Ather Kazmi's big statement regarding Chairman PTI and Nawaz Sharif

  • last year
#ChairmanPTI #NawazSharif #AtherKazmi #MariaMemon

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Transcript
00:00 The current political parties that we have, the way they look, the way they are, the way they are,
00:05 they have hypocrisy in them.
00:07 Now, maybe, the people of Pakistan Tariq-e-Insaf have also realized that the hypocrisy in the other political parties
00:14 is because of this, because the democratic process was not allowed to work.
00:18 We think that hypocrisy is the problem.
00:21 Maybe the problem is the trickery that results in this hypocrisy.
00:24 The problem is, as you have just heard some of our friends' statements,
00:30 the few wise men, the few intelligent people,
00:33 sometimes they are in one political party, sometimes they are in another political party,
00:38 they make these statements and they think that they will solve the problem.
00:42 That is where the problem starts.
00:44 There will be problems in the political parties.
00:46 Nawaz Sharif will have problems.
00:48 But now we genuinely hope that even Mr. Khan, sitting in jail,
00:52 will be thinking that somewhere or the other Nawaz Sharif must have been unfair to the system.
00:56 Now, they have to learn.
00:58 Their challenge is that they have to learn or, like the PDM, instead of learning,
01:02 they have to go in the total opposite direction.
01:04 Now, what is the problem here?
01:06 The problem is that the system has always been in conflict with the leaders.
01:09 When the system was in conflict with the leaders, the leaders would back off.
01:13 This time, the situation is that now, whatever this system is,
01:17 they and the people will stand face to face.
01:19 Now, if Imran Khan says that he will change his statement and he will compromise somewhere,
01:25 then Imran Khan's politics, Chairman Tehreek-e-Insaf's politics will end that day.
01:29 Or he will leave the country.
01:30 He will leave the country and his politics will end that day.
01:34 Now, this is no longer a matter of one leader.
01:37 Now, this time, the people have seen how things are manipulated.
01:41 Politicians do whatever they want.
01:43 So, now this is a matter of the people.
01:45 Now, you see, yesterday the G-B election took place.
01:48 How many votes were cast in total?
01:49 Some had 4,000, some had 5,000, some had 6,000.
01:51 It's been 24 hours.
01:52 The result is not coming.
01:54 Look, the 7th month has arrived and we cannot count 30,000 votes in 24 hours.
01:59 How long will you insult the consciousness of the people?
02:02 So, the few people who make decisions in closed rooms,
02:05 they need to think that the stakeholders, the genuine stakeholders,
02:08 Nawaz Sharif is also there, they should also come and do the elections.
02:11 Other people should also come and take part in the elections.
02:13 Let the people elect those who they want to elect.
02:16 This filter will remain the same until the system is implemented.
02:19 And the last thing I will say is that this system can only be implemented in one form.
02:24 A five-year genuine democratic government, a democratic government with power,
02:29 will put it on the right path.
02:31 The solution to the problem will be put on the right path,
02:33 where there is no interference.
02:35 That is the starting point.
02:36 Are we ready for that?
02:37 I don't think we are ready for that.
02:39 We are ready for that, but Mr. Haider, a very big counter-argument to this is that
02:43 when we talk about the people being responsible for the elections,
02:47 but the way the political parties are also being held captive,
02:50 they do not let the elections happen.
02:52 I have just told you how they are sitting in the cabinets,
02:55 they are sitting everywhere,
02:56 they give themselves relief, they give themselves subsidies.
02:59 So, how will the elections be implemented?
03:02 Do the people have so much choice or do they have the agency
03:06 to elect people on the basis on which they are holding the elections?
03:11 No, but the votes in Pakistan are never counted in such a way that they can really count.
03:17 So, I don't think we are anywhere near that,
03:21 that the people are in a position to count someone.
03:25 Yes, there is a factor.
03:27 If you are a popular leader, then you have to deal with the people's vote.
03:32 Definitely, sometimes with more strictness and sometimes you have to give something.
03:36 But I don't think that the people are in any position at the moment
03:40 to count someone.
03:43 So, I think it is more important that the system that has always been in Pakistan,
03:51 is the only one that is running, in which the people are not the eyes and ears of the people.
03:56 And we saw this in the 2018 elections,
03:59 we saw it repeatedly in the 90s, and of course, there were times of martial law.
04:03 So, you tell me, when have the people been listened to?
04:08 You are talking about today, but when have they been listened to?
04:11 Tell me once.
04:12 You are right.
04:14 Let me cap this by saying one thing though.
04:17 Whenever there were elections, except for 1970,
04:20 it was not like the power was given to the person you were saying,
04:25 "No, he could not have won, he did not win."
04:28 I mean, when Nawaz Sharif Sahib came from the 2/3rd,
04:31 no one could have said that, "No, PPP won and he did not win."
04:35 So, the people, the way the people are running,
04:40 they have to listen to it, and the planning is done after seeing it.
04:45 So, it is not that no one is looking at the people,
04:48 but it is obvious that the people are not the ones who are watching the finals.
04:51 Thank you very much.
04:52 We have with us Atar Kazmi Sahib, Haider Waheed Sahib,
04:54 and we are seeing that the narrative of Haider Sahib is being reintroduced.
04:57 So, taking the examples of the past, we have given a refresher course to our viewers,
05:03 that the formula has been tested in the past,
05:06 and there is no such success, and there is a chance of getting a success in the future,
05:10 but it does not seem so if you learn from the mistakes of the past.

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