Aap Ke Masail ka Hal | Rehmat e Sehr
Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
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Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
#ramzan #ramzan2025 #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
Instagram ➡️ https://www.instagram.com/aryqtvofficial
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00The soul of Mecca, Medina, makes a man a human being
00:30The soul of Mecca, Medina, makes a man a human being
01:00It is not said that you cannot offer prayers after Asr.
01:03You cannot offer prayers after Nawafil.
01:05And the Qaza that we offer is either of Faraiz or Wajibat.
01:09It is the Qaza of Witr.
01:11So, Fard and Wajib Sajda are not forbidden.
01:13So, you can offer prayers after Asr and Fard.
01:16However, it is important that you do not offer it in front of the public.
01:19Because people will think that Nawafil is just Qaza.
01:22And expressing your Qaza is a sin.
01:25Because Qaza is a sin and expressing it is also a sin.
01:28So, you should offer it in front of the public.
01:31We have a caller with us.
01:33Assalamu Alaikum.
01:34Walaikum Assalam.
01:36My first question is that,
01:38Is it possible to call the Prophet in the mosque with prayers?
01:43And the second thing is that,
01:45It is said that one's fate is written with the birth of a child.
01:49So, if one's fate changes with Amal-e-Sariah,
01:52How can one interpret both these things?
01:57There is another caller with us.
01:59Assalamu Alaikum.
02:01What do you have to say, Musa?
02:04You should only pray to Allah.
02:08And when you are praying to Allah,
02:10You should not call anyone else.
02:12You should only pray to Allah.
02:14After that, if you want,
02:16It is called Istighasa.
02:18It can be done with prophets and saints.
02:21And the fundamental belief in it should be that,
02:24No human being has the power to hear from a distance.
02:27Yes, Allah can make his voice reach far away from his perfect power.
02:32And when he makes it reach, he hears it.
02:35For example, Prophet Solomon heard the voice of an ant in the valley of Naml from three miles away.
02:41So, when Prophet Solomon can hear the voice of an ant from three miles away,
02:45So, my master, who is the first and the last,
02:49He too can hear the cry of his nation from a distance with the grace of God.
02:53So, if you believe in the perfect power of Allah, it is absolutely right.
02:57By the way, when you are praying to Allah,
03:00You are praying to Allah and not to anyone else.
03:03This is our legal concept.
03:05And they said that the fate of the child is written with birth.
03:09It is not written with birth.
03:11Prophet Solomon said that Allah had written the fate of the child 50,000 years before the birth of creation.
03:20This has already happened.
03:22So, when the child is four months old,
03:25So, once again, an angel is told how long he will live,
03:31How much he will get, when he will die, etc.
03:36But this is a repetition.
03:38This is not a new thing.
03:40The second thing is that they said that the fate changes with prayer.
03:43See, there is one thing, it is called Takdeer-e-Mubram.
03:46Mubram means it has been strengthened.
03:49This is an eternal decision that can never be changed.
03:52So much so that the fundamental belief of Muslims is that
03:55Even if a prophet prays against Takdeer-e-Mubram,
04:02Allah stops him with prayer.
04:05That you do not pray, this is an eternal decision.
04:08There is no change in it.
04:10We say that fate has changed.
04:12Allah has written different things in the scriptures of the angels.
04:15If this happens, it will be like this.
04:17If you pray, it will be like this.
04:19If you take medicine, it will be like this.
04:21So, the angels do not know which of these is Takdeer-e-Mubram.
04:24One of them is Takdeer-e-Mubram, which is an eternal decision.
04:27So, sometimes we go from here and then change the way.
04:30So, we say that if I had gone from this way, I would have died.
04:33Then we say that I have changed my fate.
04:35I used to live from here to here.
04:37You did not change it.
04:38You went from here under Takdeer-e-Mubram.
04:40You should understand this.
04:41There is a statement of my fate on YouTube.
04:43I had recorded it on QTV.
04:45If you listen to it once, you will understand a lot of things in detail.
04:49The caller is with us.
04:50Assalam-o-Alaikum.
04:51Wa-Alaikum-o-Salam.
04:53Salam to you and to Mr. Mukhty.
04:55I have been listening to Mr. Mukhty for 20 years.
04:58Mr. Mukhty was young at that time.
05:00I am also young, MashaAllah.
05:02May Allah give health and life to Mr. Mukhty.
05:05MashaAllah, you are very active.
05:08Sir, there is a matter of Zakat.
05:11Whatever Zakat I collect, I note it down on my diary.
05:15I am running the house every month.
05:17I have also promised my wife that if I die, you have to pay this money.
05:23Because I have built a house.
05:25They are built for the whole year.
05:26I give them every month.
05:28Can I give it like this?
05:30The second thing is that the Qasr prayer, Maghrib, will be offered three times or two times.
05:37I am also a firm follower of yours.
05:40I have a very good relationship with Mr. Mukhty.
05:43I remember him in my prayers.
05:44Muhammad Shirahi Khawaja is my name.
05:46MashaAllah.
05:47Thank you very much.
05:48Thank you very much.
05:49May you be in good health.
05:50Let's include the caller again.
05:51Assalam-o-Alaikum.
05:52Wa-Alaikum-o-Salam.
05:53Yes, sir.
05:54My name is Muhammad Qasim.
05:56I have been unemployed for 17 months.
05:59Do I get Zakat?
06:01And the second question is that if someone has given me a loan,
06:05and they have been returning it to me for 12-6 months,
06:07can I deduct that money from their Zakat?
06:11These are my two questions.
06:13Okay, sir.
06:14Thank you very much.
06:15Thank you very much.
06:16Yes, Mr. Mukhty, what do you have to say?
06:17He says that I keep noting down my Zakat.
06:20And I have also advised my family members that if I die,
06:23then you have to pay this.
06:25Because they have built houses.
06:28See, this method is completely wrong.
06:30The jurists have said that when Zakat is obligatory,
06:33then deducting a day's Zakat is also a sin.
06:36If you do not pay it and die,
06:38even if you have made a will later,
06:40the Prophet said that
06:42the one who does not pay the Zakat of gold and silver,
06:45when he dies and comes to the field of society,
06:47then this gold and silver will be heated in the fire of hell
06:50and its sides will be stained with it.
06:53So deducting is a sin.
06:54You want to give it to the houses, it is up to you.
06:56But give it immediately.
06:57If it is saved,
06:58then divide it among others and finish it.
07:01If you keep it,
07:02then the more you deduct, the more sinful you will be.
07:04This is a student question.
07:05How much deduction can be made in this?
07:07The jurist said that
07:08deducting a day's Zakat is also a sin.
07:10Deducting a day's Zakat is also a sin.
07:12Keep it immediately.
07:13There are so many deserving people.
07:14You do not give it to a few special people.
07:16And it is possible that
07:17there are people who are much more in need than them.
07:21So you divide it immediately.
07:23He said,
07:24If I am unemployed,
07:25then do I get Zakat or not?
07:27Look,
07:28being unemployed or having a job
07:30has nothing to do with Zakat.
07:32It is the presence of wealth or the absence of wealth.
07:35You see,
07:36if you have 7.5 tons of gold,
07:38or 52 tons of silver,
07:39or so much money
07:40with which you can buy 52 tons of silver,
07:42or if you have commercial wealth,
07:44so much that it reaches up to the wealth of 52 tons of silver,
07:47then Zakat will be obligatory on you.
07:49Or if you have a little bit of everything,
07:51and if you add it up,
07:53then Zakat is obligatory.
07:54If not,
07:55then Zakat is not obligatory.
07:56Whether you are unemployed or not.
07:58And in the same way,
08:00if you want to ask
08:01whether you can take Zakat or not because you are unemployed,
08:04then there is an even more serious issue
08:06that apart from Nisab,
08:07the things that you have in your house
08:09are more than the actual need.
08:11The value of that will also be considered.
08:13If it reaches up to Nisab,
08:15then you cannot take Zakat.
08:17And he has given a loan.
08:18Maybe he is saying
08:19that I can deduct it.
08:20I can deduct it with the help of Zakat.
08:22Yes.
08:23If you have given a loan to someone,
08:25then there is a condition for the proper payment of Zakat
08:27that while giving that wealth,
08:29or while separating it from the total wealth,
08:31the intention of Zakat should be present.
08:33If you have given it as a loan,
08:34then now you cannot have the intention of Zakat in it.
08:36The solution to this can be that
08:38for example,
08:39you have given 50,000 Rupees.
08:41So if that person is really poor,
08:44then as Zakat,
08:45give him 50,000 Rupees.
08:47Either your Zakat has been paid,
08:49or you can return my loan.
08:51And he can take back 50,000 Rupees.
08:53So in this way,
08:542-50,000 Rupees can be counted as Zakat.
08:56This brother has given 2-3 obligations of Maghrib.
08:58Yes, he said that he recites Qasr.
09:00So in the case of Qasr,
09:01Maghrib has 3 obligations.
09:02So 3 will be recited.
09:03He said that 2 will be recited.
09:04Yes.
09:05Qasr is only in 4 rakats.
09:07In which there are 4 rakats.
09:09Zuhr, Asr and Isha.
09:11You have to recite 2 of these 4 obligations.
09:13It is not in Witr.
09:14It is not in Maghrib.
09:15And it is not in Sunan Nawafil.
09:17Okay.
09:18We have 2 callers with us.
09:19Let's include them too.
09:20Assalamu Alaikum.
09:23I have a question for Mufti Sahib.
09:25Yes.
09:26If the taste of the mouth is bitter in the case of dozi,
09:30should we spit it out or throw it away?
09:33If we spit it out,
09:34there will be no colour in it.
09:36Okay.
09:37Second question.
09:39Okay.
09:40We have one more caller with us.
09:41Assalamu Alaikum, Sir.
09:43Assalamu Alaikum.
09:45Assalamu Alaikum.
09:46Wa Alaikum Salam.
09:47Please tell us the question.
09:49I wanted to ask a question that
09:51people who die in Ramadhan,
09:55people say that
09:56their,
09:57I mean,
09:58no matter how many sinners there are,
10:00there are no questions and answers.
10:02And they are forgiven.
10:04The one who forgives is God.
10:06But apart from that,
10:07is it right?
10:08My second question is that
10:10if Zakat comes,
10:11if there is someone
10:12who does not have a job,
10:14his wife and children,
10:16can we give Zakat to them?
10:18Okay.
10:19We include your question.
10:20Thank you very much.
10:21Yes, Qibla.
10:22Yes, if spit comes in the state of fasting,
10:24it is better to throw it away.
10:25But sometimes,
10:26in the state of Namaz,
10:27there is such a situation.
10:28So,
10:29if there is no meaning in the recitation,
10:31then throw it away later.
10:32And even if someone swallows it,
10:34it does not make a difference in fasting.
10:36Yes, it is necessary
10:37to deliberately collect spit
10:38and then swallow it
10:39so that it circulates.
10:40It is written in Makruh.
10:41But it has nothing to do with breaking the fast.
10:44And the one who dies in Ramadan,
10:46this is what the Prophet said
10:48that there will be no accountability for it.
10:50As if Allah forgives him.
10:52Many people say that
10:53such and such a singer,
10:54such and such a dacoit died in the state of fasting.
10:57If he died while robbing,
10:58then it is a different matter.
10:59But if he has passed away,
11:01then it is a matter of Allah and man.
11:04Who are you and me
11:05to stop his forgiveness and forgiveness?
11:07When Allah had decided
11:08to give him death in this month,
11:11then it is possible
11:12that Allah forgives him.
11:14So we should never be annoyed
11:16and should not speak in these matters.
11:18The mercy of Allah is very great.
11:20And he says that
11:21if someone does not have a job
11:22and has daughters,
11:23then he can give zakat to them.
11:24So we just answered
11:25that it is actually related
11:27to having an account of wealth or not.
11:29Now you can investigate.
11:31It will be heart-wrenching.
11:32Some people's self-esteem is hurt.
11:34So assume that
11:35they have 7.5 tons of gold,
11:375.5 tons of silver,
11:38so much cash,
11:39so much wealth,
11:40so much business.
11:41And apart from this,
11:42if there is more than necessary
11:43in the house,
11:44which reaches up to
11:4552.5 tons of silver,
11:47if the heart bears witness
11:48that it will happen,
11:49then you cannot give zakat to them.
11:51And if the heart bears witness
11:52that it will not happen,
11:53this is the assumption,
11:54then you can give zakat to them.
11:56We have two callers with us.
11:57Assalamu Alaikum.
12:00Walaikum Assalam.
12:01I had two questions.
12:02Yes, ask.
12:03One is that
12:04if the husband is working in Saudi
12:06and the wife is in India,
12:07can the wife take out
12:08her husband's property here
12:09or will she have to take it out
12:10from the rates there?
12:12The second question is
12:13that Allah has said
12:14that no life
12:15cannot bear the burden
12:16of another life.
12:17So then,
12:18how is it that
12:19the father's sin
12:20falls on the child
12:21and how is this
12:22rectified?
12:23This is a good question.
12:24We will include it.
12:25We have one more caller
12:26with us.
12:27Assalamu Alaikum.
12:28Assalamu Alaikum.
12:29Walaikum Assalam.
12:30Sir, I have a question.
12:31Is it possible
12:32to get married
12:33between two Eids?
12:35Between two Eids?
12:36Yes, between two Eids.
12:37It is said that
12:38it is not possible.
12:39So is it permissible
12:40to get married?
12:41Is it not?
12:42We will include
12:43your question.
12:44Thank you very much.
12:45Yes, sir.
12:46If you are in Saudi,
12:47then you should
12:48calculate from
12:49the same level.
12:50The amount of flour
12:51that you get
12:52in Saudi
12:53is equal to
12:54two kilos of flour
12:55and one Sadaqah
12:56of Fitrah.
12:57Or the government
12:58or the scholars
12:59may have announced
13:00that you should
13:01give this amount
13:02and according to that
13:03you will take out
13:04Fitrah.
13:05If you want,
13:06you can give it.
13:07It is not necessary
13:08to give it there.
13:09Now you can
13:10convert it into PKR
13:11in Pakistani Rupees
13:12and here you can
13:13make someone
13:14a lawyer and give it.
13:15His wife is in India.
13:16Yes, that is fine.
13:17Give it to India.
13:18He said that
13:19Allah has said
13:20that no life
13:21will bear the burden
13:22of another life.
13:23So why does it happen
13:24that a father's sins
13:25affect his child?
13:26See, who said
13:27that the children
13:28are punished
13:29for their father's sins?
13:30This is our wrong idea.
13:31We say that
13:32if someone's daughter
13:33is divorced
13:34and someone
13:35says that
13:36your daughter
13:37is punished
13:38for her sins.
13:39This is injustice
13:40that someone
13:41commits a sin
13:42and Allah punishes
13:43someone else.
13:44This does not happen.
13:45Yes, you can say
13:46this to explain
13:47that someone
13:48took bribe
13:49and was caught
13:50and the children
13:51are in trouble.
13:52We say that
13:53this is the result
13:54of your bad deeds.
13:55This is a connection
13:56of bad deeds.
13:57And where there is
13:58no connection
13:59at all,
14:00you can say
14:01that the leg
14:02of the child
14:03is in the hands
14:04of Allah.
14:05And it is said
14:06that no one
14:07will take the burden
14:08of anyone's life.
14:09This is in
14:10reference to
14:11Maidan-e-Mahshar.
14:12It will not happen
14:13that a father
14:14gives his sins
14:15to his son
14:16and says
14:17you take it
14:18and I will be saved.
14:19Or someone
14:20takes away
14:21the good deeds
14:22of the children
14:23and says
14:24give it to me.
14:25This will not happen.
14:26No one
14:27will take
14:28the burden
14:29of anyone's life.
14:30Everyone
14:31will give their
14:32sins to their
14:33children.
14:34This is a
14:35connection.
14:36And
14:37if you
14:38take it
14:39and say
14:40that
14:41I will
14:42not
14:43take it
14:44and I
14:45will be
14:46saved.
14:47You
14:48will
14:49not
14:50take
14:51the burden
14:52of anyone's
14:53life.
14:54This is
14:55a
14:56connection
14:57of bad
14:58deeds.
14:59And
15:00you
15:01will
15:02not
15:03take
15:04the
15:05burden
15:06of anyone's
15:07life.
15:08This
15:09is a
15:10connection.
15:11You
15:12will
15:13not
15:14take
15:15the
15:16burden
15:17of anyone's
15:18life.
15:19This
15:20is a
15:21connection.
15:22You
15:23will
15:24not
15:25take
15:26the
15:27burden
15:28of anyone's
15:29life.
15:30This
15:31is a
15:32connection.
15:33You
15:34will
15:35not
15:36take
15:37the
15:38burden
15:39of anyone's
15:40life.
15:41This
15:42is a
15:43connection.
15:44You
15:45will
15:46not
15:47take
15:48the
15:49burden
15:50of anyone's
15:51life.
15:52This
15:53is a
15:54connection.
15:55You
15:56will
15:57not
15:58take
15:59the
16:00burden
16:01of
16:02anyone's
16:03life.
16:04This
16:05is a
16:06connection.
16:07You
16:08will
16:09not
16:10take
16:11the
16:12burden
16:13of anyone's
16:14life.
16:15This
16:16is a
16:17connection.
16:18You
16:19will
16:20not
16:21take
16:22the
16:23burden
16:24of anyone's
16:25life.
16:26This
16:27is a
16:28connection.
16:29You
16:30will
16:31not
16:32take
16:33the
16:34burden
16:35of anyone's
16:36life.
16:37This
16:38is a
16:39connection.
16:40You
16:41will
16:42not
16:43take
16:44the
16:45burden
16:46of anyone's
16:47life.
16:48This
16:49is a
16:50connection.
16:51You
16:52will
16:53not
16:54take
16:55the
16:56burden
16:57of
16:58anyone's
16:59life.
17:00This
17:01is a
17:02connection.
17:03You
17:04will
17:05not
17:06take
17:07the
17:08burden
17:09of anyone's
17:10life.
17:11This
17:12is a
17:13connection.
17:14You
17:15will
17:16not
17:17take
17:18the
17:19burden
17:20of anyone's
17:21life.
17:22The month of greatness, the pillar of greatness, the cradle of life, the soul of Makkah, Madinah,
17:32makes man a human being.
17:41The pride of Ramzan, the pride of Ramzan,
17:51is the light of the believers' hearts.
18:02The pride of Ramzan, the pride of Ramzan,