Episod 452 My #QuranTime 2.0 Sabtu 9 Mac 2024 Sesi Ulang Kaji M/S 129-130 Bersama Tokoh Ilmuan
Episod 452 My #QuranTime 2.0 Sabtu 9 Mac 2024 Sesi Ulang Kaji Surah Al-An'am (6: 9-27) Halaman 129-130 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 9-27, halaman 129 hingga halaman 130. Turut sama berkongsi ilmu ialah Pengarah Tadabbur Centre Bangi, Ustaz Syaari Ab Rahman.
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 9-27, halaman 129 hingga halaman 130. Turut sama berkongsi ilmu ialah Pengarah Tadabbur Centre Bangi, Ustaz Syaari Ab Rahman.
Untuk menonton episod sebelum ini, sila klik di link berikut:
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Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
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Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
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LearningTranscript
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13:03 Welcome to our program, Quran Challenge Infaq.
13:07 We are together to review page 129 and 130 of Surah Al-An'am.
13:11 And just now we have read from verse 11, a call from Allah SWT.
13:15 Allah SWT said to Prophet Muhammad SAW,
13:19 [Arabic]
13:23 "Walk on the face of the earth, pay attention to the impression of those who lie."
13:27 We are together with Al-Fadil Ustaz Sha'ri Abdur Rahman to explain why in Surah Al-An'am,
13:33 there is a verse, a statement, followed by a call,
13:37 and in this verse, it seems like it was sudden, right?
13:41 You have mentioned about the "Walk on the face of the earth, pay attention to the impression of those who lie."
13:45 Did you say "Walk on the face of the earth" to London or where exactly?
13:47 Not to London, but to locations in the Arab world,
13:53 like the place of the people of Ad, which Allah has destroyed in Yemen today,
14:01 the people of Thamud in the north of Saudi Arabia at this time,
14:05 and we also have to know that the land of Makkah,
14:09 the land that is mentioned in Surah Al-An'am,
14:13 is the land that is called "Umul Qura",
14:15 meaning that various traders and pilgrims,
14:19 people who perform Hajj from various countries,
14:23 from far away, or even from nearby,
14:26 will come to trade in the Makkah World Trade Center.
14:31 So it is not strange for the people of Makkah to be surprised
14:37 by the information about the previous people.
14:40 Either they trade, "Rihalat al-shita'i was saif",
14:43 go to Yemen for a while, go to the north for a while,
14:46 or they receive traders from abroad.
14:50 So they can actually discuss, if they want to discuss,
14:55 about what is your location,
14:57 or they can see with their own eyes,
15:01 the remains that are still remaining,
15:04 or the transfer of information from mouth to mouth.
15:08 People who have once worked hard, their bodies are extraordinary,
15:12 they can build skyscrapers, ladies and gentlemen,
15:16 like the people of Ma'ad.
15:17 Allah has destroyed them,
15:19 only because they started with a mockery of the Prophet Muhammad.
15:26 The people of Thamud who are known for their intelligence,
15:29 their wisdom here,
15:31 can change the hard rocks.
15:36 Maybe the pilgrims who once stayed in Petra, Jordan,
15:40 it has nothing to do with the Thamud people.
15:42 But it can be described as how technology
15:46 crushes the rocks and turns the rocks into a hotel,
15:52 like the five-star hotel.
15:54 Extraordinary.
15:56 But Allah destroyed the Thamud people
15:59 because they started a rebellion against the Prophet Muhammad
16:03 with a mockery.
16:05 Allah is also certain, we know,
16:08 that Pharaoh once destroyed the greatest army in the world.
16:13 Also because he started a rebellion against the Prophet Muhammad,
16:17 he has many rebellions.
16:19 One of the rebellions is the mockery of the Prophet Muhammad,
16:25 which became a miracle,
16:26 the slapping of the Prophet Muhammad and the like.
16:29 Learning for us, who may bring the congregation to go sightseeing,
16:40 I also have a little experience bringing the congregation,
16:44 bringing those who love history.
16:48 A visitor needs to be mentally prepared before a selfie.
16:54 Can we go back?
16:57 Ladies, from the women,
16:59 or the men,
17:00 bring your heart before a selfie.
17:03 Meaning, go with knowledge.
17:06 I got a video, a viral video yesterday,
17:09 about the Red Sea,
17:12 the place where Prophet Musa brought the Israelites.
17:15 Once a year, people can walk there
17:19 because the water will come down,
17:21 and there is a sand flat.
17:23 I said, don't go there too fast,
17:27 because it doesn't show us to study.
17:30 If the Red Sea is a miracle,
17:32 how can it be repeated at this time?
17:35 The location is not a location that we can see once a year.
17:39 It's not a tourist attraction.
17:41 Sometimes, certain countries,
17:44 they are keen to attract tourists,
17:46 so that they have a list of what is not there.
17:51 So, all of us who have the ability to travel,
17:56 we need to make this verse a tourist attraction,
18:01 so that we go with the desire to study.
18:04 Actually, it's okay not to go,
18:05 because today, everything is at the fingertips.
18:08 Many documentaries are made
18:11 to take lessons and lessons
18:13 from the previous generations.
18:15 This is an important verse for our children who study history.
18:18 Their path is not to get A,
18:21 but to learn what went wrong.
18:24 What didn't go well with the previous generations,
18:26 so that we don't repeat their actions.
18:31 Thank you, Duryodhana, for explaining this 11th verse.
18:36 How to bring the heart before the soul.
18:41 This is very important.
18:42 Telephone is easy to bring.
18:45 It's important to bring clothes and a selfie at the airport.
18:48 Don't leave your heart with unzuro,
18:52 with a true heart to what is happening,
18:57 what went wrong with the previous generations.
19:00 That is one of the journeys
19:03 that should be done with the spirit of Tauhid
19:08 that is brought in the 11th verse.
19:10 We want to continue with the 12th verse.
19:13 This is a very important statement.
19:15 We understand the power of Allah.
19:18 We read together with Al-Fadhilul Sastang.
19:20 Thank you, Al-Fadhilul Sastang, Al-Fadhilul Sastang.
19:23 Ladies and gentlemen,
19:25 may Allah's mercy be upon you.
19:27 We have heard the recitation of Bayyati.
19:30 Now we want to try the 12th verse.
19:33 The verse is a bit long.
19:35 We try with the recitation of Muratal
19:37 using Tarawnum Nahawan.
19:40 Can we?
19:41 It is said that it is a bit long.
19:43 I am sorry, I have a fever.
19:45 It is a bit long.
19:46 Don't change the rules.
19:47 It is true that we are in the Quran time.
19:49 We want to read the 12th verse.
19:51 Can we recite together?
19:52 Inshallah.
19:53 I seek refuge with Allah from the accursed Satan.
19:55 Say to whoever is in the heavens and earth,
20:05 Say to Allah.
20:10 He has decreed mercy upon Himself.
20:17 He will gather you together on the Day of Resurrection.
20:27 There is no doubt about it.
20:32 Those who have lost their souls will not believe.
20:51 Allah Almighty has spoken the truth.
20:58 The 12th verse tells about the existence of Allah.
21:02 Everything that is in the heavens and earth
21:04 and is decreed upon Himself is mercy.
21:09 What does this verse mean?
21:11 Everything belongs to Allah.
21:13 Allah has decreed mercy.
21:15 Ustaz Faserol, Ustaz Tarmizi and ladies and gentlemen,
21:20 Allah has confirmed.
21:24 Not only has He told us,
21:26 Allah has confirmed.
21:28 Because He said,
21:30 "This is a form of confirmation."
21:32 He has stated the two attributes of Allah,
21:36 which we have memorized,
21:38 the name of which is the 9th verse,
21:40 are essentially love.
21:42 For example, we pray to Allah.
21:44 We ask Allah to grant us His blessings.
21:46 But it does not seem to be so.
21:50 Believe it.
21:52 Allah is greeting your prayer.
21:56 Allah is greeting your prayer
21:58 with the nature of love
22:00 that is beyond your imagination.
22:02 Do not ever compare the love of Allah
22:07 with our love.
22:10 When we see our children in need,
22:14 perhaps for help,
22:16 "Mama, can you help me with my school work?"
22:18 "I will show up."
22:20 "I have a problem."
22:22 What will happen to the child
22:24 if the father always gives the child
22:26 a helping hand when the child needs help?
22:29 It will be a problem.
22:31 And it will be a danger
22:33 if not now,
22:35 in the future.
22:37 He will not have the courage to work alone,
22:39 to stand on his own two feet.
22:41 So Allah sometimes does not
22:45 punish the people who do shirk
22:50 like the Quraysh people
22:53 because Allah has the nature of mercy.
22:58 Allah does not punish them
23:00 because Allah has the perfection of knowledge,
23:03 including knowledge of the future.
23:06 Sometimes by ignoring the punishment for a moment,
23:09 it gives a great reward to the Prophet
23:11 for his preaching.
23:13 If the Prophet's people are punished,
23:16 it is as if the Prophet has completed his mission.
23:19 So sometimes Allah does not give
23:22 victory to the people of Gaza at this time
23:25 because Allah wants us to receive
23:27 the reward of the sacrifice, perhaps.
23:30 So we cannot match Allah's love
23:33 by the way we give love.
23:36 Thank you, Mr. Sha'rin, for explaining
23:38 how the affirmation of "Katabu 'ala nafsihir rahmah"
23:42 as a way of seeing Allah's kingdom.
23:47 Allah has everything
23:49 and of course, the way we give love
23:52 is not the same as the love of Allah
23:56 which is from His creation.
23:58 And this is what always makes us
24:01 think positively to Allah.
24:04 Allah does this, loves me,
24:06 even though the prayer has not yet been answered
24:09 or many other things have happened.
24:11 All of this is by seeing Allah giving love
24:14 not by hating or wanting to punish.
24:18 We continue.
24:20 So we take a short break.
24:22 We will be back after this to continue
24:24 Surah Al-An'am as a guide
24:26 to get closer to Allah Azza wa Jalla.
24:30 [Music]
24:40 [Music]
25:00 [Music]
25:23 [Music]
25:52 [Music]
26:02 One thing, I'll go back to the point you mentioned,
26:06 we realise that we can do this in our own homes.
26:10 That's one of the clues for me.
26:13 Please, give us some advice.
26:15 This is not a common problem we face
26:20 and we should pay attention to our friends.
26:22 For example, when I was studying,
26:25 I had a friend who was on Isha'uqa.
26:27 He was on Isha'uqa.
26:29 But he could stop during Ramadan.
26:31 It means he could stop.
26:33 He didn't even break the fast.
26:35 Some people break the fast during Isha'uqa.
26:37 But he didn't break the fast during Isha'uqa.
26:39 He could stop during Ramadan.
26:41 After Ramadan, he would start Isha'uqa again.
26:43 So, I think this is the same as other things.
26:46 Some people like to watch movies or bad things.
26:51 But during Ramadan, he could stop.
26:53 This shows that he has the strength to do those things.
26:58 But at the same time, he needs the support system.
27:03 [Music]
27:28 In the name of Allah, the Most Gracious, the Most Merciful.
27:35 [Music]
27:59 [Music]
28:08 Welcome back to Quran Time, Quran Salat and Infal.
28:10 We are re-reading the pages 129 and 130.
28:14 And we were reading the 15th verse.
28:16 "Say, 'I am afraid, if I should disown my Lord,
28:21 in the punishment of a terrible Day."
28:25 In the 15th verse, we have seen many "Kul-Kul" in the beginning of Surah Al-An'am.
28:33 We haven't explained it yet.
28:35 If you could explain why there are so many.
28:37 Usually, people say there are three "Kul" that need to be read.
28:40 But when there are "Kul-Kul" in Surah Al-An'am,
28:43 do they need to be read many times or repeated many times?
28:46 What do you want to do with these "Kul"?
28:48 Subhanallah.
28:49 Abdur-Rahman Harban Nakah Al-Maidani, a Tafsir scholar, said,
28:53 "Kul" is an offensive script from Allah to help the Prophet who was in need.
29:01 "Kul" is a script to attack the argument of the disbelievers when the Prophet was in need.
29:11 He was not sure what to say anymore.
29:14 Because all the things that the Prophet had said,
29:19 like entering and exiting the room, did not make any difference.
29:23 So, "Kul" sounded like the Prophet was alone,
29:27 entering the Darun Naduah with dozens of gangsters leaders.
29:36 Actually, the Prophet was exposing himself to danger because he was alone.
29:40 But when Allah commands "Kul",
29:43 "Don't worry, your life is in my hands."
29:46 They are the ones who need to worry about their lives.
29:49 So, it is a form of help to the Prophet.
29:54 Whereas, Surah Al-An'am is indeed correct.
29:57 It is a surah that has many "Kul" words.
30:01 And in the Quran, Ustaz Faziro said earlier, there are three "Kul" words.
30:05 Because sometimes we find it difficult to understand the real motive and purpose of Surah Al-An'am.
30:14 There are many "Kul" words.
30:17 Scholars say that Surah Al-Ikhlas, which also starts with "Kul",
30:23 is a surah that summarizes Surah Al-An'am.
30:26 Which means, if we don't understand, we are doomed.
30:29 If we don't understand, "Ustaz, Surah Al-An'am is too long.
30:33 What is the meaning of "Kul" in a short time?
30:36 "Kul" is "Allah is One". "Allah is the One."
30:39 It is a surah that confirms Tawheed and distances Shirk.
30:43 So, mothers and fathers,
30:46 we may find it difficult to memorize Surah Al-Ikhlas, right?
30:49 But Surah Al-An'am is possible, right?
30:51 So, that is what Surah Al-Ikhlas means as a surah that summarizes.
30:55 One thing, this verse teaches us,
30:58 inshaAllah, Ustaz Tirmizi reads it with a heart pounding,
31:04 the Prophet himself was worried.
31:06 With his fate, if we read the translation,
31:09 the Prophet himself was afraid of his fate there.
31:12 That is why the Prophet never left Surah Al-Mulk,
31:16 which has the verses of hell.
31:18 While for him, it is the guardian of heaven.
31:21 Every night, the Prophet never left Surah As-Sajdah.
31:25 In a hadith, the Prophet never left Surah Az-Zumar and Surah Al-Israq.
31:31 Mothers and fathers, watch YouTube,
31:33 try to watch and collect the reading time
31:36 to four Surahs of the Quran.
31:38 The Prophet did all of this before he slept every night.
31:43 Maybe for almost an hour every night.
31:46 As if he was the guardian of heaven.
31:48 How can we not be guaranteed?
31:50 So, this is an important principle for us.
31:53 Do not feel comfortable with the problems we have created.
31:56 We must always have the attitude,
31:58 "Inni akhafu, inna asaltu rabbi."
32:01 When you were talking about the script of offensive,
32:07 meaning, going to Darun Nadwah,
32:09 there are many people,
32:10 "Kuncur-kuncur, Abu Jahal, Abu Lahab."
32:12 But the script does not look offensive,
32:16 it is more like attacking, right?
32:17 It even admitted, "I am afraid if I go to Darun Nadwah,
32:23 I will be punished."
32:25 So, what is actually being conveyed
32:29 with this offensive script to those who are listening?
32:33 Another view of the benefit of using the Kul
32:38 is so that the Prophet is prepared
32:41 with the speech that starts with Kul
32:44 because it will trigger controversy.
32:46 It will trigger a controversy
32:50 because this is something we have never heard.
32:53 For example, the verse 15,
32:55 it seems that the Prophet is lowering himself.
32:57 But the main message of that verse is,
33:01 "You have never believed in the Day of Reckoning
33:06 and never prepared to avoid the punishment of hellfire."
33:13 The same goes for the following verses.
33:16 So, there is still a point that attacks them.
33:19 Something that Allah sees as something that has crossed the line
33:23 to them, like,
33:25 "You have never believed in the Day of Reckoning."
33:28 There is a point in the lowering of the self,
33:33 and that is what we can learn from the verse 15.
33:37 It is not just a punishment for you,
33:41 but for a father, for a mother.
33:44 The mother is actually the one who gives an example.
33:50 "Bimbang, if you say that I did not teach you well."
33:55 Such words are actually to give a point to the child
33:58 that, "Oh, mother, you feel that way?"
34:01 The child should feel that way.
34:03 This is one of the interesting ways in the Quran
34:06 to be a guide when we talk to people around us.
34:10 Especially when the Prophet was taught to give a hujjah
34:14 with people who do not believe in Allah.
34:19 We continue with the 18th verse with Al-Fadlurusas Tammizh Abdul Rahman.
34:24 Thank you, Al-Fadlurusas Fazrul, Al-Fadlurusas Sha'ari, Ibu Ayah,
34:28 ladies and gentlemen, may Allah's mercy and blessings be upon you.
34:32 Although it is a busy day, a holiday,
34:35 there are many gatherings,
34:37 some are even in the car,
34:40 knocking on the door,
34:42 "Oh, I am watching on FB, Allah is great, I love the Quran,
34:47 I want to stay and continue with Sha'ari."
34:51 Okay, insha'Allah, we will move to the 18th verse.
34:57 There is the word Al-Kahir,
35:00 and there is also Al-Hakim, Al-Khabir.
35:03 We will try to mention these words in our 18th verse.
35:06 We want to read the song of Opah.
35:09 There are people who are from the Bteni River,
35:12 there are people from the Bteni River,
35:14 there are people from the Ta'bah.
35:16 Alhamdulillah.
35:17 We will try to read the 18th verse with the recitation of Taranum Hijaz.
35:20 Is that okay?
35:21 Is that okay?
35:22 Insha'Allah, the 18th verse.
35:24 [Recitation of Taranum Hijaz]
35:28 [Recitation of Taranum Hijaz]
35:31 [Recitation of Taranum Hijaz]
35:34 [Recitation of Taranum Hijaz]
35:37 [Recitation of Taranum Hijaz]
35:40 [Recitation of Taranum Hijaz]
35:43 [Recitation of Taranum Hijaz]
35:46 [Recitation of Taranum Hijaz]
35:49 [Recitation of Taranum Hijaz]
35:52 [Recitation of Taranum Hijaz]
35:55 [Recitation of Taranum Hijaz]
35:58 [Recitation of Taranum Hijaz]
36:01 [Recitation of Taranum Hijaz]
36:04 [Recitation of Taranum Hijaz]
36:07 [Recitation of Taranum Hijaz]
36:10 [Recitation of Taranum Hijaz]
36:13 [Recitation of Taranum Hijaz]
36:16 [Recitation of Taranum Hijaz]
36:19 [Recitation of Taranum Hijaz]
36:22 [Recitation of Taranum Hijaz]
36:25 [Recitation of Taranum Hijaz]
36:28 [Recitation of Taranum Hijaz]
36:31 [Recitation of Taranum Hijaz]
36:34 [Recitation of Taranum Hijaz]
36:37 [Recitation of Taranum Hijaz]
36:40 [Recitation of Taranum Hijaz]
36:43 [Recitation of Taranum Hijaz]
36:46 [Recitation of Taranum Hijaz]
36:49 [Recitation of Taranum Hijaz]
36:52 [Recitation of Taranum Hijaz]
36:55 [Recitation of Taranum Hijaz]
36:58 [Recitation of Taranum Hijaz]
37:01 [Recitation of Taranum Hijaz]
37:04 [Recitation of Taranum Hijaz]
37:07 [Recitation of Taranum Hijaz]
37:10 [Recitation of Taranum Hijaz]
37:13 [Recitation of Taranum Hijaz]
37:16 [Recitation of Taranum Hijaz]
37:19 [Recitation of Taranum Hijaz]
37:22 [Recitation of Taranum Hijaz]
37:25 [Recitation of Taranum Hijaz]
37:28 [Recitation of Taranum Hijaz]
37:31 [Music]
37:49 [Music]
38:08 [Music]
38:34 [Recitation of Tariqatul Kursi]
38:39 [Recitation of Tariqatul Kursi]
38:42 [Recitation of Tariqatul Kursi]
38:45 [Recitation of Tariqatul Kursi]
38:48 [Recitation of Tariqatul Kursi]
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38:54 [Recitation of Tariqatul Kursi]
38:57 [Recitation of Tariqatul Kursi]
39:00 [Recitation of Tariqatul Kursi]
39:03 [Recitation of Tariqatul Kursi]
39:06 [Recitation of Tariqatul Kursi]
39:09 [Recitation of Tariqatul Kursi]
39:12 [Recitation of Tariqatul Kursi]
39:15 [Recitation of Tariqatul Kursi]
39:18 [Recitation of Tariqatul Kursi]
39:21 [Recitation of Tariqatul Kursi]
39:24 [Recitation of Tariqatul Kursi]
39:27 [Recitation of Tariqatul Kursi]
39:30 [Recitation of Tariqatul Kursi]
39:33 [Recitation of Tariqatul Kursi]
39:36 [Recitation of Tariqatul Kursi]
39:39 [Recitation of Tariqatul Kursi]
39:42 [Recitation of Tariqatul Kursi]
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39:48 [Recitation of Tariqatul Kursi]
39:51 [Recitation of Tariqatul Kursi]
39:54 [Recitation of Tariqatul Kursi]
39:57 [Recitation of Tariqatul Kursi]
40:00 [Recitation of Tariqatul Kursi]
40:03 [Recitation of Tariqatul Kursi]
40:06 [Recitation of Tariqatul Kursi]
40:09 [Recitation of Tariqatul Kursi]
40:12 [Recitation of Tariqatul Kursi]
40:15 [Recitation of Tariqatul Kursi]
40:18 [Recitation of Tariqatul Kursi]
40:21 [Recitation of Tariqatul Kursi]
40:24 [Recitation of Tariqatul Kursi]
40:27 [Recitation of Tariqatul Kursi]
40:30 [Recitation of Tariqatul Kursi]
40:33 It is very important for us to know the meaning of the names of Allah.
40:37 And it is very important for us to know why Allah combines the names of blessings.
40:44 For example, Al-Qahir.
40:46 Ibn Ashur said, may Allah have mercy on him, he is an expert in interpretation.
40:50 It means that Allah has the power to take away the victory that is won by one side.
41:00 So that the side that is taken away has no way to take back what has been taken away.
41:07 Al-Qahir is the hardness that is used to take something back in a hard way.
41:14 Because the side that is to be taken back does not want to give.
41:17 While Allah has the wisdom and the knowledge to take back the power.
41:27 Hopefully this verse will be recited in Bimi Ghazah in a little while.
41:32 Because the people who forget the day of retribution, kill as they please, genocide as if it is a joke.
41:40 We wait for Allah to show and reveal the name of Al-Qahir.
41:45 That is, Allah will take back what they took from others, something that they do not deserve.
41:52 From the holy land of the prophets.
41:54 And we must remember that Allah combines Al-Qahir with two more names.
41:59 The first one is Al-Hakim.
42:02 Which means the decision to attack, Al-Qahir, the decision to attack is based on two names.
42:08 The first one is the research that is thorough and wise.
42:12 The reading of the future that can be known.
42:17 This must be done now for the benefit of the future.
42:21 This is how we understand in our context, that is wisdom.
42:24 Someone who acts for the interest of the future, although there may be a loss at the present time.
42:30 While Al-Khabir is based on the word Khibarah.
42:34 That is the tower of an army that can cover 360 degrees.
42:40 This means that all the movements below can be observed and known for us to act.
42:46 That is why the experienced is called Khabir.
42:50 Because he knows where the attack or weakness can occur.
42:56 So Allah Ta'ala is not only careful in planning to act.
43:00 Allah is also experienced.
43:03 He knows what can destroy the nature.
43:06 So Allah acts to punish those who try to bring evil to the message that the Prophet brought.
43:13 This is a motivation for us in our lives.
43:17 This is in line with the struggle to Allah Ta'ala.
43:21 Because Allah is the absolute, Al-Qahir, who will take away from those who take away without right.
43:28 And there is a time when the wisdom of Allah and Al-Khabir is 360 degrees.
43:36 This means that we cannot imagine, cannot analyze, but all these 360 degrees are analyzed by Allah to deserve victory.
43:48 Of course for those who fight for the faith.
43:52 And how can we bring it closer to the wisdom of Allah Ta'ala?
43:57 Of course we need to interact with the words of Allah.
44:01 And there is a discipline that needs to be maintained so that the words of Allah are not stuck in the heart, stuck in our ears.
44:10 Let's read verse 25 to understand this together.
44:13 Please, Dr. Sattar.
44:14 Thank you, Ustaz Fazrul, Ustaz Cha'arid, Ibu Ayah, Hj. Bonda, and Allah Ta'ala.
44:19 Let's continue to verse 25 using Taranum Sikah.
44:24 I seek refuge with Allah from the accursed Satan.
44:27 And among them are those who listen to Me.
44:35 And We have placed over their hearts a cover that they may understand it, and in their ears is a deafness.
44:51 And if they see every sign, they will not believe in it,
45:00 until when they come to you, they dispute with you, those who disbelieve say,
45:20 "This is nothing but the stories of the ancients."
45:36 Allah Almighty has spoken the truth.
45:42 Ustaz Rahman Nazim, verse 25 tells about those among them,
45:46 those who listen to the Prophet reciting the Quran but are still not impressed,
45:51 for example, they are stuck, blocked, and also, "Waqra" in this verse.
45:56 If Ustaz can explain what it means and our role now, if possible, we do not want the Quran, we listen,
46:03 but it does not stick to our hearts.
46:07 Ustaz Fazrul, the term used in verse 25 of Ustaz Tirmizi is "Yastami'a"
46:13 not "Yasma'a". "Yastami'a" means "listening carefully".
46:18 It means not only listening, but putting the ear to the Quran that the Prophet recited from beginning to end.
46:25 But it turns out that his heart does not feel anything.
46:30 What else if only listening?
46:33 We are here especially during Ramadan, Al-Mubarak, the month when the Quran was revealed.
46:39 We must always remember that in order for the Quran to give change,
46:46 to give strength to us, half of the people think that Arabic is everything.
46:52 I am also always asked like that, "Ustaz, how do I want to feel with the Quran?
46:56 I have to learn Arabic, right?"
46:58 I say that is number two.
47:00 Number one is your heart wanting to find God.
47:06 That is number one.
47:07 Because the Arabs are very fluent in Arabic.
47:12 Once they heard the Quran being read, they were shocked.
47:15 Abu Jahal, Al-Akhnaz and some leaders of Makkah,
47:21 actually, 2-3 in the morning, a few nights,
47:26 these 3 leaders, Abu Jahal, Al-Akhnaz and one more,
47:32 sometimes they met alone at the Prophet's house in Makkah,
47:37 stealing the Quran that the Prophet recited in one night.
47:41 "This is not the way of speech of a human being.
47:44 How can a man say such a speech?"
47:48 Because they were shocked because they are Arabs,
47:51 who are great and fluent in Arabic.
47:53 But that is it, even if they hear the Quran once,
47:58 they do not have the feeling to feel God speaking to them,
48:06 they will not be guided.
48:08 So, my dear parents,
48:11 we must always correct our intention
48:15 when we hear or read the Quran.
48:18 We should keep away from the prideful nature of reading or reading.
48:25 But more than that,
48:27 it is for the purpose of feeling that God loves me
48:32 and wants me to change with the verses that have been read.
48:37 Allah knows best.
48:38 Thank you, Mr. Shahry, for joining us.
48:40 We learn so that the Quran that we hear
48:44 and read every day
48:47 is actually for us to find and get closer to Allah.
48:52 Alhamdulillah rabbil 'alamin.
48:54 At the beginning of Surah Al-An'am,
48:55 it is not for us to be proud.
48:58 And more than that,
48:59 if there is a term here,
49:00 "Yuja dilu naq",
49:01 it means to be arrogant,
49:03 to say that I am more powerful,
49:06 I am more intelligent,
49:07 hoping that we are kept away from these attributes.
49:11 We pray at the end with Al-Fadl,
49:13 Al-Fadl, Al-Mu'azzam, Al-Mizi,
49:14 so that we are consistent with the Quran.
49:16 (Reciting Surah Al-Fadl)
49:21 Thank you.
49:22 (Reciting Surah Al-Fadl)
49:30 (Reciting Surah Al-Fadl)
49:58 (Reciting Surah Al-Fadl)
49:59 (Reciting Surah Al-Fadl)
50:00 May Allah accept our prayers today.
50:03 And I would like to thank Al-Fadl Al-Sahri,
50:05 who is with us in the program of My Quran Time.
50:08 We hope to come again,
50:10 together, to share.
50:11 And to you,
50:12 don't forget to join in the movement of Al-Quran
50:14 as a platform for you to contribute.
50:16 And also, in connection with Nomboditalian,
50:18 we are holding various programs,
50:20 cooperation,
50:21 to ensure that this Quran is a pen
50:25 that we draw closer to Allah SWT,
50:27 and hopefully, we can feel more love,
50:31 and the following of the mercy of Allah,
50:33 and this is what we want to spread
50:35 to the whole world.
50:37 InshaAllah, we will meet again
50:38 in the new verse in Surah Al-An'am,
50:41 in the next episode of My Quran Time,
50:43 Quran Salat Nufaa.
50:44 InshaAllah.
50:46 Allahumma arhamna bilquran
50:56 wa aj'al lana imaman wa nuran
51:02 wa hudan wa rahman
51:07 Allahumma dhakirna
51:12 minhuma nasina
51:16 wa 'allina
51:20 minhuma jaina
51:25 warzuqna tilawatahu
51:32 ana 'al-layli
51:37 wa 'aqrafan
51:44 wa ja'alhu lala hujjatayn
51:50 [Music]
52:08 [Music]