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~~~~~
Video Information: 19.10.2022, St. Xavier’s College, Mumbai
Context:
~ What is real feminism?
~ When should we express our emotions?
~ What is the worst enemy of women?
~ When should one talk back to their parents?
Music Credits: Milind Date
~~~~~
Be a part of the Live Sessions: https://acharyaprashant.org/en/enquir...
⚡ Want Acharya Prashant’s regular updates?
Join WhatsApp Channel: https://whatsapp.com/channel/0029Va6Z...
Want to read Acharya Prashant's Books?
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Want to accelerate Acharya Prashant’s work?
Contribute: https://acharyaprashant.org/en/contri...
Want to work with Acharya Prashant?
Apply to the Foundation here: https://acharyaprashant.org/en/hiring...
~~~~~
Video Information: 19.10.2022, St. Xavier’s College, Mumbai
Context:
~ What is real feminism?
~ When should we express our emotions?
~ What is the worst enemy of women?
~ When should one talk back to their parents?
Music Credits: Milind Date
~~~~~
Category
📚
LearningTranscript
00:00 Hi sir, my name is Vaishnavi Gaikwad and I am an FYBSA student.
00:07 I would like to ask like when sometimes I do some things and my parents don't like it,
00:13 of course they will scold me.
00:15 So sometimes the matter goes too far and they hurt me.
00:22 And then I don't talk back to them.
00:26 I have never done that till yet so I feel like if I talk back now it will hurt them.
00:31 So what should I do?
00:33 If I talk back and if I don't talk back it's like bottling up my feelings.
00:43 You must talk back but not from an emotional center.
00:51 You must be 18, 20, 22 something, an adult now.
00:55 You have all the rights to engage anybody in a conversation.
01:01 But engaging in a conversation is not the same as reacting emotionally.
01:10 The chances are that because they hurt you, so you will react.
01:19 Now don't do that.
01:21 It's very difficult to say which of these is worse.
01:28 The two options that we usually exercise are one, we suppress our feelings, we block our
01:35 expression.
01:37 That's the option very frequently chosen and that's also the one you seem to be choosing.
01:44 And following this particular option there is the other one in which there is an explosion
01:50 due to continued suppression.
01:53 When you suppress your feelings and your instincts for too long, one day they will explode.
02:02 And when that explosion comes, you know how the sight of an explosion looks.
02:10 You only have debris all around.
02:14 Things shattered and scattered.
02:18 Sometimes not all the scattered things are visible to the eyes.
02:22 They are all within the mind and there is so much toot-toot.
02:27 What has happened?
02:29 Look at the faces and you can know just by looking at the faces of the members of the
02:36 family.
02:37 There has been a civil war just an hour back.
02:43 So we all must, you all must rather, as young people, learn to engage your parents and your
02:54 seniors and your teachers.
02:58 In India somehow the culture has been of authority and silence.
03:08 Authority from the senior side and silence from the junior side.
03:13 And the direct blowback has been that a lot of the current generation is now becoming
03:21 extremely disrespectful and disregardful.
03:25 Precisely because they have not been engaged, instead been asked to just shut up.
03:32 And you cannot have a person shut up till eternity.
03:38 So now you have people look at the kind of manners and etiquette that they display and
03:45 then the parents are horrified.
03:47 So are the teachers.
03:49 The kids of this generation, they just know no respect.
03:54 Look at how they misbehave with their elders.
03:58 But then it was the responsibility of the elders to teach their kids or their students
04:05 where behavior must come from.
04:10 Not how they should behave, but from where they should behave.
04:16 So I started my response by saying that you should not behave from your reactive emotional
04:22 center.
04:24 If you feel strongly like bursting out in a particular moment, that is just not the
04:33 moment to open your mouth, withdraw.
04:37 Equally you cannot stay withdrawn forever.
04:41 When you know that it's the right time, then speak up.
04:51 At a time and place of your choice, respond.
04:57 That's what they say in the military.
05:00 When somebody attacks you, obviously he would be attacking you at a time and at a place
05:05 where you are weak.
05:07 That is not the time to engage the enemy.
05:09 Of course I am not saying that parents or teachers are enemies.
05:12 Just raising a very broad and loose analogy.
05:21 So you do not just react then and there, though you will be feeling very angry.
05:27 An army truck was going and it has been ambushed.
05:30 But hey, this is not the point to engage them.
05:33 Engage them as little as possible and just save your response for a better time.
05:42 Because at that moment you will be afraid, you will be angry, you will be hurt from your
05:48 feeling of being offended.
05:50 Very hurtful words will arise.
05:53 And the mind is a strange thing.
05:56 It remembers all the nonsense.
06:02 Two hours of a hurtful conversation will be remembered over two decades of a relationship.
06:14 That's how the ego operates.
06:16 Two decades of mother-daughter relationship, the ego will choose to just keep aside.
06:24 And it will repeat, repeat, repeat to itself those two hours, not even two hours, it does
06:30 not last that long usually, twenty minutes.
06:34 Those twenty minutes of bombardment and every single word, hurt, abuse will be not only
06:45 remembered but magnified.
06:48 Your mother said something in two words, the memory will remember it as two sentences.
06:57 Even casual glances will be remembered as weapons in sarcasm.
07:03 You know, she was not just looking at me.
07:07 She was using her eyes as weapons.
07:10 There was so much sarcasm and taunt in the way she glanced at me.
07:15 And that's all the work of the ego.
07:20 So do engage your parents.
07:23 Figure out what is really happening and then talk to them.
07:28 It's an art.
07:30 When you read the old wisdom stories belonging to the sages or the gurus or the Buddha, often
07:40 you come across something very curious.
07:46 The student comes up and asks a question and the teacher does not respond at all.
07:55 Sometimes the teacher responds after an entire year.
07:58 He waits for the right conditions to develop.
08:02 He knows that any explanation at this moment will be futile.
08:08 And then after one year he says, now this is the answer to the question you had then
08:12 asked.
08:14 The teacher is hardly ever seen in a hurry to provide explanations because if you are
08:23 a real teacher, a teacher of life, it is not your job merely to give explanations.
08:27 You want to take the student to a solution, not merely explain it but actually solve it.
08:36 And that requires the right time and the right conditions.
08:40 The student must be ready to listen.
08:44 If the listening is closed, what's the point in speaking so much?
08:48 And when two people are engaged in heated arguments, a de facto quarreling, believe
08:56 me neither of them is listening.
08:59 And if that fellow is not listening, why are you speaking so much to him?
09:03 You are speaking so much, you are speaking beyond what is needed to be spoken.
09:08 And not a word is reaching that fellow and even if something is reaching that fellow,
09:14 his receptors are totally distorting it.
09:20 Because he is receiving it through his internal filters.
09:24 And the memory is selectively magnifying and selectively deleting the chosen parts.
09:31 Some part is blown up and some part is chosen not to be remembered at all.
09:36 I'll give you an example.
09:39 I would have spoken here for 15-20 minutes now.
09:43 If all of us are asked to pull out a sheet of paper and write down what I have just spoken,
09:50 just the salient points let's say, sum up what has been said in 10 points, 10 points
09:57 each, everyone, you will find quite a lot of divergence.
10:05 Your 10 points will be at a significant variance from what she writes or from what he writes.
10:12 How is it possible?
10:14 The speaker is one.
10:16 He has not said 10 different things to 10 different people and yet we have heard the
10:21 speaker differently, all of us.
10:24 There would be obviously some overlap but also a lot of variance.
10:30 That's how we are.
10:32 So wait for the other person to be in the right frame of mind before you can say something.
10:45 These two things if you can get rid of and that applies to everybody.
10:53 Not just to you as a person.
10:54 I am not, it's a general answer.
11:00 Reactiveness and emotionality and I am stressing more on that seeing that I am speaking to
11:07 a girl, to a woman.
11:11 The way prakriti, physical nature has made the two genders and then later on the way
11:19 we are conditioned by the society and the education and the various influences, girls
11:28 turn out to be more emotional and more reactive and that's a serious handicap they face in
11:36 life.
11:40 The problem that I face when I address this issue is that many women take their emotionality
11:46 as their strength whereas it is not.
11:51 It is something very untamed that arises from the body, the physicality, the chemicals,
11:57 the hormones and one ought to understand it and stay at a safe distance from it.
12:04 I am not saying you must suppress your emotions.
12:06 I am saying you must understand your emotions and to understand your emotions there has
12:10 to be a certain detachment.
12:12 You must be able to see where your thoughts, your emotions and your reactions are coming
12:16 from.
12:18 If you will not be able to see that, in spite of all the liberalism and all feminism, life
12:25 can still be very hard on one particular gender.
12:34 Unfortunately we have come far from days of open and socially accepted oppression but
12:48 still the scales are not even.
12:55 They are tilted in favour of one gender and against one particular gender.
13:02 I do not want girls to suffer and the one who causes them to suffer is both outside
13:13 of them and inside them.
13:16 Outside of them are the blind forces of patriarchy and body identification and materialism and
13:24 all that.
13:26 And inside of the woman, the forces of her physicality, they are the ones that cause
13:34 her to suffer.
13:37 Those forces are present within men as well.
13:39 When I speak to men, I address that.
13:44 But right now since I am speaking to a woman, it becomes very important.
13:49 Do not locate your enemy just outside of yourself.
13:53 Actually a bigger enemy is lurking within and that enemy is your own emotions, your
14:02 own tendency to quickly react and a lot of that has to do with insecurity as well.
14:10 Because we do not educate and raise our girls well and wisely enough, so they are left feeling
14:19 helpless, powerless and therefore insecure.
14:24 And when you are insecure, then you will be even more emotional and even aggressive.
14:33 When you are afraid within, then you become violent in many ways, explicit and implicit.
14:38 Do not let all that happen to you.
14:41 Life is too valuable to be wasted away in periods of emotional trauma and neurosis and
14:56 fragmented mind.
14:58 Something is saying this is right, one part is saying I love my parents, one part is saying
15:02 no, they offend me, I have to do something about it.
15:05 One part is saying family is important, the other one says career is important and all
15:10 that is quite a lot of torture to handle.
15:14 Do not let that happen.
15:16 That is the reason why wisdom literature is essential and more important for women than
15:22 for men.
15:25 Because they are the ones who stand to lose more, who are more often than not the targets
15:36 of aggression.
15:39 So they are the ones who must have more centered minds.
15:44 Make sure you do not get lost in the material and consumerist forces and that you pay adequate
15:52 attention to setting you might write.
15:59 Point it out and keep it centered.
16:17 [Music]