Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00In the name of Allah, the most Beneficent, the most Merciful.
00:10I seek refuge with Allah from Satan, the accursed.
00:13In the name of Allah, the most Beneficent, the most Merciful.
00:15Ladies and gentlemen, peace be upon you.
00:17May Allah's mercy, blessings and forgiveness be upon you.
00:20In the name of Allah, the most Beneficent, the most Merciful.
00:23Once again, by the grace of Allah, I have the honor to be at your service.
00:29We have a few questions.
00:30Someone has asked, can a non-Muslim be referred to as a brother?
00:35Look, we can say this in the sense that sometimes we are working somewhere
00:41or there is a roommate, someone is in the class, someone is with us in the office,
00:47and often we use the word brother, and this is used to express intimacy.
00:53So we can do that.
00:55When there is someone close, there is no problem.
00:58But this should be done as an outward behavior.
01:01It should be done according to the style of speech, the style of conversation,
01:06or the attitude.
01:09If you really consider someone as your brother,
01:12and have a very deep relationship with him,
01:15I have told you many times before that the Holy Qur'an
01:18prohibits such friendships, such brotherhood, and such intimacy.
01:23The reason for this is that when you become very close to a non-Muslim,
01:27and often it happens that we do not invite him to Islam,
01:31nor do we worry about his hereafter, that if he dies in this state,
01:35then he will always go to hell.
01:37The result is that you are not inviting him, you are close to him,
01:41then gradually the false beliefs of the other person,
01:45from which there is hatred and hatred in the heart,
01:49have a status of obligation.
01:51It ends.
01:52And sometimes we have seen that in someone's religious rituals,
01:56rather in polytheistic rituals,
01:58a person becomes a partner in the name of friendship.
02:01And this is the destruction of faith.
02:03So, in short, what happened?
02:05That if there is a relationship going on,
02:07or if there is a person close to you,
02:09whether he is a Mohsin or a non-Muslim, you can call him a brother.
02:12But to call him a brother for this reason,
02:14that he has become my real brother,
02:16that he has become my real brother,
02:18you are telling him your secret,
02:20you are a very close friend,
02:22from which there can be destruction in your faith,
02:24in your thinking and thinking,
02:26then this will be completely forbidden.
02:28A sister said that she was getting dizzy,
02:30she went to take a bath,
02:32so she took off the band or clip,
02:34and hung it like this,
02:36so that the shower water would fall on it.
02:38And there were some hair in it,
02:40they got stuck in it,
02:42now the water fell on it,
02:44and now they are afraid that
02:46because the hair was impure,
02:48they were separated from the head,
02:50so whether it was washed or not.
02:52See, it was definitely washed.
02:54Although they were impure hair,
02:56but when the water fell,
02:58so after the water fell,
03:00the way the dirt from your body
03:02was removed,
03:04so it was also removed from them.
03:06And the second thing is that
03:08it was running water.
03:10The water that is constantly falling is running water.
03:12For example,
03:14this is a legal impurity,
03:16which cannot be seen, cannot be touched,
03:18which has no smell.
03:20If it was coming from a real impurity,
03:22which you can see and touch,
03:24but it did not affect the water,
03:26that is, there is no color,
03:28no smell, then it is called pure water.
03:30So you don't have to worry about it,
03:32your bath is completely done.
03:34A brother asked that
03:36it is said that
03:38without any apparent reason,
03:40if a person has a grudge against
03:42a religious scholar,
03:44then there is a risk of
03:46him dying because of his disbelief.
03:48Is this right?
03:50Yes, it is absolutely right.
03:52But there are some conditions in it
03:54that the religious scholar should be
03:56of the correct creed,
03:58his creed should be completely
04:00Muslim and should be the right creed.
04:02And apart from this,
04:04the person who is having a grudge
04:06is only because of his knowledge.
04:08He is afraid of dying because of his disbelief.
04:10If this is not the reason,
04:12for example, there is a religious scholar
04:14whose color is not understood,
04:16his attitude is not understood,
04:18he has been hurt,
04:20that is why he has a grudge,
04:22then this is a real apparent reason.
04:24Although it should not be kept
04:26because of these things,
04:28but it is not because of knowledge.
04:30So it will definitely be a sin,
04:32but it will not lead to disbelief.
04:34But when the reason of knowledge
04:36becomes the reason of grudge,
04:38then it is fear.
04:40Satan did not prostrate to Adam,
04:42despite the fact that
04:44Allah commanded him to do so.
04:46Allah said,
04:48He denied,
04:50was arrogant,
04:52and became one of the disbelievers.
04:54So why did he become a disbeliever?
04:56There were many reasons.
04:58One is that he did not obey Allah's command.
05:00The second is that he was jealous
05:02and had a grudge against Adam.
05:04Allah himself said that
05:06Adam should learn the names of all the Shias,
05:08He presented them to the angels
05:10that you tell them their names,
05:12but they could not.
05:14Allah said to Adam,
05:16you tell them,
05:18and he told them.
05:20So there was a scientific superiority.
05:22So the knowledge should have been respected.
05:24But Satan, due to the description of knowledge,
05:26became more arrogant than me.
05:28He had a grudge,
05:30jealousy, and became a disbeliever.
05:32It is important to understand that
05:34good scholars,
05:36are doing the work of training,
05:38and reforming people,
05:40and there should be
05:42no sin in front of them,
05:44then to have a grudge against them.
05:46Now you will say,
05:48who will do such a thing?
05:50But I say, it happens a lot.
05:52Many of our sisters say,
05:54my husband says,
05:56I don't know why,
05:58but I hate these scholars.
06:00These things are dangerous,
06:02we should avoid them.
06:04A brother said,
06:06who has included the Nawafil
06:08in the prayers?
06:10How is it proven?
06:12If we leave them, then?
06:14See, these Nawafil,
06:16either it is narrated from the Prophet,
06:18although sometimes,
06:20or it is narrated from the companions
06:22that they made it common,
06:24because most of the companions
06:26used to follow the Sunnah of the Prophet,
06:28they used to follow the Prophet's way,
06:30and it was very beloved for them.
06:32So it is believed that
06:34these companions saw the Prophet
06:36and followed him.
06:38And if this is not the case,
06:40then the companions chose some things,
06:42and it is certain that
06:44their choice is a reason for God's pleasure.
06:46So if they are chosen because of this,
06:48then there is no problem.
06:50So there are such jurists,
06:52who see that wherever
06:54something is felt with Isha,
06:56then these Nawafil,
06:58Nafl means extra.
07:00So the performance that is necessary for us
07:02is of duty and obligation.
07:04So it means that Nawafil,
07:06Nafl means extra,
07:08so it is more than this.
07:10The demand is of duty or obligation,
07:12it is not of Nafl.
07:14So if you want to read,
07:16it is a very good thing.
07:18If someone does not read on purpose,
07:20leaves it lazily,
07:22it is not a sin.
07:24This is the Shariah.
07:26This is the commandment of Sunnat-e-Ghair-e-Muaqqada,
07:28that if someone
07:30leaves Sunnat-e-Ghair-e-Muaqqada,
07:32then he will not be a sinner.
07:34So my request to the parents,
07:36if you think that
07:38your children feel lazy
07:40when they come to pray,
07:42but if you say to Sunnat-e-Ghair-e-Muaqqada
07:44or Nawafil, that do not read,
07:46now it will be short,
07:48and they will be encouraged,
07:50then let them read.
07:52If you have 17 rakat in your mind,
07:54then you will have to read 17 rakat.
07:56And if you do not read,
07:58then you will be strict,
08:00so that sometimes the children
08:02fall prey to laziness.
08:04Therefore, the four Sunnats before Isha
08:06and the two Nawafils after that,
08:08if you remove 8 rakat of Isha,
08:10i.e. Nawafil and Sunnat-e-Ghair-e-Muaqqada,
08:12then there is no sin in it.
08:14Although I am not saying
08:16that you should do it,
08:18it is my desire,
08:20but keep it in mind,
08:22because there is a lot of work all day,
08:24guests come, they say,
08:26I will not be able to read,
08:28they sleep,
08:30I request such sisters
08:32to leave Nawafil,
08:34Sunnat-e-Ghair-e-Muaqqada,
08:36Sunnat-e-Muaqqada,
08:38and Witr 3 rakat,
08:40at least do these,
08:42when you tell yourself
08:44to do this much,
08:46then it is acceptable,
08:48Assalam-o-Alaikum,
08:50I have three questions
08:52regarding divorce.
08:54Will you speak a little louder?
08:56I have three questions
08:58regarding divorce.
09:00Yes, go ahead.
09:02Hello?
09:04Yes, sister, I can hear you,
09:06go ahead.
09:08I have three questions,
09:10this is my second marriage,
09:12and I was talking about my ex-husband,
09:14and normally my husband says,
09:16that I am wrong in my first marriage,
09:18so I said,
09:20if this was my first marriage,
09:22and you had given me a divorce,
09:24would you have remarried me,
09:26if I was wrong,
09:28and my character was not good,
09:30so when I said this,
09:32my husband said,
09:34yes, go ahead,
09:36and the next time I said,
09:38suppose this was my first marriage,
09:40so in this way,
09:42can these words be divorced?
09:44Do you accept me or not?
09:46This is my second marriage,
09:48and I said to my husband,
09:50that he was saying,
09:52that it is also possible,
09:54that this was your mistake,
09:56so I said,
09:58if this was my first marriage,
10:00and you had given me a divorce,
10:02would you have remarried me,
10:04if I was wrong,
10:06so I said this.
10:08Okay, ask the next question.
10:10Ask the next question.
10:12Yes, go ahead.
10:16I think the line has dropped.
10:18Assalamu Alaikum.
10:20Walaikum Assalam.
10:22Yes, sister.
10:24Mr. Murthy, I am speaking from Attock.
10:26My problem is that,
10:28Alhamdulillah, I have always been
10:30a rich person,
10:32Alhamdulillah,
10:34but I don't have a mother,
10:36but I am alone in the whole world,
10:38and I have a sister,
10:40and she has a son,
10:42and she doesn't send her son to school,
10:44and her son is ill-mannered,
10:46and rude,
10:48and she doesn't send him to school,
10:50so I am saying,
10:52that I have money,
10:54and it is possible,
10:56that one day,
10:58he will go to school,
11:00and as soon as he agrees,
11:02it will be my duty,
11:04but what should I do,
11:06I don't understand this.
11:08I asked a question,
11:10that suppose,
11:12if you were my husband,
11:14and I made this mistake,
11:16and you divorced me,
11:18would you marry me again?
11:20Did this cause a divorce or not?
11:22No, it didn't.
11:24I request my sisters,
11:26don't put your fingers in your husband's mouth,
11:28and try to find the word divorce.
11:30Sometimes our sisters,
11:32make a husband so fed up,
11:34and for no reason,
11:36they talk about love,
11:38and then they say,
11:40will you divorce me?
11:42No, no, tell me the truth.
11:44Tell me the truth.
11:46They make him so fed up,
11:48and they fight,
11:50my dear sisters,
11:52keep your home prosperous,
11:54you are a role model for your future generations,
11:56don't ask such questions,
11:58there is no need to talk about divorce,
12:00just talk about getting together,
12:02talk about love,
12:04talk about being together,
12:06think about,
12:08will we be together in heaven or not?
12:10And if we are, how will we be?
12:12So, when you start thinking about this,
12:14then it is certain,
12:16you have to pray, do good deeds,
12:18avoid sins,
12:20the whole family should be together in heaven,
12:22then you should pay attention to these things.
12:24Now, when such conversations start,
12:26Satan reminds you of different things,
12:28then he puts a seed of malice in your heart,
12:30then he starts a fire,
12:32then he gives you air,
12:34and then a commotion starts,
12:36and its end,
12:38ends with a lot of regret,
12:40so please don't do this.
12:42First, we will take a short break,
12:44Inshallah, I will answer the question after coming back.
12:46In the name of Allah, the most Merciful, the most Compassionate.
12:48A young man asked this question,
12:52that Zaid,
12:54a fake name,
12:56that Zaid became a girl on Facebook,
12:58and befriended a person named Bakar,
13:00and for about 10 months,
13:02he kept chatting with him.
13:04Now the situation is that,
13:06Bakar, who was in front of him,
13:08is in such a state,
13:10that he cannot live a moment
13:12without this boy,
13:14who looks like a girl.
13:16Someone must have sent him a picture.
13:18Now he says,
13:20that Zaid is very sad,
13:22that why did I bring him to this stage?
13:24What will be his Shariah command?
13:26And what is the method of repentance?
13:28All these children are listening to us,
13:30I have named these children,
13:32because the young generation is involved in this,
13:34they may not be old,
13:36that girls are fooling someone by being a boy,
13:38they play with his emotions and feelings,
13:40and sometimes boys,
13:42by being girls,
13:44make the other person emotional,
13:46and are happy and laugh at his feelings.
13:48And now the situation is that,
13:50it is certain that a picture must have been sent,
13:52then how much thought must have been put into writing,
13:54that how should I inculcate his emotions,
13:56how a person can be inculcated
13:58towards a girl,
14:00how much thought must have been put
14:02into satanic thoughts,
14:04by removing his mind from pure thoughts,
14:06and all the qualities
14:08and qualities that Allah gave him,
14:10instead of using them in a positive way,
14:12he used them in a negative way,
14:14and made it a means of ruining his Akhiraat.
14:16So anyway,
14:18all these fake ideas,
14:20that they are playing with someone's feelings,
14:22that they are fooling someone,
14:24that they are fooling someone,
14:26some of them are just for enjoyment,
14:28that we are joking,
14:30but this joke is not right,
14:32you are playing with someone's emotions,
14:34when you chat like this,
14:36he must be in the same chat all day long,
14:38it is possible that you have shown him
14:40the path to a sin,
14:42there are many such cases.
14:44So anyway, this is deception,
14:46this is a lie,
14:48this is fraud,
14:50this is disturbing the other person,
14:52this is mental torture,
14:54this is emotional torture,
14:56there is no doubt that
14:58this is a sin,
15:00Zaid should tell him clearly,
15:02that I was a boy,
15:04and I did wrong with you,
15:06this will hurt him once,
15:08but if you don't tell him,
15:10and if you delete his account,
15:12or you step back,
15:14he will suffer more,
15:16he will commit more sins,
15:18and then,
15:20he will think that
15:22girls are unfaithful,
15:24sorry,
15:26and so on,
15:28and then sometimes,
15:30a person becomes vengeful,
15:32you must have seen many things,
15:34that if a person is deceived,
15:36if a person is a psycho,
15:38he thinks that every girl is a deceiver,
15:40and he even murders them,
15:42sometimes they become serial killers,
15:44in the same way,
15:46the consequences are very painful,
15:48and at least,
15:50neither Allah nor Rasool,
15:52nor a garden in the garden of heaven,
15:54nor the respect of the society,
15:56nor a good death,
15:58there is nothing like this,
16:00there are just opposite things,
16:02so tell him clearly,
16:04that I am like this,
16:06and I apologize to you,
16:08and please forgive me,
16:10and if he doesn't forgive,
16:12then it is a different matter,
16:14then his method is,
16:16first of all, apologize to him,
16:18and if he doesn't forgive,
16:20then pray for his forgiveness,
16:22whatever good deed he does,
16:24send him his reward,
16:26and do something for him,
16:28so that when he reaches the society,
16:30he gets his reward,
16:32your prayers,
16:34your reward,
16:36then he will be pleased with you,
16:38and Allah will be pleased with him,
16:40and he will repent to Allah,
16:42and he will stop doing such things,
16:44and if he forgives,
16:46then it is a very good thing,
16:48and the method of repentance is,
16:50that you regret your actions,
16:52admit that I have committed a lot of sins,
16:54and in the future,
16:56fear Allah's wrath and punishment,
16:58and decide,
17:00that I will never do such a sin again,
17:02this is repentance,
17:04it is a good thing to say,
17:06then Insha Allah,
17:08this sin will be erased,
17:10and Allah will protect you,
17:12Allah has shown you the path of sin,
17:14then it is necessary to stop that sin,
17:16if you don't stop it,
17:18then sins will continue for you,
17:20if you try to be fair,
17:22and keep on stopping,
17:24and stop sin,
17:26that I have committed a sin,
17:28but now I repent,
17:30you should repent,
17:32and if he doesn't repent,
17:34then you will be responsible,
17:36then he will suffer,
17:38but because you were the reason,
17:40then fear Allah,
17:42don't be careless,
17:44you are responsible,
17:46then do the same,
17:48pray for forgiveness,
17:50keep on doing good deeds,
17:52and keep on doing good deeds,
17:54we have a caller with us,
17:56Salam Alaikum,
17:58Salam Mufti Sahab,
18:00one question,
18:02can you give zakat to your daughter,
18:04to your son in law,
18:06can you give zakat to your daughter,
18:08and,
18:10I will tell you,
18:12you can give zakat to your son in law,
18:14but not to your daughter,
18:16your descendants,
18:18who you are from,
18:20your descendants are called Usul,
18:22your descendants are called Furoo,
18:24you can't give zakat to Usul or Furoo,
18:26you can give it to your son in law,
18:28and if the question arises,
18:30that if I give zakat to my son in law,
18:32then he will use it at home,
18:34and if his daughter eats it,
18:36that when you give zakat to your son in law,
18:38his Shariah will change,
18:40now it is not zakat,
18:42it is a pure wealth in your son in law's possession,
18:44he can give it to his wife and children,
18:46like the Prophet,
18:48peace be upon him,
18:50went to Hazrat Bareera,
18:52peace be upon him,
18:54and he heard some meat boiling on the pot,
18:56so he said,
18:58what is in the pot, bring it for us,
19:00he said,
19:02this was given to Bareera,
19:04and you don't eat zakat,
19:06it is not halal for you,
19:08the government said,
19:10this is zakat for them,
19:12and a gift for us,
19:14so when someone gave it,
19:16the zakat was paid,
19:18now if they give it to me,
19:20it is a gift,
19:22so if the daughter is weak financially,
19:24then you give it to your son in law,
19:26he will eat it at home,
19:28it won't make a difference,
19:30the Shariah will allow it.
19:32He said,
19:34there was a question
19:36from our neighbouring country,
19:38that there is a ritual of Kangana Dora in marriage,
19:40where the husband and wife
19:42are seated in front of each other,
19:44there is a pot filled with water,
19:46if they can't see anything,
19:48they put a ring in it,
19:50and with both their hands,
19:52they find the ring,
19:54and then what happens,
19:56he didn't tell me,
19:58so how is this ritual done?
20:00If it is after marriage,
20:02then it is okay,
20:04the husband and wife can touch each other,
20:06sit in front of each other,
20:08look at each other,
20:10but if this ritual is done
20:12before marriage,
20:14then it is haram,
20:16because looking at each other
20:18is done before marriage,
20:20you can see it like this,
20:22if you want to get married,
20:24your family shows you a picture,
20:26if you want to see the girl,
20:28if you want to get along with her,
20:30if you want to get along with her,
20:32if you want to get along with her,
20:34if you want to get along with her,
20:36if you want to get along with her,
20:38if you want to get along with her,
20:40if you want to get along with her,
20:42if you want to get along with her,
20:44if you want to get along with her,
20:46if you want to get along with her,
20:48if you want to get along with her,
20:50if you want to get along with her,
20:52if you want to get along with her,
20:54if you want to get along with her,
20:56then at the end he said,
20:58if a religious scholar does this,
21:00then,
21:02there are some rules,
21:04which have a separate status for the public,
21:06for the religious scholars,
21:08their rule changes a little,
21:10that for the religious scholars,
21:12there is a condition of concession,
21:14not for the public,
21:16but in such issues,
21:18Shariah is equal for both,
21:20no religious scholar has the right
21:22to hold the hand of a stranger woman,
21:24to hold the hand of a stranger woman,
21:26to hold the hand of a stranger woman,
21:28to hold the hand of a stranger woman,
21:30to hold the hand of a stranger woman,
21:32to hold the hand of a stranger woman,
21:34to hold the hand of a stranger woman,
21:36to hold the hand of a stranger woman,
21:38to hold the hand of a stranger woman,
21:40to hold the hand of a stranger woman,
21:42to hold the hand of a stranger woman,
21:44to hold the hand of a stranger woman,
21:46to hold the hand of a stranger woman,
21:48to hold the hand of a stranger woman,
21:50to hold the hand of a stranger woman,
21:52what will be the Shariah?
21:54It is a sure thing that
21:56it is forbidden for a woman
21:58to look at the body,
22:00there is a command
22:02to look downward,
22:04you cannot see a stranger woman this way,
22:06and she should wear a veil,
22:08a veil on her head,
22:10and then dance and fun,
22:12and what all movements
22:14are there in it, everyone knows,
22:16so there is no doubt
22:18that it is forbidden and a great sin.
22:20And all of you who are watching me, I would like to say that there are two places where we generally forget the poverty of Allah.
22:27One is when we are happy, and the other is when we are in deep sorrow.
22:31When we are happy, it is clear that girls have come, and the rituals are going wrong,
22:37there is a mixed gathering, there is a lot of fun.
22:40There are so many firecrackers exploding, and people are worried.
22:45Someone just told me that the groom and the bride came in the car,
22:50and the bride's family took them home, and the groom's family detonated the bomb.
22:55I don't know how the bomb got inside, and the groom and the bride were burned to death there.
23:00So anyway, these kinds of rituals take place at the time of marriage.
23:04Then sometimes we have seen in grief, women come with their hair down,
23:08and they are hitting, crying, and beating, and all the men are watching.
23:12And there is no concern that non-men are watching us.
23:15At this time, we should cover up.
23:17They think that we have thought that it works a little more on the occasion of happiness.
23:22And if there is a lot of sorrow, then we have become so poor, so helpless, so merciful
23:28that even for a while, the pen of Shariah should be removed from us.
23:32It is completely wrong.
23:34Remember at both places that we should keep Shariah safe.
23:38On the occasion of happiness, I would especially request
23:41that when you hurt people, curse them,
23:45when you try to make Satan happy, forget the Merciful,
23:50when the desires of the soul are in front of you,
23:54ignore the teachings of the Chosen One,
23:57then I ask you,
23:59if there is an occasion of happiness, the Qur'an should be recited,
24:02the Naat should be recited, the Ulema should have a correctional statement,
24:05only purity, separate women, separate men,
24:08tell me, will mercy descend or not?
24:10Then what will descend in them?
24:12Opposition to mercy.
24:14And it is called curse.
24:15Curses of Allah descend.
24:17Unblessedness descends.
24:19Then they say in a very innocent way,
24:21Mufti sahab, it has been six months since the marriage,
24:23I don't know, someone has done magic,
24:25there is a fight in the house,
24:26quarrel, disorder, disorder,
24:27neither my wife is accepting my mother, nor my sisters,
24:30nor she is doing it,
24:31the head is exploding,
24:32the husband's face is being slapped.
24:34Have you ever thought for a moment,
24:36it is possible that the heart you hurt so much,
24:39because of Allah's disobedience,
24:41your back was bent,
24:42and by opening your heart,
24:44in a daring way,
24:45by offering prayers,
24:46you have committed great sins,
24:49this is not their impurity,
24:50this is not their effect,
24:52Muslims are not ready to accept this,
24:54they say it is magic,
24:55this all works in marriage,
24:57it does not work,
24:58it does not work at all.
24:59So remember well,
25:00make your marriages blessed.
25:02When you start getting married,
25:04in that you keep a good correctional statement of a religious scholar,
25:08call him,
25:09call Naat Khan,
25:10and Naat Khan,
25:11call him well,
25:12with good deeds,
25:13with good conduct,
25:14call him,
25:15and have a pure gathering,
25:16and then you feed him,
25:17for Allah's pleasure,
25:18it will be a great blessing.
25:20But when these things happen,
25:21then there is no blessing from it,
25:23and there is loss.
25:24May Allah protect us.
25:26We will take a short break,
25:27we will be back after a short break.
25:29In the name of Allah,
25:30the Merciful, the Compassionate.
25:31First we take calls,
25:32we are waiting.
25:33Some callers,
25:34Salam Alaikum.
25:35Salam Mufti Sahab,
25:36I have a question.
25:37I wanted to ask about my father.
25:39Whenever there is a problem in his business,
25:41he calls his fate very bad.
25:43He abuses,
25:44and even says that
25:45Allah has written my fate like this.
25:48Will that make a difference in his faith?
25:51And if he has to renew his faith,
25:53will he have to pay Mehar as well?
25:55Okay, I will tell you.
25:56Okay.
25:57There is one more caller,
25:58Salam Alaikum.
26:00Walaikum Assalam.
26:02Yes, go ahead.
26:04Mufti Sahab,
26:05I wanted to ask a question,
26:06I am Hafiz Siddique,
26:08from Toba Teksing.
26:09Okay, go ahead.
26:11I wanted to ask,
26:12my elder brother,
26:13he had gone to Saudi Arabia.
26:16I was behind him,
26:17and for 10-12 years,
26:18I took care of his children.
26:21He used to work there,
26:22and I took care of him.
26:24So, he made 10-12 properties here.
26:26He made property.
26:28So, at that time,
26:29he used to say to me that
26:30I will give you as well,
26:31I will give you from this.
26:32So, I took care of all his children.
26:35Now, when they got separated,
26:36he did not give me anything.
26:38Okay.
26:39Absolutely.
26:40So, he legally
26:41beat me up,
26:42or corrected me.
26:43Now, please.
26:45So, all these things
26:46were made by your brother.
26:47Was there anything
26:48from your father's property?
26:49No, no.
26:50There was nothing from my father's property.
26:51Okay.
26:52But, he used me here.
26:53Yes, yes.
26:54I understood.
26:55I understood, absolutely.
26:56The child said that
26:57when his father does business,
26:58if there is any loss,
26:59then he starts cursing
27:01his fate.
27:03He says bad things,
27:04that Allah has written my wife
27:05like this.
27:06So, what will be the judgment?
27:07See, first understand,
27:08we have said this 12 times,
27:09that fate,
27:10destiny,
27:12destiny,
27:13these are actually
27:14the eternal decisions
27:15of Allah,
27:16which he has made
27:17for us.
27:19And he has written
27:20them in the safe.
27:22This means that
27:23if we curse our fate,
27:25if we say fate is bad,
27:26then we curse
27:27the decision
27:28of Allah,
27:29which has been
27:30made for us,
27:31then we are
27:32cursing a decision
27:33which has been
27:34made for us.
27:35So, we are
27:36cursing the
27:37decision
27:38of Allah.
27:39And this is
27:40a bad thing.
27:41This should
27:42never be said.
27:43Although,
27:44it does not occur
27:45in the mind
27:46that because Allah
27:47has made a decision,
27:48I am cursing
27:49the decision of Allah.
27:50Because people
27:51do not get this
27:52general knowledge.
27:53But,
27:54the reason and
27:55the result
27:56is this.
27:57This is why
27:58the scholars have
27:59written that
28:00I do not say that
28:01they have become
28:02disbelievers,
28:03apostates.
28:04It is not like that.
28:05But, they should
28:06carefully renew
28:07their faith
28:08and renew their
28:09Nikah.
28:10And I request
28:11you to go to
28:12YouTube and
28:13write in there
28:14the statement
28:15of fate by
28:16Mufti Akmal.
28:17I tell my daughter
28:18to tell her father
28:19to listen to it.
28:20Or you can
28:21make your father
28:22listen to it.
28:23He will get
28:24a lot of satisfaction
28:25inshallah.
28:26And after that,
28:27his thinking
28:28becomes good.
28:29If the word
28:30disbelief is
28:31removed from
28:32the tongue,
28:33in which there
28:34is no disbelief
28:35at all,
28:36i.e.
28:37a person is not
28:38apostate,
28:39then there is
28:40no need for
28:41a seal
28:42to renew
28:43the Nikah.
28:44i.e.
28:45if your father
28:46did not give
28:47the seal
28:48earlier,
28:49then he
28:50will have
28:51to give it.
28:52It will
28:53not make
28:54any difference.
28:55The Nikah
28:56that we will
28:57do now,
28:58it will
28:59not make
29:00any
29:01difference.
29:02It will
29:03not
29:04make
29:05any
29:06difference.
29:07It will
29:08not
29:09make
29:10any
29:11difference.
29:12It
29:13will
29:14not
29:15make
29:16any
29:17difference.
29:18It
29:19will
29:20not
29:21make
29:22any
29:23difference.
29:24It
29:25will
29:26not
29:27make
29:28any
29:29difference.
29:58the
29:59Nikah
30:00that
30:01we
30:02will
30:03do
30:04now,
30:05it
30:06will
30:07not
30:08make
30:09any
30:10difference.
30:11It
30:12will
30:13not
30:14make
30:15any
30:16difference.
30:17It
30:18will
30:19not
30:20make
30:21any
30:22difference.
30:23It
30:24will
30:25not
30:26make
30:27any
30:28difference.
30:29It
30:30will
30:31not
30:32make
30:33any
30:34difference.
30:35It
30:36will
30:37not
30:38make
30:39any
30:40difference.
30:41It
30:42will
30:43not
30:44make
30:45any
30:46difference.
30:47It
30:48will
30:49not
30:50make
30:51any
30:52difference.
30:53It
30:54will
30:55not
30:56make
30:57any
30:58difference.
30:59It
31:00will
31:01not
31:02make
31:03any
31:04difference.
31:05It
31:06will
31:07not
31:08make
31:09any
31:10difference.
31:11It
31:12will
31:13not
31:14make
31:15any
31:16difference.
31:17It
31:18will
31:19not
31:20make
31:21any
31:22difference.
31:23It
31:24will
31:25not
31:26make
31:27any
31:28difference.
31:29It
31:30will
31:31not
31:32make
31:33any
31:34difference.
31:35It
31:36will
31:37not
31:38make
31:39any
31:40difference.
31:41It
31:42will
31:43not
31:44make
31:45any
31:46difference.
31:47It
31:48will
31:49not
31:50make
31:51any
31:52difference.
31:53It
31:54will
31:55not
31:56make
31:57any
31:58difference.
31:59It
32:00will
32:01not
32:02make
32:03any
32:04difference.
32:05It
32:06will
32:07make
32:08no
32:09difference.
32:10But even if you do Kulli, the smell of your mouth does not go away.
32:13What will be the judgment of the Shuraa?
32:16This Kulli will not be enough at all.
32:18And to mention in such a situation is against Sunnah and is disliked.
32:22And this hurts the angels.
32:25So, the one who has a real smell in his mouth due to smoking,
32:28not only Kulli, but also Miswak.
32:30In the old days, there was Miswak. Today, you can use a paste.
32:33Do Miswak properly with the intention of Sunnah.
32:36And after that, use a brush to make a good paste.
32:38After the smell of the mouth is over, then do Zikr Allahi.
32:41Some people come to pray, you can imagine.
32:44And there is so much smell from their mouth.
32:46And because they smoke, there is smoke on their face.
32:49If you pass close, you can smell the cigarette.
32:52Remember that such people should stay away from the mosque.
32:55The Prophet said,
32:57Whoever eats garlic or onion, should not come near our mosques.
33:02That is, until the smell is not removed, do not come here.
33:05So, it's not just garlic and onion.
33:07In fact, there are also words in the Hadith,
33:10that the thing that hurts humans,
33:13it hurts the angels too.
33:15So, it's not just garlic and onion.
33:19Get rid of everything that creates smell and filth.
33:23And our advice is to quit smoking.
33:25It is very good to quit smoking.
33:27And God forbid, if this habit is not strong,
33:29then at least when you start praying,
33:31reciting the Holy Qur'an, or any special duty,
33:33get rid of the smell of your mouth,
33:35and then recite the Qur'an.
33:37This is better.
33:39A person says,
33:41He keeps humming filmy songs.
33:43There is no music or anything.
33:45He just hums filmy songs.
33:47When we stop him, he says,
33:49I get peace of mind,
33:51that's why I keep humming songs.
33:53What will be the punishment?
33:55Look, if these songs are not included in the topic,
33:59then the punishment will be permissible.
34:01That is, no sin, no reward.
34:03It is better that,
34:05Allah bi dhikrillahi tatma'innul quloob.
34:07Beware!
34:09In the remembrance of Allah,
34:11there is peace and tranquility in the hearts.
34:13Actually, we live in an environment
34:15in which for mental peace,
34:17in which to soothe our nature,
34:19in which to spend time,
34:21to relieve our tension,
34:23to relieve our depression,
34:25we adopt those means and means
34:27that have nothing to do with religion.
34:29We listen to songs,
34:31sit with friends,
34:33watch a film,
34:35start playing games.
34:37Although not everything is permissible.
34:39Some are permissible.
34:41But isn't it better
34:43that we pray,
34:45read the Holy Quran,
34:47read a good religious book
34:49to get peace,
34:51listen to a good,
34:53happy,
34:55and beautiful
34:57recitation of the Holy Quran,
34:59and listen to it
35:01with translation and interpretation
35:03then it is a light upon light.
35:05See, our nature is in our control.
35:07Whatever we make a habit of.
35:09Someone says, I get peace from songs.
35:11A man says, I get peace from listening to music.
35:13He doesn't like songs at all.
35:15We direct our nature
35:17towards that.
35:19So anyway, it is permissible.
35:21No sin, no reward.
35:23So our advice would be
35:25not to do that.
35:27If the father sings,
35:29the children will listen to the music.
35:31If the father is singing old songs,
35:33the children will not
35:35back down.
35:37So for your children,
35:39to become a role model,
35:41a person should adopt
35:43his style in a good way
35:45so that when the children adopt it,
35:47there will be continuous rewards for you.
35:49A brother said,
35:51I am adamant to marry a non-Muslim.
35:53That I will marry her.
35:55And she is not ready
35:57to become a non-Muslim.
35:59And we are stopping her a lot.
36:01But we are afraid
36:03that she will run away from home.
36:05What will be the judgment?
36:07See, a Muslim girl
36:09cannot marry a non-Muslim.
36:11Scholars have also forbidden
36:13marriage to Ahl-e-Kitab.
36:15Now even a man should not
36:17marry a woman from Ahl-e-Kitab.
36:19It is written in Makruh-e-Tahrim
36:21that those Ahl-e-Kitab
36:23who call themselves Ahl-e-Kitab
36:25do not know their religion
36:27nor do they know about the existence of Allah.
36:29They are not the Ahl-e-Kitab
36:31who were in the time of
36:33Jesus or Moses
36:35and knew the real religion.
36:37They had the right knowledge.
36:39Now everyone is far away.
36:41If you ask a Muslim about Allah,
36:43he will not know.
36:45If you ask about the Quran,
36:47he will not know.
36:49If you ask about Islam,
36:51he will not know.
36:53However, Muslims have always been
36:55at home.
36:57Our religion, Islam,
36:59is the most complete religion.
37:01The Quran, Hadith, scholars,
37:03interpreters, history,
37:05and knowledge are all preserved.
37:07Despite this, there are many
37:09ignorant people who do not
37:11know their religion.
37:13The Ahl-e-Kitab who have
37:15made everything doubtful
37:17whether this verse is from Allah or not.
37:19They are far away from their religion.
37:21They are not in the
37:23previous state.
37:25Therefore, a man should also marry a woman
37:27in Makruh and Tahrim.
37:29Therefore, you should not do it.
37:31However, as the time is limited,
37:33I will not be able to talk about it further.
37:35God has given me the opportunity
37:37to talk about it.
37:39Until then,
37:41I would like to ask my guest
37:43to pray for us.
37:45We pray for you
37:47that Allah makes your children
37:49obedient to you.
37:51We pray that Allah makes your eyes
37:53cool.
37:55We pray that Allah makes your
37:57commandments easy.
37:59Ameen.
38:13Music
38:15Music
38:17Music
38:19Music
38:21Music
38:23Music
38:25Music
38:27Music
38:29Music