Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, In the name of Allah, Most Gracious, Most Merciful.
00:12Ladies and gentlemen, peace be upon you.
00:14May Allah's mercy, blessings and forgiveness be upon you.
00:17Welcome to the programme on Shariah and its related issues.
00:22In the previous programme, there was a question.
00:24A father said that his 18-year-old daughter wants to marry a non-Muslim.
00:29We are stopping her and she is insisting a lot.
00:32We are afraid that if we stop her further, she may leave the house.
00:36What will be the ruling?
00:38I have already stated the ruling in the last part of the previous programme.
00:42I feel it is necessary to add so much to it.
00:46Why did that girl insist on marrying a non-Muslim?
00:51There can be many reasons for this.
00:54The biggest reason is to maintain a relationship with the religion of Islam
01:00as much as our ego, Satan, creation, the world, our gatherings and our personal interests allow.
01:09After this, we are not ready to bring the religion closer to us.
01:13There are many tricks and excuses for this.
01:16There may be a right compulsion, but Shariah does not consider it a compulsion.
01:22We are away from the religion.
01:24When our children are away from the religion,
01:27they do not have Shariah, education and guidance in their minds.
01:32We do not even ask them what they are doing.
01:36When they reach the end and leave the hands, there are other losses.
01:41We want them to understand the respect and status of being our parents.
01:47May the fear of Allah and His Messenger be in their hearts.
01:50May they follow Shariah.
01:52When religion is in front of them, they do not accept it immediately.
01:57There are two situations.
01:59There are parents who tried their best to educate their children,
02:02but the result was negative.
02:04Another situation is that we make mistakes and the result is negative.
02:09If you have worked hard, taught your children religion,
02:12and created a good environment at home,
02:16there was talk of death, heaven, hell, the hereafter, poverty,
02:20and the torment of the grave.
02:22There was also a Dars-e-Quran and a Dars-e-Hadith in the house.
02:26Despite this, the children rebelled.
02:28So, God willing, you are responsible and the child is at fault.
02:31But if our own upbringing was flawed,
02:34we did not allow religion to advance,
02:36and did not create an environment at home,
02:38do we think our children will become angels or saints?
02:41It is necessary that this will happen.
02:43This is the fault of the parents.
02:45And the more children commit sins,
02:48the more sins they become for the parents.
02:51And there is accountability in the field of society.
02:54Your Prophet said, I have heard this hadith many times,
02:57All of you are guardians and all of you are responsible for their guardianship.
03:00Every one of you is a guardian.
03:02He will be questioned about his subordination.
03:06That is, the one who is under us will be questioned about him.
03:10The government has said that his wife and children will be questioned about him.
03:14So, the question will be, did you teach religion to your wife?
03:16Did you teach your children?
03:17Did you command them to do good?
03:18Did you stop them from doing bad?
03:19Did you become a good role model for them?
03:22If not, then that man will be severely punished.
03:26Such will be the punishment for those mothers
03:28who did not teach their children religion.
03:30They kept explaining good things with their intellect.
03:33Some family customs and traditions and principles were made
03:37which were good.
03:38But they did not give guidance to their children about the Shariah.
03:41And that mother, because the first child is brought up,
03:45due to which the children strayed,
03:47and became a victim of immorality,
03:49then such a mother was also poor in the hereafter.
03:51It will be very important for us to take care of ourselves before death.
03:55A brother said, this was a question from the neighboring country,
03:58let me tell you,
03:59that I am a press reporter of my city.
04:01If someone moves a shop or a house one or two feet ahead in the city,
04:06and I publish a news about it,
04:08then the administration comes and stops that work.
04:12But there are some people who come to us and say,
04:15don't publish our news.
04:17And they give us some money for it.
04:19They say that the local press does not make any income.
04:22We do not even get a salary.
04:23Big reporters get it, we do not get it.
04:25We live on such things.
04:27So what will be the Shariah?
04:30Look, this is bribery.
04:33And for you, it is Haram and a great sin.
04:36When you understand that a person is doing illegal work,
04:39if you report it, then they are stopped.
04:42If those things are made, then they are broken.
04:44Sometimes a fine is imposed.
04:46Sometimes it is locked in jail.
04:48When it is an illegal work,
04:50then who are you to give permission to do that illegal work?
04:54Or if you take money by covering it,
04:56then it is Haram and a great sin.
04:58This is bribery.
04:59And the Prophet said,
05:03that the one who gives bribes and the one who takes bribes,
05:06both are in hell.
05:08There was a reporter from Pakistan.
05:13He said that when they increase the prices in the markets in Ramadan,
05:18the rates set by the government,
05:20then I go and show my press and say that I will do your entire report.
05:24Then they give us some money
05:26and we say that we don't want to do this.
05:28The administration will be distracted.
05:30So we take money like this.
05:32What will be the judgment?
05:33This is the answer to that.
05:34Remember that this is your duty.
05:37If you have taken a position,
05:39it is necessary for you to do justice to it.
05:41How long will this money last?
05:43If you don't get a salary here,
05:45you leave it and go somewhere else.
05:46And work there.
05:47Why do you live here?
05:48It is okay to live with bribery.
05:50Don't go anywhere else.
05:51So this is wrong.
05:52Anyway, I told you the right issue.
05:54If someone believes it is right or not,
05:56then wait.
05:57Allah has kept the Day of Judgment
05:59because here his habit is that
06:01whether he is a disbeliever, a Muslim, a polytheist, a sinner, a pious,
06:05he gives everyone a chance.
06:07But in the hereafter, he will be very poor.
06:09You should be afraid of that time.
06:11It is said that Imam Sahib was giving a speech.
06:15One man was reading the Qur'an during the speech.
06:18One was doing Zikr-e-Ilahi.
06:19So the third man forbade both of them to leave it.
06:23And listen to Imam Sahib's speech.
06:25So did he do the right thing or the wrong thing?
06:28See, the scholars have clearly written that
06:31when there is a speech of a religious scholar,
06:33then leave all activities and
06:35completely focus on him.
06:38In fact, Hazrat Imam-e-Sundat has written that
06:40when a religious scholar is giving a speech
06:42and there is no legal compulsion,
06:44then it is also forbidden to listen to the speech with a stick.
06:47Because if you put a stick, you will fall asleep.
06:49So whatever he is saying,
06:51whether it is permissible or not,
06:52it will be heard as permissible.
06:53If you fall asleep, then it will be heard as bad.
06:55So listen with a stick.
06:57Like the companions of the Prophet,
06:59when the Prophet used to give a speech,
07:02he used to leave all kinds of things.
07:04Now you will say that he was the Prophet of Allah.
07:06Absolutely.
07:07But you have to learn etiquette from them.
07:09That the status of the Prophet was that of a Prophet,
07:12of a scholar, of a leader, of a commander,
07:15of a teacher, of a teacher.
07:17If you look at it from all aspects,
07:19then etiquette comes from here.
07:21First and foremost, the real etiquette.
07:23And it was that when the Prophet used to give a speech,
07:25he used to leave all kinds of things and listen carefully.
07:27Yes, you must keep these two things in mind.
07:29One is that let us suppose
07:33that a person is giving a speech
07:35and there is neither a head nor a foot of the speech.
07:38Excuse me,
07:39the stories of the people here and there,
07:41the funny jokes,
07:42they are laughing in the mosque
07:44and there is nothing useful,
07:46there is no logic,
07:47there is no logic,
07:48there is no explanation of the Qur'an,
07:49there is no hadith,
07:50there is no incident,
07:51there is no joke,
07:52all the people are laughing.
07:53If someone does not listen to such a statement,
07:55then there is no benefit.
07:56The statement of the Holy Prophet
07:58was not just a joke,
08:00God forbid,
08:01it was the Qur'an,
08:02it was a hadith.
08:03The Master used to remind us of the hereafter,
08:05he used to speak of torment,
08:07he used to speak of heaven,
08:08he used to correct it,
08:10he used to give advice.
08:12Now if someone is reading the Qur'an
08:14then what is the benefit of listening to it?
08:16It is a waste of time.
08:17So it is absolutely right,
08:18there is no harm in it.
08:19I am talking about the state of religion
08:21which has a reasonable statement,
08:22which has a purpose,
08:23which has a good topic,
08:24which creates a revolution in people,
08:26creates a change,
08:27people get a chance to learn something,
08:29then it is better than Zikr-e-Ilahi
08:31and recitation of the Qur'an
08:33to listen to its statement.
08:34I hope you have understood the point.
08:36It is said that
08:37nowadays people in mosques
08:39are giving azans without any order.
08:42No one looks at the order,
08:44who is giving the azan,
08:45who is not.
08:46It is said that
08:47a bearded person can give the azan,
08:48a beardless person can give the azan.
08:49What is the problem?
08:50The first thing is that
08:52where the Mu'azzin is appointed,
08:54he will only give the azan.
08:56And the Mu'azzin should be a Shariah,
08:58he should know the time of prayer,
09:00he should have a sense of responsibility,
09:01he should only give the azan.
09:03But there are some mosques
09:05where the azan is not appointed,
09:06like the mosques of the station,
09:08or there is a lonely mosque in an area,
09:10or there is no Mu'azzin appointed there,
09:12they cannot pay the salary.
09:13Sometimes it happens that
09:15whoever comes there,
09:16he wants to give the azan.
09:17So for that too,
09:18anyway,
09:19the teaching of our religion is that
09:21it should be with respect,
09:22not in a state of prostration.
09:24And the more it is with respect and action,
09:26the better.
09:27It is very good to have a bearded person,
09:29but if there is no one,
09:30then a beardless person can also give the azan.
09:33But where the bearded person is present,
09:35where the Mu'azzin is appointed,
09:36standing such a person there,
09:39who publicly commits a sin with any effort,
09:42this is completely wrong.
09:44If he gives the azan in such a place,
09:46then this azan is called Wajib-ul-Iyadah,
09:48i.e. it is necessary to give it again.
09:52He says,
09:53is it permissible to make a distant person a disciple,
09:56when a hand is not given in the hand?
09:58What is the proof of this?
10:00This is absolutely permissible.
10:01Look,
10:02even if the saint does not know,
10:04he can still be a disciple.
10:06Consider it like this,
10:07that the Prophet s.a.w. made a pledge,
10:10which was first the Bai'at-e-Islam,
10:12then the Bai'at-e-Iradat,
10:13he used to make promises of different things.
10:15When he made a promise,
10:17then he also made a promise to those who were sitting in front of him.
10:19Like you will not steal,
10:21you will not commit adultery,
10:22you will not ask from anyone like this.
10:24So tell me,
10:25was it for them,
10:26or for the companions who were not present here?
10:28It was for them too.
10:29It was definitely for them too.
10:30This means that the government,
10:32like the companions said,
10:33make a pledge to me,
10:34I said,
10:35we did not make a pledge,
10:36he said,
10:37make a pledge on these things.
10:38So it means that
10:39they were present in front of him,
10:40they also made a pledge,
10:41and those who were not present,
10:42they too had to make a pledge on these things.
10:45In the same way,
10:46the Bai'at-e-Islam,
10:48which was in front of the companions,
10:50in front of them,
10:51O Messenger of Allah,
10:52make me a Muslim.
10:53The government taught them the Kalima properly.
10:55And there were some who were very far away,
10:57the news reached them that
10:58the Prophet has come,
10:59they accepted their faith there.
11:01They were not in front of the government.
11:03This is why the scholars came to the conclusion
11:05that the best way is that
11:07you are present at the service of the Peer,
11:09you do not have a hand in your hand,
11:10you are holding a sheet,
11:11which is a well-known method.
11:13But if someone does not hold a hand,
11:15does not hold a sheet,
11:16is sitting far away,
11:17or is sitting very far away,
11:18and he is a disciple,
11:19then he will definitely become a disciple.
11:21There is no harm in this.
11:24One says that
11:26how is it that negative thoughts
11:28come to the heart of one's Peer?
11:31For example,
11:32if some satanic whispers come,
11:34this breaks the oath.
11:36See,
11:37unless you have a strong intention
11:39to break the oath,
11:40a strong intention does not break.
11:42Whispers,
11:43negative thoughts about someone,
11:45this will not break the oath.
11:47If you have a special intention to break the oath,
11:49or if you have a heart that
11:50I break the oath,
11:51I do not believe in the Peer,
11:52then it will break,
11:53otherwise not.
11:54Now,
11:55whether negative thoughts
11:56and satanic thoughts should come or not?
11:58These are two things.
11:59One is that
12:00at least two intentions have come.
12:01Satan has put something,
12:02Satan has said that
12:03the Peer is doing something wrong,
12:04suddenly,
12:05and you have broken the oath.
12:06So,
12:07because such thoughts
12:08do not come
12:09in the power and authority of a person,
12:12then it will not be called
12:13disrespectful,
12:14nor will it be called wrong,
12:15unless there is
12:16continuity in it,
12:18until there is
12:19spiritual resistance.
12:21If a negative thought comes,
12:22the Peer is busy,
12:23everything is there,
12:24then you should break the oath.
12:26So, okay,
12:27there is no problem,
12:28it came,
12:29it left,
12:30but you are coming again and again,
12:31but if it is coming,
12:32then why are you letting it come?
12:33It is not worth it.
12:34And then,
12:35to accept a negative thought
12:36without evidence,
12:37or a satanic whisper
12:38without evidence,
12:39in favor of an active and righteous person,
12:42this is also wrong.
12:43And one thing is that
12:44the Peers themselves are such
12:46that they are not worthy of being a Peer.
12:49For example,
12:50if someone is committing a sin,
12:52if he is in front of everyone
12:53in matters contrary to Sharia,
12:55if he has given permission to his disciples
12:57to commit a sin,
12:58or if he is committing a sin
13:00in front of everyone,
13:01if a negative thought comes about him,
13:03if a satanic thought comes about him,
13:05then he is not a satan,
13:06he is a Rahman,
13:07that Allah is trying to save him,
13:09or the angel is trying to save him,
13:11then there is no problem.
13:13In short,
13:14if the Peer is pious,
13:15pious,
13:16righteous,
13:17has the right belief,
13:18has knowledge,
13:19has righteousness,
13:20then the negative thought
13:21that comes about him,
13:22it is necessary to reject it.
13:24If it comes suddenly,
13:25it is okay,
13:26but there should not be a continuity in it,
13:28and the internal resistance
13:30which is called
13:31the inner resistance,
13:32should not end,
13:33and it should be rejected.
13:36And if someone is inactive,
13:37then it is a different matter.
13:39We have a caller with us.
13:40Assalamu Alaikum.
13:45Your voice is coming very softly.
13:47Very softly.
13:50Increase the volume a little.
13:53A little.
13:56Yes, go ahead.
13:58My son lives on rent.
14:00Yes.
14:01He lives on rent,
14:02so my son says
14:03that he needs money.
14:04He says,
14:05don't stay on rent,
14:06give me 1.5 lakh rupees,
14:07I want to pay the rent.
14:08So, if he doesn't pay,
14:09then vacate the house.
14:11He says,
14:12can you pay the rent a little?
14:15So, he says,
14:16no, it is not good.
14:18Meaning,
14:19the owner of the house
14:20who is asking for 1.5 lakh,
14:21after that he is saying,
14:22don't pay the rent,
14:23I will start living.
14:24Yes, he says,
14:25I want to pay the rent,
14:26give me 6 lakh rupees,
14:27then stay on rent,
14:28don't pay the rent.
14:29Okay.
14:32Okay, I will tell you,
14:33Inshallah.
14:34We will take a short break.
14:35We will definitely be with you.
14:37In the name of Allah,
14:38the Most Gracious, the Most Merciful.
14:39First, we will take a call.
14:40Assalamu Alaikum.
14:41Walaikum Assalam,
14:42Rahmatullah.
14:43Yes, sister.
14:44Mufti Sahab,
14:45I have a question.
14:46I am alone,
14:47I don't have a guest.
14:50So,
14:51a woman cannot travel
14:53up to 92 km.
14:55Yes.
14:56So,
14:57can I drive my own car
14:59and travel less than 92 km?
15:02Okay.
15:05I will tell you,
15:06Inshallah.
15:07This brother said,
15:08my brother is on rent,
15:10and the landlord said,
15:12I need 1.5 lakh,
15:14either you give me,
15:15after that you stay on rent,
15:17or you vacate the house,
15:19what will be the judgment?
15:21Look,
15:22the problem is,
15:23if he says,
15:24he says,
15:25give me 1.5 lakh,
15:26and he decides the duration,
15:28that after this,
15:29you can live without rent for 1-2 years.
15:32So,
15:33it is useless to say that he lives without rent.
15:36So, if he has decided the duration,
15:38then he has taken the advance rent.
15:41Otherwise,
15:42how is he taking it?
15:43Okay?
15:44So,
15:45if he doesn't decide the duration,
15:46he says,
15:47just give me this,
15:48and you can stay as long as you want.
15:49This will not be right.
15:50This will be corrupt.
15:51Both will be sinners.
15:52And,
15:53this should not be done.
15:54Otherwise,
15:55he says,
15:56vacate the house.
15:57So,
15:58it is better
15:59to fall into such agreements,
16:00and involve yourself in something wrong,
16:03and then
16:04blame the conscience,
16:05and sin,
16:06and then
16:07accountability in the hereafter.
16:08It is better than this.
16:09Take another house on rent.
16:10This is better.
16:11Or,
16:12tell him,
16:13if you can afford,
16:14that I will give you 1.5 lakh,
16:15tell me,
16:16for how long
16:17can I use your house
16:18in exchange for this 1.5 lakh?
16:21Because,
16:22if someone has taken it,
16:23you can use it for the rest of your life,
16:24it has become yours.
16:25Or,
16:26he cannot live without the rent.
16:27Therefore,
16:28decide the duration of this 1.5 lakh,
16:30and then stay.
16:31When the duration is complete,
16:32then you can pay more rent,
16:33or leave the house.
16:35There is another caller.
16:36As-salamu alaykum.
16:37As-salamu alaykum, Mufti sahib.
16:39Wa alaykum as-salam.
16:41How are you?
16:42Are you well?
16:43Allah is very merciful.
16:44Sir,
16:45the question is,
16:46if someone is a regular worshipper,
16:47and he is praying with Imam Sahib,
16:49then he should pray with Imam Sahib,
16:50otherwise,
16:51Imam Sahib is obligatory.
16:52Yes.
16:53So,
16:54before Imam Sahib,
16:55the one who sends Salam,
16:56is he a regular worshipper?
16:57Will he send Salam?
16:58Alright.
17:01There is another caller.
17:02As-salamu alaykum.
17:04As-salamu alaykum.
17:05Wa alaykum as-salam.
17:06Mufti sahib.
17:07Yes, yes.
17:08I want to ask you a question.
17:10Alright.
17:11I am an 82-year-old lady.
17:15Mashallah.
17:16And,
17:17I have a catheter.
17:19So,
17:20after every hour,
17:21my urine bottle is cleaned.
17:23So,
17:24in this situation,
17:25can I offer Salam?
17:27Alright, and?
17:30I will tell you.
17:31I will tell you now.
17:33The sister said,
17:34I don't have a Mahram with me.
17:36So,
17:37can I travel less than 92 km,
17:39or more than that,
17:40in my own car?
17:42See,
17:43it is not a matter of your own car or someone else's car.
17:4592 km is an estimate,
17:48it is called a legal distance.
17:51It is a legal distance,
17:52in which you cannot travel so far alone.
17:55The Prophet, peace and blessings be upon him,
17:57forbade it.
17:58So,
17:59you cannot go in your own car.
18:00If you want to go,
18:01then take someone with you.
18:03And less than that,
18:05if the road is safe,
18:06there is no issue of honor,
18:07there is no one else,
18:08then less than that,
18:09you can travel alone.
18:11It is better
18:12if you take a woman with you.
18:14It would be better.
18:15Allah forbid,
18:16Allah forbid,
18:17Allah forbid,
18:18Allah forbid,
18:19Allah forbid,
18:20Allah forbid,
18:21Allah forbid,
18:22Allah forbid,
18:23Allah forbid,
18:24Allah forbid,
18:25Allah forbid,
18:26Allah forbid,
18:27Allah forbid,
18:28Allah forbid,
18:29Allah forbid,
18:30Allah forbid,
18:31Allah forbid,
18:32Allah forbid,
18:33Allah forbid,
18:34Allah forbid,
18:35Allah forbid,
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