Episod 510 My #QuranTime 2.0 Isnin 6 Mei 2024 Surah Al-An'am (6: 145) Halaman 147
Antara perkara penting yang dapat kita ambil dari Surah Al-An'am ayat 145 halaman 147 ini adalah:
* Penjelasan mengenai makanan yang diharamkan dan situasi ketika mudarat (145)
Tindakan yang boleh dilaksanakan daripada ayat 145 halaman 147:
* Bijak memilih dan bezakan perkara halal dan haram dalam kehidupan (145)
* Penting makan makanan yang bersih, halal dan suci untuk ibadah (145)
* Jaga keselamatan diri dan jangan memudaratkannya ketika darurat (145)
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https://linktr.ee/myqurantime
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My #QuranTime
#QuranSolatInfak
World #QuranHour
Antara perkara penting yang dapat kita ambil dari Surah Al-An'am ayat 145 halaman 147 ini adalah:
* Penjelasan mengenai makanan yang diharamkan dan situasi ketika mudarat (145)
Tindakan yang boleh dilaksanakan daripada ayat 145 halaman 147:
* Bijak memilih dan bezakan perkara halal dan haram dalam kehidupan (145)
* Penting makan makanan yang bersih, halal dan suci untuk ibadah (145)
* Jaga keselamatan diri dan jangan memudaratkannya ketika darurat (145)
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
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LearningTranscript
00:00 The Quran is the most important source of knowledge in the world.
00:04 It is the source of knowledge that we can use to understand the world.
00:08 It is the source of knowledge that we can use to understand the world.
00:12 It is the source of knowledge that we can use to understand the world.
00:15 There are many types of knowledge that we can learn in our daily lives.
00:20 However, is the knowledge that is the highest peak that is stated in the Quran
00:26 is the knowledge that is based on the revelation that brings us closer to the Creator.
00:33 This is the knowledge that needs to be learned by all layers of society.
00:37 We will follow the discussion in this episode.
00:41 The Quran is the most important source of knowledge in the world.
00:46 It is the source of knowledge that we can use to understand the world.
00:51 It is the source of knowledge that we can use to understand the world.
00:56 However, is the knowledge that is the highest peak that is stated in the Quran
01:01 is the knowledge that brings us closer to the Creator.
01:06 [Quran Recitation]
01:11 [Quran Recitation]
01:39 [Quran Recitation]
01:52 How are you ladies?
01:54 We meet again in My Quran Time, the Quran Salatul Infah for today.
01:57 Together we want to read one verse, which is the 145th verse.
02:03 Surah Al-An'am, the surah that provides a guidance of a straight faith to us.
02:08 How to appreciate the blessings that Allah has given us to be closer to Allah,
02:13 not to make us ungrateful people who invite the deceit and misguidance from Allah.
02:21 Today we will read this one verse with Al-Fadhil Ustaz Tirmizi Ali.
02:26 Alhamdulillah, how are you?
02:28 Alhamdulillah, I am fine.
02:29 We will continue with one verse only.
02:31 Alhamdulillah, the first verse is long and today it is a bit short, but the content is still big to be given attention.
02:39 Let us start our session together today.
02:42 Before that, we want to welcome our guest.
02:45 Thank you, Saif Faz.
02:47 For your information, today we are receiving a visit or being entertained again,
02:53 in My Quran Time, from the class of the mosque of Kampong Jawa.
02:58 Where is it, Saif Faz?
02:59 Segamat Johor.
03:00 Segamat Johor.
03:01 I used to live in Kampong, I used to work there.
03:05 Oh, okay. I didn't know that.
03:07 That is the phase of life.
03:09 And also to the group of students who are in the studio, who are at home, welcome.
03:15 We continue to pray to Allah SWT for His blessings.
03:18 With our session today, we pray for forgiveness by the angels and we ask Allah to give us knowledge full of wisdom.
03:25 Subhanakallah. Ilmalana illama'allamtana innaka'an tala'alimul hakim rabbi zidni ilma.
03:33 Let us look at the synopsis of verse 145.
03:38 The verse in the middle of page 147 will explain about the food that is forbidden and what situation we can eat or use some animal's source when it is in the land.
03:54 Let us read together verse 145 together with Al-Fadlul Sastir Mizzi.
03:58 Alhamdulillah. Thank you, Fadlul Sastir.
04:01 Dear viewers, Alhamdulillah. We can continue together.
04:07 Today, only one verse, 145.
04:12 Before I came here, I saw the verse about food.
04:20 Hopefully, this food is always a halal food for all of us.
04:28 We have to be sensitive with the food we eat because it involves our blood,
04:37 it causes our prayers to be accepted or not, even though we are in the state of Musafir.
04:43 As the hadith says, the people who are Musafir, their prayers are accepted.
04:47 But there are some reasons why it is not.
04:51 Hopefully, we can learn something from verse 145 today.
04:58 Let us read together.
05:01 I seek refuge with Allah from the accursed Satan.
05:04 Say, "I find not in that which has been revealed to me
05:17 a prohibition on the food they eat except that it be dead,
05:38 or blood, or flesh of a pig,
06:03 or that it be a filth or impurity,
06:22 except that it be of that which is not of Allah.
06:29 And whoever does not commit evil,
06:36 neither is he a transgressor nor a transgressor.
07:00 I seek refuge with Allah from the accursed Satan.
07:01 We have just read verse 145.
07:04 We have seen how Allah taught Prophet Muhammad peace be upon him to give hujjah
07:10 and also to the companions and to us,
07:12 how to interact with the things that are done by people who disbelieve in Allah subhanahu wa ta'ala.
07:21 The term in verse 144 is "iftara alallahi kathiban"
07:25 which means to give a prohibition on the food that is not for women or men.
07:37 There is also a prohibition on the food that is not for men and women,
07:41 such as goat, goat, camel, sheep, etc.
07:48 These are all prohibitions that have never been taught by Allah subhanahu wa ta'ala.
07:54 So in verse 145 Allah says "Qul la ajidufi ma'uhyya ilayya"
08:02 which means I do not get what has been revealed to me.
08:07 This is a big lesson for us to take note of when we hear someone halal or haram something.
08:15 Sometimes someone says that I like this, I don't like that,
08:19 I like this, I don't like that, I can't eat this, I can't eat that,
08:22 because there might be a health factor.
08:24 But do not force it on others or make it haram
08:29 because the basis for this is knowledge.
08:33 And that knowledge is not just ordinary knowledge,
08:36 but that knowledge needs to reach the pinnacle of the revelation of Allah subhanahu wa ta'ala.
08:42 So this is a big lesson for us,
08:44 which is the knowledge that is based on revelation.
08:47 We learn the Quran today,
08:49 maybe for half of the people,
08:50 they say if they learn the Quran, can they get a big salary or a big car?
08:56 But that is the perspective if people learn to get a license,
09:01 get a diploma, master, PhD,
09:03 many people whose goal is to get a big job or to eat a big meal.
09:09 That's all.
09:10 But we have to understand that the knowledge on the side of Allah
09:13 which is meant in verse 144 in the previous episode,
09:17 which is the knowledge that brings guidance to people who are closer to Allah subhanahu wa ta'ala
09:24 and Allah does not give guidance to the oppressors.
09:27 What do you mean by the oppressors?
09:28 The people who do not speak, do not give importance to knowledge.
09:33 And the effect is that they are still doing things that are unlawful,
09:37 doing things that are shirk in life.
09:40 And once again at the beginning of this verse, Allah states,
09:43 "Teach the Prophet, 'La ajidufi ma'uhyya ilayya muharramun 'ala ta'imi yata'amuhu'
09:50 which is what is forbidden for what is intended to be eaten.
09:54 And when we talk about revelation, this is our answer scheme.
09:58 As a professor, doctor, as a speaker, whatever,
10:03 whatever we learn, the knowledge that we learn,
10:07 we need to bring it to the revelation of Allah subhanahu wa ta'ala.
10:10 If we do not do that, what happens?
10:12 He can become a doctor who scams people.
10:15 He just talks, he has two groups,
10:20 which we cannot argue with when he talks.
10:24 One is when the mechanic gives a price.
10:26 This is not from the Quran, this is our experience.
10:30 If the mechanic says, "This is broken, you need to change it."
10:33 Unless we compare the price with other shops,
10:36 the second is when the doctor says,
10:38 "Sir, this is painful, you need to take this medicine."
10:41 "This small medicine is 500, but I give a discount of 200."
10:45 And this is 1000.
10:47 The bill has arrived, no one is brave enough to argue about it,
10:52 unless he refers to the more experienced.
10:54 What is it to tell?
10:56 If there is no revelation from a doctor,
10:59 or a mechanic, or a jurist,
11:01 what happens is that he can make iftar, Allah knows where.
11:06 Maybe he is not lying in the name of Allah,
11:08 but he can deceive his customers.
11:11 Or if he wants to make products,
11:14 he can say that this is more profitable than that,
11:17 and that is less profitable.
11:19 These things that we need to pay attention to,
11:22 and of course, the basis of this is knowledge
11:26 that is based on revelation,
11:28 that we need to learn from everyone,
11:30 not only from the group of Ustaz-Ustazah,
11:33 but also from all layers of society.
11:36 This is what we learned in the first level,
11:38 and we will continue in a moment.
11:39 We will take a break first,
11:40 with Quran Time, Quran Salat and Ifaah.
11:42 [Music]
11:51 [Music]
12:11 [Music]
12:29 [Music]
12:58 [Music]
13:10 [Music]
13:30 [Music]
13:50 [Music]
14:10 [Music]
14:30 [Music]
14:36 [Music]
14:46 [Music]
14:56 [Music]
15:21 [Music]
15:23 Assalamualaikum warahmatullahi wabarakatuh.
15:24 We are back again in Quran Time, Quran Salat and Ifaah.
15:26 Together we look at the verse number 145,
15:29 how Allah brings the teaching of the Prophet,
15:32 the companions and us,
15:34 to argue with people who try to
15:38 make a lie in the name of Allah SWT.
15:41 And in this context, it is related to animals,
15:44 that is, livestock.
15:45 Allah makes them to be carried or to be eaten,
15:49 in the name of Allah, when they are slaughtered.
15:51 But there are people,
15:53 there are humans,
15:54 there are people who try to
15:56 forbid things that are halal.
15:58 And of course,
15:59 forbidding halal things is being
16:01 forced by the devil,
16:02 and we are being careful,
16:04 with what basis to be careful?
16:06 Based on knowledge.
16:07 Based on the knowledge that we learn,
16:09 even though we may be learning the Quran,
16:11 for half of the people,
16:12 "I learn from cover to cover,
16:14 will I get a salary?"
16:16 No, maybe you will not get a salary,
16:18 you will not get a job.
16:19 But this is not just to get a salary here,
16:22 but to get a salary there in the hereafter.
16:25 That is important.
16:26 We are worried when there is someone
16:29 who dominates the part of knowledge,
16:31 for example, in the university level,
16:33 with the mindset that
16:34 "I study to get a job.
16:36 If I study and do not get a job,
16:38 I do not want to study."
16:39 So, in the end,
16:40 I do not want to study the Quran.
16:41 Because he feels,
16:42 and that's what happened to me too.
16:44 I used to think,
16:45 studying to be a doctor,
16:46 studying to be an engineer,
16:47 this is what is called class.
16:49 Actually, the class that is very special
16:51 on the side of Allah,
16:52 when someone is deepening his knowledge,
16:55 he will become more familiar with the nature,
16:58 more familiar with the creator of the nature,
17:00 and more willing to follow the rules
17:02 that are set by the creator of this nature,
17:05 Allah SWT.
17:06 That is the knowledge that is meant
17:08 in the previous verse, verse 144,
17:10 which is the knowledge that does not make
17:13 a person cruel, for example,
17:14 the more he is cruel, the darker he becomes in his life.
17:17 Let us read once again, verse 145,
17:19 together we see four categories,
17:22 four types of food that Allah has forbidden.
17:26 Other than that,
17:27 it is not forbidden as it was done
17:30 by the polytheists of the past,
17:32 it still happens until now.
17:35 Verse 145, with Ustaz Tirmizi.
17:37 I seek refuge with Allah from the accursed Satan.
17:40 Say, "I find not in that which has been revealed to me
17:52 a forbidden food which he may eat,
18:04 except that it be dead,
18:13 or blood-spattered,
18:28 or flesh of a pig,
18:35 or that it be filth or filth,
18:43 or that it be made to be eaten by anyone other than Allah.
18:52 So whoever does not do evil or do evil,
19:03 then surely your Lord is Forgiving and Merciful."
19:15 I seek refuge with Allah.
19:16 I seek refuge with Allah from the accursed Satan.
19:17 Allah stated in the middle,
19:19 in the middle of verse 145,
19:21 that there are several things that are forbidden.
19:24 The first is "ila an yakuna maithah",
19:26 which is "bankai".
19:28 "Bankai" means dead animals without being spattered.
19:31 The second is "audamum masfuhah",
19:35 which is blood that is spattered.
19:37 So blood that is a little bit stuck in the animal
19:40 when we have spattered it,
19:41 that is not a problem.
19:42 But there are some people who,
19:44 if possible, want to eat the chicken with blood.
19:48 So blood that is a little bit stuck in the animal,
19:51 the blood that is supposed to be spattered,
19:54 the blood does not come out.
19:55 So the blood that is spattered,
19:57 they say it is sweet.
19:59 But this is something that is forbidden by Allah.
20:03 The third.
20:04 The second.
20:05 The third is "au lahmah hinzir",
20:07 which is "hinzir meat".
20:10 "Hinzir meat" is specifically stated here
20:12 because for some polytheists,
20:14 they feel that "hinzir" is an animal.
20:17 This is a meat, right?
20:19 So it is mentioned about "ibil", "unt",
20:21 it is mentioned about "bakarah", "lembu",
20:23 it is mentioned about "dagni", "ma'zi",
20:26 about "kibash", about "kambing".
20:29 So they say that because we also "belur",
20:31 there is a part of the place where they "belur" "hinzir",
20:34 they state that this is an animal, it can be eaten.
20:37 So Allah states that
20:38 this "hinzir meat" is also not halal,
20:41 "fa'innahu rijsun",
20:43 because it is dirty.
20:46 This "dirty" also refers to the "bankai"
20:49 and also the "darah yang mengalir",
20:51 which is in a body, an animal body.
20:54 "Au fizqan yang rosak",
20:57 "fauzik" means "the one that is damaged",
20:59 "uhillali ghairillah hibih",
21:01 which is "because it is not compared to the name of Allah subaha wa ta'ala".
21:06 So what we understand from these four things,
21:10 especially in the fourth thing,
21:12 one animal, right?
21:13 One animal is related to the rules of animal creators.
21:17 When it is "separated" with the name of Allah,
21:19 it becomes halal.
21:21 But if we say that it is "separated",
21:23 it is also "separated".
21:24 It follows the same procedure as Islam,
21:27 but it is "separated" with the name of Allah,
21:29 for example, it becomes "fizqa",
21:31 it becomes a damaged thing
21:33 that cannot be eaten,
21:35 it is haram,
21:36 and that is what we need to do as a reminder.
21:40 Because some people say,
21:41 "Eh, it's okay, the blood has come out, it follows Islam,
21:44 but the one that is touched is not the one that is "fizzling",
21:47 or the one that is "pressing" the electric device,
21:50 all of that indicates that it is "fizqa",
21:54 it leads to "fasihkan" if we eat it.
21:58 So this is a very sensitive thing,
22:00 like what I said earlier,
22:01 when we travel,
22:02 now people like to go on vacation,
22:03 go to Vietnam,
22:04 where else?
22:05 Go to any country that exists.
22:08 When they are hungry,
22:10 sometimes they feel like,
22:12 "Hmm, that's delicious", right?
22:13 They just play around,
22:15 but apparently,
22:16 this is a sign of faith.
22:18 When we travel,
22:20 we have to remember that
22:21 we have the rules from the creator of the nature
22:24 that we are passing through.
22:26 So, we need to be careful,
22:28 don't be taken lightly,
22:31 and this is one of the signs of faith
22:34 that is explained in Surah Al-An'am.
22:38 It leads to the word of choice for today,
22:40 let's see.
22:41 The word is
22:42 "Qul la'ajidufi ma'uhyya'ilai"
22:45 "Wajada" means "to find",
22:47 "to obtain",
22:48 "to find".
22:49 It is repeated 107 times in the Quran,
22:51 it is mentioned in Surah Al-A'raf,
22:53 Surah At-Tawbah,
22:54 and also Surah Yusuf.
22:55 What we learn from the word "wajada"
22:57 shows that someone is searching and researching,
23:01 and then he finds.
23:02 "Wajada" means "to find".
23:05 So, if you don't learn
23:07 a person,
23:08 a child,
23:09 a family member,
23:10 doesn't try to read,
23:12 study,
23:13 and learn the revelation,
23:14 he will never find the source.
23:16 He will say, "Where is it? Where is it?"
23:17 In the Quran, it is said,
23:18 "Tut'awrad" and so on.
23:20 Why?
23:21 Apparently, it was never given
23:24 to the system of education
23:25 that is based on the Quran.
23:27 Maybe the schools are not able to give it,
23:30 but it is a struggle of faith
23:33 by the mothers,
23:34 fathers in the studio,
23:35 and those at home
23:36 to ensure that
23:38 we do not reach
23:40 our own children.
23:42 "Is it in the Quran?"
23:44 "Don't say that."
23:45 Why?
23:46 Because we are given
23:47 50, 60, 40 years of life.
23:49 Actually,
23:50 even if we learn English,
23:52 even in secondary school,
23:54 we are already talking nonsense.
23:55 This is just 604 that we pray for.
23:59 The program My Quran Time,
24:01 the programs that are available,
24:02 can help us
24:03 to find and recognize
24:06 the revelations
24:07 that Allah has set
24:08 in our daily lives.
24:11 We will take a break for a while.
24:12 My Quran Time,
24:13 Quran Salat Imfah.
24:15 [Music]
24:24 [Music]
24:44 [Music]
25:07 [Music]
25:20 [Music]
25:35 [Music]
25:46 One thing,
25:47 I'll go back to the point
25:48 that the professor mentioned,
25:49 we realize that
25:50 we can do that
25:52 in our daily lives.
25:53 That is one of the clues for me.
25:56 Professor, please.
25:57 This is not a problem
26:00 that we are used to facing
26:03 and we are paying attention to our friends.
26:06 For example,
26:07 when I was studying,
26:09 I had a friend who was on his Isha'ul Quran.
26:11 He had an Isha'ul Quran.
26:12 But, during Ramadan,
26:14 he could stop.
26:15 It means that he could actually stop.
26:17 He didn't even open his Quran.
26:18 Some people open their Quran.
26:20 But, he didn't open his Quran.
26:22 He could stop during Ramadan.
26:24 After Ramadan,
26:25 he started his Isha'ul Quran again.
26:27 So, I think this is the same
26:28 with other things.
26:29 Maybe,
26:30 he likes to watch movies
26:32 or watch bad things.
26:34 But, during Ramadan,
26:35 he could stop.
26:36 It shows that,
26:37 firstly,
26:38 he has the strength
26:39 to do those things.
26:41 But, at the same time,
26:43 he needs the support system.
26:46 [Music]
27:11 [Arabic]
27:34 [Music]
27:47 [Arabic]
27:51 Alhamdulillah,
27:52 we are back with Quran Time.
27:53 Quran, Salat and Infaq.
27:55 Today,
27:56 we have heard Ayah 145
27:58 from Fasak Fazru.
28:01 And, inshaAllah,
28:03 as usual,
28:04 for the next slot,
28:06 we want to correct our reading
28:09 or correct the Hukum Tajweed
28:12 in the Ayah we have read
28:14 a while ago.
28:15 That is Ayah 145.
28:17 And, I repeat again,
28:19 in our studio,
28:20 from the class of
28:21 "Masjid Kampung Jawa"
28:23 in Segamat, Johor.
28:25 When we say Kampung Jawa,
28:26 is it the Jawa people?
28:28 Maybe, we are all mixed up.
28:30 We are all in the same group.
28:31 The important thing is
28:32 we have to combine it with Al-Quran.
28:35 Whatever,
28:36 Al-Sinatina,
28:37 or our tongue,
28:39 whether it is Malay,
28:40 Banjar,
28:41 or whatever,
28:42 Indonesia,
28:43 or whoever,
28:44 Hatha,
28:45 or we say,
28:46 in Malaysia,
28:47 there are
28:48 Malaysian,
28:49 Chinese,
28:50 Indian,
28:51 all of them,
28:52 but we combine them
28:53 and read Al-Quran,
28:54 the sound is the same.
28:55 The sound is the letter Al-Quran,
28:57 even though it is Telur.
28:58 Do you know Telur?
28:59 The sound is different.
29:01 The way of reading is different
29:03 according to each culture.
29:05 But, the letter Al-Quran,
29:06 the sound is still the same.
29:08 Only the rhythm is different.
29:10 Sometimes,
29:11 it sounds like
29:12 Arabic,
29:14 or Pakistan.
29:16 That's it.
29:17 But,
29:18 the important thing is
29:19 we read Al-Quran correctly,
29:21 because Al-Quran is Arabic.
29:24 We try our best,
29:26 to read the other verses,
29:27 inshaAllah.
29:28 Hopefully,
29:29 Al-Quran will be read,
29:30 inshaAllah.
29:31 Alright.
29:32 The verse number 145.
29:35 We can see it
29:36 in our slide or screen.
29:38 "Qul la ajidu fima uhyya ilay"
29:42 That's the first verse.
29:43 "Qul la ajidu fima"
29:46 Audhu Billahi min as-shaytan ar-rajim.
29:47 "Qul la ajidu fima uhyya ilay"
29:57 Satu, duwa, mula.
30:00 "Qul la ajidu fima uhyya ilay"
30:11 "Qul la ajidu fima uhyya ilay"
30:32 The first one is "Qul".
30:34 The word "Qul"
30:35 means "the dead lamb".
30:36 It is included in the second "lam".
30:38 It is pronounced as
30:40 "Qul".
30:41 "La".
30:42 It is made as one.
30:44 There is a "sabdu" above "lam".
30:45 "Idhram" is the "lam"
30:47 that is included in the second "lam".
30:49 When "Idhram",
30:50 when "sabdu",
30:51 there are two letters
30:52 in "lam".
30:53 "Qul la"
30:54 It must be "Qul la".
30:56 Let it be seen.
30:57 Even though "lam" is one,
30:59 the letter that is "sabdu",
31:00 but our intonation,
31:02 let it be clear.
31:03 We hear it clearly.
31:04 There are two "lam"
31:05 in there.
31:06 "Qul la"
31:07 It is seen.
31:08 Right?
31:09 If we read it,
31:10 "Qul la"
31:11 It is seen.
31:12 Either we are making "sabdu"
31:13 or we are speeding it up.
31:15 "Qul la"
31:16 is not beautiful.
31:18 So,
31:19 our intonation must be
31:21 "Qul la".
31:22 Try to say it.
31:23 "Qul la".
31:25 "Qul la".
31:26 "Qul la".
31:28 Then we want to
31:29 emphasize each letter.
31:31 Then,
31:32 "la" is lengthened.
31:33 "La".
31:35 What is the mother?
31:37 "Mak jais mun"
31:39 "mun" is a single letter.
31:40 Good.
31:41 "Al jidufi ma'u"
31:44 "Ma'u"
31:45 What is the mother?
31:47 "Mak jais"
31:48 "mak jais"
31:49 "mak jais"
31:50 is a single letter.
31:51 "Ma'u hiyah"
31:53 "U hiyah"
31:54 What is the law?
31:55 I haven't asked for a long time.
31:56 What is the law?
31:57 "U"
31:58 "U hiyah"
31:59 The answer is a bit slow.
32:00 I have a lot of agreement.
32:02 When "U hiyah"
32:03 there are not many answers.
32:04 What is the mother?
32:05 "Ma'u badal"
32:06 "Ma'u badal"
32:07 Are you sure?
32:08 "Akit"
32:09 "Akit"
32:10 Are you sure?
32:11 The answer is
32:12 "Ma'u badal"
32:14 How to know "Ma'u badal"?
32:16 There is a letter "Ma"
32:18 which is preceded by "Hamzah".
32:20 Right?
32:21 Or the letter "Ma"
32:22 which is preceded by "Hamzah".
32:25 "Wa'u tu ma'lah"
32:26 which is preceded by "Hamzah".
32:27 "U hiyah"
32:28 We read "Ya'yu ladhina"
32:29 "Amanu"
32:30 That is "Ma'u badal".
32:31 "Amanu"
32:32 "Imana"
32:33 "U"
32:34 "Tu"
32:35 Okay.
32:36 "Ma'u badal"
32:37 We read only two letters.
32:38 "U hiyah"
32:39 Try to say it.
32:40 Stop.
32:41 "U hiyah ilayh"
32:42 "Ya' sabdu"
32:43 If you stop,
32:44 "U hiyah ilayh"
32:45 "Ya' sabdu"
32:46 If you stop,
32:47 "U hiyah ilayh"
32:48 "Ya' sabdu"
32:49 If you stop,
32:50 "U hiyah ilayh"
32:51 "Ya' sabdu"
32:52 If you stop,
32:53 "U hiyah ilayh"
32:54 "Ya' sabdu"
32:55 If you stop,
32:56 "U hiyah ilayh"
32:57 "Ya' sabdu"
32:58 If you stop,
32:59 "U hiyah ilayh"
33:00 "Ya' sabdu"
33:01 If you stop,
33:02 "Ya' sabdu"
33:03 "Ya' sabdu"
33:04 If you stop,
33:05 "U hiyah ilayh"
33:06 "Ya' sabdu"
33:07 If you stop,
33:08 "U hiyah ilayh"
33:09 "Ya' sabdu"
33:10 If you stop,
33:11 "U hiyah ilayh"
33:12 "Ya' sabdu"
33:13 If you stop,
33:14 "U hiyah ilayh"
33:15 "Ya' sabdu"
33:16 If you stop,
33:17 "U hiyah ilayh"
33:18 "Ya' sabdu"
33:19 If you stop,
33:20 "U hiyah ilayh"
33:21 "Ya' sabdu"
33:22 If you stop,
33:23 "U hiyah ilayh"
33:24 "Ya' sabdu"
33:25 If you stop,
33:26 "U hiyah ilayh"
33:27 "Ya' sabdu"
33:28 "U hiyah ilayh"
33:29 "Ya' sabdu"
33:30 If you stop,
33:31 "U hiyah ilayh"
33:32 "Ya' sabdu"
33:33 If you stop,
33:34 "U hiyah ilayh"
33:35 "Ya' sabdu"
33:36 If you stop,
33:37 "U hiyah ilayh"
33:38 "Ya' sabdu"
33:39 If you stop,
33:40 "U hiyah ilayh"
33:41 "Ya' sabdu"
33:42 If you stop,
33:43 "U hiyah ilayh"
33:44 "Ya' sabdu"
33:45 If you stop,
33:46 "U hiyah ilayh"
33:47 "Ya' sabdu"
33:48 If you stop,
33:49 "U hiyah ilayh"
33:50 "Ya' sabdu"
33:51 If you stop,
33:52 "U hiyah ilayh"
33:53 "Ya' sabdu"
33:54 If you stop,
33:55 "U hiyah ilayh"
33:56 "Ya' sabdu"
33:57 If you stop,
33:58 "U hiyah ilayh"
33:59 "Ya' sabdu"
34:00 If you stop,
34:01 "U hiyah ilayh"
34:02 "Ya' sabdu"
34:03 If you stop,
34:04 "U hiyah ilayh"
34:05 "Ya' sabdu"
34:06 If you stop,
34:07 "U hiyah ilayh"
34:08 "Ya' sabdu"
34:09 If you stop,
34:10 "U hiyah ilayh"
34:11 "Ya' sabdu"
34:12 If you stop,
34:13 "U hiyah ilayh"
34:14 "Ya' sabdu"
34:15 If you stop,
34:16 "U hiyah ilayh"
34:17 "Ya' sabdu"
34:18 If you stop,
34:19 "U hiyah ilayh"
34:20 "Qul la'ajidu fima'u hiyah ilayh"
34:30 Because we don't want it to sound like this
34:32 "Qul la'ajidu fima'u hiyah ilayh"
34:40 That is the wrong Hamzah
34:42 Hamzah must be read like this
34:45 "U"
34:46 "I"
34:47 "A"
34:48 It must be like that
34:49 Okay?
34:50 Okay?
34:51 The second part
34:53 "Ala ta'imi ya ta'amuh"
34:59 "Ala ta'imi ya ta'amuh"
35:04 "Ala ta'imi ya ta'amuh"
35:10 "Ala ta'imi ya ta'amuh"
35:15 How many letters "I" are there?
35:17 Three
35:18 "Ala ta'imi ya ta'amuh"
35:24 "Ala ta'imi ya ta'amuh"
35:29 "Ala"
35:31 "Ala"
35:32 "Aimi"
35:33 "Aimi"
35:34 "Aamu"
35:35 "Aamu"
35:36 "Ala ta'imi ya ta'amuh"
35:42 "Ala ta'imi ya ta'amuh"
35:47 "Miya"
35:49 "Miya"
35:51 Let it go in
35:52 In "hidung" and in "ya"
35:55 "Miya"
35:57 "Miya"
35:59 "Miya"
36:01 "Miya"
36:03 Don't
36:04 "Miya ta'amuh"
36:06 Understand?
36:07 "Mi"
36:08 The sound is "mi"
36:09 Don't know where it goes
36:10 "Hidung" and "ya"
36:12 Near the tongue
36:14 "Ala ta'imi ya ta'amuh"
36:19 "Ala ta'imi ya ta'amuh"
36:25 "Aa"
36:26 "Qul la ajidu fima uhya ilayya muharraman ala ta'imi ya ta'amuh"
36:43 "Ala ta'imi ya ta'amuh"
36:45 "Ala ta'imi ya ta'amuh"
36:48 "Ala ta'imi ya ta'amuh"
36:51 "Ala ta'imi ya ta'amuh"
36:54 "Ala ta'imi ya ta'amuh"
36:57 "Ala ta'imi ya ta'amuh"
37:00 "Ala ta'imi ya ta'amuh"
37:03 "Ala ta'imi ya ta'amuh"
37:06 "Ala ta'imi ya ta'amuh"
37:09 "Ala ta'imi ya ta'amuh"
37:12 "Ala ta'imi"
37:13 Then the voice starts to go down
37:14 That's the way to do the "Nafas"
37:16 "Qul la ajidu fima uhya ilayya muharraman ala ta'imi ya ta'amuh"
37:40 "Ala ta'imi ya ta'amuh"
37:42 "Ala ta'imi ya ta'amuh"
37:45 "Ala ta'imi ya ta'amuh"
37:48 "Ala ta'imi ya ta'amuh"
37:51 "Ala ta'imi ya ta'amuh"
37:54 "Ala ta'imi ya ta'amuh"
37:57 "Ala ta'imi ya ta'amuh"
38:00 "Ala ta'imi ya ta'amuh"
38:03 "Ala ta'imi ya ta'amuh"
38:06 "Ala ta'imi ya ta'amuh"
38:09 "Ala ta'imi ya ta'amuh"
38:12 "Ala ta'imi ya ta'amuh"
38:15 "Ala ta'imi ya ta'amuh"
38:18 "Ala ta'imi ya ta'amuh"
38:21 MashaAllah, TabarakAllah
38:23 The beautiful "Alunan Al-Quran"
38:25 When it is read with the letters and the characteristics
38:28 And also the "Alunan"
38:29 Which is in accordance with the verse of the Quran
38:31 If you want to rest for a while, don't go anywhere
38:33 Come back after this
38:35 It's definitely "My Quran Time"
38:36 Quran, Prayer, Infa'
38:39 "My Quran Time"
38:48 "And make it for us two arguments"
38:55 "O Lord of the worlds"
39:07 "My Quran Time"
39:31 "My Quran Time"
39:45 "My Quran Time"
40:12 The situation is already bad
40:14 We are in the middle of a war
40:16 The Muslims are in a war
40:17 So Rasulullah wants to see what the situation is
40:19 The enemy is already in a bad situation
40:20 Because the wind is strong, the weather is very cold
40:23 Then Rasulullah said, "Who dares to go?"
40:26 Who dares to go?
40:28 Rasulullah said
40:29 In the hadith, he said
40:30 "La ilaha illa-llah"
40:33 "Faqala Rasulullah 'ala rajulun ya'tini bihabaril qawm"
40:36 Rasulullah said, "Is there no man who can be a spy?"
40:40 "Spy, see what the enemy is doing"
40:42 "All the companions are not daring to go"
40:44 "Who dares to go and ask for the enemy's army?"
40:46 Then in the dark night like that
40:48 Then in a cold and complicated situation
40:50 No one dared
40:51 Then Rasulullah called Huzaifah
40:54 Huzaifah immediately started
40:56 Without hesitation
40:57 He didn't say, "Rasulullah is cold tonight"
40:59 Or even if in the story
41:03 Huzaifah is already close to Abu Sufyan
41:05 Abu Sufyan when he was leading the enemy army
41:07 He is already in a close situation
41:09 He said in the hadith
41:10 "If I shoot, it will hit Abu Sufyan"
41:12 Welcome to myQuranTime
41:38 We are together to see the verse 145
41:41 How Allah taught the Prophet
41:43 Taught the companions and us as Muslims
41:47 Who always pray every day
41:49 "Show us the straight path"
41:52 "The path of those whom you have blessed"
41:54 And of course this is the style of people who are blessed
41:58 When looking at the Quran, the revelation
42:01 There is nothing that is explained by Allah
42:05 Allah forbids it
42:06 So it is not forbidden
42:09 And this is a way of argumentation
42:10 For the knowledge that we have been demanding all this time
42:14 We can be in various fields
42:17 But make sure that what we say
42:20 The prohibition and the halal
42:22 Is in accordance with the revelation from Allah SWT
42:27 We read verse 145 again
42:29 How Allah gives an exception
42:33 If there is a violation in the food
42:37 Verse 145
42:40 I seek refuge with Allah from the accursed Satan
42:42 Say, "I find in what has been revealed to me
42:56 That whoever is on a food that he eats is forbidden except that he be dead or blood-stained."
43:25 Or blood-stained
43:32 Or meat of a pig
43:38 Then it is a vice or a sin that has been humiliated to the other than Allah.
43:56 So whoever is on a food that he eats is forbidden except that he be dead or blood-stained.
44:07 For surely your Lord is Forgiving and Merciful.
44:17 I seek refuge with Allah from the accursed Satan
44:18 I seek refuge with Allah from the accursed Satan
44:19 We have read verse 145
44:21 Where at the end Allah says
44:23 "For those who are in a state of necessity"
44:31 Possibly because there is no food
44:33 He can eat either a bone or blood-stained or a pig or something that is not in accordance with the name of Allah
44:46 What are the conditions?
44:48 The first is "barin" and the second is "waladin"
44:51 What is the meaning of "barin"?
44:53 It means not to be over-eating
44:57 If he is forced to eat a pig, he will go to the forest
45:02 He will not find any plants or anything that is not eaten
45:06 So at that time, he will find a pig passing by
45:12 And then he will be able to shoot or he will be able to do whatever he wants
45:18 Even though the permission is not in accordance with the name of Allah
45:20 But because of the necessity, he can eat
45:25 But the condition is "ghairabarin"
45:27 Which means not to be over-eating
45:29 For example, he is eating until he is like this
45:32 The first way of eating is not to be like that
45:34 And the second is "waladin"
45:36 Which means because he eats to be hostile
45:42 What does hostile mean?
45:43 He only eats because he wants to go against the law of Allah
45:50 So that is not allowed
45:52 And from the concept of verse 145
45:56 It is applied to all the rules in Islam
46:00 It means when there is someone who actually has no knowledge
46:07 But more than that, he does something that violates the rules
46:12 Not because of anything, but because of "barin" or "adin"
46:16 "Barin" is probably excessive, right?
46:19 If he does not follow the law of Allah, he is really not following the law of Allah
46:21 But there are people who do not follow the law of Allah
46:23 Or he does not pray or he is involved in corruption or anything
46:28 Because of "adin"
46:30 Because he wants to go against the law of Allah
46:34 The words that we usually hear from people who are "adin"
46:36 They say, "A little bit is haram"
46:39 "This is not haram, everything is haram"
46:41 "God created this thing, what is it for?"
46:43 When we hear people say that
46:46 We know that this person is in "adin"
46:49 In hostile
46:51 Who is he hostile to?
46:52 What is the truth?
46:53 It is already determined
46:54 The law of "halal" and "haram" is the law of Allah
46:58 It means he is hostile to Allah SWT
47:01 That is why we talked about travel
47:05 If it is very difficult to find food
47:07 Do not say that it is very difficult to find food
47:10 Just say it
47:12 The important thing is not to be hasty
47:14 If someone dies, who is the difficult one?
47:16 We have to be careful with those words
47:18 Because it can challenge our faith or our belief
47:22 "Fa inna rabbaka wafuroorahim"
47:24 At the end, if he does not do it because he wants to eat until he is full
47:28 And eating is not because he wants to go against the law of Allah
47:32 Then Allah says, "Indeed, your Lord is Most Forgiving and Most Merciful"
47:37 Allah understands this
47:39 But the condition is not to make it easy
47:41 To make it easy is for people who have no knowledge
47:44 To make a revelation as a companion or as a guardian
47:49 As a doctor for example
47:51 "Oh, he is in a condition of illness"
47:53 "If so, do not pray"
47:55 As easy as that, he says, "Do not pray"
47:58 Even though, if he cannot pray by sitting or standing
48:03 He cannot even sit with his eyes closed
48:05 But what is certain is that he must pray
48:08 Do not forbid anything that is halal or halal
48:11 "It's okay, you do not have to pray"
48:12 "He is already very ill, he is about to die"
48:14 Again, he must pray
48:16 Because he has no knowledge based on revelation
48:20 For a doctor or as a guardian
48:23 He says, "It's okay, we are a little short"
48:26 "He has a centimeter of bitumen or something near the highway, it's okay"
48:32 "This is an emergency, do not waste it"
48:34 But because he has promised a specification
48:38 When making a proposal for a project
48:41 He must be assured that he must not forbid anything that is forbidden by Allah SWT
48:48 There is no reason and not because he is forced to kill and so on
48:52 And this is the basis of thinking that is taught about faith in Surah Al-An'am
48:58 Which leads to our resolution today, let us see
49:01 That is the first, we wisely choose and differentiate between halal and haram things in life
49:07 And of course with the knowledge based on revelation
49:12 The second, it is important to eat clean, halal and holy food for worship
49:17 Because we are sure that by maintaining this food as a proof of great faith
49:23 Which is conveyed in Surah Al-An'am
49:27 The third, take care of your own safety and do not eat it when it is an emergency
49:31 You can eat something that is not halal
49:35 But the condition is, the condition is just to ensure that the soul is not broken or destroyed
49:43 But not just to like it, "I have been a target for a long time"
49:49 Don't have that attitude and intention
49:53 Because it is something that is not approved by Allah SWT
49:57 We pray to Allah SWT for our family not to take food easily
50:01 When we are in this country or when we are traveling
50:06 May Allah bless you
50:07 In the name of Allah, the most merciful, the most compassionate
50:09 Praise be to Allah, Lord of the worlds
50:10 And peace and blessings be upon the most honored of the Muslims
50:12 And upon his family and companions
50:14 O Allah, have mercy on us with the Quran
50:16 And make him for us an Imam, a light, a guidance and a mercy
50:20 O Allah, remind us of what we have forgotten
50:22 And teach us from what we have ignored
50:24 And grant us to recite it at night and at the end of the day
50:28 On the face of the one who pleases you
50:30 O Allah, have mercy on us with the Quran
50:33 O Allah, grant us with the Quran
50:35 O Allah, treat us with the Quran
50:37 O Allah, make us with the Quran
50:39 O Allah, heal us, O Allah
50:41 Make our hearts shine with the light of the Quran
50:43 O Allah, make our lives shine with the Quran
50:46 O Allah, make us the people of the Quran
50:48 O Allah, make us the people who are always in love with the Quran
50:53 O Allah, make our lives, all our lives, be beneficial
50:56 O Allah, always bring us closer to you
50:59 O Allah, grant us a better and more lawful provision
51:02 O Allah, grant us the blessing of the provision you have given us
51:06 O Allah, peace and blessings of Allah be upon you
51:09 And praise be to Allah, Lord of the worlds
51:11 Ameen, Ameen, Lord of the worlds
51:12 May Allah continue to accept our prayers today
51:15 And don't forget to join us in the movement of the Quran
51:17 An opportunity for us to support each other
51:19 To spread the content of the Quran
51:22 Because we are sure that our educational background may be different
51:26 We may not have access to revelation
51:29 But with your support, with our campaign
51:34 To organize Quranic programs in our respective locations
51:37 Hopefully, everyone who studies in various disciplines of knowledge
51:40 In universities or anywhere
51:42 Can be steadfast in the Quran
51:45 In the revelation that will be directed to the One God
51:48 We will meet again in the next series
51:50 To continue our teachings from the sixth surah
51:54 Surah Al-An'am by Quran Time
51:56 Quran Salat Imfah
51:57 Insha'Allah
52:00 Allahumma arhamna bilquran
52:08 Waj'al luna imaman wa nuran
52:15 Wahudan wa rahman
52:19 Allahumma dhakirna
52:25 Minhuma nasina
52:29 Wa'allina minhuma jaina
52:38 Waruzukuna tilawat
52:44 Al-Fatiha
52:47 [Music]
53:02 [Music]