Episod 561 My #QuranTime 2.0 Rabu 26 Jun 2024 Surah Al-A'raf (7: 88-89) Halaman 162
Episod 561 My #QuranTime 2.0 Rabu 26 Jun 2024 Surah Al-A'raf (7: 88-89) Halaman 162
Antara perkara penting yang dapat kita ambil dari Surah Al-A'raf ayat 88-89 halaman 162 ini adalah:
* Kesombongan para pemimpin kaum Nabi Syuaib AS dan ancaman mereka (88)
* Penjelasan hujah kepada kaum Nabi Syuaib AS (89)
Tindakan yang boleh dilaksanakan daripada ayat 88-89 halaman 162:
* Usah salah guna kuasa dan kekuatan diri untuk menjatuhkan orang (88)
* Sentiasa mensyukuri dan menghargai nikmat beragama Islam (89)
* Mohon doa diberi ketetapan, keputusan yang benar dan tepat (89)
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Antara perkara penting yang dapat kita ambil dari Surah Al-A'raf ayat 88-89 halaman 162 ini adalah:
* Kesombongan para pemimpin kaum Nabi Syuaib AS dan ancaman mereka (88)
* Penjelasan hujah kepada kaum Nabi Syuaib AS (89)
Tindakan yang boleh dilaksanakan daripada ayat 88-89 halaman 162:
* Usah salah guna kuasa dan kekuatan diri untuk menjatuhkan orang (88)
* Sentiasa mensyukuri dan menghargai nikmat beragama Islam (89)
* Mohon doa diberi ketetapan, keputusan yang benar dan tepat (89)
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook:
Ep 1-500: https://bit.ly/mqt2facebook
Ep 501-1000: https://bit.ly/mqt2facebook2
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
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World #QuranHour
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LearningTranscript
00:00 The Prophet and the Messenger of Allah
00:06 The Prophet and the Messenger of Allah
00:12 The Prophet and the Messenger of Allah
00:18 When we meet the names of the Prophet and the Messenger of Allah in the Quran,
00:23 it is not just a repetition,
00:25 but we need to pay attention to the background of their life history,
00:29 how their personality to convey the message of good deeds to their people.
00:34 One of them is Nabi Shu'aib, a businessman
00:38 who has a worker under him,
00:42 and he has experience in conveying a strong message to the community.
00:49 And what is the message in bringing about economic recovery in life?
00:55 We will follow the discussion in this episode.
00:59 And make it for us two evidences, O Lord of the worlds.
01:21 The angels said to those who were arrogant among his people,
01:31 "We will surely expel you, O Shu'aib,
01:37 and those who believe with you from our city, or you will be expelled from our religion."
01:59 Peace be upon you.
02:00 Peace be upon you, too.
02:02 Peace be upon the Messenger of Allah and his family and companions.
02:05 I bear witness that there is no deity worthy of worship except Allah,
02:07 and I bear witness that Muhammad is His servant and Messenger.
02:09 And I bear witness that Muhammad is His servant and Messenger.
02:11 And I bear witness that Muhammad is His servant and Messenger.
02:13 And I bear witness that Muhammad is His servant and Messenger.
02:15 And I bear witness that Muhammad is His servant and Messenger.
02:17 And I bear witness that Muhammad is His servant and Messenger.
02:19 And I bear witness that Muhammad is His servant and Messenger.
02:21 And I bear witness that Muhammad is His servant and Messenger.
02:23 And I bear witness that Muhammad is His servant and Messenger.
02:25 And I bear witness that Muhammad is His servant and Messenger.
02:27 And I bear witness that Muhammad is His servant and Messenger.
02:29 And I bear witness that Muhammad is His servant and Messenger.
02:31 And I bear witness that Muhammad is His servant and Messenger.
02:33 And I bear witness that Muhammad is His servant and Messenger.
02:35 And I bear witness that Muhammad is His servant and Messenger.
02:37 We are reaching the end of our hour.
02:39 We have reached the end of our hour.
02:41 And this is the third hour.
02:43 And we will go to the third and the fourth hour.
02:45 And hopefully, this will be a useful knowledge.
02:49 God willing.
02:51 With you at home and in the studio today.
02:53 Hopefully, we will continue to be given and provided with knowledge full of wisdom.
02:57 And we need it more and more.
02:59 In our daily life.
03:01 What else?
03:03 When we meet Allah SWT.
03:05 How blessed is our relationship with the Quran.
03:11 Let us begin our session with the prayer of Allah SWT.
03:15 [Al-Quran 2:88]
03:21 We will see what are the two verses in this day.
03:23 The verse number 88.
03:25 The connection between the leaders of the people of Prophet Shu'aib and the threat for them.
03:31 The verse number 89.
03:33 The explanation of the argument to the people of Prophet Shu'aib.
03:35 And how the standing of Prophet Shu'aib and his people as an example to us.
03:43 So that we take the standing at all times to be the people of heaven.
03:49 Let us begin the reading together.
03:51 The verses number 88 and 89.
03:53 Led by Al-Fadlul-Usas al-Tirmidhi Ali.
03:55 Al-Fadlul-Usas.
03:57 Alhamdulillah.
03:59 [Al-Fadlul-Usas al-Tirmidhi Ali]
04:01 Alhamdulillah.
04:03 Shukr to Allah SWT.
04:05 We can continue our Al-Quran.
04:07 Our Quran time.
04:09 Quran, prayer and infaq.
04:11 Today we will go deeper into two more verses.
04:13 But as usual, we will read first.
04:17 We will go deeper into the reading.
04:19 Word by word.
04:21 Two verses only today.
04:23 With the synopsis that we have heard earlier.
04:27 Hopefully, it will help us to understand more closely the verses of Allah SWT.
04:33 And every word.
04:35 Let us read together the two verses number 88 and 89.
04:39 Surah Al-A'raf.
04:41 Surah Al-A'raf.
04:43 [Al-A'raf]
04:45 [Al-A'raf]
04:47 [Al-A'raf]
04:49 [Al-A'raf]
04:51 The nobles, who were arrogant toward his people, said, "We will surely drive you out, O Shu'ayb,
05:09 and those who believe, with you from our city, or you will return to our religion."
05:26 He said, "Why should we hate you?
05:34 We have invented a lie against Allah. If we return to your religion after we have been saved from it,
05:52 we will not be able to return to it except that Allah wills, our Lord.
06:13 Our Lord has expanded everything in knowledge. We have put our trust in Allah.
06:24 Our Lord, open to us and to our people the truth, and you are the best of the openers."
06:41 Surah Al-A'raf, verse 88-89,
06:46 starting from our verse number 9,
06:48 connecting to the story of Prophet Shu'ayb.
06:50 It is quite long.
06:51 The story of Prophet Shu'ayb in Surah Al-A'raf is one of the explanations to us
06:56 on how to determine the position in life.
06:59 When the leaders of the Madian tribe who were with Prophet Shu'ayb stated in verse 88,
07:08 "Qa lal malakulladhi nastakbaru min qawmi"
07:11 i.e. the arrogant people of the tribe of Prophet Shu'ayb stated a threat to Prophet Shu'ayb and his followers.
07:21 So when Allah put the term "al malakulladhi nastakbaru"
07:26 meaning that the people of the tribe of Shu'ayb were elite,
07:28 the rich and powerful people of the time of Prophet Shu'ayb,
07:34 usually the elite people were more eloquent and if they did not like something, they would say it.
07:41 Or they might hold a press conference or a media conference.
07:48 They would say that they did not like A, B or C.
07:53 So it was recorded in verse 88,
07:55 that when they were elite, it was not wrong to be a powerful or rich group,
08:00 but when there was power and wealth, if it was not led by guidance,
08:04 it would be an arrogant group.
08:08 So from that, they issued the first threat,
08:12 "Lanuhrijan naka ya Shu'ayb"
08:15 "We will certainly drive away, drive away, O Shu'ayb and also the people who believe with you from this country."
08:24 The first one,
08:25 "Au latau dunnafi mil latina"
08:27 "You must return to the way of life that we have been practicing all this time."
08:33 They used the term "Millah", meaning religion or lifestyle.
08:39 So what is their way of life?
08:40 They are in the economic field, they like to lie,
08:43 and they also disturb the people on the street.
08:47 Meaning, they try to take away or take away the rights of people who are on the street, in their area.
08:56 So here is a big lesson for us,
08:59 that people who make economic problems,
09:03 who like to deceive and become this elite group,
09:06 if we study before this, the social or political issues,
09:10 this time people who are involved in the economic issues,
09:13 they will not be silent.
09:15 They will be silent if they see people who are religious, pray, read the Quran, quietly, okay.
09:21 But if like Prophet Shoaib, when they pray, when they get this revelation,
09:27 they try to remind the people who make scams,
09:31 who make lies, reduce the amount of weight or size,
09:37 then the effect is that they automatically dislike and start to give threats for the sake of threats.
09:44 So the words from Prophet Shoaib as a foundation that we need to clarify in our lives,
09:50 what are the words, "Qala walau kunna karihin"
09:54 "Even though we do not like your religion, do you want us to go back?"
10:00 Religion means, one, it is not Islam, not Wahyu,
10:03 and second, maybe the religion is also a belief.
10:06 The religion in this time is Islam,
10:09 but if it is in a company,
10:12 they ask to pray, read the Quran, to increase productivity,
10:16 later the profit, the boss likes it.
10:18 But if the staff reads the Quran, then they say,
10:20 "Boss, actually we are in the matter of scams, or lies, or excessive entertainment,
10:25 I think we need to reduce it, boss.
10:27 I read from the Quran like that."
10:29 That is what the boss dislikes, the religion that denies the status quo,
10:33 to all the things that are usually done,
10:36 that is not a religion that is liked by the elite,
10:41 in a company, in a country or a country.
10:45 So, here we learn that religion is not just a ritual on a personal level,
10:51 one by one, without disturbing others,
10:54 but actually religion is when we see something is not right,
10:58 it leads us to deny and rise up,
11:01 that is the religion that is shown by Prophet Sha'a'in as our foundation to become a heavenly person.
11:07 We take a short break, come to Quran Time,
11:09 Quran Salat infah insha'Allah.
11:11 [Music]
11:19 [Music]
11:39 [Music]
11:57 [Music]
12:01 [Music]
12:08 [Music]
12:27 [Music]
12:39 [Music]
12:59 [Music]
13:19 [Music]
13:39 [Music]
13:59 [Music]
14:05 [Music]
14:15 [Music]
14:25 [Music]
14:35 [Music]
14:45 [Music]
14:49 Welcome back to Quran Time, Quran Salat infah,
14:51 we are together in the 88th and 89th verses of Surah Al-A'raf,
14:57 the ninth juz' for us to realize that when we enter the ninth juz',
15:03 Allah gives guidance to Prophet Muhammad SAW,
15:07 to the companions, and to us,
15:09 to take the foundation, if it is true, we are serious to become a heavenly person.
15:15 A heavenly person who has a foundation, and that foundation is not only when we pass the Tityan Sirat,
15:21 but also when we pass the Sirat Al-Mustaqim on the path of life in this world.
15:27 So the words that Allah recorded in the 88th verse at the end,
15:32 "Qala" said Prophet S.A.W., "Wa law kunna karihin"
15:36 "Even though we hate your way of life"
15:40 That is the meaning of "Milatina" in the verse, the term that they said,
15:43 "It's okay if you don't want to be banished, you follow our way of life."
15:47 What does "Milatina" mean?
15:49 Either it is "following our religion" or the second one is "the way of thinking that prioritizes our ideas"
15:55 or "following our leader's ideas".
15:58 That is what is meant by "Milatina".
16:01 For example, "ideology" that capitalism as a way of life.
16:06 Everything must think about profit, bottom line or revenue, profit.
16:12 That is all that they want to hear.
16:14 They want to hear about us wanting to be closer to Allah in a company.
16:19 "You are paid salary not because you want to enter heaven."
16:23 Those words can come out and if it appears in our daily life,
16:28 then we have to remember that it is a thing that needs to be hated.
16:33 "Wa laukunna karihin"
16:36 Why? Because if we don't hate it,
16:39 we don't like those statements,
16:43 in the end it will be normalized.
16:45 It will start to be balanced.
16:47 At first we don't like it but if we are silent,
16:49 it will start to enter our heart little by little until one time
16:53 when I was promoted in a company,
16:57 I was told that it is normal,
16:59 there is no need to be serious about heaven and hell.
17:02 What is important is that we have money to eat and rice to buy.
17:06 That is more important.
17:08 In fact, rice is also a creation from Allah.
17:12 And hopefully if we can eat rice here,
17:15 we won't be able to finish it in the hereafter.
17:19 Until we are punished by Allah SWT.
17:23 That is why it is continued in verse 89 as a reminder for us.
17:28 We read it together with Fadl Sastirmizi.
17:30 Here you go, sir.
17:31 Alright, inshallah.
17:32 We read verse 89 from the page of verse 162.
17:38 I seek refuge in Allah from the accursed Satan.
17:41 We have invented a lie against Allah.
17:48 If we return to your religion after Allah has saved us from it,
18:00 we will not be returned to it unless Allah, our Lord, wills.
18:22 And our Lord has distributed everything in knowledge.
18:30 We have relied on Allah.
18:36 Our Lord, choose between us and our people the truth.
18:46 And you are the best of the conquerors.
18:55 Assalamu alaikum.
18:57 We read verse 89.
18:59 It is a continuation from verse 88.
19:01 When the rich people are in power,
19:07 humans tend to be arrogant.
19:11 They tend to oppress other groups that have different way of thinking and lives.
19:18 They try to drive away the Prophet Shu'aib and his followers.
19:22 Or they try to force them to return to their religion.
19:26 We learn that if the religion is not right,
19:31 then they are forced to follow them.
19:37 But if we read the Quran because we are in the right religion,
19:43 then we are not forced to follow it.
19:45 As we learn in Surah Al-Baqarah,
19:47 "The religion of Islam is not a forced religion."
19:50 Even in our lives,
19:52 when we teach our children in the education system,
19:55 we are not forced to follow it.
19:58 We can give them good and clear statements
20:01 that we are not forced to follow it.
20:05 But we are not forced to follow it because it is recorded in verse 88.
20:10 "Forced" is the characteristic of arrogant people who disbelieve in Allah.
20:17 So Prophet Shu'aib said,
20:19 "How can we make a lie about the name of Allah
20:24 to bring us back to our way of life,
20:28 to focus our fingers on the leader,
20:31 on the wrong idea or religion,
20:34 after Allah has saved us?"
20:39 So it seems that when we get the Quran,
20:42 which is our time,
20:43 when Prophet Shu'aib's time is back to revelation,
20:45 it is actually Allah who saved us.
20:47 And the statement of the people who are with Prophet Shu'aib,
20:52 of course Prophet Shu'aib said that
20:55 "When we are saved,
20:58 we will not return to the way that Allah has brought us to."
21:19 So here, actually,
21:21 we should appreciate the revelation,
21:23 fight for justice,
21:25 and not be arrogant with those who are arrogant.
21:28 This is the characteristic of the people of heaven
21:31 where we are firm and we are not easily pushed.
21:36 We are not easily shaken in our life.
21:45 And this is the effect of the revelation
21:47 that Allah has sent down to Prophet Shu'aib
21:50 as well as a lesson to Prophet Muhammad SAW.
21:56 And there, Prophet Shu'aib said,
21:58 "Wa si'arabbuna kulla shay'in 'ilma"
22:01 "My Lord is the most vast of knowledge."
22:04 So, he was not worried.
22:06 "I only laugh, but Allah laughs not."
22:09 "We laugh only to Allah SWT."
22:12 "Allah has made this world,
22:14 with the clouds, with what you were small,
22:17 and then we have grown, and we have many followers, etc.
22:20 The same God is powerful,
22:22 so we should depend on Allah.
22:25 There is no need to follow what you say."
22:27 So this is the conviction of Prophet Shu'aib.
22:31 And if we look at the background,
22:33 Prophet Shu'aib is a businessman.
22:35 If we look at this, this is the father-in-law of Prophet Musa.
22:39 He said he worked for 8-10 years.
22:41 So he is used to human resources,
22:43 managing resources.
22:45 And because he is used to these business matters,
22:48 he also has a confident experience,
22:51 a conviction to speak the language of his people,
22:54 to encourage them to go to Allah SWT.
22:58 And this is a great lesson for us
23:00 to provide our generation with various experiences.
23:05 If we are being exposed to Prophet Shu'aib,
23:09 it means that our generation needs to be exposed
23:12 to the spirit of a businessman or managing other people.
23:16 Because the skill of managing will make us know
23:21 which is corrupt or unjust,
23:24 which actually needs to be restored
23:27 because of the proof of our faith in the Messenger
23:31 who was narrated in Surah Al-A'raf.
23:33 Let's take a look at the word of choice this time.
23:36 The word is "Wa si'arabbuna kulla syai'in 'ilmah"
23:40 "Wa si'arabbuna" means "wide, covering a wide area".
23:43 It is mentioned 32 times in the Quran.
23:45 It is mentioned in Surah Al-An'am, Surah Taha,
23:48 and also Surah Ghafir as one of the beliefs of Prophet Shu'aib
23:53 as well as for us that Allah's knowledge is wide enough
23:56 when they try to threaten and threaten the believers.
24:02 The believers know that because Allah's knowledge is wide,
24:05 Allah can manage them.
24:08 We do not need to manage them.
24:10 We just need to remind them.
24:12 Do not hold a grudge against them
24:13 because we know that Allah's knowledge is wide
24:16 and can manage them.
24:18 We do our work and go straight to heaven.
24:21 We will take a short break.
24:22 Back to Quran Time, Quran Salat and Fahad.
24:24 [Music]
24:35 [Music]
24:55 [Music]
25:13 [Music]
25:31 [Music]
25:45 [Music]
25:57 The most prominent and the most prominent in the hadith
26:01 of Prophet Muhammad SAW is only one.
26:04 That is, only tomorrow we will know.
26:06 Not tonight.
26:07 So, we will not know about the night.
26:09 If we use the verse in the Quran, "salam",
26:12 what does "salam" mean?
26:13 It means "peace" or "peace".
26:16 The problem is that "peace" is different for everyone.
26:18 Some people are not at peace.
26:20 It is not the night that is peaceful or not.
26:23 The sign from the Quran is "salam".
26:26 But in the hadith, the only hadith that tells about the sign...
26:29 ...is that the next morning, the sun is not too bright.
26:34 The atmosphere in the next morning, when the sun is bright,
26:38 is not too hot and not too cold.
26:42 It is moderate and comfortable.
26:44 That is all.
26:45 In the hadith, that is all the sign we know.
26:48 What does it mean?
26:49 It means we can only know the night is the night of the judgement...
26:52 ...after it has passed.
26:53 Not as it has passed.
26:55 Like, the night is the night of the judgement.
26:57 (Quran Recitation)
27:16 (Music)
27:22 (Quran Recitation)
27:32 (Quran Recitation)
27:35 (Quran Recitation)
28:04 (Music)
28:07 Alhamdulillah, we are back again with Quran Time.
28:10 Quran, Salat and Ifaat.
28:12 Alhamdulillah, we want to learn a little bit...
28:15 ...about how to mention the letters of the Quran...
28:18 ...until the words that we mention are clear...
28:21 ...and the meaning is understood.
28:23 Forming the verses of Allah SWT...
28:26 ...into verses that are a lesson for all of us, inshaAllah.
28:30 We have heard the Qupasan Tadabo from Ustaz Fazro, verse 88.
28:35 Now, we want to see, I think it is at the end.
28:39 At the end of verse 89, there is a dua...
28:44 ...that we all have practiced or heard.
28:48 The recitations of this dua are recited by the imams...
28:53 ...who recite the dua, whether it is in a long or short dua.
28:58 Let us see on our screen the verse that we want to learn today.
29:05 (Recitation of the verse)
29:11 Starting from "Rabbana" on the other side, the first section.
29:16 (Recitation of the verse)
29:34 Try it. One, two, start.
29:36 (Recitation of the verse)
29:44 A little more.
29:46 (Recitation of the verse)
29:54 Okay. The first one, the word "Rabbana", should be read in two ways.
29:59 "Rabbana iftah bayinana".
30:03 But "Rabbana" cannot be read in a long way...
30:07 ...because we meet with the letter "iftah".
30:13 So, we read it as "Rabbanaf tah".
30:17 It cannot be read as "Rabbanaf".
30:20 "Rabbanaf tah bayinana", even though there is an alif in the word "Rabbana".
30:26 Then, "Rabbanaf tah" is the letter "ha" that dies in the word "iftah".
30:33 The word "iftah" has the letter "ha" at the end, which is dead, not dead.
30:38 It is "sukun".
30:40 So, we have to pronounce it as "ha".
30:43 Don't say "Rabbanaf, Rabbanaf tah".
30:46 We don't know the letter. It is not clear what letter.
30:50 It is between the letters "ha" and "ha".
30:52 But here, it is the letter "ha".
30:54 We always say "ha" is spicy.
30:56 It is in the middle of the throat.
30:58 In the middle of the throat or neck.
31:02 The letter "ha" is the one that releases the sound and breath.
31:06 The sound and breath are released.
31:09 "Rabbanaf tah bayinana"
31:13 Repeat.
31:14 "Rabbanaf tah bayinana"
31:18 One more time.
31:19 "Rabbanaf tah bayinana"
31:22 "Rabbanaf tah bayinana wa bayna qawmina bil haqq"
31:31 "Rabbanaf tah bayinana wa bayna qawmina bil haqq"
31:59 Okay, next.
32:01 "wa bayna qawmina bil haqq"
32:06 We often say the letter "q" that is above.
32:10 Then, there is the letter "wa" that is dead.
32:12 Where we say "wa bayna qawmina"
32:18 Why is the "q" is lowered to "q"?
32:21 "wa bayna qawmina"
32:23 Even though there is "wa" that is dead,
32:25 we still say the letter "q" that is above,
32:29 in accordance with the "q" character.
32:31 "q" "qaw" "qaw"
32:34 Don't say "q" "qaw"
32:36 "wa bayna qawmina bil haqq"
32:45 A little more.
32:46 "wa bayna qaw"
32:47 "qaw" not "qaw"
32:49 "wa bayna qawmina bil haqq"
32:58 At the end, there is a "q" that is "bil haqq"
33:02 "q" that we stop.
33:05 Above it, there is a "sabdu" there.
33:08 So, it is called as "q" that is "kubra"
33:12 The highest level.
33:14 "wa bayna qawmina bil haqq"
33:35 Then, the second paragraph.
33:37 "wa anta khayrul fatihin"
34:04 The letter "nun" meets the letter "ta"
34:07 as usual, the real "ikhfa"
34:09 "wa anta"
34:11 Then, "khayrul"
34:14 The letter "ya" is dead,
34:16 before that, "q" is above.
34:18 "wa anta khayrul fatihin"
34:32 Don't change "q" to "ha" or "haq"
34:36 "wa anta khayrul fatihin"
34:56 "wa anta khayrul fatihin"
35:04 Good. Let's take from the top.
35:08 "wasi'a rabbuna kulla shay'in ilma"
35:34 "ala Allahi tawakkalna"
35:52 "rabbana iftah baynana wa bayna qawmina bil haqq"
36:19 "wa anta khayrul fatihin"
36:39 Let's repeat the prayer again.
36:49 "rabbana iftah baynana wa bayna qawmina bil haqq"
36:57 "wa anta khayrul fatihin"
37:09 Let's repeat again.
37:11 So that we can memorize the prayer from the verses of Quran.
37:14 "rabbana iftah baynana wa bayna qawmina bil haqq"
37:30 "wa anta khayrul fatihin"
37:43 Good. MashaAllah.
37:45 We have memorized the prayer in the verses of Quran.
37:48 To know the meaning and the meaning of the prayer,
37:51 don't go anywhere.
37:52 We will be back after this.
37:53 My Quran Time.
37:54 Quran Salat Imfah.
37:57 [Music]
38:08 [Music]
38:28 [Music]
38:46 [Music]
39:04 [Music]
39:32 This is the verse that we have to remember in our family.
39:35 Do you remember the hadith that Rasulullah said?
39:37 "Rahimallahu Rajulan"
39:39 Rasulullah said, "Allah Almighty has blessed a man,
39:41 who stands up at night,
39:44 and then he wakes his wife up."
39:46 If his wife is having a hard time waking up,
39:48 in the hadith, it is said, "Dajab"
39:50 It means that he gives his wife a little water to wake her up.
39:55 Like that.
39:56 If my father doesn't have a water dispenser,
39:58 he will just pour water into a basin.
40:02 If he is having a hard time waking up,
40:05 he will just wake up.
40:08 Why?
40:09 Rasulullah said, "Rahimallahu Rajulan"
40:12 Allah Almighty has blessed a man,
40:14 who stands up at night,
40:16 and then he wakes his wife up.
40:18 That is why we have to pay attention to the way of Sayyidina Umar,
40:21 Sayyidina Abu Hurairah.
40:23 Those who sleep in their house,
40:25 they should pay attention to the way of Sayyidina Umar,
40:28 who stands up at night,
40:29 and then wakes his family up.
40:31 [Music]
40:56 We are back in Qur'an Time,
40:57 Qur'an Salat Infah.
40:58 We are going to go deeper into the verses 88 and 89 of Surah Al-A'raf,
41:02 so that we can understand how to build a foundation in our lives.
41:08 One of the skills that Prophet Shu'aim had,
41:11 was the skill of giving speeches that had an impact.
41:16 One of the characteristics of the elite group,
41:19 was when Prophet Shu'aim said,
41:21 [Al-Quran 88]
41:26 "Even though we hate him,"
41:28 when he used that phrase,
41:30 it showed that the elite group,
41:33 is the group that does not like to be forced to use an ideology.
41:37 And when Prophet Shu'aim used that phrase,
41:41 of course it was a blow,
41:43 or caused the government or the leader of Al-Malak,
41:48 at that time, to be crushed.
41:49 Because they knew that they themselves did not like to be forced,
41:54 so they used the phrase,
41:56 in our language,
41:57 when we give speeches,
41:59 we say, "What is this forced speech?"
42:00 When we say that,
42:01 the people who listen,
42:02 who try to influence us,
42:05 they will start,
42:06 "Okay, okay, okay, don't be too much."
42:09 "Give fact after fact,
42:11 evidence after evidence,
42:12 because what?"
42:13 "The more educated,
42:14 the more powerful,
42:16 the more people do not like to be forced."
42:19 So in the 89th verse,
42:21 Prophet Shu'aim said again,
42:23 "What is the justification for justification?"
42:26 "That if we are making up a lie in the name of Allah,
42:31 back to your way,
42:33 even though Allah has saved this thing,
42:36 it is impossible to happen."
42:39 Except when Prophet Shu'aim used,
42:41 [Al-Quran 88]
42:44 as a manner for a human,
42:47 even though he is a prophet,
42:48 even though he is a believer,
42:51 he still has to state everything,
42:53 even though we are very confident in our speech,
42:55 we have to return it to Allah SWT.
42:59 So this is an important element
43:01 for us to teach,
43:02 teachers who teach pidato,
43:04 or debate,
43:05 don't be too confident,
43:06 sometimes we are very sure,
43:08 we will feel that the economy will collapse,
43:12 but we say, "Inshallah."
43:14 Why?
43:15 Because this is a speech,
43:17 pidato discipline,
43:18 which was shown by Prophet Shu'aim,
43:21 in the 89th verse.
43:23 Let's read it again,
43:24 the 89th verse,
43:25 with the words of Ustaz Tirmidzi Ali.
43:27 Please.
43:29 I seek refuge with Allah from the accursed Satan.
43:33 We have invented a lie against Allah,
43:38 if we should return to your religion,
43:43 after Allah has saved us from it.
43:49 And it is not for us
43:54 to return to it,
44:00 except that Allah wills,
44:09 our Lord.
44:12 Our Lord is the Spreader of all things,
44:17 the Knower.
44:20 We have relied on Allah.
44:25 Our Lord, open to us and to our people the way of truth,
44:34 and You are the Best of the Conquerors.
44:42 I seek refuge with Allah.
44:44 I seek refuge with Allah from the accursed Satan.
44:45 We have read the 89th verse,
44:46 the pidato way,
44:47 which was shown by,
44:49 or from the example of Prophet Shu'aim,
44:52 how he used the word "hujjah"
44:54 and that "hujjah" was attributed to Allah.
44:58 Our Lord is the Spreader of all things,
45:01 the Knower.
45:02 Our Lord is the Spreader of all things,
45:07 the Knower.
45:09 When they tried to force,
45:11 Prophet Shu'aim did not directly respond,
45:14 but gave the word "hujjah"
45:15 and brought people to Allah.
45:19 And this is the true way of life,
45:22 and the best way of hujjah.
45:24 When the leaders were invited to speak the truth,
45:31 the leaders or those who influenced at that time,
45:35 were still stubborn,
45:36 then a word came out.
45:38 What was the word?
45:39 Our Lord, open to us and to our people the way of truth,
45:43 and You are the Best of the Conquerors.
45:45 At the end of the 89th verse,
45:47 it tells how when Prophet Shu'aim
45:50 was already saying "hujjah" and "hujjah"
45:52 but when he was so stubborn,
45:54 and at the same time,
45:56 when Prophet Shu'aim's feelings
45:58 started to feel down or disappointed,
46:02 in our life,
46:03 no matter how disappointed we are,
46:05 we should not fall and give up hope in Allah.
46:08 That is why,
46:09 when we are disappointed, sad,
46:12 and feel like we are about to give up hope,
46:15 then we should say the word of prayer,
46:17 "Rabbanaf tahba'inana wa ba'ina qawmina bilhaq wa antakhairul fatihin."
46:23 Why?
46:24 Because when we start to pray,
46:26 when we are in trouble,
46:28 even though we are falling,
46:30 but when we say "Rabbana",
46:32 we will rise again.
46:33 It is like a "tupai".
46:35 Even though we fall,
46:37 we go from a high tree to a low tree,
46:40 but when we fall to the ground,
46:42 we jump straight.
46:43 That is the character of a believer
46:45 as shown by Prophet Shu'aim
46:47 and the believers at that time.
46:50 What is the content of the prayer?
46:51 "Wa hai Tuhan kami iftah."
46:53 "Give us a decision."
46:55 "Iftah" means "open up".
46:57 "Ba'inana wa ba'ina qawmina bilhaq wa"
46:59 "Between us and our people,
47:02 with truth."
47:03 "Decide that matter to Allah."
47:06 "Even though we are certain of the truth,
47:08 but maybe the truth has not reached them,
47:11 they are not open,
47:12 so please open it up."
47:14 "And if they are still stubborn,
47:16 if the truth needs to be shown with torture,
47:20 then please do so."
47:22 "But we leave it to Allah,
47:25 because you are the best opener
47:27 of the truth that exists."
47:30 Not us,
47:31 because if we do not use this prayer,
47:33 what will happen?
47:34 When the Muslims say
47:36 that they have decided,
47:37 they will curse the people who become the enemy.
47:40 Curse, curse, curse,
47:41 but actually,
47:42 it is not that the curse is the best way,
47:45 because no matter how we curse,
47:46 we cannot defeat the enemy.
47:48 But let it be,
47:49 "Iftah" or "Al-Fatihin",
47:52 that is Allah SWT
47:53 who will decide
47:55 how to defeat the enemy,
47:57 how to torture the enemy,
47:58 let it be.
47:59 Compared to what some people say,
48:00 when they do not like their friends,
48:02 or to anyone,
48:04 they say, "O Allah,
48:05 let their stomachs swell."
48:06 For example.
48:07 No need.
48:08 We take this verse 89
48:10 as an example of the Sunnah
48:12 that was shown by the Prophet,
48:13 that is Prophet Shu'aim AS.
48:15 It leads to our resolution this time.
48:17 We see that,
48:18 first,
48:19 "Strive to misuse of power and self-power
48:22 to bring down others who do good."
48:26 First.
48:27 Second,
48:28 "Always be grateful and appreciate the blessings of Islam,
48:31 because that is a sign that Allah has saved us here
48:34 to be saved until the hereafter
48:37 to the heaven of Allah SWT."
48:39 Third,
48:40 "Prayers should be made in a proper way."
48:42 A proper and correct resolution
48:44 with the guidance of prayers
48:46 that was shown by Prophet Shu'aim AS.
48:48 Compared to us making prayers,
48:50 curses,
48:51 curses that are not based on the Quran and Sunnah,
48:54 we are worried.
48:55 It is only based on feelings
48:57 that ultimately make us more and more disappointed.
49:00 But with guidance from Allah,
49:02 it makes us more and more enthusiastic
49:04 to continue to fight in the battle of suffering.
49:07 We pray to Allah SWT
49:09 and we are given the strength like Prophet Shu'aim AS
49:11 to continue to fight for the truth.
49:13 We continue with the satir.
49:15 In the name of Allah, the Most Gracious, the Most Merciful.
49:16 All praise is due to Allah, Lord of the worlds.
49:18 And peace and blessings be upon the most honored of the messengers,
49:21 upon his family and companions.
49:23 O Allah, our Lord,
49:25 open up for us and our people the truth,
49:28 and You are the Best of the Conquerors.
49:30 O Allah, our Lord,
49:31 to You we entrust our trust.
49:33 O Allah, our Lord,
49:34 the Most Powerful,
49:35 the Most Wise.
49:36 We hope for You and we submit to You.
49:39 O Allah, our Lord,
49:40 grant us the resolution
49:42 between us and our people,
49:43 with goodness and justice.
49:45 O Allah, You are the best giver of resolution for us all.
49:48 O Allah, make us the people who always do good.
49:51 O Allah,
49:52 grant us the power that You have given us
49:54 to continue doing good deeds
49:57 and good deeds,
49:58 inviting people to goodness
49:59 and opposing to evil.
50:01 O Allah,
50:02 make us the people who are always grateful
50:04 for Your blessings
50:06 by bringing us closer to You.
50:08 O Allah,
50:09 help us in this matter of religion.
50:11 O Allah,
50:12 help us to make a good decision.
50:14 O Allah,
50:15 make us the people who always stand up for You.
50:18 O Allah,
50:19 ameen.
50:20 Alhamdulillah.
50:22 Ameen, ameen.
50:23 May Allah accept our prayers today.
50:26 We are invited to join in the movement of Al-Quran
50:29 as a space for us to contribute
50:31 and also to organize programs
50:35 for us to realize
50:37 how we can stand up for the truth
50:40 as the Ahlul Shurga
50:42 which is mentioned in Surah Al-A'raf
50:44 and we are invited to organize such programs
50:47 and in connection with Numbuh Ditalian
50:49 to know the sources of the discourse
50:52 or how it can be spread.
50:55 We will meet again in the next series
50:57 to continue the story of
51:00 Prophet Shu'aim
51:02 in Quran Time, Quran Salat Infah.
51:04 God willing.
51:06 O Allah,
51:08 have mercy on us through the Quran
51:14 and make it an Imam for us
51:18 and a light
51:20 and a guidance and a mercy.
51:26 O Allah,
51:28 remind us
51:30 of those whom we have forgotten
51:34 and guide us
51:38 from them to the right path.
51:43 And grant us the recitation of the Qur'an
51:50 at night.
51:55 Al-Fatiha.
51:59 [Music]
52:14 [Music]