Daura e Tarjuma e Quran - Surah e Baqarah - 14 Jan 2024 - ARY Qtv
Daura e Tarjuma e Quran - Host: Shuja Uddin Sheikh
1st Time in Electronic Media's History Complete Translation & Tafseer of Quran Kareem.
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1st Time in Electronic Media's History Complete Translation & Tafseer of Quran Kareem.
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Transcript
00:00 [Music]
00:20 [Arabic]
00:23 [Arabic]
00:26 [Arabic]
00:29 ayat 132. I seek refuge with Allah from Satan the Accursed. In the name of Allah, Most Gracious, Most Merciful.
00:35 And Abraham instructed his sons, and Jacob also instructed him. Why? To remain steadfast on Islam. What should the father think of his children, is being told.
00:48 (Arabic)
01:15 (Arabic)
01:19 Were you present at the time when the time of the death of Jacob came?
01:24 (Arabic)
01:26 When he said to his sons, "Who will you worship after me?"
01:31 Allah is in old age and asking the children, "What are you saying? Who will you worship?"
01:37 Today, when someone dies, the Prophet is telling us about the bank account, assets, credit cards, passports, etc.
01:46 Here the Prophet is telling us what to think of our children.
01:49 What will Abraham and Jacob do? And what will Jacob ask? "Son, who will you worship after me?"
01:55 (Arabic)
02:17 (Arabic)
02:46 This verse is repeated 134 times. At the end of the first paragraph, in Surah Al-Baqarah, verse 141.
02:53 (Arabic)
02:57 And those people said, "We are talking about Jews and Christians."
03:00 (Arabic)
03:02 "You become Jews and Christians, you will be guided."
03:05 "We are talking about groups." "Come to such and such group."
03:08 Everyone is thinking of himself as wrong.
03:10 (Arabic)
03:18 And what is the religion of Abraham?
03:20 The verse 131 mentions, "Become Muslim." "Bow down before Allah."
03:24 And the Prophet will tell you how to bow.
03:26 And the last Prophet is Muhammad, peace and blessings be upon him.
03:30 "Believe in him and follow his teachings."
03:32 (Arabic)
03:34 And Abraham was not among the polytheists.
03:36 The polytheists of Mecca are also being denied.
03:38 Those who claim to be from the descendants of Abraham,
03:42 they were the ones who were inviting for monotheism.
03:45 You have taken the dirt of the idols.
03:47 (Arabic)
03:49 They were not among the polytheists.
03:51 Now Muslims are being given a very beautiful teaching.
03:53 In terms of broad-mindedness and broad-mindedness.
03:58 (Arabic)
04:03 (Arabic)
04:06 (Arabic)
04:16 (Arabic)
04:22 (Arabic)
04:29 Muslims are broad-minded.
04:31 We have read this before.
04:33 (Arabic)
04:35 We do not differentiate between any of them.
04:37 We believe in all the prophets.
04:39 Even if we do not know their names,
04:41 we cannot deny any of them.
04:43 Who is more broad-minded than us?
04:45 And the world calls us narrow-minded.
04:47 Astaghfirullah.
04:49 This is the fault of the people.
04:51 We are Muslims who believe in all the prophets.
04:53 (Arabic)
04:55 We are Muslims of Allah.
04:57 (Arabic)
05:02 If they believe in you,
05:04 as you have believed in them,
05:06 then they will be guided.
05:08 You are the companions of the Prophet.
05:10 If they, the Jews and Christians,
05:12 who are rejecting the Prophet's call,
05:14 if they believe in you,
05:16 then they will be guided.
05:18 Here, the greatness of the companions is mentioned.
05:21 Their faith is being called the criteria of Allah.
05:25 If they believe in you,
05:27 then they will be guided.
05:29 This is the greatness of the companions.
05:31 (Arabic)
05:34 And if they turn away,
05:36 then they are in the midst of stubbornness.
05:38 Those who do not believe and are stubborn,
05:40 they will harm themselves.
05:42 (Arabic)
05:45 So, in their face,
05:47 O Prophet, Allah will be enough for you.
05:50 Do not care about their opposition or their conspiracy.
05:53 (Arabic)
05:55 And Allah is the All-Hearing, All-Knowing.
05:57 (Arabic)
05:59 Choose the colour of Allah's servitude.
06:02 They used to use this colour.
06:04 They used to baptise.
06:06 They used to colour the Christians.
06:08 They did not use any of the external colours.
06:10 Choose the colour of Allah's servitude.
06:13 Choose His servitude.
06:15 (Arabic)
06:17 And whose colour will be better than Allah's?
06:19 Who can have a better colour than Allah?
06:21 The most beautiful thing is that Allah is the Creator and the Worshipper.
06:24 And His servitude and worship should be adopted.
06:27 (Arabic)
06:29 And we are the worshippers of that Allah.
06:31 Say, "Do you dispute with us about Allah,
06:39 even though He is our Lord and your Lord?
06:42 (Arabic)
06:44 And our deeds are for us and your deeds are for you.
06:47 (Arabic)
06:49 And we are the sincere for Allah.
06:51 (Arabic)
06:53 Notice that the word 'Muslim' is in verse 136.
06:56 And the word 'Muslim' is in verse 136.
07:00 And the word 'Worshippers' is in verse 138.
07:03 And the word 'Sincere' is in verse 149.
07:05 Allah being a Muslim and worshipping Allah with sincerity.
07:09 (Arabic)
07:11 No deed can be accepted by Allah with sincerity.
07:13 (Arabic)
07:41 We should also note that the Prophet was a Muslim.
07:45 Our first introduction is that he was a Muslim.
07:47 The rest is a matter of opinion.
07:49 But our real introduction is that we are Muslims.
07:52 May Allah grant us the ability to do so.
07:54 We should be committed to this introduction.
07:56 (Arabic)
08:01 And who could be more unjust than the one who hid the evidence
08:04 that Allah had sent to him.
08:07 The same people of Israel and their scholars knew the Prophet.
08:11 The evidence and the signs were there but he hid them.
08:14 There is no greater oppressor than this.
08:16 (Arabic)
08:18 And Allah is not unaware of what you do to your people.
08:22 (Arabic)
08:24 This was a nation that had passed away.
08:26 (Arabic)
08:28 For that nation are those who have done good deeds.
08:31 And for you will be those who have done good deeds.
08:34 (Arabic)
08:37 And you will not be questioned about what they did.
08:40 This was also mentioned in verse 134.
08:42 You should think about yourself.
08:44 (Arabic)
08:47 What are you?
08:48 Are you on faith?
08:49 Are you on good deeds?
08:51 We should think about this.
08:52 (Arabic)
08:55 Where are we in the field of good deeds?
08:57 We are not on adultery.
08:58 We are not involved in crimes.
08:59 May Allah protect us.
09:01 And if there is a relationship, if there is wealth of faith,
09:03 and if good deeds are being done,
09:05 then it is a matter of light upon light.
09:07 Everyone will give their own answer.
09:09 After this, the second chapter of the Holy Quran begins,
09:11 which is called the chapter of the intellect.
09:13 And it has two chapters.
09:15 Now the chapter number 17 and 18,
09:17 the subject of the inscription of the Qibla.
09:19 You and I know, the sign came later.
09:21 First, the Qibla was determined for the Holy House.
09:23 And the situation remained the same for 13 years of Makkah.
09:26 But there it was that the Holy House used to come to the Kaaba in one direction.
09:30 After the migration, after 16-17 months,
09:32 the order came to make the Kaaba the Qibla.
09:36 Therefore, we can read the details of the interpretation at that time.
09:39 In the state of prayer, the Prophet changed his direction.
09:42 And now the Kaaba, the Kaaba of the House of Allah,
09:44 was designated as Qibla.
09:45 The Jews, who were short-sighted,
09:47 had a narrow mind,
09:49 said, what is this?
09:50 Sometimes this Qibla, sometimes that Qibla.
09:52 This time they raised objections.
09:53 Allah is also answering that.
09:55 However, this transformation of the Qibla
09:57 is the announcement of the transformation of the Ummah.
09:59 The Bani Israel are being deposed.
10:01 And the Ummah of the Prophet (saw)
10:03 is being given the status of Ummah-e-Wasr and Ummah-e-Muslimah.
10:07 So, a very important topic,
10:09 the transformation of the Qibla, the shifting of the Qibla,
10:11 it's a shifting of the Ummah.
10:12 It's a sign of shifting of the Ummah.
10:14 The announcement of the transformation of the Ummah.
10:16 It was said,
10:17 "The foolish will say,
10:19 "What has led them astray from the Qibla they have been given?"
10:22 Now, the foolish will say,
10:25 "What has led the Muslims astray from the Qibla they were given?"
10:29 The real thing is the commandment of Allah.
10:31 But these foolish people are not understanding.
10:34 And if there is a slight change in the outward appearance,
10:36 they start pulling out the skin of their hair.
10:38 They lift the sky above their heads.
10:40 What happened to these Muslims?
10:41 The Jews raised objections.
10:42 The previous prayers were wasted.
10:44 The answer to that will also come.
10:46 It was said by Allah in a very categorical manner,
10:49 "Say to Allah, East and West."
10:51 The Prophet (saw) said,
10:53 "East and West are for Allah."
10:55 Allah can direct you in any direction.
10:58 All the power is with Allah.
11:01 Allah is not determined in any direction.
11:03 Rather, the direction is determined
11:08 to give unity to the believers.
11:10 The real commandment is from Allah.
11:12 When He says, "Go this way," it is the religion.
11:14 When He says, "Go this way," it is the religion.
11:16 "Say to Allah, East and West."
11:18 The Prophet (saw) said,
11:19 "East and West are for Allah."
11:21 "He guides whomsoever He will to the straight path."
11:24 Allah guides whomsoever He will to the straight path.
11:27 This is what we are asked to do in Surah Al-Fatiha.
11:29 "O Allah, guide us to the straight path."
11:31 "Guide us to the straight path, O Allah."
11:33 "Guide us to the straight path."
11:35 Now it is being said that the change of the Qibla
11:38 is also a declaration of the change of the Ummah.
11:40 It is a very important position.
11:42 The Ummah of the Middle, the Ummah of the Muslims,
11:44 is being called the Ummah of the Prophet (saw).
11:47 It was said,
11:48 "And thus did We make you a community of the middle,
11:51 that you may be witnesses among the people."
11:53 "And thus did We make you a community of the middle."
11:56 The meaning of the word 'Wasad' is 'between', 'among', 'best' and 'moderate'.
12:03 All these meanings are correct in their own right.
12:06 "And thus did We make you a community of the middle,
12:09 that you may be witnesses among the people."
12:11 "And thus did We make you a community of the moderate."
12:14 'Darmiyani', 'Mu'tadil', 'Baitreen'.
12:16 "And thus did We make you a community of the moderate."
12:18 "And thus did We make you a community of the moderate."
12:20 "And thus did We make you a community of the moderate."
12:22 "And thus did We make you a community of the moderate."
12:24 "And thus did We make you a community of the moderate."
12:26 "And thus did We make you a community of the moderate."
12:28 "And thus did We make you a community of the moderate."
12:30 "And thus did We make you a community of the moderate."
12:32 "And thus did We make you a community of the moderate."
12:34 "And thus did We make you a community of the moderate."
12:36 "And thus did We make you a community of the moderate."
12:38 "And thus did We make you a community of the moderate."
12:40 "And thus did We make you a community of the moderate."
12:42 "And thus did We make you a community of the moderate."
12:44 "And thus did We make you a community of the moderate."
12:46 "And thus did We make you a community of the moderate."
12:48 "And thus did We make you a community of the moderate."
12:50 "And thus did We make you a community of the moderate."
12:52 "And thus did We make you a community of the moderate."
12:54 "And thus did We make you a community of the moderate."
12:56 "And thus did We make you a community of the moderate."
12:58 "And thus did We make you a community of the moderate."
13:00 "And thus did We make you a community of the moderate."
13:02 "And thus did We make you a community of the moderate."
13:04 "And thus did We make you a community of the moderate."
13:06 "And thus did We make you a community of the moderate."
13:08 "And thus did We make you a community of the moderate."
13:10 "And thus did We make you a community of the moderate."
13:12 This is the important point that came to this point.
13:14 He further said,
13:16 "And We did not make the Qibla that you were upon,
13:18 except that We might know who would follow the Messenger of Allah,
13:20 and who would turn to his right foot."
13:22 "And We did not make the Qibla that you were upon,
13:24 except that We might know who would follow the Messenger of Allah,
13:26 and who would turn to his right foot."
13:28 "And We did not make the Qibla that you were upon,
13:30 except that We might know who would turn to his right foot."
13:32 "And We did not make the Qibla that you were upon,
13:34 except that We might know who would turn to his right foot."
13:36 This Qibla was already determined.
13:38 Now why is this being changed?
13:40 Why is this being changed?
13:42 The commandment was originally from Allah.
13:44 But in the external world,
13:46 Prophet Muhammad (PBUH) gave this commandment first.
13:48 Allah is confirming it at this point.
13:50 And this commandment was very heavy,
13:52 as the Quran says,
13:54 "And it was not for the great except those to whom Allah had given guidance."
13:56 "And it was not for the great except those to whom Allah had given guidance."
13:58 "And it was not for the great except those to whom Allah had given guidance."
14:00 Why was this a heavy thing?
14:02 The polytheists of Mecca believed.
14:04 Or say that those who were not in Islam before,
14:06 they believed.
14:08 So for them, it was a very heavy thing to turn to the Holy House.
14:10 And the Prophet (PBUH) came to Medina,
14:12 and one of the Jews believed.
14:14 So it would be very difficult for him to turn to the Holy House.
14:16 There are previous relations,
14:18 but this was a matter of trial.
14:20 But Allah said,
14:22 "And it was not for the great except those to whom Allah had given guidance."
14:24 "And it was not for the great except those to whom Allah had given guidance."
14:26 "And it was not for the great except those to whom Allah had given guidance."
14:28 "And it was not for the great except those to whom Allah had given guidance."
14:30 "And it was not for the great except those to whom Allah had given guidance."
14:32 "And it was not for the great except those to whom Allah had given guidance."
14:34 "And it was not for the great except those to whom Allah had given guidance."
14:36 So this change of Qibla,
14:38 and this change of Ummah was announced.
14:40 A very important sentence is coming up next.
14:42 A question was raised on Salah.
14:44 "Now this Qibla was wrong in the past,
14:46 but Allah promises."
14:48 The Jews objected.
14:50 Allah's answer,
14:52 "And Allah does not let your faith be wasted."
14:54 "And Allah does not let your faith be wasted."
14:56 They asked about the loss of Salah.
14:58 Allah says, "Allah does not let your faith be wasted."
15:00 Allah is giving the same statement to Salah and Iman.
15:02 There is a Hadith in Muslim Sharif,
15:04 that between Salah and Kufr, there is Namaz.
15:06 So Namaz is going towards Islam,
15:08 and not towards Kufr.
15:10 So Namaz and Iman are the same.
15:12 The question was raised about the loss of Namaz.
15:14 The answer is being given, "Allah does not let your faith be wasted."
15:16 Subhanallah.
15:18 First, the Holy House was also Allah's command.
15:20 Now, the House of Allah is also Allah's command.
15:22 No Namaz was wasted.
15:24 But the word Iman came up for Namaz.
15:26 "Indeed, Allah is Kind and Merciful to people."
15:28 "Indeed, Allah is Kind and Merciful to people."
15:30 "And He is Merciful to people."
15:32 After this, Allah's beautiful request
15:34 to the Prophet (pbuh)
15:36 After the migration of Madina,
15:38 the Prophet (pbuh) would look at the sky.
15:40 His face would be facing the sky.
15:42 And he was waiting for the House of Allah
15:44 to be designated as a Qibla.
15:46 Look at Allah's request.
15:48 "Qad na ra' taqalluba wajhika fis sama'a"
15:52 We see the Prophet (pbuh)
15:54 turning his face to the sky.
15:56 "Fala nuwalliyannaqa qiblatan tarda'aha"
16:00 We turn you to the Qibla
16:02 which you like.
16:04 Subhanallah, you like it.
16:06 The House of Allah should be designated.
16:08 We turn you to that Qibla.
16:10 What is the turn of Allah to the Prophet (pbuh)
16:14 "Fawalli wajhika shatral masjidil haram"
16:16 You turn your face to the Masjid-e-Haram.
16:20 The face should face the Masjid-e-Haram.
16:22 This is called the Qibla of Istiqbal
16:24 in the conditions of Namaz.
16:26 "Wa haithu ma kuntum fawallu wujuhakum shatara"
16:29 Wherever you are, O Muslims,
16:31 you should turn your face to that Qibla.
16:33 "Wa innal ladheena ootul kitaab ala ya'lamun anahu alhaqqu mirwabihim"
16:38 The People of the Book know that
16:40 this is the truth from their Lord.
16:42 "Wa mallahu mi ghaafileen 'amma ya'maloon"
16:45 Allah is not unaware of what they do.
16:47 It was mentioned in their books
16:49 that the last Qibla of the Prophet (pbuh)
16:51 will be the Baitullah Sharif.
16:53 They were also waiting for this command.
16:55 Allah made a promise
16:57 and He made the Ka'bah
16:59 the Baitullah Sharif and the Qibla.
17:01 "Wa la'in ata'eeta alladhina ootul kitaab bi kulli aayati ma tabi'u qibla taq"
17:06 And if you bring all the signs of the People of the Book,
17:09 they will not follow your Qibla.
17:12 "Wa ma anta bitabi'in qibla ta'hum"
17:15 And you will not follow their Qibla.
17:17 "Wa ma ba'duhum bitabi'in qibla ta'ba'd"
17:20 And none of them will follow the Qibla of another.
17:23 They chose the Baitul Muqaddas.
17:25 The Christians chose the Eastern corner.
17:27 The Jews chose the Western corner.
17:30 They are not even compatible with each other.
17:32 And anyway, it is the command of Allah
17:34 that the Baitullah has been appointed as the Qibla.
17:36 Allah said,
17:38 "Wa la'in ittaba'ata ahwa'ahum min ba'di ma ja'aka minal 'ilmi"
17:42 And if, O addressees, you follow their desires,
17:46 that after this you have knowledge,
17:49 "Innaka idha'allamina al-dhalimeena"
17:51 Then in such a situation, O addressees,
17:53 you will be among the unjust people.
17:55 We translate the general situation in such situations.
17:58 The addressing of the Prophet (pbuh) is there,
18:01 but in such situations,
18:03 the means of guidance for all of us,
18:05 if knowledge has come,
18:07 and people's desires are being followed,
18:09 and the command of Allah is being left,
18:11 then this will be a matter of great injustice.
18:13 Allah said,
18:14 "Allatheena aateenahumul kitaaba ya'arifoonahum kama ya'arifoona abna'ahum"
18:17 And those to whom We have given the Book,
18:19 they recognize them as they recognize their sons.
18:22 The Jewish scholars also knew,
18:24 there were glad tidings in their books about the Prophet (pbuh)
18:28 and there are many incidents in the book of Siraat
18:30 which come to our attention.
18:31 They recognize them as they recognize their sons.
18:34 "Wa inna fariqa minhum layaktumuna alhaqqa wahum ya'alamoon"
18:38 And no doubt, a group of them hides the truth,
18:40 although they know,
18:42 knowingly rejecting the truth.
18:44 "Alhaqqu mirwabbika fala taku namna minal mumtareena"
18:48 "Haq to ae mukhatab tumhare Rabb ki taraf se aagaya"
18:53 "Pas tum shak karne walo mise na ho jana"
18:56 The truth has come,
18:57 the matter has become clear like 2-4,
18:59 now do not be in doubt.
19:00 The next verse is very beautiful,
19:02 everyone has a direction in life,
19:04 everyone has set a vision,
19:05 everyone has made a mission,
19:07 everyone has a vision,
19:08 what should be your mission,
19:10 what should be your struggle,
19:11 it is being told.
19:12 There is a Qibla of the outward,
19:14 which has to be followed,
19:15 and there is a direction,
19:16 which is the direction of the whole life,
19:18 for which a person works hard.
19:20 "Wali kulliun wijhatun huwa muwalliha fastabiqul khairat"
19:25 And everyone has a direction,
19:27 towards which he goes,
19:29 "Pas tum nekiyun mis sabqat le jao"
19:31 There is competition,
19:32 there is struggle,
19:33 there is the passion to move forward,
19:35 where to move forward?
19:36 In goodness, in good,
19:37 in the work of good,
19:38 try to take the lesson from each other.
19:40 "Aina ma takoonu ya'tibikumullahu jamee'a"
19:43 Wherever you are,
19:44 Allah will gather you all.
19:47 Everyone has to die,
19:48 and everyone has to present themselves before Allah.
19:50 Allah is saying further,
19:52 "Inna Allaha 'ala kulli shay'in qadeer"
19:54 No doubt Allah has the power to do everything.
19:57 Then the topic of the translation of the Qibla,
19:59 was a very heavy demand,
20:01 it was a matter of testing,
20:02 then the topic of the translation of the Qibla is being repeated.
20:05 "Wa min haythu kharajit fa walli wajhaka shaytural masjidil haram"
20:09 And from where you came out, O Prophet,
20:11 when you are standing for Salah,
20:13 turn your face towards Masjid-e-Haram.
20:16 "Wa inna lal haqqum mir Rabbika"
20:18 And no doubt this is the truth from your Lord.
20:20 And this is the truth from your Lord.
20:22 "Wa mallahu bi ghafilin 'amma ta'maloon"
20:24 And Allah is not unaware of what you do.
20:28 "Wa min haythu kharajit fa walli wajhaka shaytural masjidil haram"
20:32 And from where you came out, O Prophet,
20:35 turn your face towards Masjid-e-Haram.
20:38 "Wa inna lal haqqum mir Rabbika"
20:41 And from where you came out, O Prophet,
20:44 turn your face towards Masjid-e-Haram.
20:47 "Li alla yakuna lim nasi 'alikum hujjatun"
20:50 So that there is no argument left for you against people.
20:54 There is no time for objection.
20:56 Why? In the previous books, where the glad tidings of the Prophet are present,
20:59 it was also mentioned that the last of the principles will be the Qibla and the Baitullah Sharif.
21:03 So now see, Allah has determined it.
21:05 "Fa laa takhshahu hum waakhshahu neen"
21:08 So do not fear them, but fear Me.
21:11 "Allahu Akbar"
21:13 Do not follow the desires of people.
21:16 Do not stray from the obedience of Allah's command because of fear of people.
21:20 "Fa laa takhshahu hum waakhshahu neen"
21:23 Do not fear people.
21:26 "Wa min haythu kharajit fa walli wajhaka shaytural masjidil haram"
21:30 And from where you came out, O Prophet,
21:33 "Fa laa takhshahu hum waakhshahu neen"
21:36 Do not fear people, but fear Me.
21:39 "Wa li utimma ni'mati 'alikum wa laa 'allakum tahtadoon"
21:42 So that I may fulfill My favor on you and so that you may attain guidance.
21:45 This is what Allah wants to give guidance.
21:48 In the next verse, the four obligations of the Prophet are mentioned again,
21:52 which were also mentioned in verse number 139.
21:55 It was said, "Kama ursalna feekum rasoolan minkum"
21:58 As We have sent a Messenger from among you to you.
22:01 "Yatlu 'alikum ayatina"
22:04 Those who recite Our verses to you,
22:07 "Wa yuzakkeekum" And purify you.
22:10 "Wa yu'allimukumul kitaab wal hikma" And teach you the Book and Wisdom.
22:13 "Wa yu'allimukum ma lam takoonu ta'alamoon"
22:16 And teach you what you did not know.
22:19 Allah is Great. Recitation of the verses of the Quran,
22:22 purification of people through the Quran,
22:25 teaching of the commandments of the Quran, teaching of wisdom and wisdom in the Quran.
22:28 This is the fundamental responsibility of the Prophet through the Quran.
22:31 The 13 years of Mecca were not a sword of iron,
22:34 but the Quran was put in the hearts of people.
22:37 And the people of Allah were produced, which we see in verse number 313.
22:40 And they teach you what you did not know.
22:43 "Fadhkuruni adhkurkum washkuruli wala takfuroon"
22:46 "So remember Me, and I will remember you."
22:49 "And you should be grateful to Me, and do not be ungrateful to Me."
22:52 This is a very beautiful verse.
22:55 We hear this from the sermons of the Prophet.
22:58 Allah says, "You remember Me, and I will remember you."
23:01 "And you should be grateful to Me, and do not be ungrateful to Me."
23:04 Here, the 18 rak'oos of Surah Al-Baqarah were completed.
23:07 The mention of the Israelites was also mentioned.
23:10 The mention of Ibrahim was also mentioned.
23:13 The topic of the transformation of the Qibla was also mentioned.
23:16 Now the Prophet's nation and I are being addressed regularly.
23:19 Now the next month, the rak'oos of Surah Al-Baqarah,
23:22 the Prophet's nation, will be addressed.
23:25 It was said, "O you who believe, be patient and be patient in prayer."
23:28 "And get help through prayer.
23:31 "Indeed, Allah is with the patient."
23:34 Allah is with those who are patient.
23:37 What is the help for?
23:40 The first ten verses mentioned, you have been made the middle nation.
23:43 You have to testify to the religion of Allah on humanity.
23:46 To testify to the religion of Allah, help is needed.
23:49 And through prayer, you will be strengthened in connection with Allah.
23:52 You will be helped.
23:55 "Indeed, Allah is with the patient."
23:58 The next verse is about the revolution.
24:01 "And do not say to those who are killed in the cause of Allah, 'I am alive'."
24:04 "And do not say to those who are killed in the cause of Allah, 'I am alive'."
24:07 "But they are alive."
24:10 "But you do not perceive."
24:13 It was openly said.
24:16 During the time of the revolution, there will be no peaceful situations.
24:19 There will be a time when even death will be seen.
24:22 There will be a battlefield.
24:25 There will be a clash with the enemy.
24:28 "And do not say to those who are killed in the cause of Allah, 'I am alive'."
24:31 "But you do not perceive."
24:34 This is the first address.
24:37 The Ummah of the Prophet is starting the address.
24:40 In this series of words, the mention of worship will also be mentioned.
24:43 The mention of matters will also be mentioned.
24:46 The mention of Jihad and contribution will also be mentioned.
24:49 These topics will be discussed alternately.
24:52 These are very important instructions that are being given to the Ummah of the Prophet.
24:55 But the first thing is patience.
24:58 And get help from prayer.
25:01 And be ready to offer your life in the cause of Allah.
25:04 In two-stroke style, the responsibilities of the Ummah are being clarified.
25:07 May Allah enable us to carry out these responsibilities with sincerity.
25:10 May Allah forgive all of us.
25:13 May Allah grant us freedom from hell.
25:16 May Allah grant us Paradise.
25:19 We ask for permission with this.
25:22 Ameen.
25:25 May Allah grant us freedom from hell.
25:28 May Allah grant us freedom from hell.
25:31 May Allah grant us freedom from hell.
25:34 May Allah grant us freedom from hell.
25:37 May Allah grant us freedom from hell.
25:40 May Allah grant us freedom from hell.
25:43 May Allah grant us freedom from hell.