Why have Religions emerged in only a few places in the world? || Acharya Prashant (2022)

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Video Information: 23.12.22, DTU, Delhi

Context:
~ Why has India been a birthing ground for religions and saints?
~ What is special in India?
~ How does religion flourish?
~ Is India inherently religious?
~ How does Indian philosophy emerge?
~ What is religion?
~ Were our hunter-gatherer ancestors religious?
~ What differentiates man from animal?
~ What is your destiny?

Music Credits: Milind Date
~~~~~

Category

📚
Learning
Transcript
00:00 Namaste sir, so I have observed one thing that if we look at the major religions and
00:09 spiritual traditions around the world, we see and which are well accepted, we see that
00:15 they emerged from certain places only, for example the Abrahamic religions, all of them
00:21 happened in the Arab world and around Israel and Saudi, then Zoroastrianism happened in
00:27 Iran and then India has been the most fertile land for the growth of these traditions and
00:32 religions, for example Hinduism, Buddhism, Jainism, Sikhism and even the foreign traditions
00:37 when they came to India, for example Sufism when it came to India, it flourished in a
00:41 very unique fashion and we have, the Indian subcontinent especially has had a long list
00:48 of saints, so and we don't see these things in the European history or in the Americas
00:57 or any other places.
00:59 Heard of a place called Greece?
01:02 Yes sir, even I am ready to include Greece as well.
01:07 Heard of Athens?
01:10 Heard of the Sophists, Socrates, Plato, Aristotle, they were not Europeans?
01:17 It's just that at particular patches in time, there exist favourable ecosystems, there was
01:26 a wonderful ecosystem in Greece before Christ and you have excluded China, you have excluded
01:38 Japan, so what remains then?
01:41 Then we have the Middle East, then we have Iran, then we have India and India is the
01:48 entire subcontinent, we have also included China, we have included Japan, we have included
01:53 Europe, what remains?
01:54 But sir, Europe is again, but the way it has flourished in India and places around India
02:00 and Pakistan, India is one, India, Pakistan, the subcontinent, let's take this.
02:04 It's a bit unique, the way it has flourished.
02:07 Ecosystem, nothing else, ecosystem.
02:10 Once something starts somewhere, it becomes the thing for that place.
02:18 What do you know Detroit today for?
02:22 What do you know California today for?
02:27 What do you know Bangalore today for?
02:29 So is there something particular in the geography of Bangalore that makes it conducive to silica
02:39 or something?
02:40 No, nothing.
02:41 It's just that due to historical and coincidental reasons, an ecosystem develops there and once
02:50 the ecosystem is there, more and more stuff starts happening.
02:53 There is nothing, if you want to investigate more into it, India was a more fertile land
03:01 for religious inquiry because the soil was fertile, because the monsoons were guaranteed
03:13 and you could do nothing about the monsoons.
03:18 Remember in those days there was hardly any irrigation, so you simply had to wait for
03:24 the rains.
03:26 What do you do when you wait for the rains?
03:29 And the population was sparse, so there was good food, ample food for everyone and the
03:38 Indus basin and the Ganga basin are one of the most fertile basins in the world.
03:43 The alluvial soil here coming right from the Himalayas.
03:48 So you had abundance of everything.
03:50 When you have abundance of everything and there is not much you can anyway do because
03:54 the monsoons will come when they have to.
03:56 What do you do?
03:58 You have ample leisure and in that leisure you sit, you observe, you talk to people.
04:06 There is space for intellectual inquiry.
04:10 For hours and hours can you visualize the thinkers, the sages, the seers just purposelessly
04:17 talking to each other?
04:20 And from that purposeless discussion, from silent observation of life for hours, days,
04:27 months, years, come those insights that you today take as Indian philosophy.
04:35 You cannot have philosophical development if you are running behind your ambitions and
04:41 if you have a tied up day and you very well know that 8 am you have to do this and then
04:45 6 am this and 8 am that kind of clockwork will never allow any kind of internal leisure
04:53 and if that internal leisure is not there, no insight, no wisdom can develop.
05:00 You all must remember this.
05:02 Give yourself space, freedom, opportunities to take stock.
05:06 You understand what is meant by taking stock?
05:09 Just stop, stop for long durations, at least for a few hours and recollect what's going
05:16 on.
05:17 Am I just running?
05:20 What's going on?
05:22 And this period of taking stock can extend to months if possible for you.
05:29 In fact in my own growth, the breaks that I used to get from school and later on from
05:36 IIT were very important.
05:39 Most of my initial poetry was composed in breaks and the breaks were significant.
05:45 The entire December used to be free and then May, June, July and that used to provide an
05:54 ample space in which one could just be himself.
05:59 So that's what it is.
06:02 Ecosystems are very important, that's the reason universities are very important.
06:09 So as you said that because ecosystem was favourable in India but in the Arab world
06:15 the survival conditions were very brutal, they were very tough.
06:19 So how did Prophet Ibrahim or Prophet Muhammad or Christ managed to awaken their consciousness?
06:29 Same thing can happen when the ecosystem is very unfavourable.
06:34 You very well know that nothing will happen however hard you try.
06:39 So what do you do?
06:40 You stop trying.
06:42 If you think of the process of the Quran, Prophet Muhammad used to go up a hill and
06:53 sit there for long durations.
06:57 That sitting alone for long durations is at the core of insightful realisation.
07:05 If you are someone who cannot be by himself, if you are afraid of being alone, if you cannot
07:14 remain silent to yourself, you will never realise anything.
07:25 The fact is, please understand, even if you go to the Paleolithic times, what you find
07:35 is religion emerging in a very preliminary way.
07:43 So it's never specific to one geography.
07:46 Where there is man, there is dissatisfaction and where there is dissatisfaction, there
07:53 is an inquiry into the reason of dissatisfaction and that inquiry itself is called religion.
08:01 I am not whole, I am not well, why do I remain restless within?
08:06 How do I take care of this?
08:09 That itself is religion.
08:10 So that is found even in the cavemen.
08:15 They did not know that they are restless because something within is amiss.
08:20 So what would they do?
08:21 They started out by looking into the physical universe.
08:26 They would say, oh probably that tree is great.
08:29 If that tree blesses me, I would be alright.
08:33 Oh probably that river is great.
08:37 Probably the sky god or the sun god, they are the greatest, they are the absolute.
08:42 So there is a search within the human being, always, always for the greatest, the best,
08:48 the absolute.
08:49 And that's what differentiates man from animals.
08:54 Animals do not search for the best, the greatest, the final, the infinite, the absolute.
08:59 Man always searches for that and if life is not used in searching the absolute and meeting
09:07 it, then life is wasted.
09:09 So there was a point in the history of evolution of human beings when we started to think that
09:19 point comes 70-80 thousand years before today.
09:29 And the moment that point comes, also you start seeing the emergence of some kind of
09:36 worship.
09:40 Our brains, the moment they gain some maturity, one of the things that come immediately to
09:47 the brain, the mind is that it starts to worship.
09:52 Now what does worship mean?
09:53 Think of it.
09:54 Worship means there has to be something bigger and I prostrate in front of it.
09:59 So this search for bigness, that bigness is your destiny.
10:06 That's what Vedanta calls as Atma.
10:11 And it's not a doctrine, it's not a dogma.
10:14 It's contained within you, even if you deny Vedanta, that restlessness will remain.
10:21 So Vedanta is not a concept or a principle.
10:24 It is just expressing what is already within you, irrespective of whether you believe in
10:31 Vedanta or not.
10:32 That's why I said that there is no need to believe.
10:35 It is.
10:36 What is need not be believed in.
10:40 It can be known.
10:42 There's no need to believe.
10:43 Thank you.

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