'WAQF Bill में बुनियादी बातें की गई है नज़रअंदाज़' -Niyaz Ahmad Farooqui

IANS INDIA

केंद्र सरकार ने 8 अगस्त 24 को वक्फ बोर्ड एक्ट में बदलाव के लिए संशोधन विधेयक लोकसभा में पेश कर दिया है। इसपर जमीयत उलेमा-ए-हिंद के सेक्रेटरी नियाज़ अहमद फारूकी ने कहा कि इस बिल में बहुत सारी खामियां थी और लीगल जस्टिस के एंगल से और डेमोक्रेसी की जो बुनियाद है, इन सभी पावर को नजरअंदाज करके यह बिल बनाया गया और दूसरी बात ये जो वक्फ प्रॉपर्टी है वह कौन वक्फ करता है? किसके लिए करता है? किस लिए करता है? ये तीनों बात इस बिल में मिसिंग थी की जो इस बिल को बनाता है उसके राइट को खत्म कर दिया गया, जिसके लिए यह बनाया जाता है उसके इंटरेस्ट गए हैं को भी ख़त्म कर दिया गया और जिस पर पद के लिए बनाया जाता है उसको भी खत्म कर दिया।  #Waqf #WaqfBill #Muslim #MuslimepersonnleLaw #Bill #WaqfAct #parilament

Transcript

00:00There were a lot of shortcomings in this bill, from the angle of legal justice and the basis of democracy,

00:09in which there is division of power, checks and balance.

00:11This bill was made ignoring all these things.

00:15Secondly, who devotes these properties? For whom? Why?

00:23Three questions.

00:24In all three things, there was a big shortcoming in this bill.

00:29The interests of the builder were abolished.

00:33The interests of the person for whom it is made were also abolished.

00:37And the purpose for which it is made was also abolished.

00:41I will tell you how it is done.

00:43First of all, who is the donor?

00:47The donor is the person who has his own property.

00:53It is not public property. It is not the property of the government.

00:56So the donor has the right to use his property for whatever purpose he wants.

01:03Usually, when people die or when a will is made,

01:08then in such a situation, a person realizes that a good deed should be done after his death.

01:15There is a concept in our religion that if you do a good deed and leave it,

01:21then you get its reward even after your death.

01:24That is, you get its benefit till the day of judgement.

01:27If you plant a tree, if you build a mosque, if you build a hospital,

01:33if you build a shrine, if you build a school,

01:36if you build a college, if you build a well to drink water,

01:38if you plant a tree, then the benefit of these things will continue.

01:43The rest of the work that we do, we do it till our life.

01:46But this work, it has its benefit even after our death.

01:49Now you have said that you have been practicing for 5 years.

01:52What does practicing mean?

01:54Am I practicing or not?

01:56This is the biggest question.

01:58Now assume that a person's whole life was like this.

02:02He did not have much awareness.

02:04A year ago, he realized that we should do his work.

02:08His life changes.

02:10And he gives his property.

02:12So you have given it to him.

02:14It is my property. I want to do it.

02:16You put a condition on me that I am practicing.

02:20So what is the meaning of practicing?

02:22If there is a condition.

02:24There are many people.

02:25One condition is that he drinks alcohol.

02:27But he also wants to do the work of worship.

02:29One condition is that he does not pray.

02:31But he also wants to do the work of worship.

02:33Is it practicing or not?

02:34You have created such a thing which is neither in religion nor in our law.

02:38Similarly, there are other things.

02:41First of all, a Hindu or a Muslim can do it.

02:44You have created a division.

02:46Only a Muslim can do it.

02:47On one hand, you talk about secularization.

02:50On the other hand, wherever we can get together.

02:53We can participate in each other's work.

02:56You put a barrier in it.

02:58The third thing is that the biggest problem in this was that the government.

03:05Most of the property is taken over by the government.

03:08And now the collector has been given this power.

03:11I have filed a case against him.

03:13Against the government.

03:14That they have taken our property.

03:16What happens to 123 properties in Delhi?

03:18For that property, the same collector is deciding.

03:22You are the party and you are the judge too.

03:25This is the law.

03:26As you say, it is completely straight.

03:30It is not a matter of collector's rule.

03:32The thing is that the one whose property it was, he should have the right to decide.

03:36Whoever it was for, should have it.

03:38But the power you gave to the collector.

03:41Then talk according to the law.

03:43What will be the rule?

03:44Whose will it be?

03:45More important than this is that the foundation of democracy.

03:48You are breaking that foundation.

03:49If you are eliminating fundamental rights.

03:52Then this issue is more dangerous for us.

03:55This issue.

03:56I do not consider the collector my enemy.

03:58The collector decides about all my things.

04:01But a law has been made in a democracy.

04:04This is the power of the executive.

04:05This is the power of the judiciary.

04:07This is the power of the legislature.

04:08Do you want to end this?

04:10Larger issues are involved.

04:13So don't talk like this.

04:15We have made women's society.

04:18You made a woman a member of your board.

04:22So who is there in this country?

04:24Prime Minister.

04:25Chief Justice.

04:26Our president is a woman.

04:29So what objection can we have about this?

04:31You are talking nonsense.

04:33What rights will women get by making a woman a member?

04:36You tell me.

04:37This is purely a property issue.

04:39Or will women get more benefits?

04:42So there are many things in this.

04:44It is deceit.

04:46It is misinformation.

04:48It is deliberate.

04:50These things are objectionable to us.

04:53There is no difference in this.

04:55It is to be understood that on the one hand you are saying that Hindus cannot be loyal.

05:00On the other hand, you are making Hindus a member of the Waqf Board.

05:03This does not make sense.

05:06If a Hindu can be a member of the Waqf Board and has an interest in it, then he can also be a member.

05:13But we will have to see why the members of the Waqf Board are made.

05:20And why are they taken from the community?

05:23Because the community's interest is involved.

05:25So whoever has a larger interest will have a larger share.

05:29You want to end that share.

05:31You want to take the decision and power from that community.

05:34This is not acceptable.

05:36But our thought is inclusive.

05:38The organization we are sitting in, we talk about an inclusive society.

05:44We talk about inclusive politics.

05:46We talk about an inclusive country.

05:48We talk about inclusive interests.

05:50How can we say that this is Hindu and this is Muslim?

05:54This is what you are doing.

05:56The Waqf cannot be done by a Hindu.

05:59The Waqf cannot be done for a Hindu.

06:01A Hindu cannot benefit from it.

06:03This is what you all believe.

06:04Then why will he become a member?

06:06First correct the fundamental mistake you have made.

06:09If it is corrected, then it is fine.

06:11But we must keep in mind that the power of the Waqf Board.

06:16The Waqf Board is a managing body.

06:19It is not an owner.

06:21The property of the Waqf Board is neither owned by the government,

06:24nor by the public, nor by the Muslims, nor by the Hindus.

06:28Even the Muslims are not its owners.

06:30According to our concept, its owner is Allah.

06:33Now in your temple, there is an idol.

06:36We consider the idol to be a judicial person.

06:38A case is filed in his name.

06:40He is its owner.

06:42Everything happens.

06:44We don't have this idol.

06:46But we have Allah as the owner.

06:51Al-Fatiha.

Category

Transcript

Recommended