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Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv

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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.

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Transcript
00:00As-salamu alaykum wa rahmatullahi wa barakatuhu wa maghfiratuhu.
00:14Programme Ahkaam-e-Shariat, Fiqh-e-Hanafis-e-Mataaliq-e-Masa'il, and we are here to serve you.
00:19Someone said to a Kafir, that I have heard that where a person finishes his prayer,
00:25he should sit there and pray, otherwise the prayer is not accepted.
00:30Now I get tired while sitting, so I usually pray by sitting on a chair,
00:35then what will be the ruling of the Shariah?
00:37See, whoever said this, he said it wrong, the acceptance of prayer is not dependent on this.
00:43However, there are many other things that have been stated,
00:45for example, the Prophet, peace and blessings of Allah be upon him, said,
00:49that whoever finishes his prayer, and after that he does not perform ablution,
00:53he does not perform Hajj, and he does not say anything,
00:56then as long as he sits there, Allah's angels will continue to pray for him.
01:04This is a narration from Bukhari.
01:06So this happens, and in the mosques of the Ahl-e-Sunnah,
01:09it can be more beneficial because after Salah, most of the time,
01:13the collective prayer is taken care of.
01:15Or those people who sit after Salah and read Wazaif for a while,
01:20it is a great blessing for them that as long as they sit there,
01:24as long as they are praying collectively after Fardh Salah,
01:27then according to the saying of the Prophet, peace and blessings of Allah be upon him,
01:31as long as they are praying for themselves,
01:33as long as Allah's angels are praying for them for forgiveness and forgiveness.
01:38So this is present.
01:39And in general, this is a benefit, I would like to say,
01:42we should keep in mind that those angels,
01:44any angel, whatever he does, he does it only by the command of Allah.
01:48He does not choose any work of his own free will.
01:51So this means that after the end of Salah, as long as a person is sitting there,
01:56the angels will pray, they are not doing ablution,
01:58but Allah has decided.
02:00So when Allah has decided the angels,
02:02then it is beyond His mercy that He decides them so that you pray for them,
02:06pray for forgiveness, pray for forgiveness, pray for mercy,
02:10and then do not even accept it.
02:12This is very difficult.
02:13Allah has decided it Himself.
02:15So inshallah, by the mercy of Allah,
02:17it is expected that after the end of Salah, if you sit there for a while
02:20and get a share of these prayers,
02:22then there is a great possibility of your forgiveness and the mercy that will descend on you.
02:27One says that a person who gives another name to a non-Muslim's religious festival
02:34and on the same day chooses the same rituals,
02:38then what will be the judgment?
02:41Look, I had requested you earlier that our religion of Islam is the most perfect religion
02:46and Allah has commanded to choose Islam completely.
02:51O you who believe, enter Islam completely.
02:58This is a perfect religion, no one can deny it.
03:02But whenever there is a debate,
03:04our religion teaches us the ways to cut nails, to make stitches,
03:08and it is absolutely perfect and comprehensive.
03:10A to Z, a complete description of everything,
03:12is not seen in any other religion.
03:14So now the religion of Islam wants or the Shariah wants
03:19that a person should remain attached to it,
03:21and not go towards anything else
03:23because of which his belief will be ruined,
03:26there will be a difference in faith,
03:28and he will choose falsehood as a means to get out of the circle of Islam.
03:33That is why it is forbidden to celebrate any religious festival
03:38or to go near it,
03:40because it is a sign of liking.
03:43And sometimes there are some religious festivals
03:46in which there is a concept of Shirk and Kufr,
03:48which is not for them, but for us.
03:50If a person chooses those things directly,
03:53then it is as if he is involved in Kufr and Shirk.
03:56And there are many things which may not lead to Kufr and Shirk,
04:00but because a common man does not know
04:03when he will be involved in something,
04:05that is why the religion of Islam completely forbids
04:08to choose or celebrate any religious festival.
04:12Now even if you change the name,
04:14and the rituals are exactly the same,
04:16there will be no difference in changing the name.
04:18After all, these religious rituals,
04:20when they are not related to our religion of Islam,
04:23then instead of choosing religious rituals,
04:26what is the point of choosing them along with them?
04:29That is why it is completely wrong.
04:31And such people should be very careful.
04:33And our advice is in light of the teachings of the jurists,
04:36that whoever has done this,
04:38he should renew his faith and renew his Nikah.
04:42Establishing a separate personality,
04:44which is a religious personality, is necessary.
04:46This will end your religious personality.
04:49What difference will it make on the coming generations?
04:51And how will they be able to differentiate between religions?
04:54It is possible that they will be permanently involved
04:56in Kufr and Shirk.
04:58Similarly, it is said that congratulating someone
05:00on a religious festival,
05:02what is the status of it?
05:04Look, there can be two or three legal aspects in this,
05:09that sometimes it becomes a form of compulsion.
05:12Like it happens at the government level,
05:15that there are minorities among the public,
05:18and there are Muslims too.
05:20In such a case, the main person of the government,
05:22whether he is a Muslim,
05:24because they are all his subjects,
05:26he has to say such words out of compulsion,
05:29or he has to congratulate someone.
05:31So in such a case,
05:33just by not liking something from the heart,
05:37but the environment that exists worldwide,
05:39that if a person avoids these things even a little,
05:42then sometimes an objection is raised
05:44against his religion, or his personality,
05:46or his style of action.
05:48And then there can be a lot of problems.
05:51Therefore, it is possible that it is a form of compulsion.
05:54But our advice would be that
05:56whoever wants to do this,
05:58he should refer to the scholars,
06:00understand their limitations,
06:02and their style of action,
06:04and then do this.
06:06I am not saying that if a person reaches the upper level,
06:09and if it becomes a requirement of his status,
06:11that he should congratulate someone,
06:13then he should get involved in other things too.
06:15It will be very important to set a limit.
06:17If he crosses that limit,
06:19then the same injunctions will be given,
06:21which I just mentioned to you,
06:23that this is a dangerous matter,
06:25it has to do with religion,
06:27it has to do with beliefs,
06:29it has to do with the hereafter.
06:31Therefore, these issues are not solved by reason.
06:33They require a lot of caution.
06:35That is why it is necessary to ask someone.
06:37And there are a lot of problems in foreign countries.
06:39Our children are studying in schools.
06:41Many parents have asked that
06:43when their religious events come,
06:45sometimes they have to say it,
06:47or else there is an atmosphere of tension.
06:49The details that I just mentioned,
06:51this will also be included,
06:53that at such a place,
06:55if there are such sensitive issues,
06:57then by making children's minds,
06:59and by giving them religious education,
07:01it will be possible for them
07:03to behave in such a way.
07:05But if there is not a lot of involvement,
07:07that the children understand everything well,
07:09and go in that direction,
07:11then there will come a time
07:13when they will be ready to leave
07:15the teachings of Islam,
07:17and may Allah forbid,
07:19they may convert to another religion.
07:21And this will be the death of their faith,
07:23and they will be called apostates,
07:25and will always go to hell.
07:27If this is the case,
07:29then it is dangerous.
07:31That is why we should be careful.
07:33We have a caller with us.
07:35Peace be upon you.
07:37Peace be upon you.
07:39Peace be upon you.
07:41I think the line has been dropped.
07:45So,
07:47he said that
07:49there was a question from outside,
07:51that
07:53in our country,
07:55Halal is written on different products,
07:57like Halal is written on meat,
07:59and other things.
08:01So, can we buy something
08:03just by seeing the word Halal?
08:05Is it really Halal or not?
08:07See, I have told you many times,
08:09that there are issues related to meat.
08:11In meat, the jurists have stated
08:13that it is actually Haram.
08:15So, it is Haram,
08:17and we need evidence to prove it.
08:19So, the evidence is that
08:21if a Muslim kills an animal
08:23by saying Bismillah Allah Akbar,
08:25or you killed it by saying
08:27Bismillah Allah Akbar,
08:29or you don't know,
08:31but you are a shopkeeper Muslim,
08:33and he says that
08:35it is Halal,
08:37then you can buy it.
08:39Like in Pakistan,
08:41when we go to shops,
08:43we don't swear that
08:45you killed it by saying
08:47Bismillah Allah Akbar,
08:49just because it is a Muslim country
08:51and the seller is also a Muslim.
08:53So, you can buy it by saying
08:55Bismillah Allah Akbar.
08:57In other things,
08:59apart from meat,
09:01there is real Halal,
09:03not Haram.
09:05Everything is created in this world
09:07for your benefit.
09:09Now, if something comes in front of us,
09:11as long as it is Haram,
09:13if it is impure,
09:15as long as there are no legal evidences,
09:17it is necessary to consider it as Halal.
09:19And what can be a legal evidence?
09:21It can be that you have seen
09:23something with your own eyes
09:25as a mix of Haram,
09:27or a very pious,
09:29pious Muslim,
09:31who has never been proven wrong,
09:33who has told you that
09:35there is no Haram in it.
09:37Sorry, we are talking about Haram.
09:39You have seen Haram with your own eyes,
09:41or a pious person has testified
09:43that he has seen Haram.
09:45So, it is up to you to see it.
09:47Or a very large group of infidels,
09:49who belong to different countries,
09:51and have not even met each other.
09:53Everyone is saying the same thing
09:55that Haram is found in it.
09:57And they claim that they have seen
09:59Haram being found.
10:01This is also valid.
10:03Similarly, if there is a Muslim
10:05who is a Mastoor-ul-Haal,
10:07i.e. a Muslim whose
10:09righteousness is not clear.
10:11He has a beard,
10:13but what he does in the shop
10:15with his family,
10:17his morals, his behavior,
10:19this is not known.
10:21This is called a Mastoor-ul-Haal Muslim.
10:23And the other is a Mastoor-ul-Faajr
10:25who commits a sin.
10:27If these two Muslims inform
10:29that Haram is found in it,
10:31then purification is obligatory
10:33in such a case.
10:35If the heart testifies that
10:37they are saying the right thing,
10:39then it is obligatory to believe them.
10:41If they say that Haram is found in it,
10:43then we will believe them.
10:45But if the heart does not believe
10:47that they are lying,
10:49then that thing will still be
10:51good and permissible for you.
10:53Similarly, if an infidel says
10:55that there is something wrong in it,
10:57I am saying this by explaining
10:59the principles of Shariah.
11:01Shariah says that in religions
11:03infidels are not trusted.
11:05Therefore, if a person says that
11:07Haram is found in it,
11:09an app tells that Haram is found
11:11in the product, a company writes
11:13that we have added this and that,
11:15even then their news is not
11:17legally trusted.
11:19This means that if you use that
11:21thing, you will not be a sinner
11:23because in religions infidels
11:25are not trusted.
11:27And if you do not know that
11:29Haram is found in it,
11:31then it is permissible for you.
11:33So, writing it is permissible
11:35is not going to do anything.
11:37The main thing is the principles
11:39that I have mentioned to you.
11:41If you take my book on purity,
11:43I have written a whole chapter
11:45on it in great detail.
11:47It will be very easy for you
11:49to understand such issues.
11:51We have a caller with us.
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14:41For example, if you have to go to school at 8 am,
14:43and you have to be there by 2 am,
14:45you will have to be there at this time.
14:47Secondly,
14:49whatever work is assigned to you,
14:51you will have to do that work.
14:53Now, if there was a standard in it,
14:55that you have to do high level work,
14:57then you will have to do high level work,
14:59then you will be eligible for salary,
15:01otherwise not.
15:03And if nothing is decided,
15:05then you will have to do intermediate level work.
15:07One is high level,
15:09and the other is intermediate.
15:11And these teachers understand very well,
15:13that some teachers teach so beautifully,
15:15that after teaching the students,
15:17there is no need to go to the tuition centre.
15:19There are some teachers,
15:21who teach a little,
15:23and intentionally miss a little.
15:25They point to the tuition centres.
15:27And there are some teachers,
15:29who teach from head to toe.
15:31The students just keep watching,
15:33and the teacher does not know,
15:35when he started, when he finished.
15:37But they do this.
15:39Now, if he does not have the ability,
15:41he comes there with recommendations.
15:43And this is what happens,
15:45that the students say,
15:47that they do not understand,
15:49and the parents say,
15:51that they will not understand,
15:53in such a class,
15:55you send them to our tuition centre.
15:57So, this is how it is.
15:59So, suppose,
16:01that there is no standard in it,
16:03then you have to teach intermediate level,
16:05but you have to spend your time there.
16:07Only then you will be eligible for the salary.
16:09If you do not come intentionally,
16:11you will not get the salary of that day.
16:13If you leave an hour early,
16:15then if you divide the entire salary by 30,
16:17then you will get the salary per day.
16:19And if you divide the hours by 5,
16:21then you will get the amount
16:23of your salary every hour.
16:27If you are late for an hour,
16:29or you leave early,
16:31you will have to reduce this amount.
16:33Otherwise, this is a disaster in the hereafter.
16:35All these poor government employees,
16:37especially the teachers,
16:39especially the teachers of hundreds of thousands,
16:41who have been taking their salaries for years,
16:43and they do not teach their children.
16:45This is a temporary peace of mind for you.
16:47This is such a big disaster,
16:49because it also has the issues of human rights.
16:51And when you stand in the field of society,
16:53and your virtues will be taken out
16:55in exchange for this money,
16:57then it will be known there,
16:59how much loss we had made.
17:01Therefore, may Allah give importance to His Messenger.
17:03Do not give importance to the environment.
17:05Do not look at what people are saying.
17:07Do not look at where the world is going.
17:09The world will be left here,
17:11people will be left here,
17:13and their words will also be left here.
17:15When you reach the court of Allah,
17:17then there will be a decision
17:19according to the Qur'an and Hadith,
17:21according to the method,
17:23according to the principle,
17:25and according to the law of Allah.
17:27You cannot give an example of the world
17:29This is a strict Shariah for you.
17:31I hope you have understood it well.
17:33It is said that when the congregation
17:35ends in the mosques,
17:37and some people reach late,
17:39then they establish their congregation.
17:41Is this possible in every mosque?
17:43Or is it possible in the mosques of passengers,
17:45like the mosque at the station,
17:47where people come and go after praying.
17:49Look, this command is for every mosque.
17:51The Prophet, peace and blessings of Allah be upon him,
17:53once came and prayed.
17:55Siddiq Akbar, may Allah be pleased with him,
17:57came and prayed.
17:59The government said,
18:01who is the one who prayed with him?
18:03So, he prayed with the congregation.
18:05Similarly, it is proven from other companions
18:07that the congregation has been established
18:09when they are late.
18:11So, there is no doubt in the mosque of passengers,
18:13but if someone comes late to a common mosque,
18:15then the congregation can establish it.
18:17But our advice would be that
18:19now the atmosphere has changed.
18:21If you do it occasionally,
18:23then it is a different matter.
18:25If you do it occasionally,
18:27then there are doubts and misunderstandings.
18:29Sometimes the Imam is worried
18:31that they are not praying behind him,
18:33they are forming a group,
18:35and it becomes a clash.
18:37Similarly, if you go to the mosques of passengers
18:39and pray late,
18:41then similar problems arise.
18:43So, try that either the atmosphere is clean,
18:45then there is no harm in establishing the congregation.
18:47And if the atmosphere is not clean,
18:49there is a fear of disorder,
18:51misunderstandings, quarrels, fights,
18:53then you should pray separately at home.
18:55This is the best.
18:57A brother had asked a question,
19:01that the body parts of school children
19:03are written in the name of different parts,
19:05and their pictures are made.
19:07And how to label them?
19:09For example, if you put a label
19:11on the hand,
19:13put it on the leg,
19:15put it on the cheek,
19:17what will be the judgment?
19:19See, this judgment does not come
19:21in the command of the picture of the body.
19:23And when it is related to education,
19:25then it becomes more advanced.
19:27Remember,
19:29like the issue of Sajda-e-Tilawat,
19:31if you have read one verse twice,
19:33then two Sajdas will be necessary.
19:35But when the children are studying in the Madrasa,
19:37and for example, they are doing Hifz,
19:39if they read the same verse ten times,
19:41in the same gathering,
19:43then only one Sajda-e-Tilawat will be obligatory,
19:45not more.
19:47So, it is free for the children,
19:49if there is no violation,
19:51then they can do it.
19:53And if you put a label on the hand,
19:55or on the face,
19:57then it is not better.
19:59But anyway, it is a school environment,
20:01they cannot object,
20:03so they can remove it later.
20:05Anyway, legally,
20:07it will be possible.
20:09It is said that in our village,
20:11a person took the oath of allegiance
20:13of a Christian woman.
20:15Then that woman died,
20:17See,
20:19these are completely contradictory things.
20:21And the environment in which we live,
20:23that at the end of our list of important things,
20:25some of them are not even in the list,
20:27if we make a list,
20:29at the end of the list,
20:31Quran, Hadith,
20:33obedience to Allah,
20:35obedience to the Prophet,
20:37we have made it at the end.
20:39So, when the era of ignorance is going on,
20:41and the teaching of religion is not reaching people,
20:43people are not becoming conscious,
20:45then the occurrence of such incidents
20:47is not surprising.
20:49It is a cause of grief,
20:51there is a lot of sorrow,
20:53and I am very sensitive in this regard,
20:55and I try to fight against
20:57these evils as much as possible
20:59in a good way.
21:01But anyway,
21:03people are doing it.
21:05So, the first thing is that
21:07it is not permissible for a Muslim woman
21:09to take the oath of allegiance
21:11of a Christian woman.
21:13Now, if she says to you
21:15that you should obey me
21:17on the basis of Shirk,
21:19then it is a command of the Murshid.
21:21So, such a person should
21:23avoid apostasy.
21:25It is a very difficult danger.
21:27So, this is the first mistake.
21:29The second thing is to make a shrine.
21:31A shrine can never be of a common person.
21:33Remember, it was only our Akabirs
21:35who were the most honorable people,
21:37the elders of the religion,
21:39the great Muftis,
21:41who allowed people
21:43to build their shrines.
21:45People used to come to their graves
21:47to read the Fatiha,
21:49to read the Holy Qur'an,
21:51to get blessings,
21:53to get rewards.
21:55So, Allah has allowed
21:57that there will be two benefits.
21:59First, there will be a distinction
22:01that when people come
22:03and see such a dome,
22:05they will at least
22:07save themselves from the
22:09benefit of building a shrine.
22:11Neither does the owner of the shrine
22:13benefit from building a shrine,
22:15nor will your status increase
22:17by building a dome there.
22:19This was the basic purpose.
22:21But in the Hadith,
22:23it is forbidden to build a shrine
22:25or to make the grave solid.
22:27It is forbidden.
22:29But on the basis of the correct
22:31reform, the Akabirs allowed
22:33specific people to do it.
22:35So, when something is forbidden,
22:37but on the basis of the correct
22:39reform, the Akabirs allowed
22:41specific people to do it,
22:43then it is only limited
22:45to specific people.
22:47Now, this does not mean
22:49that you can build a grave for anyone.
22:51Someone told me that a donkey
22:53was built as a shrine.
22:55The donkey was used by a saint
22:57who was famous.
22:59So, when the donkey was built,
23:01a shrine was built for him.
23:03People started wearing
23:05the same clothes.
23:07They dug a grave in Pakistan,
23:09put soil on it,
23:11made a grave and a shrine.
23:13Now, people started wearing
23:15the same clothes.
23:17In this way, the original
23:19forms of religion will be erased.
23:21It was a sin to build a shrine.
23:23It is necessary to break it.
23:25It is necessary to finish it.
23:27The Muslims there,
23:29they have become
23:31the poets of Islam.
23:33If a shrine is built,
23:35people will ask,
23:37which religion does it belong to?
23:39Everyone will say,
23:41it belongs to a saint of Allah.
23:43So many shrines have
23:45attached to Islam.
23:47It is not right to build a shrine
23:49for a non-Muslim.
23:51It is wrong to build a shrine
23:53for a non-Muslim.
23:55That person should renew his faith
23:57and get married.
23:59If a person dies in the state
24:01of kufr,
24:03it is kufr to pray for him.
24:05Because the Holy Qur'an
24:07has warned
24:09those who die in the state of kufr
24:11that the doors of forgiveness
24:13will be closed and they will
24:15go to hell forever.
24:17Now, if someone
24:19prays for a non-Muslim
24:21when he dies,
24:23it means that
24:25his faith can be forgiven.
24:27The Holy Qur'an says that
24:29it means that
24:31when you make a belief
24:33that you will be forgiven,
24:35you have doubts and suspicions
24:37that Allah has stated.
24:39Doubting the Holy Qur'an
24:41with ignorance pushes a person
24:43towards kufr.
24:45Those who go to the shrine
24:47and recite the Fatiha,
24:49Allah will forgive them.
24:51Everyone's faith is in danger.
24:53This one person has created
24:55a problem for everyone.
24:57May Allah enable us to understand.
24:59We will take a short break.
25:01Stay with us.
25:27When the Prophet came to me
25:29for Iyadah, I said
25:31that I want to give all my wealth
25:33in charity in the way of Allah.
25:35The government said no.
25:37I said, should I give half?
25:39They said, this is more.
25:41I said, O Prophet, should I give one third?
25:43They said, yes, one third is enough.
25:45Then they said that a father
25:47should leave something for his children.
25:49It is much better
25:51to leave them in such a state
25:53that they are spreading their hands
25:55and raising their hands
25:57in front of the people.
25:59This means that our religion
26:01does not prohibit you from earning.
26:03Because you will earn only
26:05when you accumulate.
26:07But it commands you to use
26:09the lawful means.
26:11In the light of the teachings
26:13of the Prophet,
26:15a person should not be so busy
26:17in earning lawful means
26:19that he leaves Allah's duties.
26:21Therefore, he should think
26:23about the rights of others,
26:25the rights of Allah,
26:27the rights of people,
26:29Zakat, etc.
26:31After this,
26:33he should spend it in the right place
26:35and not in Haram.
26:37And if he keeps what is left
26:39for his children,
26:41there is no wrong in it,
26:43but it is very important.
26:45I request all my brothers and sisters,
26:47some may be offended by this,
26:49because whenever a law is stated,
26:51they feel offended.
26:53They feel offended,
26:55whereas my advice is that
26:57it is according to the Shariah.
26:59Some children earn money,
27:01they give all the money to their parents.
27:03They do not give anything to their wife and children.
27:05It is a good thing.
27:07It is a matter of honor to give importance to parents.
27:09But what happens is that
27:11parents balance out
27:13and instead of spending the same money
27:15on their wife and children,
27:17they spend it on their other children
27:19There were many such cases
27:21that when the child came back
27:23after completing his job,
27:25his family had nothing.
27:27And the parents showed the red flag
27:29that we also do not have anything for you.
27:31And he had to take his wife and children
27:33from zero again.
27:35In fact, there were such cases
27:37that they sent money,
27:39made a house,
27:41but the parents made their own names.
27:43And when he came back,
27:45he was thrown out of the same house
27:47He married his wife,
27:49he married his brothers,
27:51he married everyone.
27:53But today my wife and children
27:55are out of that house.
27:57So when there is such a situation,
27:59it means that you will have to
28:01keep a balance.
28:03Keep saving for your wife and children.
28:05Do it for yourself.
28:07If your parents are in need,
28:09give it to them.
28:11If your siblings are in need,
28:13give it to them.
28:15If they give you something
28:17with the intention of service,
28:19it is a matter of honor.
28:21But if you do not give,
28:23because they are self-sufficient,
28:25they will not be obligatory on you
28:27and you will be a sinner.
28:29But here the situation is that
28:31in order to prove to the parents
28:33that even after marriage
28:35my wife did not affect me,
28:37only my parents and siblings
28:39are in my heart,
28:41I serve them.
28:43They do not have knowledge of Shariah.
28:45They make all their affairs
28:47according to their family tradition,
28:49their thinking,
28:51and according to the words
28:53of the wise people of the world.
28:55When they do not follow Shariah,
28:57then sometimes
28:59there are cases
29:01that create a crisis
29:03and they deprive a child
29:05while acting against it.
29:07Keep a balance.
29:09If they do not do it for you,
29:11a brother said that
29:13this is called Liwak coffee.
29:15It is given to a particular cat
29:17and then it makes a potty
29:19from which coffee seeds come out.
29:21This coffee is made from it
29:23and is said to be very expensive.
29:25So what will be the judgment of this?
29:27Look, our religion, Islam,
29:29is a religion of cleanliness.
29:31It is a pure religion.
29:33It does not like such things.
29:35Therefore, a coffee is taken out
29:37from a dirty bowl,
29:39it is a different matter
29:41that according to Shariah,
29:43it can be washed and cleaned
29:45and the seeds can be used.
29:47But our religion,
29:49under the principle of cleanliness,
29:51prohibits such things.
29:53Using a dirty thing
29:55just for the taste of a tongue
29:57is not appropriate.
29:59A child said that
30:01I work in a clinic
30:03and the clinic is owned by a doctor.
30:05When I go to pray,
30:07take care of the clinic.
30:09Then what will be the judgment
30:11of Sunan Nawafil for me?
30:13Then he wrote further that
30:15sometimes I can come and read Sunan
30:17but it is very difficult,
30:19there is a crowd in the clinic,
30:21there is no place,
30:23so it becomes difficult to read.
30:25What is the judgment?
30:27Look, our jurists said that
30:29Fardh Wajib and Sunnat-e-Muakkadah
30:31are important,
30:33you should absolutely adopt them.
30:35If you are on a job
30:37then it is prohibited
30:39to be busy in Nawafil.
30:41If you have 15 minutes
30:43of rest time,
30:45then you can come again.
30:47You can do whatever you want
30:49but you cannot say
30:51that you are reading Nawafil
30:53and reciting Quran.
30:55This is not permissible.
30:57Therefore, it is better
30:59that you perform Fardh
31:01and Sunan-e-Muakkadah
31:03in the clinic.
31:05And if there is difficulty in this
31:07then you can leave it.
31:09If there is a severe difficulty
31:11that you have no other job,
31:13doctor will get angry and fire you.
31:15Here the patient is sitting
31:17and you are busy in Nawafil
31:19then it is certain that
31:21the matter will be disbalanced.
31:23In this case, you can leave it
31:25and come and read Fardh
31:27and as soon as you get time
31:29you can perform it in your clinic.
31:31Qa'ba will be brought down
31:33before Qiyamah.
31:35Yes, it will be brought down.
31:37It is said that there will be
31:39a man with thin legs
31:41who will bring Qa'ba to Allah.
31:43So, this will happen
31:45near Qiyamah.
31:47Allah does not give guidance to whom?
31:49If you read the verses of Quran
31:51then the meaning of it is
31:53that the people who
31:55despite getting all kinds of guidance
31:57i.e. the means of guidance
31:59despite being rebellious
32:01and stubborn
32:03then Allah does not give guidance
32:05to such people.
32:07It is not from Allah that
32:09a person is forced to
32:11not accept guidance.
32:13This is a form of oppression.
32:15Allah gives guidance to all kinds of people.
32:17For example, He sends prophets and books.
32:19If there were no prophets
32:21then there would have been
32:23good scholars of that time
32:25who would have taught
32:27when a person is not ready
32:29to accept guidance
32:31he comes to this stage
32:33then Allah leaves him
32:35and he is destroyed.
32:37So, our Muslim brothers
32:39you will also see in your homes
32:41friends, relatives, your own children
32:43you repeatedly say Namaz
32:45you do not read, you keep sinning
32:47do not be disappointed with them
32:49keep saying with love
32:51Insha'Allah you will be disappointed
32:53but there are such rebellious people
32:55who fight and beat
32:57abuse
32:59then leave them alone
33:01now it is dependent on the will of Allah
33:03if He wants He will forgive
33:05if He wants He will not
33:07if He wants He will make them
33:09to accept the means of guidance
33:11if He wants He will leave them alone
33:13then this happens
33:15It happened to us that
33:17before the time of Adhan
33:19the Mawzid started the Adhan
33:21and said Allahu Akbar before the time
33:23and the rest of the Adhan was given within the time
33:25what will be the judgment?
33:27See, it is necessary for the Adhan to be correct
33:29i.e. Adhan is Sunnat-e-Mauqada
33:31where the Jama'at is established
33:33for there, in that mosque
33:35Adhan is Sunnat-e-Mauqada
33:37and for this, the condition is that
33:39the time has passed, you do it after this
33:41till Allah said Allahu Akbar before the time
33:43and the rest of the Adhan was given within the time
33:45Sunnat-e-Mauqada was not performed
33:47it will be Wajib-ul-Iyada
33:49it should be performed again
33:51and the condition is that
33:53you are looking at the calendar and deciding
33:55that it was given before this time
33:57the time you are following, keep this principle
33:59but I am trying to explain that
34:01there is a scope for it
34:03there you can see some mosques
34:05where the time is 2 minutes ahead
34:07like iftar time in Ramadan
34:09some people do iftar 1 minute before
34:11some after 1 minute
34:13you will see on TV channels
34:15some are doing it earlier
34:17there are some differences
34:19I can't bear it
34:21so the summary is that
34:23if this happens to a Muslim
34:25don't start beating them
34:27don't force them
34:29it is a mistake
34:31but if you say this Adhan again
34:33it is better
34:35it is said that in some matter
34:37someone said to keep your hand on the Quran
34:39and this person says that
34:41I was a liar in that matter
34:43I didn't keep my hand on the Quran
34:45I took a stick and kept my hand on it
34:47when I was made aware
34:49this person or anyone
34:51says that it was a stick
34:53it was the Quran
34:55if you keep your hand on the Quran
34:57it is forbidden to take a false oath
34:59I took a stick and kept my hand on it
35:01and he said that it is not an oath
35:03because it was the Quran
35:05I took a stick and kept my hand on it
35:07so will this oath be accepted or not
35:09it is not right to take such
35:11satanic excuses
35:13if you have written a single verse of the Quran
35:15yes, in our tradition
35:17the Quran that is called
35:19it is a different matter
35:21if a verse is written on a piece of paper
35:23we will say bring the Quran
35:25it will never go to this
35:27it will go to the book
35:29so this recognition and recognition
35:31is based on the book
35:33but the Quran which is called
35:35Kalam-e-Ilahi
35:37if one verse is written
35:39it is the Quran
35:41it is the Kalam-e-ilahi
35:43it has the same importance
35:45as the Quran
35:47that it is the Kalam-e-ilahi
35:49to say in this way
35:51that I kept my hand on the stick
35:53and not on the Quran
35:55so this oath will not be accepted
35:57and why do you keep your hand on the Quran
35:59because the person in front of you
36:01keeps his respect
36:03and believes what you say
36:05and why does he believe
36:07because he thinks about you
36:09that it cannot be so shameless
36:11to take a false oath
36:13so this is why you keep your hand on the Quran
36:15so does not every verse of the Quran
36:17have such importance
36:19that it should be given so much respect
36:21now to say that
36:23if the whole Quran was there
36:25it is a different matter
36:27it has the aspect of disgrace
36:29that the importance of the Quran
36:31is not as much as it is
36:33this is the wrong of your
36:35unfair distribution
36:37repent in the presence of Allah
36:39and I request all of you
36:41brothers and sisters
36:43that until you have learned
36:45the religious issues from the scholars
36:47do not solve them rationally
36:49if the religion could be solved rationally
36:51then what is the need
36:53to reveal the Quran
36:55to Allah
36:57Allah says solve it rationally
36:59we have given you reason
37:01but we have to follow the teachings
37:03of the Quran and Hadith
37:05this is our test
37:07there are so many things
37:09that do not come in our mind
37:11there are two rak'ahs in Fajr
37:13I am talking about Fars
37:154 in Zuhr, 4 in Asr, 3 in Maghrib, 4 in Isha
37:17why have you arranged it
37:19tell us rationally
37:21it is very difficult to prove
37:23there are thousands of such things
37:25so do not run the horse of reason
37:27and sometimes people
37:29when they are explained
37:31they make it a matter of ego
37:33may not be such a strict command
37:35then sometimes they reach the level of disbelief
37:37so if there is a legal issue
37:39be humble
37:41I am a human being
37:43I can make a mistake
37:45you can also make a mistake
37:47if the scholars say
37:49you have seen a fatwa
37:51you have heard a clip of a scholar
37:53he said you have made a mistake
37:55surrender immediately
37:57I admit my mistake
37:59there is no problem
38:01Allah will increase your honor
38:03tomorrow at the same time
38:05we will meet again
38:07if Allah wills
38:09I request you to watch this program
38:11a lot
38:13encourage others
38:15my Dars-e-Bukhari program is also coming
38:17probably on Friday
38:19between 8 and 9
38:21watch it on YouTube
38:23both are recorded programs
38:25watch both
38:27may Allah help you
38:29may Allah help others
38:31Ameen

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