Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan.
00:03In the name of Allah, Most Gracious, Most Merciful.
00:05Peace and blessings of Allah be upon you and His Mercy and His Forgiveness.
00:10We are in your service with issues related to the laws of Shariah and Hanafi jurisprudence.
00:16A brother said to a passenger that someone was saying that
00:21it is not necessary to touch the ears while saying Takbeer.
00:26Is this correct?
00:28This is absolutely correct. It is not necessary to touch the ears while saying Takbeer.
00:33Yes, lifting the hand up to the shoulder or to the level of the ears
00:37is what Imam Abu Hanifa, may Allah be pleased with him,
00:40calls Mustahab, Sunnat-e-Mustahaba.
00:43So this is why it should be done.
00:45But people sometimes, because the mirror is not in front of them,
00:49they touch the ears and assume that the hands have reached the correct level.
00:55So if someone does it because of this and not because it is Sunnah,
00:58then there is no harm in it.
01:00He says that some people turn to the right after Salah and
01:03probably recite Durood and Salaam.
01:05How is this proven? It is not invented.
01:09See, when the Prophet, peace and blessings of Allah be upon him,
01:12would finish his Salah, there were three types of positions.
01:15Sometimes he would sit facing the front.
01:18Sometimes this way and sometimes that way.
01:20And this was especially the case when he wanted to say something.
01:23Like after Fajr, he would often ask a companion,
01:26have you seen a dream?
01:28If he had seen a dream, he would recite it and you would explain its meaning.
01:32And if he did not say it and you had observed it,
01:35and you wanted this dream to reach the Ummah through the companions,
01:40then you would explain it.
01:42So it is true that after the completion of Salah,
01:46the Qibla spirit is not proven to exist.
01:49It is not proven to exist.
01:51You would either turn to the public or to the right.
01:54So if someone does it with this intention, there is no harm in it.
01:57And if we assume that we have Kabah on this side,
02:00Madinah Munawwara on this side,
02:03so if someone turns to this side and recites Salah and Salaam,
02:06with the intention of adab,
02:08then there is no harm in it.
02:10And in this kind of etiquette,
02:12it is not necessary to copy.
02:14To copy means to be copied.
02:16To be copied, to be proven by the Prophet.
02:19This is not necessary in such things.
02:22This is what a person does according to his faith.
02:25Yes, if he considers it necessary to recite Durood and Pak,
02:28then he will have to turn to this side.
02:30If he does not do it, then he will be a sinner.
02:32If someone does not do it, then he should be scolded,
02:35and should try to say bad things.
02:37This is wrong.
02:38If you do not consider it necessary, then there is no harm in it.
02:41And if you want to call it Bida'at,
02:44that this work started after the time of the Prophet,
02:49this was not seen before,
02:51then you can say, but every Bida'at is not bad.
02:54Somewhere the Prophet has said,
02:56that every Bida'at is misguided,
02:58and every misguidance is in the Fire.
03:00And looking at the narration of Hazrat Umar Farooq,
03:04he himself said,
03:06that what a good Bida'at this is.
03:10Now you see, this gives an idea.
03:12This is an argument, but I am making a brief statement.
03:15This means that one Bida'at is bad,
03:17which the Prophet has said.
03:19And some Bida'at are good as well,
03:22towards which Hazrat Umar Farooq, may Allah be pleased with him,
03:25not only indicated in this Hadith,
03:27in this news and its impact,
03:30but there were many works which were not in the time of the Prophet.
03:34The Companions invented them.
03:36Like the first Adhan of Friday,
03:38and later things continued,
03:40like writing the Adhan in the form of a book,
03:42putting the A'rab,
03:44the signs of the Ayat,
03:46distributing it among the companions,
03:48the names of the companions,
03:50six words, Iman-e-Mufassal, Iman-e-Mujmal,
03:52writing the names with the scholars,
03:54Allama, Mufti, Sheikh-ul-Hadith, Sheikh-ul-Tafseer.
03:56The Prophet never wrote Mufti Muhammad,
03:58if you have ever read it,
04:00Mufti Abu Bakr, Mufti Ali, Mufti Umar,
04:02Mufti Uthman, may Allah be pleased with him,
04:04they never read it.
04:06This is a later invention.
04:08People are using it with their names.
04:10Then in our mosques,
04:12making the mosques permanent,
04:14giving the Adhan on the speaker,
04:16praying on the carpets,
04:18and then the establishment of institutions,
04:20I am talking about religious institutions,
04:22arranging a course for eight or ten years,
04:24then which book will be read every year,
04:26then the presentation of the Khatm-e-Bukhari Sharif,
04:28then the publication of its Sanad,
04:30then the arrangement of the Hadith,
04:32that this Bukhari, this Muslim,
04:34Tirmidhi, Nasai, Abu Dawud, Ibn Majah,
04:36is the successor of the ruler,
04:38then making their lists,
04:40establishing their titles,
04:42establishing their doors,
04:44and similarly in our mosques,
04:46the times of the Jama'at,
04:48all of these are inventions.
04:50Its existence is neither in the time of the Prophet,
04:52nor in the time of the Companions.
04:54And thousands of people are associated with it.
04:56But we have a strange situation,
04:58that a person himself is acting on invention,
05:00which I am interpreting as the invention of Hasanah.
05:02But if we give the other people
05:04a blessed Friday,
05:06then they say it is an invention.
05:08And they bring it under the banner,
05:10that it should not be like this.
05:12We should acquire the depth of knowledge.
05:14And to call this innocent nation of the government,
05:16hell-bound on everything,
05:18because whoever makes an invention,
05:20it should be like this.
05:22Every invention is a misguidance.
05:24Every misguidance will lead to hell.
05:26This means that all these people are hell-bound.
05:28So it should not be like this.
05:30It should not be like this.
05:32So it should not be like this.
05:34It should not be like this,
05:36that the desire to make people hell-bound,
05:38shows us the way to hell.
05:40First understand this thing well.
05:42First look at yourself,
05:44how many inventions we are making.
05:46So you will not be poor in that.
05:48If you understand it well,
05:50then it is not that you will be poor in the hereafter.
05:52It is said that there was a historian,
05:54who said that no one made God.
05:56He came into existence himself.
05:58And how did it happen?
06:00How did it happen? Only God knows.
06:02What will be his command?
06:04See, that person left the circle of Islam.
06:06Because bringing someone into existence,
06:08or coming into existence himself,
06:10both require that
06:12first of all,
06:14something should not exist.
06:16It should be in non-existence.
06:18That is why it will come into existence.
06:20So God forbid,
06:22saying that God himself came into existence,
06:24is proving,
06:26or his own belief is proving,
06:28that there was a time when God was not there.
06:30Then God himself came into existence.
06:32The rest did not come into existence.
06:34God brought them into existence.
06:36But for both,
06:38creation and creator proved one thing,
06:40that both were not there before,
06:42but came into existence later.
06:44And if anyone says at any time that
06:46God was not there,
06:48but came into existence later,
06:50then it is as if he denies the existence of God.
06:52He is not accepting the existence of God.
06:54He is saying that Adam was created on it.
06:56God does not come into existence.
06:58God is always there.
07:00He will always be there.
07:02This is the meaning of the word Qadeem for God.
07:04Qadeem means
07:06on whom there has never been an Adam.
07:08On whom there has never been a beginning.
07:10God is always there.
07:12And he is Qayyum.
07:14He is the one who sustains others and himself.
07:16He will always be there.
07:18This is called eternal.
07:20So such a person,
07:22if he is not a religious scholar,
07:24if he is a religious scholar,
07:26then I will not say that you should misbehave with him.
07:28Rather, take a fatwa from the nearest scholar.
07:30I did not tell you verbally,
07:32but take a written fatwa.
07:34And present it to him with great respect.
07:36It is possible that his attention was not there.
07:38He may turn to you.
07:40And if he turns to you, give him a chance.
07:42And then advise him in the future
07:44not to say such a thing.
07:46But the way he has delivered his speech,
07:48the same way he will have to declare his disbelief.
07:50He will have to renew his faith in front of everyone.
07:52And he will also have to renew his Nikah.
07:54If he does not do it,
07:56then he is out of the circle of Islam.
07:58It is said that our sisters
08:00wear earrings
08:02on their ears and nose.
08:04So,
08:06is it necessary to take it off
08:08when taking a bath?
08:10See, if it is a big needle,
08:12it gets fixed.
08:14If the water does not reach below it,
08:16then it is necessary to take it off.
08:18It is not necessary to put water in the hole.
08:20It is necessary to pour water from above.
08:22But anyway, if this jewelry is so sticky
08:24that it will not let the water reach below,
08:26then they will have to do it.
08:28And if it is so loose that it goes a little further
08:30and if you pour water, it will reach the hole.
08:32Then it is okay.
08:34This is also the problem of the tops of the ears.
08:36There is a caller with us.
08:38He will take the call first.
08:40Peace be upon you.
08:42Peace and blessings of Allah be upon you.
08:44Yes, brother.
08:46I am Adil speaking from Rawalpindi.
08:48When I go home from the office,
08:50people ask me to give them a lift.
08:52So, I feel like giving them a lift.
08:54But it happens that I do not get married
08:56and I do not get married.
08:58So, the Shariah commands us
09:00what to do.
09:02Yes, I will tell you.
09:04The second question is that
09:06a woman wants to go to the Hajj.
09:08She is more than 50 years old.
09:10Can she go with her brother-in-law or sister-in-law?
09:12She has a husband, but he is busy.
09:14Can she go with her brother-in-law or sister-in-law?
09:16Is she more than 50 years old?
09:18Yes, she is more than 50 years old.
09:20Okay, I will tell you.
09:22First of all,
09:24if a person
09:26is asking for a lift
09:28and there is no danger,
09:30if you are not in danger,
09:32if he is not too heavy,
09:34if there is no risk of a tyre puncture,
09:36then you should help
09:38out of human compassion.
09:40But these days,
09:42there is constant information.
09:44Sometimes people
09:46directly inform you.
09:48If a woman asks for a lift,
09:50you throw your heart and let her go.
09:52In the future,
09:54if she steals a gun,
09:56or if her friend steals a gun,
09:58people cut their pockets and leave.
10:00In such a situation,
10:02if a person, with the intention of protecting himself,
10:04with the intention of
10:06protecting himself from harm,
10:08does not give a lift to anyone,
10:10then God willing,
10:12he will not give a lift to anyone.
10:14If you see an elderly person
10:16and you are sure that he will not
10:18pose a risk, then let him sit.
10:20If God willing,
10:22he is not a bad person,
10:24then God will reward you better.
10:26Then if this happens,
10:28then it becomes a reason for you
10:30to not give a lift to anyone
10:32on the basis of your own experience.
10:34But if you see a weak person,
10:36a disabled person,
10:38let him sit.
10:40If you see a disabled person,
10:42let him sit.
10:44If you see a disabled person,
10:46let him sit.
10:48If you see a disabled person,
10:50let him sit.
10:52If you see a disabled person,
10:54let him sit.
10:56If you see a disabled person,
10:58let him sit.
11:00If you see a disabled person,
11:02let him sit.
11:04If you see a disabled person,
11:06let him sit.
11:08If you see a disabled person,
11:10let him sit.
11:12If you see a disabled person,
11:14let him sit.
11:16If you see a disabled person,
11:18let him sit.
11:20If you see a disabled person,
11:22let him sit.
11:24If you see a disabled person,
11:26let him sit.
11:28If you see a disabled person,
11:30let him sit.
11:32If you see a disabled person,
11:34let him sit.
11:36If you see a disabled person,
11:38let him sit.
11:40If you see a disabled person,
11:42let him sit.
11:44If you see a disabled person,
11:46let him sit.
11:48If you see a disabled person,
11:50let him sit.
11:52If you see a disabled person,
11:54let him sit.
11:56If you see a disabled person,
11:58let him sit.
12:00If you see a disabled person,
12:02let him sit.
12:04If you see a disabled person,
12:06let them get out of city.
12:08If the intention to go 92 kilometers
12:10too far,
12:12if the intention to go 92 kilometers
12:14at least then Shari'ah should be accepted.
12:16Your Prophet ihsan to leave this world.
12:18He must be in their home.
12:28In the name of Allah, Most Merciful.
12:30Let us take some��
12:32Peace be upon you.
12:34Yes, go ahead.
12:38Yes, brother, go ahead.
12:40Yes, peace be upon you.
12:42Peace be upon you, I can hear you, go ahead.
12:44Yes, sir, I was asking where should the Azan be given in the mosque?
12:48Speak louder, speak a little louder.
12:51Where should the Azan be given in the mosque?
12:54And on Friday, should it be given in front of Imam Sahib or somewhere else?
12:58Okay, I will tell you, Inshallah.
13:01There is one more caller, peace be upon you.
13:05Peace be upon you.
13:08Peace be upon you.
13:09Yes, sister.
13:12I wanted to ask, if we perform the Fajr prayer,
13:17then when we offer the prayer, can we offer other prayers as well or can we only offer the Fajr prayer?
13:26Okay, I will tell you.
13:28I will tell you, this brother asked where should the Azan be given in the mosque?
13:33He is probably talking about the other Azan on Friday, that where should it be given?
13:37So, the Sunnah is that it should be given in front of the pulpit, but outside the mosque.
13:42It used to happen that in those days, when Hazrat Bilal was giving the Azan,
13:46he would stand outside the mosque, but he would stand in front of the pulpit.
13:52So, this is how it should be.
13:53Now, it has become that the Azan is not given outside the mosque,
13:56it is given inside the mosque, even though it is given in front of the pulpit.
14:00So, this has been declared against the Sunnah.
14:03But it is necessary that if the Azan rises in a certain area,
14:08then try to stop it.
14:11But if it does not rise, like the committee does not rise, people do not listen,
14:14rather some imams themselves are giving permission to stand in front of the pulpit and give the Azan,
14:19then there should not be a fight there.
14:21And behind such Imams, it is not that you say that we do not offer Salah
14:25and try to destroy the mosque, do not do that.
14:29Rather, if you want, you can take a fatwa and present it to them,
14:32that look, this is the Shariah.
14:34It is possible that they have some such evidence.
14:37So, there is a lot of detail in this, which this program cannot bear in a short time.
14:42On what basis did Hazrat Bilal give the Azan outside, why did he not give it inside the mosque?
14:48And now if he gives it inside the mosque, will there be a problem?
14:52There can be a detailed discussion on this.
14:54But for now, I will say that this is what our Aqabari have written,
14:58giving Azan inside the mosque is forbidden, it should be given outside.
15:02But if it rises, then I say that there should not be a fight.
15:06Try to end it with love.
15:09If possible, then make a room outside,
15:11in which the Muazin gives the Azan, if it is not possible,
15:14then there should not be a fight at all.
15:18The sister said that sometimes the Fajr prayer is over, we offer it,
15:22can we offer Nawafil along with it?
15:26Yes, if the time is such that you can offer Fajr and Nawafil,
15:30and there is no sunset time, then there is no problem, you can offer it.
15:33Like after the sun rises, if you want to offer Fajr prayer,
15:37and then you offer Chasht or Ishraq prayer, then you can offer it.
15:42There is no objection in this.
15:46But keep in mind that when the prayer is over,
15:49I am just giving a thought to the public,
15:52some people very politely mention the issues of prayer,
15:55and as if there was no big loss,
15:57it is good that there is so much concern that we should pay,
16:00but sometimes I feel when someone is in front of me,
16:04that he does not have so much regret,
16:06so please feel that the Prophet says,
16:11that regret is repentance.
16:14Meaning, the real meaning of repentance is,
16:17that if a person is regretful or ashamed, that there has been a big loss,
16:20this will be the reason for the importance of prayer.
16:24That is why I sometimes explain, if you lose a 50,000 rupee note,
16:29and especially if you lose it from your sisters,
16:31for how many days will you feel sad?
16:33And what will be your condition at that time?
16:35Your face will come down,
16:37everywhere it will look as if a 5,000 rupee note will come out from here,
16:40so they will pick up pillows and blankets,
16:42they will beat the children,
16:44they will vent all their anger on them,
16:46once they will go around the whole street,
16:47that maybe it fell outside, I have come from outside,
16:50and for many days there will be sadness,
16:52and in front of ten women, you will say that there is a loss.
16:54In fact, you will sit in such a way that the neighbors will come and ask,
16:57is everything okay?
16:58There are signs of sadness and deep sadness on your face,
17:01that yes, today that 5,000 rupee note fell, you should sit and sit.
17:04But have we ever been saddened by the prayer of Fajr?
17:07When the Qaza happened, is this regretful?
17:09Did someone come and express sympathy?
17:12Or should we sit with such a face that we said it in front of ten people?
17:15That is why our Kabir says that today in the eyes of Muslims,
17:19the world's trouble is more than the trouble of the hereafter.
17:23It has become lighter.
17:24However, Kabir's case was the opposite.
17:26He did not care about the loss of the world,
17:29he felt sad for the loss of the hereafter.
17:31There is a need to change this condition, change it a little.
17:35This brother says that is speaking the truth out of fear of loss,
17:39and it is permissible to step back from supporting it.
17:44See, what does loss mean?
17:46If there is a loss of life, loss of honor, loss of wealth,
17:51then in such a situation a person is helpless and helpless.
17:54And my Prophet, peace and blessings of Allah be upon him,
17:56himself has given this space.
17:58The tradition of Muslims is very famous, you have heard it,
18:00the government said,
18:01if you see something bad happening,
18:03if you can change it with your hand, then change it with your hand.
18:06Otherwise, change it with your tongue.
18:07Otherwise, at least know what is bad in your heart.
18:10And this is the weakest level of faith.
18:13This means that standing with the truth is a great jihad.
18:17But sometimes, in today's time, a person is not alone.
18:21He has a wife, children, old parents.
18:24He stands with the truth, he does it with enthusiasm.
18:26People kill him, they torture him.
18:29Then he is not able to go out of the house.
18:31He is in pain and suffering all his life.
18:33And sometimes it happens that the time of enthusiasm does something,
18:37but people do not have that state permanently.
18:40There is no particular thought behind it, there is a time of enthusiasm.
18:45So, I have seen such people repenting after taking a temporary emotional step.
18:52Why did I do this? I wish I didn't do this.
18:54So, if you have to repent later, then don't be a Tarzan,
18:57don't move forward.
18:59So, today's time is such that you raise your voice for the truth,
19:02and if the other person is powerful, then it becomes a problem for you.
19:05I am not saying that you should not do this all the time.
19:08When you have severe fear and danger, then it is okay.
19:11Shariah allows you to do this.
19:13And if you think that I am a very brave person,
19:16or you are talking like a coward,
19:18then I am sorry, I am like this.
19:21I am just stating the Shariah.
19:22Then you become brave.
19:23May Allah give you strength and steadfastness.
19:27And may your efforts not go in vain.
19:28May Allah bring you a good solution, a good result,
19:34so that you can raise your voice for the truth,
19:37and get a benefit in this world as well as in the hereafter.
19:41They say, is it permissible to recite poetry?
19:44Yes, poetry is absolutely permissible.
19:46Because some poetry is based on the praise of Allah.
19:49It is called Hamd.
19:50Some are based on the praise of the Prophet.
19:53It is called Naat.
19:55If it is based on the praise of the elders of the religion,
19:57then it is called Manqabat.
19:59Sometimes there are national anthems,
20:01which create a lot of enthusiasm especially during the days of war.
20:05Along with that, there is music, etc.
20:07So, there is a lot of enthusiasm.
20:09This is also available during the days of war.
20:12Even music will be available.
20:13As the jurists have written clearly,
20:15that playing the tabla is prohibited.
20:18But playing the tabla of war with the intention that,
20:20not just for fun, but to create enthusiasm among the people.
20:23Like when you play the drum loudly,
20:25there was enthusiasm among the people.
20:27So, it was considered permissible.
20:28In the same way, reforming poems are also permissible.
20:31Exaggerated poems.
20:32But obscene poems are prohibited.
20:35Dirty poems, poems that increase love.
20:37You will find poems on the virtues of alcohol and chars.
20:41Which have been said and read.
20:42And it creates enthusiasm among the youth.
20:45Some are based on alcohol and some are based on chars.
20:46Poems on the virtues of women.
20:48Poems on the beauty and beauty of women.
20:50Because of which, there is excitement in the heart.
20:52And, God forbid, bad thoughts come.
20:55In the same way, there are dirty poems.
20:58Poems that are obscene and bad.
21:00Poems that are useless.
21:01You should avoid them.
21:03Even if it comes to someone's mind.
21:06My advice is that,
21:07don't misuse your ability and the blessings of Allah.
21:12I get a letter, I write a book.
21:14I can write on any topic.
21:15So, should I think that I can write on any topic.
21:18Then I should use my abilities.
21:20This is a wrong use.
21:22Then you will surely be questioned about the blessings.
21:29There are some poets who have said such poems.
21:33That a person listens to it and his heart aches.
21:35And after that, pure thoughts do not come to mind.
21:38Dirty and obscene thoughts come to mind.
21:40The same poem and its effect.
21:42It practically leads him to a dirty work.
21:46Such people have committed sins for themselves.
21:48Although their lovers are being read.
21:50Programs are being organized in their name.
21:54They are being praised.
21:56They are being given medals after death.
21:58But ask them in the grave, what is the result of it?
22:01The one who has written such a poem.
22:03From which the youth have developed jealousy.
22:05There was corruption.
22:06Continuous sins were created.
22:07Became a supporter of Satan.
22:09The soul was strengthened.
22:10What was the benefit of praising your ability?
22:12Which makes you humiliated and disgraced in the field of society.
22:15So, instead of using your ability in this dirty work.
22:19Don't do anything, don't use it, it is very good.
22:22Be positive, it is very good.
22:24Allah will give blessings in it.
22:26One brother said, is this prayer true?
22:28O Allah, give us both religion and this world.
22:32This is absolutely correct.
22:33Like we pray, O Allah,
22:35O our Lord, give us in this world goodness.
22:38And in the Hereafter, give us goodness.
22:39And save us from the punishment of the Fire.
22:41There is goodness in this world and in the Hereafter.
22:43So, we are asking for the world and the Hereafter.
22:47And the word goodness is being expressed.
22:48That is why the scholars have said that it is best to pray in this way.
22:51O Allah, give me religion.
22:53And with goodness, give me the world.
22:57Goodness means that Allah the Almighty.
23:02Protect such a person from the evil of the world.
23:06Because for us, the things of life are very important.
23:09There is a car, a house, money.
23:12And if we earn it through lawful means.
23:15Spend it in lawful places.
23:16If we keep it together, with good intentions.
23:19So, this part of the world that has come to us is good.
23:22Yes, if there is no wellness, then there is a disaster.
23:26Then what is this?
23:26He earned lawfully, spent lawfully.
23:29He kept it together.
23:30He is not fulfilling the rights of Allah or of creation.
23:32And because of that, he has become arrogant.
23:34So, the world was found, but not with wellness.
23:37That is why we should ask for wellness.
23:39That Allah the Almighty protect us from these things.
23:43He says that I am a tailor.
23:44I sew in my own house.
23:46It is a rented house.
23:47My landlord runs the electricity in a double way at night.
23:51If I sew at night and work in the same light.
23:55Will my livelihood be lawful or unlawful?
23:58See, your livelihood will be lawful.
24:02And if you are providing electricity bill,
24:05then it is not your headache.
24:07It is the landlord's problem that from where is he providing you electricity.
24:10You just don't cooperate with him.
24:13Don't be pleased with him.
24:14You must be paying your rent and electricity bill.
24:18If he is doing double work, then he will answer in the hereafter.
24:22You should never do such a thing directly.
24:24So, you are not a sinner at all.
24:26And in the light of that light,
24:29it is good and lawful for you to sew clothes and earn a livelihood.
24:33There is no need for whispers.
24:35Let's take a short break.
24:38Inshallah, we will be back after a short break.
24:41In the name of Allah, most Gracious, ever Merciful.
24:42One brother had asked a question,
24:44is it permissible to make lawful things unlawful on oneself?
24:50For example, if someone says that he doesn't eat meat of an adult,
24:52or if someone says that he doesn't eat chicken,
24:54then what will be the judgment?
24:56See, these kinds of sentences or expressions
25:00are due to dislike towards something.
25:03It is due to lack of awareness of one's nature,
25:05or it is because the doctor has forbidden it.
25:06How is it proven that he has made lawful things unlawful on himself?
25:10Yes, if he says frankly that he considers it unlawful on himself,
25:14then it will be completely wrong.
25:16And the person will be a sinner,
25:17because what Allah has made lawful and permissible,
25:20it is not permissible to make it unlawful on oneself for no reason.
25:23Allah Almighty has said,
25:24O you who believe, enter Islam completely.
25:31One of the signs of this verse was stated by Hazrat Abdullah bin Salam,
25:35who used to have a connection with the Jewish religion.
25:37When he became a Muslim, he thought that in the time of Musa A.S.
25:42or in their Shariah,
25:43camels were not eaten, milk was not drunk.
25:46So, our religion does not force us to do this.
25:49So, if I take its permission and I don't eat or drink,
25:53then there is no problem.
25:54Should this verse be revealed on this or not?
25:55The first Shariah is over.
25:57Now, it is not that the one whom Allah and His Messenger have made lawful,
26:00and you should disobey him for no reason.
26:01So, you can eat it.
26:03Yes, you cannot make it unlawful.
26:05The rest is the same.
26:06If someone is responsible for your health,
26:08and the doctor forbids it,
26:09and there is no declaration of your health,
26:11and because of this, if he says it and does not consider it unlawful,
26:14then there is no problem.
26:15Someone has said,
26:18that idolatry is also Shirk.
26:21Because it is equal to idolatry.
26:23Is this correct?
26:25See, idolatry means to believe in one person,
26:28to make him your leader,
26:30to make his way of thinking a standard for your way of thinking,
26:35to not listen to what is said against him,
26:37to have a strong belief in him.
26:40We say that he is a very personal person.
26:42Only his name comes out of his mouth, not anyone else's.
26:45How is this equal to idolatry?
26:47Such sentences should never be said.
26:49The meaning of idolatry is that we are worshipping someone
26:54who is considered to be a God.
26:57So, if someone is influenced by someone,
27:00and especially when he has a connection with religion,
27:02and he is a righteous person,
27:05because in our Ummah,
27:07there is someone who is a leader,
27:09there is someone who is the center of religion,
27:11someone loves his peer,
27:13someone loves someone else,
27:14someone loves a scholar and a Mufti,
27:17someone else does not love him as much as he loves someone else,
27:21and he sings his praises.
27:23This is what people call idolatry.
27:25But where is the meaning of worship in this?
27:27So, both of these things are not equal.
27:29Saying such sentences is wrong.
27:32Yes, if someone says that this person is like a God,
27:38I consider him to be a God,
27:40I will worship him like a God.
27:42These sentences, at least in terms of words,
27:45will be equivalent to idolatry,
27:47or will be equivalent to that belief.
27:49Such a person will have to renew his faith,
27:50renew his Nikah.
27:52But generally, in our Ummah,
27:54due to a love for a person,
27:56he is made a leader,
27:58standard, role model,
28:00there is no such thing as idolatry in this,
28:03nor is it equivalent to that.
28:04One who has said such a thing will have to repent.
28:07It is said that someone said that a girl should talk to a man in a strict manner,
28:13even if he is the son of an aunt,
28:15so that no bad thoughts come to the heart.
28:18This is mentioned in the Quran.
28:19Is this correct?
28:21Yes, this is mentioned in the Quran.
28:22Allah Almighty addresses the Ummuhatul Momineen,
28:26and He says that when you talk to someone,
28:29i.e. when you are in a veil,
28:31then do not do it in a soft tone,
28:32so that no wrong thoughts come to anyone's heart.
28:36For example, if a hypocrite comes to you to ask a question,
28:39and you talk to him in a soft tone,
28:40so that thoughts come to his heart.
28:41Because the companions of the Prophet,
28:43were protected by Allah Almighty,
28:45and they considered the Ummuhatul Momineen as their mother,
28:51so what thoughts would come to the son's heart?
28:53But such bad thoughts were also present at that time.
28:56So Allah Almighty forbade it.
28:58But remember that this is not a command everywhere.
29:01It is said to them that it is not a command everywhere.
29:03Now, what I want to say on this is that,
29:07where a woman thinks that if she talks in a soft tone,
29:11then bad thoughts will come to her heart,
29:13and she will think of it as a positive sign for herself,
29:16and will try to move matters forward,
29:18there the child should be reserved.
29:20For example, some of our sisters work in offices,
29:24and I repeatedly request that every child should understand that,
29:27if she goes to the office, she will have a bad mind,
29:30and she is not going out of the house for no reason.
29:32She should come to me and talk to me.
29:34I will show you,
29:35because I am a public figure working at the international level.
29:38I have never kept my number.
29:40Everyone has my number.
29:42Whoever wants, he can easily get it and try to get access.
29:46There is no limit to the number of helpless girls.
29:48But if she goes to the office,
29:50and there she jokes with men,
29:52and talks in a soft tone,
29:53this is a danger.
29:54Similarly, talking to your cousin in your family,
29:58so that his heart is affected for no reason,
29:59this is not right.
30:01Talking to the butcher, the vegetable seller,
30:04the cloth seller, the make-up artist,
30:06in a soft tone,
30:09the girls and sisters don't know,
30:10this poor girl has a simple heart,
30:12or maybe some of them don't have a simple heart.
30:15But he is talking as a sister,
30:17but there is a problem in his heart.
30:20You will say, Ustad, do you have knowledge of the unseen?
30:23I will say, no.
30:24The make-up artist himself tells me sometimes,
30:26that Ustad, those women come,
30:28and joke with men,
30:29and talk in a soft tone,
30:31so my heart is affected.
30:32I try a lot, otherwise what should I do?
30:34These are the things that we get,
30:36in light of which I am requesting you.
30:38But if this is not the case,
30:40then the woman should talk in a soft tone.
30:42For example, a sister wants to question a Ustad,
30:45and he is unmarried, so will she speak in a harsh tone?
30:47Such that he will say,
30:48are you fighting, or are you finding a problem?
30:51There are such relatives,
30:52who are the in-laws of the daughters,
30:54even if the woman is not sitting in front of them,
30:55and is talking in a soft tone,
30:56should she speak in a harsh tone,
30:58so that they get offended,
30:59that your mother is so ill-mannered,
31:00that we came to your house and spoke in a harsh tone,
31:03and your mother does not have the manners to speak?
31:05Or if the girl is in a school, college, or university,
31:07with a burqa, with a niqab,
31:09and she is forced to do so,
31:10and she is getting education,
31:11and she is a male teacher,
31:12should she speak in a harsh tone,
31:14so that the Ustad says,
31:15there is no upbringing in your house,
31:16how can you speak to me in a harsh tone?
31:18That is why it means,
31:19if you go to a doctor,
31:21and the doctor says,
31:22this seems like she will attack me,
31:25that you can't speak to a doctor in a soft tone,
31:27that is why some people give a very harsh fatwa,
31:31or give a harsh fatwa,
31:33they should maintain a balance,
31:35similarly, if you go to a foreign country,
31:37there women have to talk to a lot of non-men,
31:43like there is a parent's meeting,
31:44usually the husband who is not able to go is at work,
31:47so the wife has gone,
31:48and there is a male teacher,
31:49should she speak to him in a harsh tone?
31:51He will say, what is this?
31:51These Muslims speak in a very strange tone,
31:54so how can you say that a woman should always speak in a harsh tone?
31:58This education is not right.
32:00I think most of the people say this,
32:02who don't get a chance to be in the public,
32:05they are in a special circle of loved ones,
32:07they don't know what is going on,
32:08what are the compulsions,
32:09what are the matters,
32:10maybe they are not even Muftis,
32:12the people who are giving fatwa,
32:13they are not even Muftis,
32:15May Allah give you the fatwa from the right people,
32:18even if I am not right, you can go somewhere else,
32:21but our eyes are on the society,
32:23we see, we observe,
32:25not every command can be implemented in today's time,
32:30if you do it, you will spoil the society,
32:33and the religious people will have a negative impact.
32:38People will say that there is a girl in our family who is not wearing a veil,
32:42but look at her morals,
32:43and since she has come into this family,
32:46she is called a veil, a scholar,
32:47and look at her manners and manners,
32:49people are strange,
32:51and especially when they are old,
32:55but they are not even old,
32:57you have to talk to them in a strict tone,
32:59then what will be the order?
33:01Then why do you spoil the girls' homes?
33:02You should tell your daughters,
33:04that you should not even talk in a soft tone,
33:06to uncle, aunt,
33:07uncle is a Mahram,
33:09for example, he is a brother-in-law,
33:11and similarly, there are other relatives of the husband,
33:14who are a little older, his cousins,
33:16so, talk to them in a strict tone,
33:18you want to spoil the girls' homes,
33:20what are the consequences, you can imagine,
33:22in our religion, the realm of distance is such,
33:26that people do not know at what level,
33:28what is the reason for getting angry,
33:30does Shariah allow it or not,
33:32the result of which is that,
33:33they note small things and get angry,
33:36have you seen,
33:37in that, you tell the girl to keep her tone strict,
33:39do not talk to anyone in a soft tone,
33:42that is why I told you,
33:43to put a restriction,
33:44if the girl thinks,
33:46that if I talk in a soft tone,
33:47then the devil will enter her heart,
33:49and she will consider it as a negative sign,
33:53and if such signs start to appear,
33:56there should be a reservation,
33:58otherwise, this Shariah will not be followed everywhere,
34:00you must have heard,
34:01that the voice of a woman is also a woman,
34:03the veil of a woman's voice is also there,
34:05so does it mean that she should not talk to any non-Mahram,
34:07nor to the milkman,
34:08nor to the butcher,
34:09nor to the vegetable vendor,
34:10nor to the market,
34:11nor to the scholar,
34:12if a relative comes to the house,
34:14he should keep his mouth shut,
34:15and should not talk,
34:16should this be the environment,
34:18and would it be right,
34:19that the women,
34:20the non-Mahram women,
34:22should not come to the Prophet and ask him about the issues,
34:24but instead,
34:25such issues,
34:27which are related to purification,
34:28about which,
34:29Syedna Ayesha Siddiqa,
34:30may Allah be pleased with her,
34:31said,
34:33may Allah bestow mercy on the women of Ansar,
34:37that their shame and shame,
34:39did not stop them from asking the Prophet, peace and blessings of Allah be upon him.
34:43This means that,
34:44the personal issues,
34:45the private issues,
34:47they used to stay in the circle of etiquette,
34:48and used to ask the Prophet, peace and blessings of Allah be upon him.
34:51So, the voice of a woman was a veil,
34:52and the Prophet, peace and blessings of Allah be upon him,
34:54is also bound by Shariah,
34:56even though he has his own characteristics.
34:58So, what is the commandment of Shariah?
34:59I said this in detail,
35:02that some of our people,
35:03to show their Taqwa,
35:04perhaps,
35:05and when they show Taqwa,
35:06it comes to your mind,
35:07that,
35:08there is no Taqwa in it.
35:10This is the issue.
35:11This Ummah,
35:12does not need to be told about the serious issues.
35:13I do not have time,
35:15otherwise, I would have told you,
35:16through Fatwa,
35:17about the teachings of the Prophet, peace and blessings of Allah be upon him,
35:19that,
35:20how severely and harshly,
35:21he rejected it,
35:22that,
35:23this is not the era of Taqwa,
35:24this is the era of Fatwa.
35:25If someone wants to walk on Taqwa,
35:26he should limit it to himself,
35:27and make it a standard,
35:29and for no one,
35:30he should not try to bring down the honour of anyone.
35:32He strictly forbade it.
35:33Keep Taqwa with you,
35:34Fatwa is not given on it.
35:35Fatwa is given on it.
35:36This is the era of Fatwa.
35:37To make it easy for people,
35:38this is the nature of Shara'ah.
35:40Because,
35:41the Qur'an,
35:42the Hadith,
35:43give so much permission,
35:44to so many people,
35:45that there is a limit to it.
35:46In Bukhari,
35:47my mother,
35:48Syedah Ayesha Siddiqah,
35:49may Allah be pleased with her,
35:50says that,
35:51whenever the Prophet,
35:52peace and blessings of Allah be upon him,
35:54was given the choice,
35:55between two things,
35:56to say this,
35:57or to say that.
35:58So, the Prophet,
35:59always,
36:00chose the easy thing,
36:01for his companions.
36:02We also choose that,
36:03and try to keep a balance,
36:04between the two.
36:05I have said this before,
36:06that it is not that,
36:08a woman should talk to everyone,
36:09in a soft tone,
36:10so that everyone understands,
36:11that this is a fake heart,
36:12or she is going to lean towards herself.
36:13Her character,
36:14and her character,
36:15should be doubted.
36:16This should not happen either.
36:17It should be reserved.
36:18But, in some places,
36:19the tone should not be harsh.
36:20The conversation should be soft.
36:22It is very important,
36:23to maintain this balance.
36:24I hope,
36:25you have understood this.
36:26One of our brothers,
36:27had asked this question,
36:28that,
36:29what is the difference,
36:30between a woman,
36:31and a man?
36:33That,
36:35a saint said,
36:36that,
36:37Bismillah,
36:39should be recited,
36:40not only at the beginning,
36:41of the meal,
36:42but,
36:43at every bite.
36:44Because,
36:45every bite,
36:46is a separate,
36:47independent meal.
36:48What would be the instruction?
36:49You see,
36:50the logic is understandable,
36:51and,
36:53the Shariah,
36:54in some specific cases,
36:55takes care of this as well.
36:56But,
36:57my Prophet,
36:58only,
36:59at the beginning of the meal,
37:00has instructed us to recite,
37:01Bismillah.
37:02And,
37:03if this is proven,
37:04by the actions of my Master,
37:06and,
37:07by the words of my Master,
37:08then,
37:09we will not be able,
37:10to change our logic.
37:11Yes,
37:12it is necessary,
37:13that the Prophet,
37:14said,
37:15that,
37:16if you forget to recite,
37:17Bismillah,
37:18at the beginning,
37:20then recite,
37:21Bismillah,
37:22at the beginning,
37:23and,
37:24at the end.
37:25In this,
37:26the saint said,
37:27that,
37:28every bite,
37:29is a separate,
37:30independent meal.
37:31So,
37:32there is no need,
37:33to recite,
37:35at the beginning,
37:36of the meal.
37:37Now,
37:38as our program,
37:39is almost over,
37:40InshaAllah,
37:41next week,
37:42if Allah wills,
37:43we will have the honor,
37:44of meeting you,
37:45in person.
37:46Until then,
37:48I would like to ask,
37:49my guest,
37:50and,
37:51the entire team,
37:52of our QTV,
37:53for your permission,
37:54and mercy.
37:55Please pray for us,
37:56and I pray for you,
37:57that Allah,
37:58may grant you,
37:59the right understanding,
38:00and,
38:02may Allah,
38:03grant you,
38:04the right understanding.