Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00As-salamu alaykum wa rahmatullahi wa barakatuhu wa maghfiratuhu.
00:16We are here to address you on the issues related to Shariah and Hanafi jurisprudence.
00:22As I mentioned yesterday, this Ashrah has been attributed to Sayyiduna Siddiq-e-Akbar, may Allah be pleased with him,
00:29and his glory is being mentioned all over the world by Muslims, and inshallah, it will continue until the Day of Judgment.
00:38So, in the first segment, inshallah, we will also get this blessing, and I say, listen carefully,
00:44and be mindful of your ranks.
00:47If you remember your ancestors, then remember that countless blessings and mercy of Allah the Almighty descend.
00:56What was the position of the Prophet's gaze on the Prophet?
01:02There is a narration about this, it is Sahih Bukhari, number 678, Hadith-e-Pak,
01:07and Hazrat Abu Musa, may Allah be pleased with him, is the narrator.
01:12He says,
01:13Marid-an-Nabiyyu sallallahu alayhi wa sallam fashtadda maraduhu
01:18The Prophet became ill, i.e. in the last days of Umar ibn Mubarak he became ill,
01:25and his illness became severe.
01:28So he said,
01:30muru aba bakrin fal yusalli bin naas
01:33Order Abu Bakr to lead the people in prayer.
01:37i.e. those who were rulers in the first period, they had the right to lead the people in prayer.
01:43Therefore, as long as the Prophet was alive, he led the people in prayer.
01:49But when he became ill, he said,
01:51Order Abu Bakr.
01:53Sayyida Aisha Siddiqa, may Allah be pleased with her, said in Dar-e-Adab,
01:58innahu rajlun raqiqun idha qama maqamaka lam yasati'an yusalliya bin naas
02:04O Messenger of Allah, my father has a soft heart.
02:08If he stands in your place and leads the people in prayer,
02:11he will not be able to lead the people in prayer.
02:14i.e. he will start crying.
02:16Despite hearing this, the Prophet said,
02:19muru aba bakrin fal yusalli bin naas
02:22Order Abu Bakr to lead the people in prayer.
02:25Sayyida Aisha Siddiqa, may Allah be pleased with her, repeated her words.
02:30The Prophet said,
02:32muri aba bakrin fal yusalli bin naas
02:35Go and tell your father to lead the people in prayer.
02:39fa inna kunna sawahib yusuf
02:42You are just like the women of the time of Yusuf.
02:46They also insisted that we want to see Yusuf.
02:50Similarly, you are insisting on one thing again and again,
02:53even though I am explaining.
02:55fa ataahul rasool
02:57Then Hazrat Abu Bakr Siddiq, may Allah be pleased with him,
03:00came to him, the Qasid of the Prophet,
03:02fa salla bin naas fee hayati nabiyyi sallallahu alayhi wa sallam
03:06So he led the people in prayer in the good life of the Prophet.
03:12It is a matter of great honor
03:14that he is the one who has the ability to lead the people in prayer.
03:17He is the one who knows the most problems among the people.
03:20He is the one who has knowledge.
03:22He is the one who has Taqwa.
03:24People are pleased with his leadership.
03:29They do not feel any hatred in leading the people in prayer.
03:33Everyone loves him.
03:36All these things are necessary for an Imam.
03:39It is as if the Prophet, may Allah be pleased with him,
03:42in his good life,
03:44commanded Siddiq Akbar, may Allah be pleased with him,
03:47to lead the people in prayer,
03:49indicating that all these qualities of praise are present in him.
03:53The next narration is from Bukhari.
03:56It is Hadith no. 466.
03:58Hazrat Abu Saeed Khudri, may Allah be pleased with him,
04:01is the narrator of this.
04:03He says that
04:06Once the Prophet, may Allah be pleased with him,
04:08gave a sermon.
04:10He said,
04:32Now the government is narrating.
04:35Abu Bakr, may Allah be pleased with him,
04:37started crying.
04:41Hazrat Abu Saeed Khudri says,
04:43I said in my heart,
04:53Why did this Sheikh start crying?
04:55What made him cry?
04:57Even though the government is narrating that
04:59Allah has given a choice to a person.
05:01He can choose this world or the hereafter.
05:04He says,
05:09Later it was revealed that
05:11that person was the Prophet himself.
05:13i.e. the government was narrating about itself
05:15that Allah has given me a choice.
05:17If I want, I can live in this world.
05:19And if I want, I can go towards Allah.
05:22i.e. I can accept death.
05:24Now he says,
05:27Abu Bakr Siddiq, may Allah be pleased with him,
05:29was the one who had the most knowledge among us.
05:32i.e. the most knowledge.
05:34There are many theories.
05:36One is that
05:38a person is a present mind.
05:40He understands the depths,
05:42the secrets,
05:44the subtleties.
05:46He understands the secrets,
05:48the signs and wonders.
05:50He understands the secrets,
05:52the mysteries,
05:54the signs and wonders.
05:56So, in Siddiq Akbar, may Allah be pleased with him,
05:59all these qualities were present.
06:01That is why when the government mentioned
06:03an unknown person,
06:05you understood that the Prophet
06:07was narrating about himself.
06:09After this, what the government said
06:12was very noteworthy.
06:14And Siddiq Akbar, may Allah be pleased with him,
06:16is going to show his glory.
06:18The government said,
06:20O Abu Bakr, do not weep.
06:24Surely, among the people,
06:26Abu Bakr is the most kind to me
06:28in terms of his company and wealth.
06:30Now see,
06:32who can be kind to the Prophet?
06:34He served the religion.
06:36Even if the government
06:38gave any personal benefit,
06:40may Allah be pleased with him,
06:42he did not do it.
06:44He did not give any personal benefit.
06:46He did not give any personal benefit.
06:48He did not give any personal benefit.
06:50He did it for the sake of Allah.
06:52But the government is treating him
06:54with kindness.
06:56This is the greatness of the elders.
06:58If a young person serves them,
07:00it is a matter of glory for him.
07:02It is a way to heaven for him.
07:04It is a means of elevating the ranks.
07:06In the court of Allah,
07:08he will get special ranks and closeness.
07:10But the elders are treating him
07:12with kindness.
07:14So, the Prophet said,
07:16Abu Bakr is the most kind to me
07:18in terms of his company
07:20and wealth.
07:22Company means
07:24companionship.
07:26No matter how dangerous
07:28the situation is,
07:30whether it is a matter of life or death,
07:32or a matter of Jihad,
07:34he will always be with me.
07:36When the government asked for his wealth,
07:38or did not ask for it,
07:40he gave it to me.
07:42As you have heard
07:44that Hazrat Umar Farooq
07:46says that
07:48a man asked for some wealth
07:50from the Prophet.
07:52So, I decided in my heart
07:54that I will bring so much wealth
07:56that I will go beyond Siddiq-e-Akbar.
07:58Because you always take precedence
08:00from me in matters of goodness.
08:02This was not a game of competition
08:04with which you should not bring them
08:06to this level.
08:08It was based on this verse,
08:10take precedence from each other
08:12in matters of goodness.
08:14So, in order to be accepted
08:16in the court of Allah,
08:18Hazrat Umar Farooq
08:20made this intention.
08:22He brought all the wealth.
08:24First, the government asked Hazrat Umar Farooq
08:26O Umar, what did you bring for us?
08:28I said, I brought half of my house's wealth.
08:30Then the government looked at
08:32Siddiq-e-Akbar and smiled.
08:34And said, Abu Bakr,
08:36what did you bring for us?
08:38I said, I brought all the wealth of my house.
08:40And in my house,
08:42I left the remembrance of Allah and His Messenger.
08:44In a narration, I left the remembrance of Allah.
08:46As if I brought all the wealth of my house
08:48and placed it at the feet of the government.
08:50So, in matters of religion,
08:52you made a lot of sacrifices.
08:54That is why the Prophet
08:56said to you that
08:58the one who does the most good
09:00among the people,
09:02in terms of his company,
09:04in terms of his wealth,
09:06is Abu Bakr.
09:08This narration is 467.
09:10It is a very long narration.
09:12The Prophet, peace and blessings of Allah be upon him,
09:14in this narration,
09:16in fact, this narration is 484.
09:18I will mention it in your service.
09:20Once, there was a dispute
09:22between two tribes.
09:24So, the Prophet, peace and blessings of Allah be upon him,
09:26went to them for reconciliation.
09:28It was the time of Zuhr here.
09:30He could not come.
09:32So, Hazrat Bilal, may Allah be pleased with him,
09:34asked Hazrat Abu Bakr Siddiq,
09:36may Allah be pleased with him,
09:38to lead the people in prayer.
09:40He said,
09:42if you say so, I will lead them in prayer.
09:44So, he began to lead them in prayer.
09:46This made it clear
09:48that even in the absence of the government,
09:50the Companions, peace and blessings of Allah be upon them,
09:52were in agreement
09:54that if anyone stands in prayer
09:56then it should be
09:58Hazrat Abu Bakr Siddiq, may Allah be pleased with him.
10:00So, he began to lead them in prayer.
10:02Meanwhile, the Prophet, peace and blessings of Allah be upon him,
10:04was leading them in prayer.
10:06So, the Prophet, peace and blessings of Allah be upon him,
10:08was leading them in prayer.
10:10And whenever he found a way,
10:12he would guide them in prayer.
10:14So, the Companions began to lead them in prayer.
10:16This is called Tasfiq.
10:18So that Hazrat Abu Bakr Siddiq
10:20would be aware that the Prophet, peace and blessings of Allah be upon him,
10:22had led them in prayer.
10:24But the narrator says that
10:26when Hazrat Abu Bakr Siddiq, may Allah be pleased with him,
10:28would lead them in prayer,
10:30he would not turn to anyone.
10:32So, the Companions realized
10:34that the Prophet, peace and blessings of Allah be upon him,
10:36had led them in prayer.
10:38And when the Prophet, peace and blessings of Allah be upon him,
10:40came closer,
10:42he turned his back.
10:44The narrator says that
10:46the Prophet, peace and blessings of Allah be upon him,
10:48instructed them to lead in prayer.
10:50But Hazrat Abu Bakr Siddiq turned his back
10:52and the Prophet, peace and blessings of Allah be upon him,
10:54led them in prayer.
10:56After leading them in prayer,
10:58the Prophet, peace and blessings of Allah be upon him,
11:00asked Hazrat Abu Bakr Siddiq,
11:02what prevented you from standing there
11:04when I had instructed you to do so?
11:12Hazrat Abu Bakr Siddiq, may Allah be pleased with him,
11:14replied,
11:16It was not convenient for my son, Abu Quhafa,
11:18to lead in prayer
11:20while the Prophet, peace and blessings of Allah be upon him,
11:22was leading in prayer.
11:24Abu Quhafa was the father of the Prophet, peace and blessings of Allah be upon him.
11:26How could it be convenient for Abu Quhafa's son
11:28to lead in prayer
11:30while the Prophet, peace and blessings of Allah be upon him,
11:32was leading in prayer?
11:34One thing I would like to say is that
11:36the status of Abu Bakr Siddiq
11:38was very high
11:40and the companions believed that
11:42if someone had the ability of leadership
11:44after the Prophet, peace and blessings of Allah be upon him,
11:46then Abu Bakr Siddiq should lead in prayer.
11:48Secondly, I would like to request
11:50all my viewers
11:52that
11:54Abu Bakr Siddiq is leading in prayer
11:56and we say that
11:58when we are in prayer,
12:00we are in front of Allah,
12:02we are in the presence of Allah
12:04and it is obligatory for us
12:06to glorify Allah in prayer.
12:08However,
12:10when Abu Bakr Siddiq saw
12:12that the Prophet, peace and blessings of Allah be upon him,
12:14was leading in prayer,
12:16he stepped back
12:18to glorify the Prophet, peace and blessings of Allah be upon him,
12:20and the Prophet, peace and blessings of Allah be upon him,
12:22stepped forward.
12:24Therefore, it is not a problem
12:26to glorify the Prophet
12:28or to perform any act of glorification.
12:30Prayer is not bad
12:32or polytheism.
12:34Rather, prayer is perfect
12:36because it is the Sunnah of Abu Bakr Siddiq, peace and blessings of Allah be upon him.
12:38We will take a short break.
12:40We are sure that you will be with us.
12:42In the name of Allah, the Most Gracious, the Most Merciful.
12:44Let's take some questions.
12:46Some brother said that it is said
12:48that without the will of Allah,
12:50there is not a single leaf.
12:52Why would it go to hell?
12:54You see,
12:56these two things,
12:58when compared to each other,
13:00you may think that both have the same meaning.
13:02However, both have different meanings.
13:04That is, there is no comparison between them.
13:06When we say that
13:08without the will of Allah,
13:10there is not a single leaf,
13:12then we mean to point towards
13:14its perfect power.
13:16If Allah wills,
13:18no one can move.
13:20If Allah wills,
13:22no one can even raise their hand.
13:24Even if their hand is frozen there,
13:26this is the manifestation of its perfect power
13:28and its declaration.
13:30And one is that
13:32Allah Almighty,
13:34despite all this power,
13:36intended to put humans
13:38in a test.
13:40For this,
13:42He gave them reasons for positive things.
13:44That is, He also gave reasons for guidance.
13:46And He also created reasons for misguidance.
13:48And He also gave them reason.
13:50And He also gave them a little power
13:52and authority
13:54that they may adopt guidance
13:56or misguidance with their power and authority.
13:58Thus, at this point,
14:00Allah Almighty did not give
14:02any authority.
14:04If Allah wills,
14:06He could have made all Muslims
14:08according to the first part.
14:10In many places, Allah Almighty says
14:12that if Allah wills,
14:14He could have made everyone
14:16according to the first part.
14:18But at this point,
14:20for the test of people,
14:22He gave them a little choice
14:24to use their intellect correctly,
14:26to confront the self and Satan,
14:28to confront the world,
14:30to confront the creation,
14:32the Prophets and so on.
14:34So follow their followers,
14:36their heirs, i.e. follow the scholars.
14:38The Quran is present among you.
14:40Follow it, follow the Hadiths
14:42and choose the path of Paradise.
14:44Now, since we have been given
14:46authority in this,
14:48Allah Almighty has not
14:50compelled us with His perfect power.
14:52Therefore, His power is at its level
14:54that not even a leaf can move without it.
14:56And since we have been given authority here,
14:58despite all our powers,
15:00that is why we cannot become innocent
15:02that if Allah wills,
15:04He would not have stopped us from sinning.
15:06Then why would I be caught?
15:08I would have been caught.
15:10And if you are so innocent,
15:12why would you be caught?
15:14Then say that Allah did it.
15:16Not even a leaf can move without it.
15:18Why do you file a case?
15:20Why do you get upset if someone
15:22takes away your money?
15:24This means that man himself understands
15:26that Allah Almighty,
15:28despite all His power,
15:30has given a little choice to His servants.
15:32This is their test.
15:34So when they are tested,
15:36He did not compel anyone
15:38because of His power.
15:40If someone takes away your life,
15:42then it is the same thing that
15:44not even a single atom can fly
15:46without the will of Allah.
15:48Even if you fly thousands of miles
15:50per hour, the atom will remain
15:52at its place because it is under
15:54the power of Allah.
15:56It is said that if there is a fixed
15:58wage for a particular task at a particular
16:00place, then what is the order
16:02to take more than that?
16:04For example, if there is a fixed wage
16:06of 100 rupees for a particular task
16:08then what is the order?
16:10See, there are two things.
16:12One is that the government
16:14fixes such a thing and makes it
16:16a law. For example, I have heard
16:18that in the UK, there are some
16:20workers
16:22whose salaries
16:24are fixed by the government
16:26per week.
16:28Then you will have
16:30to pay them.
16:32And you cannot do less than that
16:34because it will be against the law.
16:36However, this is true.
16:38Another thing is that if you do more
16:40than what is fixed, then there is
16:42no problem.
16:44Now, let's talk about the workers.
16:46When a fixed wage of 100 rupees is
16:48made into a law, then they cannot
16:50demand more than that because
16:52it will be against the law.
16:54So, when the government
16:56restricts the givers
16:58that they should not give more
17:00or less than that, then we will
17:02have to follow the law.
17:04If we do less than that,
17:06then we will have to follow the law.
17:08If we do more than that, then the government
17:10is not stopping us.
17:12In the same way, if the government
17:14has fixed a fixed rate, but there is
17:16no strictness in it, then someone
17:18demands that the quality of the work
17:20has increased a little, so there should
17:22be a higher rate.
17:24So, in short, if there is no
17:26excess, no injustice,
17:28no violation of the law,
17:30then there is no harm in doing less than that.
17:32We have a caller with us.
17:34Let's take a call first. Assalamu Alaikum.
17:36Wa Alaikum Assalam
17:38Wa Rahmatullah wa Barakatuh
17:40How are you?
17:42Your message is very beautiful.
17:44May Allah grant you a long life.
17:46May you always be safe.
17:48My question is that
17:50if a non-Muslim comes to ask for a loan
17:52of 2,000 or 5,000 rupees,
17:54can we give them a loan?
17:56Okay, and?
17:58And the second question is that
18:00I am 60 years old,
18:02so I can't control my urine.
18:04Okay.
18:06So, when I perform ablution,
18:08or I have to offer the funeral prayer,
18:10my clothes are also dirty,
18:12and I can't perform ablution,
18:14can I pray in this habit or not?
18:16Okay, and?
18:18And my third question is that
18:20we have a mosque here,
18:22the mosque is in their area.
18:24Okay, I will tell you.
18:26There is another caller.
18:28As-Salaam-Alaikum
18:30As-Salaam-Alaikum
18:32Wa Rahmatullah wa Barakatuh
18:34Is it my call?
18:36Yes, it is your call.
18:38Okay, your voice is very soft.
18:40I will ask my three questions.
18:42The first question is that
18:44after offering the funeral prayer,
18:46before saying Salam,
18:48can we say Allahumma Ameen?
18:50Okay.
18:52The second question is that
18:54a son of an Islamic sister
18:56wants to get an insurance.
18:58Because the treatment here in the UK is very expensive.
19:00If someone falls ill,
19:02the government does not provide immediate treatment
19:04and the waiting queue is very long.
19:06Okay.
19:08So, can we get an insurance in this case or not?
19:10Okay.
19:12And the third question is that
19:14in the Gitaar, the scholars of Darood-e-Park
19:16state that if we write Darood-e-Park
19:18in the form of text on the phone,
19:20will we get the same excellence
19:22in that as well or not?
19:24JazakAllah Khaira.
19:26May Allah bless you.
19:28Ibrahim said that if a non-Muslim
19:30asks us for a loan of 2,000-4,000 rupees,
19:32can we give it to him or not?
19:34Yes, you can give it to him.
19:36There is no legal obligation in this.
19:38If he is a trustworthy person
19:40and will return it,
19:42then you can give it to him.
19:44Yes, it happens sometimes
19:46that there is a contradiction
19:48that there is a non-Muslim
19:50and a Muslim
19:52and at the same time
19:54he is asking you for something,
19:56then the right of a Muslim is more.
19:58For example, if you want to give a charity,
20:00a non-Muslim is very poor,
20:02a Muslim is also poor,
20:04then the right of a Muslim is more
20:06and it should be given.
20:08But our religion, Islam,
20:10is not such a strict religion
20:12that all the doors of kindness
20:14should be closed for a non-Muslim.
20:16In fact, if a Muslim is not worthy,
20:18then you can treat a non-Muslim
20:20This brother said that
20:22he is about 60 years old
20:24and he has no control over urine
20:26and even after ablution,
20:28he urinates
20:30and his clothes get dirty.
20:32Will he be able to pray or not?
20:34See, the problem is that
20:36if it is on a permanent basis
20:38that he has no control over his urine
20:40and he urinates all the time,
20:42then you will come under the Shariah.
20:44Then it happens that
20:46you wear something like this
20:48so that the droplets come out
20:50and you get absorbed in it
20:52and your other clothes are not unclean.
20:54And you do ablution,
20:56during ablution,
20:58urine keeps coming,
21:00droplets keep coming,
21:02then you pray,
21:04during prayer,
21:06there is no problem,
21:08your prayer will be done,
21:10ablution will be done,
21:12then when the next time comes,
21:14remove that cloth,
21:16then you are not under the Shariah.
21:20Then if, God forbid,
21:22after ablution,
21:24the droplets come,
21:26then you will have to endure a little pain again
21:28and you will do ablution again
21:30and then pray,
21:32otherwise your prayer will not be done.
21:34And our advice is that
21:36consult a good doctor
21:38and do some exercises
21:40and use medicines,
21:42God willing, it will be fine.
21:44Because we are helpless,
21:46and we start thinking
21:48that we are completely defeated
21:50due to which
21:52diseases overcome us.
21:54Be a little courageous.
21:56Nowadays, you can see a lot of workouts
21:58on the internet,
22:00you can see exercises,
22:02there are good doctors sitting there
22:04who are giving suggestions,
22:06you can see them,
22:08there should be a little how-now
22:10and God willing, this disease will be cured.
22:12When we read At-Tahiyyat,
22:14then Durood-e-Paq, then Dua,
22:16after that, can we say
22:18Allahumma Ameen or not?
22:20See, there is no problem in saying it,
22:22like we say Ameen after Alhamdulillah,
22:24but it is not proven by Sunnah.
22:26And our advice will be that
22:28when something is not proven by Sunnah,
22:30then as far as it is proven by Sunnah,
22:32keep it there.
22:34Because then we teach it to our children,
22:36then they add a little to it,
22:38then another person adds,
22:40it is happening in our homes,
22:42that if you learn about the real religion from people,
22:44which actually came from the Prophet,
22:46and came in its original form,
22:48you will see very little of it,
22:50and we have added so much
22:52to it,
22:54that its original form
22:56has been erased.
22:58Okay, I am talking about the general adding.
23:00If the scholars of Islam
23:02give permission for something
23:04on the basis of a true religion,
23:06then it is in accordance with Shariah.
23:08Allah Almighty said,
23:10O you who believe,
23:12give to Allah and to the Messenger
23:14and to those of you who have command.
23:16Obey Allah and His Messenger,
23:18and to those of you who have command.
23:20And by those of you who have command,
23:22I mean the scholars, the Muftis,
23:24who teach people issues,
23:26and teach them the rules.
23:28So when Allah has said to obey them,
23:30it means that if they establish something
23:32with their opinion,
23:34and it will be a consensus,
23:36I am talking about the general thing,
23:38like you said,
23:40we include any such thing,
23:42and then we start teaching our children,
23:44and they don't understand that
23:46this Quran or Hadith is proven,
23:48or our grandfather or grandmother
23:50had invented it,
23:52and then the badness continues.
23:54We will take a short break,
23:56I am sure you will be with us.
23:58In the name of Allah, the Merciful, the Compassionate.
24:00There is a caller, let's take the call.
24:02Assalamu Alaikum.
24:04I wanted to say that
24:06the Durood Shaikhs
24:08who are writing
24:10on the diary,
24:12we are giving it to our parents.
24:14So if one of the parents
24:16dies, can we keep
24:18that diary or copy
24:20with them in the grave or not?
24:22Alright.
24:24This sister asked
24:26if we can get insurance
24:28because sometimes
24:30treatment is very expensive.
24:32Look,
24:34there are some terms and conditions
24:36in insurance
24:38based on which
24:40there is an effect of interest
24:42or gambling.
24:44Now, because in all the external
24:46matters, there are two opinions
24:48of the scholars, like in the matter
24:50of mortgage, that
24:52can we make such agreements
24:54with the non-believers
24:56in which there is a little problem
24:58but the benefit of Muslims is more,
25:00then some scholars
25:02allow it.
25:04And some scholars forbid it.
25:06So we say be careful,
25:08but you can do it
25:10if you take permission
25:12from a good Mufti
25:14there,
25:16so that
25:20if you don't know,
25:22then ask the scholars.
25:24If this requirement is fulfilled,
25:26it will be absolutely permissible for you.
25:28If there are more benefits,
25:30then you can take permission from them.
25:32She says that
25:34some scholars say that
25:36if Durood-e-Paq is written,
25:38then it also has a reward and
25:40superiority. So when we write
25:42Durood-e-Paq in these messages,
25:44will we get a reward on it?
25:46Yes, absolutely.
25:48If you copy and paste,
25:50then Allah's mercy is very big.
25:52When you do it with a good intention,
25:54with a good intention,
25:56then Allah's mercy is very big.
25:58Be sure that Allah will bless you.
26:00This brother said that
26:02sometimes for parents,
26:04Durood-e-Paq, etc.
26:06Like the issue of writing in a diary,
26:08so that they get a reward for it.
26:10Then some parents die from it,
26:12so can we keep this diary in their grave or not?
26:14See,
26:16our scholars,
26:18our scholars
26:20due to the possibility of
26:22getting blessings in the grave,
26:24due to the possibility of
26:26getting blessings in the grave,
26:28have given permission.
26:30But our advice would be that
26:32you wrap it well in a plastic,
26:34do a plastic coating,
26:36pack it well,
26:38and dig a hole in the wall of the Qibla,
26:40put that diary in it.
26:42Allah's mercy is very big.
26:44The rest is to put diaries,
26:46to put Ahadnames,
26:48to put Ghilaf-e-Qaaba, etc.
26:50and forget your parents.
26:52So, to become impure in it,
26:54to not go to their grave,
26:56to not do Dua-e-Bakhshish-e-Muqfid,
26:58to not do Iswaal-e-Sawab,
27:00all these things are proven by Hadiths.
27:02But don't get upset,
27:04I am not saying this to you,
27:06I am saying it in general,
27:08that whatever is proven by Hadiths,
27:10we feel a little difficulty in it,
27:12we get cut off from it.
27:14And whatever is known to the common people,
27:16if you do this, you will get Jannah,
27:18if you do this, you will get higher ranks.
27:20If an old man did this,
27:22we will follow him.
27:24So, I am not saying this is wrong.
27:26If it is proven,
27:28it is better than an old man,
27:30you can do it.
27:32But what is proven by Quran and Hadiths,
27:34to ignore it,
27:36why do we get upset,
27:38why do we get ready?
27:40It should be that if the parents die,
27:42the children should become pious,
27:44so that all your good deeds
27:46are rewarded for them.
27:48Good deeds are a cause of grief for the dead.
27:50If possible,
27:52visit their graves every Friday.
27:54Do a lot of good deeds for them.
27:56And if possible,
27:58do a lot of good deeds.
28:00Make someone a scholar,
28:02make someone a Mufti,
28:04make someone a good student.
28:06Not just that you say,
28:08I will give it to a poor student,
28:10some people don't give it to a poor student.
28:12Make someone a good student,
28:14and do good deeds.
28:16I had a question,
28:18if we extend the prayer for 2-3 seconds,
28:20to show someone,
28:22will it be Shirk?
28:24It will not be Shirk
28:26that a person becomes a Kafir.
28:28But it will be Shirk-e-Khafi.
28:30Shirk-e-Khafi means Riyakari,
28:32which was called Shirk by the Prophet.
28:34The deeds that should be done for Allah,
28:36even for 1-2 seconds,
28:38if we ask for the pleasure of the creation,
28:40it is like asking for the pleasure of Allah,
28:42and at the same time,
28:44we ask for the pleasure of Allah,
28:46and this is called Shirk-e-Khafi,
28:48or Riyakari,
28:50and it is a sin.
28:52Sometimes it happens unintentionally,
28:54suddenly Satan takes care of the heart,
28:56you don't get a chance to think,
28:58and it happens.
29:00The sin is still there,
29:02but as soon as a person realizes it,
29:04immediately repent,
29:06be ashamed,
29:08and never do it again.
29:10You know that I am doing Riyakari,
29:12to impress people,
29:14to win their hearts,
29:16to become the center of marriage,
29:18to win their hearts,
29:20to become the center of marriage,
29:22to become the center of marriage,
29:24to become the center of marriage,
29:26to become the center of marriage,
29:28to become the center of marriage,
29:30to become the center of marriage,
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