
01:40So, the will of my father was not appropriate.
01:44Thirdly, if a deceased person leaves a will,
01:48then that will has to be presented on Shariah first.
01:51It is not that if you leave a will which is against Shariah
01:55and you think that if you do not complete it,
01:57then the deceased will be tormented and in pain.
01:59It is not like that.
02:00After death, when the truth is revealed,
02:02then those who have left a wrong will,
02:04if you bring that deceased person in front of you,
02:06then he will join his hands and say,
02:08for the sake of God, do not complete this will
02:10because there will be a calamity on me.
02:12That is why it is wrong to think with innocence
02:14that if we do not complete this will,
02:16then the deceased will be tormented.
02:18So, this will was not appropriate.
02:20You should not have accepted it.
02:22You should have buried him there.
02:24But anyway, you buried him.
02:26There is no problem.
02:28But this is about a common person.
02:30If the jurists of Islam,
02:32if the Muftis of the city,
02:34for a religious scholar,
02:36for example, if there is a great scholar,
02:38a Mufti or a great Sheikh,
02:40and he says that if he is buried in a common graveyard,
02:42then there will be a lot of prohibition
02:44of graves there.
02:46So, if he is buried in a special place,
02:48then there will be a space for it.
02:50For example, in many Darul Uloom,
02:52there are graves of Muhtamim.
02:54Or if there is a great scholar,
02:56or a Sheikh of Hadith,
02:58their graves have been made separately
03:00so that they can be protected without any prohibition.
03:02So, there is a space for it
03:04because it has the support of the scholars.
03:06The rest is that it is not right
03:08to make such recommendations.
03:10He says that we wanted to buy a house
03:12but someone forbade us.
03:14The reason is that
03:16some time ago,
03:18a person committed suicide in this house.
03:20So, there are strange noises coming from there
03:22and there is some shadow in it.
03:24So, if you buy a house,
03:26there will be a lot of problems.
03:28So, now tell me whether we should buy that house or not?
03:30And if we buy it,
03:32then is there a solution to it or not?
03:34Look, all these are superstitious things.
03:36If someone committed suicide,
03:38then what is the connection
03:40between him and this house?
03:42The body is in his grave
03:44and the soul has a connection with the grave
03:46and not that it will roam around in the house
03:48and attack.
03:50Actually,
03:52we watch such movies
03:54in which anyone shows his beliefs.
03:56Or if he does not show his beliefs,
03:58then he makes a fake thing
04:00so that fear can be created in people.
04:02There are horror movies
04:05and they earn money from it.
04:07So, they show such things
04:09which have nothing to do
04:11with our religion, Islam and Shariah.
04:13But our Muslims,
04:15they will never read the Qur'an,
04:17they will not read the Hadith,
04:19they will not consult the Ulema.
04:21In fact, the common things,
04:23the common books,
04:25the opinions of people,
04:27the rumors of people,
04:29they sit here
04:31and affect the heart a lot
04:33If Allah Almighty mentions the torment of the grave,
04:35the torment of hell,
04:37and mention such Hadiths
04:39and other incidents of previous nations
04:41that they disobeyed,
04:43then what happened?
04:45This does not affect our hearts now
04:47which shows that our mind
04:49and our heart is a little sick.
04:51It needs to be reformed.
04:53Don't worry,
04:55if you want to take it, you can take it.
04:57There are no strange voices,
04:59people talk, there is no shadow,
05:01but when a Muslim lives in a house,
05:03then remember,
05:05a person should not be afraid of Jinn.
05:07Jinn are afraid of people.
05:09You go there, recite the Qur'an,
05:11pray, the bad Jinn will run away,
05:13and there are good Jinn,
05:15they do not bother at all.
05:17Like Muslims are Jinn, they pray,
05:19there will be a reason for blessings in your house.
05:21But after this,
05:23from all these things,
05:25from the statement of a fact,
05:27some people are such that
05:29and in the same way,
05:31there are so many effects of movies,
05:33that you recite the Qur'an,
05:35the hadith, strengthen it,
05:37temporarily they feel temporary strength,
05:39but if you go to that house,
05:41and in the kitchen,
05:43even if a cat drops a pot,
05:45and you go and see,
05:47the cat is not seen,
05:49then the heart will be in a circle,
05:51that what people said was right,
05:53Maulvi Sahib killed him.
05:55So if someone has a weak faith,
05:57then it is very important that
05:59if there is something against religious things,
06:01which is manifested there,
06:03which is sometimes manifested by Satan,
06:05then if my belief is different from the Qur'an,
06:07or from the hadith,
06:09then my faith will be ruined,
06:11then my advice is not to go there.
06:13It is not compulsory to go there,
06:15but it is necessary
06:17to get rid of such superstitious things,
06:19and to become a strong Muslim,
06:21it is extremely important,
06:23otherwise this disbelief,
06:26this superstition,
06:28can sometimes cause
06:30the destruction of a person's faith.
06:32May Allah enable us to understand this.
06:34I will give an example of this,
06:36then I will come to the next question.
06:38Some people say that
06:40black magic can be cut with magic.
06:42Now see,
06:44this is haram,
06:46and it is also kufr in some cases,
06:48that if someone does black magic,
06:50then it is called shirk or kufr,
06:52and if you go to a non-Muslim
06:54then it is possible that your faith will be lost,
06:56that he will do shirk or kufr,
06:58and you will also be killed.
07:00But why did these things become popular?
07:02Because we keep accepting such superstitious things,
07:04and there is no evidence of the Qur'an and hadith,
07:06so at last a time came
07:08when a person became involved in kufr.
07:10Like a sister asked me,
07:12that someone said that this treatment
07:14cannot be done by a Muslim,
07:16it will be done by a non-Muslim.
07:18She said, I don't want to mention any religion,
07:20someone should feel bad,
07:23Now you can imagine,
07:25if you go to a non-Muslim,
07:27will he treat you with pure things?
07:29He will treat you with bad things,
07:31kufr, shirk or kalimat.
07:33The world's problem is so big,
07:35that even if you do kufr for it,
07:37it is not a big deal.
07:39And the problem of the hereafter is so small,
07:41that Muslims are not ready to do anything
07:43to avoid it.
07:45You can imagine how much difference
07:47there has been in our belief.
07:49That is why I say to you,
07:51you have made people so weak,
07:53that they don't pay attention
07:55to Allah's tests, tests,
07:57destiny,
07:59nor do they pay attention
08:01to the teachings in their minds.
08:03Now there is jadu, tona,
08:05safli, and nazr-e-bad.
08:07Muslims have got entangled
08:09in these things.
08:11And you have particularly entangled people.
08:13That is why I will not say
08:15that you will definitely be poor.
08:17But I will give such a collective advice
08:19that if in the hereafter
08:21I ask you a question,
08:23you must be ready to answer.
08:25And I am very sure that
08:27if this question is asked,
08:29you will not be able to answer
08:31that why did you make Muslims
08:33so weak in their belief
08:35that they left Islam
08:37and went to non-Muslims
08:39to get their treatment.
08:41Pay attention.
08:43We have a caller with us.
08:45InshaAllah we will get answers.
08:47Assalamu alaikum.
08:49Wa alaikumussalam.
08:51I am in the city of Attock.
08:53I do business.
08:55What is the rate of profit?
08:57How much should I charge?
08:5910, 20?
09:01I will tell you.
09:03Look, in our religion,
09:05there is no specific rate of profit.
09:07Some people say that
09:09profit is equal to salt in flour.
09:11Now I ask them
09:13what is the amount of salt in flour?
09:15Some people eat more salt.
09:17Some people eat less salt.
09:19Here also it is not specified.
09:21And this is not a rule.
09:23This is a rule made by us.
09:25There is no fixed amount of profit.
09:27But it is necessary that
09:29if there is something
09:31that people need
09:33and you have it and others don't,
09:35then increasing the price
09:37while taking advantage of people's helplessness
09:39is completely wrong.
09:41And increasing it so much
09:43that people lose their purchasing power
09:45and they are forced to buy
09:47is completely wrong.
09:49Yes, if such a thing is very common in the market,
09:51it will not be taken from you,
09:53it will be taken from others.
09:55In that case, if you want to sell
09:57a thing worth one rupee for a thousand rupees
09:59and they want to buy it happily,
10:01then no one can say
10:03that why did you take a profit of a thousand?
10:05You should have taken it from there.
10:07So, the Shariah did not specify
10:09any amount of profit.
10:11The Shariah does not like to take profit.
10:13So, there should be a balance.
10:15For example, if you have a purdah business,
10:17if you make a good design,
10:19the cloth is very good, the print is very good,
10:21and you tell someone that it is very profitable,
10:23and he is ready to buy it happily,
10:25and there are other purdah shops,
10:27if not from you, then take it from there.
10:29There is no harm in it.
10:31Someone said that
10:33if there is no arrangement
10:35and there is no washroom
10:37around,
10:39that is, there is no arrangement
10:41in the mosque and there is no washroom around,
10:43then it is permissible to urinate
10:45on the drain of the mosque's Wudu room.
10:47What is the Shariah?
10:49Look, there are two things.
10:51One is that you urinate
10:53in the area around the mosque
10:55where you are doing Wudu.
10:57This is completely wrong,
10:59it is wrong, it will cause
11:01hatred and disgust,
11:03and it will not be right at all.
11:05And one is that the drain of the mosque
11:07can be permitted outside
11:09because it is not in the area of the mosque
11:11and there is no prohibition of the mosque in it.
11:13There will be no hatred
11:15in the hearts of the worshippers,
11:17so there will be some room for it.
11:19And it is better that a person does Wudu
11:21from his home and comes out of the washroom
11:23when the situation is such.
11:25Yes, if there are proper washrooms in the mosque,
11:27then there is no harm,
11:29but it will not be right
11:31to do this in the drain of the mosque.
11:33They say that doctors save people's lives.
11:35They say that doctors
11:37are the second form of God.
11:39So what will be the ruling?
11:41This was actually a question
11:43from our neighboring country
11:45and some religions say
11:47that they call everyone God
11:49and if they benefit in any way,
11:51they consider it permissible
11:53to call them God.
11:55But Muslims should think
11:57that does your religion
11:59allow it or not?
12:01It does not allow it at all.
12:03It is not permissible to say
12:05that you have become God
12:07or become God
12:09and it is not permissible.
12:11Rather, if you have said it,
12:13then you will have to renew your faith
12:15and renew your marriage.
12:17We will take a short break.
12:19We are sure that you will be with us.
12:21In the name of Allah, the Merciful, the Compassionate.
12:23Let's take the first call.
12:25Peace be upon you.
12:27Peace be upon you, brother.
12:29How are you?
12:31How are you?
12:33How are you?
12:35How are you?
12:37How are you?
12:39How are you?
12:41How are you?
12:43How are you?
12:45How are you?
12:47How are you?
12:49How are you?
12:51How are you?
12:53How are you?
12:55How are you?
12:57How are you?
12:59Peace be upon you.
13:01Peace be upon you.
13:03Peace be upon you.
13:05Yes.
13:07Peace be upon you.
13:09Peace be upon you.
13:11I have a question.
13:13Turn off your TV, dear.
13:15Turn off your TV.
13:17You are getting a voice call again.
13:19I am very sorry.
13:21I think that it will be the 21st year
13:23of the coming march.
13:25They will be shouting, but our people
13:27don't listen to them.
13:29He asked a question.
13:31He said that in Tashahud,
13:33should we read the
13:35Dua before Durood-e-Pak
13:37or after Durood-e-Pak?
13:39See, there is a sequence.
13:41First, you read At-Tahiyyat,
13:43which you are interpreting as Tashahud.
13:45After that, you read Durood-e-Pak,
13:47Durood-e-Ibrahimi.
13:49After that, a Dua is read.
13:51If you read a Dua before Durood,
13:53it will be against the Sunnah.
13:55It will be against the Sunnah,
13:57but there is no need for Sajdah.
13:59So, the sequence should be
14:01as per the Sunnah.
14:03He said that he has heard
14:05that in Sajdah,
14:07the Tasbihat of Sajdah,
14:09which we read in Arabic,
14:11after that, you can ask for Dua
14:13in your own language.
14:15See, you can ask for Dua,
14:17but it is much better
14:19not to ask for it.
14:21Because sometimes,
14:23if words are used
14:25which are not related to Dua,
14:27and it is your common language,
14:29then it can be the reason
14:31for the corruption of Salah.
14:33So, keeping Salah in the same way
14:35as it is transmitted
14:37from the Prophet,
14:39is much better.
14:41It is not necessary
14:43that the place of Dua
14:45should be Sajdah in Salah.
14:47For example, it is transmitted
14:49that even after Salah,
14:51you should ask for Dua.
14:53Even though it is proven
14:55that the Prophet
14:57used to ask for Dua in Sajdah,
14:59but it is better
15:01to ask for Dua after Salah.
15:03Because what the Prophet
15:05or the jurists said,
15:07it is not in front of everyone,
15:09nor is there much knowledge.
15:11We listen to such a thing
15:13and start doing it.
15:15The rest of the information
15:17is not available.
15:19A brother says,
15:21I offer Salah five times,
15:23but I feel as if Salah
15:25is a burden on me
15:27and I am removing the burden
15:29from my head.
15:31I am only offering Salah
15:33to obey Allah's command.
15:35Is there a way
15:37so that I do not feel the burden
15:39while offering Salah?
15:41The problem is that
15:43creating an environment
15:45around you and within you
15:47gives you joy and pleasure.
15:49What is that environment?
15:51First of all, the knowledge of religion.
15:53What is Salah?
15:55What is its importance?
15:57You should learn
15:59how important Salah is.
16:01In the Holy Qur'an,
16:03Salah has been mentioned
16:05in about 700 places.
16:07In addition to this,
16:09Salah has been commanded.
16:11Even Allah said,
16:13Give the command of Salah
16:15to a seven-year-old child.
16:17Give the command of Salah
16:19to a ten-year-old child.
16:21In some narrations,
16:23the Prophet said,
16:25The Day of Judgment
16:27will be the first
16:29to be counted for Salah.
16:31If it is not counted,
16:33it will be easy.
16:35If it is not counted,
16:37it will be a loss.
16:39The Prophet said,
16:41If you miss one Salah,
16:43there are many such narrations.
16:45First of all, the importance of Salah.
16:47Then, the benefits of Salah.
16:49When we hear about the benefits
16:51of Salah,
16:53the ranks in Paradise,
16:55and the rewards in the Hereafter,
16:57we get excited.
16:59If I ask you to give me a glass of water,
17:01you will give it to me.
17:03If I ask you to give me a glass of water,
17:05you will give it to me.
17:07It is okay.
17:09But if you give me a glass of water,
17:11and then give me a glass of water,
17:13and then a car,
17:15you will say,
17:17I will give you ten times.
17:19The water you give me,
17:21and then the reward,
17:23will have a different effect.
17:25When a person keeps an eye on the reward,
17:27his taste and interest increases.
17:29It is very important to create an environment.
17:31If you are at home,
17:33if you go out in the neighborhood,
17:35there will be many of you
17:37who are listening to me,
17:39you will not be able to go out in the neighborhood.
17:41You will feel ashamed.
17:43But when you go to Mecca,
17:45during Hajj and Umrah,
17:47you wear Ihram.
17:49I have seen many people
17:51who wear Ihram while performing wudhu.
17:53Why? Because it creates an environment.
17:55When a person is immersed in this environment,
17:57he leaves a lot of things
17:59and finds his nature
18:01according to that environment.
18:03So you also need an environment
18:05where the importance of Salah is very high.
18:07If you are going to the shop,
18:09you will feel that
18:11it is not a burden,
18:13it is a very important thing.
18:15Then it will be the same for you.
18:17In short,
18:19look at the virtues of Salah,
18:21and pay attention to the hereafter.
18:23Think about the rewards of this Salah.
18:25Inshallah, it will get better.
18:27But let me tell you one thing,
18:29whether you feel the burden of Salah
18:31or not,
18:33keep performing it.
18:35What is the use of performing Salah
18:37if you feel the burden of Salah?
18:39Don't look at the advantages and disadvantages.
18:41Look at the command of Allah.
18:43You have to perform Salah.
18:45Yes, it is good to change your condition,
18:47but until you change your condition,
18:49don't stop performing Salah.
18:51We have a caller with us.
18:53Assalamu alaikum.
18:55Wa alaikum assalam wa rahmatullah wa barakatuh.
18:57I am Anaid speaking from Darussala.
18:59Yes, tell me.
19:01My question is that
19:03first it was a graveyard for Muslims,
19:05and now they have started
19:07burying non-Muslims in it.
19:09Is this Salah?
19:11Alright,
19:13I will tell you.
19:15They are saying that
19:17first it was a graveyard for Muslims,
19:19and now they have started
19:21burying non-Muslims in it.
19:23What will be the judgment?
19:25Look, the great people there,
19:27the respected people,
19:29should strictly stop this practice.
19:31They should make this place a special place.
19:33And they should take the dead out of these graves
19:35and bury them there.
19:37The reason for this is that
19:39when a non-Muslim dies,
19:41if he dies in the state of Kufr,
19:43then the doors of mercy are closed by Allah.
19:45And curses start falling on him.
19:47That is why
19:49never participate in the funeral of a non-Muslim.
19:51Because curses are falling on him.
19:53Punishment starts on him.
19:55Punishments start on him.
19:57The angels of punishment are with him.
19:59When a non-Muslim dies,
20:01he will also be affected.
20:03For example,
20:05in the gathering of dhikr,
20:07the mercy that is revealed,
20:09when a person is reciting dhikr,
20:11and we are present,
20:13the mercy is revealed on us as well.
20:15So, whatever is being revealed
20:17in the gathering of dhikr,
20:19it cannot be protected.
20:21And secondly,
20:23when such people go to the grave,
20:25they will definitely be afflicted
20:27It is not that they will be afflicted,
20:29but their screams,
20:31their voices,
20:33it is possible that they will hear them.
20:35And the angels of curse and punishment
20:37will fall on them.
20:39And other issues.
20:41So, there will be anxiety and fear.
20:43And this is not appropriate.
20:45That is why, stay away from the graves of Muslims.
20:47And stay away from the graves of Muslims.
20:49In this,
20:51it will be on a subconscious level,
20:53but there is a danger that
20:55if someone recites Fatiha on a grave,
20:57that this is also a grave,
20:59I should recite Fatiha on this as well.
21:01For that, he is praying for forgiveness and forgiveness.
21:03Whereas, a non-Muslim who died in a state of kufr,
21:05to pray for forgiveness for him,
21:07is itself a kufr.
21:09Because on those verses of the Qur'an,
21:11there is a manifestation of doubt,
21:13in which it is said that
21:15if someone dies in a state of kufr,
21:17then there is no forgiveness for him.
21:19He will always remain in hell.
21:21Although I said earlier that
21:23there is a danger,
21:25that if you allow a non-Muslim to be buried there,
21:27then along with the Muslims,
21:29if someone says,
21:31As-salamu alaikum ya ahl al-qaboor,
21:33ay qabarwalo tum par salamati nazil ho,
21:35then all the Muslims in this graveyard,
21:37non-Muslims,
21:39then there will be prayer for them as well.
21:41And praying for them is not appropriate.
21:43If a non-Muslim is listening to us,
21:45then he should not think that our religion is bad.
21:47In fact, our religion
21:49tells us that
21:51Islam is a great religion.
21:53If someone does not accept it,
21:55and denies Allah, the Prophet,
21:57the Qur'an,
21:59then he denies the truth.
22:01And you will also understand that
22:03if a criminal is going against the law,
22:05against the national law,
22:07raping, robbing, snatching,
22:09murdering people,
22:11now if he dies,
22:13then will there be sympathy in his heart for you,
22:15or will there be hatred?
22:17And when he has robbed you as well,
22:19then you will say,
22:21it is good that he died,
22:23people got salvation.
22:25So this means that
22:27if someone is causing harm in the world,
22:29and dies in the same condition,
22:31then you will also feel sympathy for him.
22:33So our religion, Islam, is a true religion.
22:35Whoever denies it, will die.
22:37Our Qur'an and Hadith says
22:39that the series of torments will begin.
22:41So do not feel bad,
22:43but study Islam.
22:45And see that the most perfect
22:47religion in today's world is Islam.
22:49And I am not forcing you to read it.
22:51If you read it,
22:53your heart will accept
22:55that there is no other religion
22:57more perfect than Islam.
22:59There was another question.
23:01There is a hajji in our mosque
23:03who is very arrogant.
23:05He comes to the mosque,
23:07and if a child is sitting,
23:09he never removes the child from his hand.
23:11He pushes the child with his foot
23:13and then prays there.
23:15If you explain this to him,
23:17he will start fighting.
23:19What will be the judgment?
23:21See, the problem is that
23:23arrogance is a very bad thing.
23:25And the Prophet said
23:27that on the Day of Judgment,
23:29arrogant people will be brought
23:31in the form of ants.
23:33And people will roll them
23:35under their feet.
23:37That is, the outcome of arrogance
23:39there is very bad.
23:41So this is really a shameful thing.
23:43If you don't greet people,
23:45shake hands with them,
23:47or whatever you said,
23:49if those are valid signs,
23:51very clear signs,
23:53then you can give the order of arrogance.
23:55And then explain it lovingly.
23:57If you don't agree,
23:59keep it aside.
24:01But sometimes it happens
24:03that some people are not
24:05arrogant in their hearts,
24:07but we declare some things
24:09as signs of arrogance
24:11and not just one or two,
24:13but many signs.
24:15There are many signs of arrogance.
24:17Are these signs present in them or not?
24:19If they are, then it can be
24:21an order of arrogance.
24:23And remember that according to
24:25the meaning of the Hadith,
24:27what is the break of arrogance?
24:29Arrogance. That is,
24:31be arrogant with arrogance
24:33so that the arrogance of arrogance
24:35breaks. Then you should have
24:37such an attitude with them
24:39that if they come,
24:41sit behind them,
24:43everyone has the right to pray.
24:45Try to break their arrogance
24:47by adopting this attitude.
24:49It is a matter of time,
24:51otherwise I would have told you
24:53many incidents of the elders of religion
24:55that they deliberately acted
24:57in front of the arrogant people
24:59that they broke their arrogance
25:01with arrogance, but this arrogance
25:03was praised because it was
25:05for breaking the bad arrogance
25:07Think about it like this,
25:09that the order of arrogance
25:11should not be useless on anyone,
25:13and if it is, then adopt
25:15such an attitude with them,
25:17and that too with sympathy,
25:19not with hatred, so that
25:21they too are our Muslim brothers,
25:23may Allah end their arrogance
25:25and they come to humility.
25:27There is another short break,
25:29Inshallah, we will be present
25:31after a short break.
25:33In the name of Allah, the Merciful, the Compassionate.
25:35One thing is that my husband
25:37was in a government job,
25:39he passed away,
25:41now they are giving me insurance money,
25:43is it permissible to take it?
25:45What are they giving you?
25:47Are they giving you any benefits?
25:49Insurance money.
25:51And the second thing is that
25:53I woke up at night and
25:55I had to keep the fast in the morning,
25:57if I did not open my eyes,
25:59I did not keep the fast,
26:01there was no fast,
26:03so I had to keep the fast.
26:05And the third thing is that
26:07what is the difference between a prayer and an intention?
26:09Okay, I will tell you.
26:11This sister said that
26:13her husband was in a government job,
26:15he passed away, so now the government
26:17is giving some money for insurance,
26:19can I take it or not?
26:21So you can definitely take it,
26:23whatever benefits are there,
26:25that the government or any private institution
26:27gives to its employee's relatives,
26:29whatever the nominee is,
26:31they are giving in the hope that
26:33it is not your headache,
26:35if someone gives us a gift like that,
26:37then we can take it.
26:39Some are such that the employee is insured,
26:41the employee himself does not have
26:43any authority there,
26:45so it is absolutely right to take
26:47benefits there,
26:49so it is good and permissible for you,
26:51do not leave it at all,
26:53take it at all.
26:55She says that I intended to keep
26:57the Nafli fast in the morning,
26:59but I have not kept the fast,
27:01what will be the judgment?
27:03See, if you have not kept it,
27:05then it does not matter,
27:07your intention will be that
27:09first I will wake up,
27:11then I will do all this,
27:13then I will intend to fast,
27:15so this intention is a different thing,
27:17and intention is a different thing,
27:19that you really intend
27:21that I will keep tomorrow's fast,
27:23if there is a special intention
27:25to keep tomorrow's fast,
27:27because we have the authority
27:29in the Nafli fast,
27:31so its intention is very important,
27:33and in the Ramadan fast,
27:35if we sleep at night,
27:37then our intention is in the heart,
27:39because it is an obligatory fast,
27:41we will not leave it that
27:43we have to keep the fast the next day,
27:45even if the eye does not open,
27:47you will have to keep the fast anyway.
27:49There is a difference between
27:51intention and prayer,
27:53prayer is that you promise
27:55with your voice
27:57that you will hear
27:59yourself,
28:01when you hear,
28:03then it will be called prayer,
28:05and you will have to keep it,
28:07but intention is only
28:09the strong intention of the heart,
28:11there are no words in it,
28:13so prayer is with words,
28:15intention is only the intention of the heart,
28:17so if you had only the intention in the heart,
28:19and did not say the words with the tongue,
28:21then it was just an intention,
28:23you can keep it later,
28:25but if you had said the words
28:27that I will keep the fast tomorrow
28:29for the sake of Allah,
28:31then it will become a prayer,
28:33and even if your eyes do not open,
28:35you had to keep the fast the next day,
28:37so see if it was a prayer,
28:39or if it was just an intention,
28:41if it was an intention,
28:43then there is no problem,
28:45you can keep it later,
28:47and if it was a prayer,
28:49then it was a fast,
28:51it happens in the religious celebration
28:53of a non-Muslim,
28:55that the people who are related to him,
28:57the workers do not work that day,
28:59and the milkman does not give milk,
29:01so now it has happened that
29:03some Muslims have also started doing
29:05this in their tradition,
29:07that the workers leave work in those days,
29:09and the milkman does not give milk,
29:11then what will be the judgment?
29:13See, there are two things in this,
29:15if someone has the right fear of life,
29:17wealth, honor and honor,
29:19then this is the right fear,
29:21that if we do not adopt
29:23someone else's particular
29:25custom, style,
29:27then our life, wealth, honor
29:29and honor will be destroyed,
29:31then this is the right fear,
29:33on the basis of which a person
29:35can adopt this kind of style,
29:37and one thing is that
29:39to get sympathy for no reason,
29:41to please someone,
29:43to adopt different things
29:45of his religious celebration,
29:47then your Islamic identity
29:49will be destroyed,
29:51and these things of non-Muslims
29:53that you have adopted,
29:55the coming generations will not
29:57know whether they are directly
29:59related to religion or not,
30:01and in the same way,
30:03corruption will be born in our children,
30:05so if there is no compulsion,
30:07then no such thing should be adopted,
30:09and if there is a fear of life,
30:11wealth, honor and honor,
30:13then on the basis of this fear,
30:15a person can adopt this kind of style,
30:17it is said that,
30:19a brother said that,
30:21a wife is made up of her husband's
30:23chastity, so if a woman marries
30:25one husband after another,
30:27three or four,
30:29then will she be made up of
30:31everyone's chastity,
30:33my innocent brother,
30:35it is not like that,
30:37actually when it is said that
30:39a woman is made up of a man's
30:41chastity, then that woman
30:43will not be made up
30:45of any man's
30:47chastity,
30:49it is said that
30:51the woman is made
30:53up of a man's
30:55chastity,
30:57the same way,
30:59a woman is made up of
31:01any man's
31:03chastity,
31:05it is said that
31:07a woman is made up
31:09of any man's
31:11The one who will not get married will be born to the same man.
31:14This is just your misunderstanding.
31:17Someone says that a brother-in-law cannot do Halala.
31:21A brother-in-law cannot do Halala.
31:23So tell us who can do it and what are the conditions for it?
31:27First of all, understand that many negative ideas about Halala have been established in people's minds.
31:33Actually, it is Allah's command that if the husband gives the third divorce,
31:38then this woman will not be Halal for the previous husband until he marries someone else.
31:49Then if the husband gives the third divorce,
31:51then this woman will not be Halal for the previous husband until he marries someone else.
31:56And there was a woman who came and said that my husband gave me three divorces,
32:02then I married another person.
32:04We have not established a physical relationship yet,
32:06so I intend to go to the first husband.
32:10So the mercy of the Holy Prophet said a lot of things in the veil,
32:15that it is not Halal for you to go to the first husband,
32:18until you taste the honey of this husband and this honey of yours.
32:22From which the jurists concluded that it is necessary to establish a physical relationship.
32:26So it was proven from the Qur'an that you will have to marry someone other than your husband.
32:31Physical relationship with Hadith.
32:33And the commandments of Iddat have been stated in the Qur'an.
32:36So by combining all this, they conclude that if the husband gives three divorces,
32:41then this wife will not be Halal for the first husband until he marries someone else.
32:48Then they establish a physical relationship.
32:50Then she dies or gives divorce.
32:52Then she spends her Iddat.
32:53Then she can come to the first husband.
32:55This is called Halal.
32:57Yes, the Holy Prophet said that it is a curse on those who do Halal.
33:02So on one hand, the Qur'an is allowing Halal.
33:05Here the government is promising a curse on it.
33:07So then the jurists kept it with specific circumstances.
33:10Two major circumstances have been stated in this.
33:12The first is that Halal should be done pre-planned.
33:15That a woman should tell her husband,
33:17the first ex-husband,
33:19that you should do Halal with my wife and you will have to give divorce.
33:22Or do it on condition.
33:25But in this too, Halal will be done.
33:27Although doing an agreement like this is a sin.
33:30And the second is to do Halal on payment.
33:32That give me so much money.
33:34I will marry you and do this and that.
33:36So then it will not be permissible to do Halal with money.
33:39In this too, Halal will be done.
33:41Remember, but the one who gives and takes both will be sinners.
33:44This means that if a woman wants to marry someone,
33:47and the purpose is that Halal should be done for the first husband,
33:50then she cannot say it in clear words.
33:54For example, a third party can say to a person,
33:56that this has happened to him.
33:58If there is any such thing,
34:00if you cooperate with him, then his house will be settled.
34:03And this person says, okay, I will do it.
34:05Then he got married.
34:06And then he can give divorce of his own free will.
34:08You cannot bond, you cannot force it.
34:10Because you will have to give divorce.
34:12Otherwise, it will become the same illicit situation.
34:14So these are all the details that I have told you,
34:16the conditions and so on.
34:17And from whom can Halal be done?
34:19It can be done by a woman.
34:21If a woman gets married,
34:23then it can be done by a brother-in-law or a brother-in-law.
34:26To say that a brother-in-law cannot do Halal is completely wrong.
34:29Yes, it is necessary that if there is a joint family,
34:32they live close together,
34:33they live in the same country,
34:35or they live in the same city,
34:37then it is not appropriate.
34:40Because when the brother-in-law will get married,
34:43then the physical relationship,
34:44then this woman will come to her husband first,
34:46he will call her sister-in-law,
34:48if the physical relationship of the husband has been established,
34:50then on psychology, on nature,
34:52and then if the husband knows that my brother has done this,
34:55then there can be some negative effects on the environment.
34:59Yes, if they live here,
35:01and the husband and wife used to live in a foreign country,
35:04okay, they did it in Pakistan,
35:05then they went there,
35:06then there is no connection,
35:07then there can be an opportunity,
35:09but where there is frequent confrontation,
35:11the conditions there will be very strange and poor.
35:14Therefore, if someone advises not to do it with a brother-in-law,
35:17then there is no problem,
35:18but the Shariah has not forbidden it.
35:21And when it is forbidden with a brother-in-law,
35:23for whatever reason,
35:24I am saying,
35:25then don't do it with a close friend,
35:27that the person you have a relationship with,
35:29he comes to your house,
35:30then the same thing becomes a strange and poor environment,
35:33which is not appropriate.
35:35A brother mentioned a place in an Arab country,
35:39that we have a bank here,
35:41he says that you deposit 50 rupees of the currency here in the bank,
35:45which is also refundable,
35:46you can take it back whenever you want,
35:49but if you deposit it,
35:51then there will be a full estimate,
35:53and if your name comes out in it,
35:55then you will get a reward.
35:57In the greed of this reward,
35:58depositing money in this way,
35:59what is the Shariah status?
36:01Look, this is not gambling,
36:03because in gambling it happens that you buy something for 50 rupees,
36:07if the reward comes out,
36:08if it doesn't come out right,
36:09then 50 is wasted,
36:10this is gambling,
36:11that money is invested from both sides,
36:13the one who wins,
36:14takes all the money,
36:15the one who loses,
36:16or is deprived of all the money,
36:17this is gambling.
36:18But there is interest in it,
36:20that when you deposit money in the bank,
36:22and there is no commercial agreement,
36:25like there are Mudaarba accounts,
36:26in Islamic banking,
36:28when you open a savings account in it,
36:32then it is called a Mudaarba account,
36:34that is, you give money,
36:35and the bank does business,
36:37the profit that comes from it is given to you,
36:39then it is called a Mudaarba account,
36:41But in common banks,
36:42and as they have explained in detail,
36:44there is no commercial agreement,
36:46just deposit money,
36:47and you will get a reward for it.
36:48So the money that has been deposited,
36:49its Shariah status will be that of a loan,
36:51and taking profit on a loan,
36:53is an interest.
36:54The Prophet, peace and blessings of Allah be upon him,
36:56said that the loan that takes profit,
36:58that profit is an interest.
36:59Therefore, do not take such a loan in any way,
37:02whether the reward comes out or not,
37:04in both cases,
37:05if you intend to take an interest,
37:07then you will be a sinner.
37:08If Allah wills,
37:09If Allah wills,
37:10then tomorrow,
37:11from 8 to 9 o'clock,
37:12we will have the honor of your presence again.
37:14Until then,
37:15our guest,
37:16the whole team of our QTV,
37:17please have mercy on us.
37:18You pray for us.
37:19I pray for you,
37:20may Allah give you,
37:21your children,
37:22your whole family,
37:23religious consciousness,
37:24and to act according to its requirements,
37:26and with its blessings,
37:27in all stages of this world and the hereafter,
37:29may Allah grant ease.
37:30Ameen.
37:31Wa Akhiru Da'awana Anil Hamdulillahi Rabbil Alameen.
37:39Al-Fatiha.