Muballigh e Hind | Khuwaja Ghareeb Nawaz RA - Talk Show
Host: Raees Ahmed | Guest: Dr. Muhammad Ahmed Qadri, Mufti Ahsan Naveed Niazi
Sana Khuwan: Qari Mohsin Qadri
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Host: Raees Ahmed | Guest: Dr. Muhammad Ahmed Qadri, Mufti Ahsan Naveed Niazi
Sana Khuwan: Qari Mohsin Qadri
#IslamAurNaujawan #KhuwajaGhareebNawazRA #ARYQtv
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00You are a great benefactor, O Khawaja, you are a great benefactor.
00:19You are a great benefactor, O Khawaja, you are a great benefactor.
00:49You are a great benefactor, O Khawaja, you are a great benefactor.
01:19You are a great benefactor, O Khawaja, you are a great benefactor.
01:49Asalam-o-Alaikum Warahmatullahi Wabarakatuhu
02:19I would like to present to you the flowers of faith that Khawaja Mu'in-e-Bekasa, Sultan-ul-Hind,
02:27Hazrat Khawaja Mu'in-ud-Din Chishti, may Allah have mercy on him,
02:30presented to us in the speech of the head of the universe, peace and blessings of Allah be upon him.
02:34I present to you that
02:35Dar jaan chukard manzil, jaana nimaa Muhammad
02:39Dar jaan chukard manzil, jaana nimaa Muhammad
02:43Sad dar kushaada dar dil, az jaana nimaa Muhammad
02:47Sad dar kushaada dar dil, az jaana nimaa Muhammad
02:51Maa bulbulim naala, maa bulbulim naala, dar gul sitane ehmad
02:57Maa loo looem marjaa, umma nimaa Muhammad
03:01Maa loo looem marjaa, umma nimaa Muhammad
03:05Mustaghraq-e-gunaahim, har chand uzr khaahim
03:10Mustaghraq-e-gunaahim, har chand uzr khaahim
03:15Pajmurda choo gayaahim, baaraan nimaa Muhammad
03:19Pajmurda choo gayaahim, baaraan nimaa Muhammad
03:23Dar baaghu bostanam, deegar makhaa mu'ini
03:28Dar baaghu bostanam, deegar makhaa mu'ini
03:32Baagham basast quran, bostan nimaa Muhammad
03:37Dar jaan chukard manzil, jaana nimaa Muhammad
03:41Sad dar kushaada dar dil, az jaana nimaa Muhammad
04:07Goh salaam barkhaa, sabaa basoo-e-Madina roo-kul
04:21Azee dua goh salaam barkhaa
04:28Bagirt-e-shaah-e-Madina girdu
04:41Basad-e-tazal ho, payaam barkhaa
04:47Sabaa basoo-e-Madina roo-kul
04:53Azee dua goh salaam barkhaa
05:03Baba-e-Rahmat kahe guzar kul
05:12Baba-e-Jibreel gaye jab-e-Isha
05:19Baba-e-Rahmat kahe guzar kul
05:26Baba-e-Jibreel gaye jab-e-Isha
05:32Salaam-e-Rabbi ala Nabi ji
05:44Kahe Baba-e-Salaam barkhaa
05:51Sabaa basoo-e-Madina roo-kul
05:57Azee dua goh salaam barkhaa
06:06Bana bachandi adab taraazi
06:13Sar-e-iraadat bakhaa ke aanku
06:33Salaat-o-waafir barooh-e-paake
06:45Janab-e-khair-e-anaam barkhaa
06:51Sabaa basoo-e-Madina roo-kul
06:58Azee dua goh salaam barkhaa
07:06Bal-e-n-da-ood ham-na-waash-o
07:14Bana la-e-dard aash-na-sh-o
07:33Bab-az-me-pe-gham-bari ghaz-ra
07:45Zee-ab-te-aajiz nizam barkhaa
07:51Sabaa basoo-e-Madina roo-kul
07:57Azee dua goh salaam barkhaa
08:03Ba-gird-e-shaah-e-Madina gird-o
08:09Bas-ad-tazar-o-bayaam barkhaa
08:15Sabaa basoo-e-Madina roo-kul
08:21Subhanallah, subhanallah, subhanallah
08:24Mubaligh-e-Hind, Hazrat Khwaja Mohinuddin Chishti,
08:27Ajmeri Rehmatullah-e-Khalifa,
08:30Hazrat Khwaja Qutb-ud-Din Bakhtiyar-e-Kaki Rehmatullah-e-Khalifa,
08:33Hazrat Baba Farid-ud-Din Masood Ganj-e-Khattar Rehmatullah-e-Khalifa,
08:38and Hazrat Khwaja Nizam-ud-Din Auliya Mahboob-e-Ilahi Rehmatullah-e-Khalifa,
08:44whose name is a very big name in Sufi-e-Chisht,
08:48Qari Mohsin Qadri Sahib was presenting his writings in a very beautiful way.
08:54Respected viewers, in today's program, we will try to find out
08:58whether Hazrat Khwaja Mohinuddin Chishti, Ajmeri Rehmatullah-e-Khalifa,
09:02came to India.
09:04So, when did he come and what were the circumstances and events?
09:09I would like, Doctor Sahib, to say a few words on this.
09:12I seek refuge with Allah from the accursed Satan.
09:14In the name of Allah, the Gracious, the Merciful.
09:17Maulana-e-Salli wa-Sallim,
09:18da'i man abada ala habibi ka khairil khalqi kulli himi.
09:21Ya Rabbi bil-Mustafa, balliq maqasidana,
09:24waghfirlana ma'amadaya wasi al-karami.
09:27It is a great favour of Allah the Exalted
09:33that He Himself took the responsibility of protecting this religion
09:42and He Himself decorated the gathering
09:48and spread the fragrance of His love,
09:54as you say, the fragrance of Tauheed and Prophethood,
09:57all over the world.
09:59In the same world, there is a part of India.
10:04History tells us that in this region of India,
10:10which has not yet become Pakistan,
10:13in this region,
10:15the way the saints of Islam
10:18strengthened their hearts through their character,
10:24and the bouquets of love
10:29that were sent from Mecca and Medina,
10:32they distributed among the people and told them
10:35that this is the wealth of love
10:38and that as long as you hold on to the rope of Allah,
10:43no one will be able to break your power.
10:49Because Shirk is the name of breaking the power.
10:54And the message of the saints of perfection,
10:57which is of oneness,
10:59through this message,
11:01the common thing in the nation of Islam
11:05is the love of God
11:07and the love of Prophet Muhammad.
11:11If you look at it from a historical point of view,
11:14it becomes clear that
11:16why did the Sufis choose this land?
11:22Yes, this is a very good question.
11:24Look, some are in Sistan, some are in Kyrgyzstan,
11:27some are in Turkey,
11:29some are living in some parts of Iran,
11:32some are living in the Arabian Peninsula.
11:35Then why did they all migrate
11:37or why did everyone focus on India?
11:40Because the land of India was in the sight of Prophet Muhammad
11:45that send Islam here through those who love me
11:50and stabilize it in such a way
11:53that people's attention is turned away from swords
11:56and those who conquer hearts are the conquerors of the world.
11:59So these are the Sufis who are the conquerors of the world.
12:03This area of Sindh was up to Multan.
12:07Multan was in Sindh.
12:09And the first saint who came here in the 8th century
12:15was Sufi Sheikh Abu Ali Sindhi.
12:19May Allah have mercy on him.
12:21When he came,
12:23after he came,
12:25he was the first to tell people
12:28that Islam unites people through love
12:33and separates them from hatred.
12:35And the system and society of your high and low
12:38and class strife,
12:41I want to end it and put it on my shoulder and pray.
12:46Subhanallah.
12:47Doctor, there is a waqfah on this issue.
12:49When we return after the waqfah,
12:51we will continue your conversation.
12:53Stay with us.
12:54Ladies and gentlemen, welcome.
12:56Today you are watching a special program.
13:00Khawaja Mohammad Chishti Ajmeri,
13:03the Mubaligh-e-Hind,
13:05such a great personality
13:07who is being presented with Kharaj-e-Aqeedat.
13:10Doctor, please complete the last part of your answer.
13:13I would like to say that
13:16this is the first personality according to tradition.
13:20It is possible that there was an elder before him.
13:23But according to historical books,
13:25this is what is being presented.
13:27After that, Hazrat Sheikh Ismail Lahori,
13:30may Allah have mercy on him,
13:32came in 1005.
13:35After that,
13:37the era we see of Mahmood Ghaznavi,
13:40this is the same era in which Hazrat Data Ganjbash,
13:43may Allah have mercy on him,
13:45in Punjab,
13:47is working for the propagation and promotion of Islam.
13:51Especially,
13:53keep in mind that
13:55the book,
13:57Kashf-ul-Mahjoob,
13:59and the book,
14:01Minhad,
14:03these are the books
14:05which were written before
14:07the book of Khawaja Suharward, Awarif-ul-Mu'arif.
14:10And the book of Ibn-e-Arabi,
14:12Fusus-ul-Hikam,
14:14were written before that.
14:16And their effect
14:18on the local people was such that
14:20the people who were associated with these books,
14:23they became associated with Sufism
14:25and came towards religion.
14:27Then,
14:28you also see that
14:29Hazrat Data Ganjbash, may Allah have mercy on him,
14:31I will finish the matter briefly,
14:33that Data Ganjbash, may Allah have mercy on him,
14:36the way he addressed the people
14:38on the public level,
14:40and made people eager,
14:42then,
14:43all the great,
14:45you should know that
14:47the families of that time,
14:49they became Muslims
14:51at the hand of the righteous.
14:53And in this way,
14:55the Sufis,
14:57before Khawaja Mu'iddin Chishti,
14:59had destroyed the land of India
15:01for the sake of Islam.
15:03What to say, what to say.
15:05For every crop,
15:07the land is destroyed.
15:09For agriculture,
15:11it is cultivated.
15:13People are intoxicated by it.
15:15We would like to know
15:17from Allama Mufti Ahsan Naveed Qadri,
15:19what will he say,
15:21Mufti Ahsan Naveed Niazi is present,
15:23what will he say,
15:25that Hazrat Khawaja Mu'iddin Chishti,
15:27may Allah have mercy on him,
15:29is such a great personality,
15:31that, obviously,
15:33he has a great dominance
15:35over the hearts of people.
15:37Before him,
15:39who were the people of Allah,
15:41Hazrat Khawaja Mu'iddin Chishti,
15:43was a great personality
15:45in India.
15:47I would like to hear
15:49what he has to say.
16:11Wow.
16:41Hazrat Khawaja Mu'iddin Haqqani, may Allah have mercy on him,
16:43in the year 1007 AH,
16:45in the year of Isvia,
16:47in the year 1007 AH,
16:49he passed away.
16:51He also came to India,
16:53to Sindh.
16:55He also did the preaching of Islam.
16:57After this,
16:59we see that in the era of Mahmud Ghaznavi,
17:01there was a saint, Sheikh Ismail Lahori,
17:03may Allah have mercy on him.
17:05He came in the year 1005 AH.
17:07After that,
17:09a large number of
17:11Sufis of Safia
17:13came to India.
17:15There must have been other people,
17:17but we are talking about those
17:19whose names are preserved in history,
17:21who are mentioned in books.
17:23The first people,
17:25whose names are mentioned,
17:27are prominent.
17:29After that,
17:31a series of people came.
17:33Then,
17:35Data Ali Hujweri,
17:37Sayyid-e-Hujwer,
17:39Makhdoom-e-Umam,
17:41Markad-e-U, Peer-e-Sanjar-a-Haram,
17:43Bandha-e-Kuhsar,
17:45Asan-Ghuzikht,
17:47Dar-Zameen-e-Hind,
17:49Tukhm-e-Sajda-Reikht,
17:51Ehd-e-Farooq,
17:53Az-Damaal-e-Taaz-e-Shut,
17:55Haq-ze-Harf-e-U,
17:57Baland-a-Waaz-e-Shut,
17:59Paas-Ban-e-Izzat-e-Umm-ul-Kitab,
18:01Az-Nigah-e-Shukhan-e-Batil-Kharab.
18:03Khak-e-Punjab,
18:05Az-Dame-e-U-Zinda-Gasht,
18:07Subhe-Maaz-Mehre-U-Taabinda-Gasht.
18:35Farooq,
18:37Halka-Bagoosh-e-Islam,
18:39Dar-Zameen-e-Hind,
18:41Tukhm-e-Sajda-Reikht,
18:43Dar-Zameen-e-Hind,
18:45Tukhm-e-Sajda-Reikht,
18:47Dar-Zameen-e-Hind,
18:49Tukhm-e-Sajda-Reikht,
18:51Dar-Zameen-e-Hind,
18:53Tukhm-e-Sajda-Reikht,
18:55Dar-Zameen-e-Hind,
18:57Tukhm-e-Sajda-Reikht,
18:59Dar-Zameen-e-Hind,
19:01Tukhm-e-Sajda-Reikht,
19:03Dato Ali Ujweri,
19:05Khwaja Gareeb Nawaz,
19:07is also here.
19:09He is getting his blessings
19:11from here.
19:13He is saying,
19:15Shura-e-Afaaq,
19:17Ganj-e-Baksh-e-Faiz-e-Alam,
19:19Mazhar-e-Noor-e-Khuda,
19:21Naak-e-Sara,
19:23Peer-e-Kamil,
19:25Kamilara,
19:27Rah-Numan.
19:29After Dato Ali Ujweri,
19:31Shahkot,
19:35Khwaja Gareeb Nawaz,
19:37is also here.
19:39Khwaja Gareeb Nawaz,
19:41in Dar-Zameen-e-Hind,
19:43Tukhm-e-Sajda-Reikht,
19:45played a central role
19:47in the prosperity of that crop.
19:49Khwaja Ujweri,
19:51played a major role.
19:53Khwaja Ujweri,
19:55played a major role.
19:57Khwaja Ujweri,
19:59al-Ujaz-e-Waqaf,
20:01Allah-o-deen,
20:03Nasiro-e-Deen.
20:05Khwaja Gareeb Nawaz plays a major role in that crop.
20:07From the abjection of Shirk,
20:09he extended the Nirvana of Tauheed through
20:18entire land in Saar-Zameen-e-Hind.
20:20From oppression and crisis,
20:22he is getting the light of justice
20:24and sincerity.
20:26Amazing,
20:28And you have won the hearts of the people, as Dr. Sahib said,
20:30you have won the hearts of the people, that is the victory of the times.
20:33You have won the hearts of the people in the right way.
20:35Khawaja Gareeb Nawaz Rahimullah has won the hearts of the people
20:38that have passed for centuries.
20:40Till today, Khawaja, Khawaja, Khawaja, Gareeb Nawaz,
20:43Gareeb Nawaz, Muinuddin, Muinuddin, Muinuddin's slogans
20:46are echoing in all four corners of the world
20:48and they will continue to echo till the Day of Judgement, Inshallah.
20:51No doubt, no doubt.
20:52This is the history that the scholars state.
20:56Of course, even before Khawaja Sahib,
20:57the elders of the nation came and worked in their own time.
21:01But Allah has given these holy souls that medicine, their remembrance,
21:06that even today, their remembrance is fresh.
21:08Their remembrance is done as if it was yesterday.
21:12When centuries have passed.
21:14I would like to know that when Khawaja Muinuddin Chishti,
21:16may Allah have mercy on him, came to India,
21:19at that time, the conditions of the Islamic world,
21:22Dr. Sahib, I would like you to say something on this.
21:24What were the conditions?
21:28One thing is that this is the time when the Islamic nation,
21:40especially the land of the Arabs,
21:46the era of the Banu Abbas Caliphs,
21:49which has trials, tests, problems and weaknesses.
21:55And there is more love than land and earth.
21:58There is less love for religion and less desire for religion.
22:03But on the other hand,
22:05the Sufis and scholars who love the Islamic nation,
22:09whether it is the area of Nishapur, Baghdad, Najaf, Karbala,
22:14or Sanaa, Hijaz,
22:17in all this, you will see that the scholars,
22:23who are actually Sufis,
22:28they have made the purpose of their lives,
22:33that they are the people of the word of truth,
22:36and have a strong relationship with the elders of the religion,
22:41and in all the areas,
22:43in different parts of Arabia, in parts above Iraq,
22:47and in the areas of Sistan and Bukhara,
22:50wherever there are the families of the elders of the religion,
22:54they strongly encourage people to memorize the Quran,
23:00to follow the Shariah, to follow the religion,
23:04and to spread the message of the religion to the people.
23:09Even if it is just a verse or a sign.
23:12So, by following this, these families have kept this tradition alive.
23:18You see, the same tradition,
23:20the same tradition, the elders of the religion,
23:25they have kept it alive in two ways.
23:29One, to migrate in their own capacity,
23:34and that migration, in all these areas,
23:38we see it on a large scale,
23:40that the Ulema, the Sufis, they felt that
23:46this place is not like this,
23:49in fact, things are being imported from all over the world,
23:54and it is incumbent upon us that we, in this area,
23:57and even outside this area,
24:00do the work of spreading the message of the religion.
24:02Wow.
24:03And the second thing, the elders of the religion,
24:07the leaders of their faith,
24:11or the emperors of their time,
24:14they took advantage of this,
24:16and when they came to India,
24:18they did not do this,
24:19by sticking to the emperors,
24:23or by being attached to them,
24:24they neglected their work,
24:26in fact, they ignored the emperors,
24:29and left to the land of Allah,
24:32and spread the Quran and the religion in such a way,
24:35that today, Mu'in al-Din Chishti, may Allah have mercy on him,
24:38is not only in Ajmer,
24:41he is not only in the Muslim community,
24:44he is present all over the world.
24:46Other authors and writers,
24:51have given tribute to Khawaja Mu'in al-Din Chishti, may Allah have mercy on him,
24:55in magnificent words,
24:57and have said that he appears to be a perfect saint,
24:59that apparently, it is someone else's government,
25:01but if there is a government in India,
25:04then it appears to be the government of a grave,
25:05in which Khawaja Mu'in al-Din Chishti, may Allah have mercy on him, rests.
25:09We will be back after a short break,
25:12please stay with us.
25:13Viewers, we are once again at your service,
25:17and at the service of Khawaja Mu'in al-Din Chishti, may Allah have mercy on him,
25:20we are presenting Khiraj-e-Yaqeedat-e-Mohabbat.
25:23The mention of the Sufis today,
25:27that they belong to the Chishti community,
25:31that is, the mention of the people of Allah,
25:32the way they came to India.
25:37I feel that this whole scenario, this whole backdrop,
25:41is showing that in the propagation of religion,
25:45the style of the Sufis has been very effective,
25:49compared to the scholars.
25:53This is a question that comes to the mind of a student like me,
25:55it will also come to your mind.
25:57Yes, Musa, what do you have to say about this?
25:58First of all, let me make a clarification here,
26:00because one is the knowledge of the outward world,
26:03and the other is the knowledge of the inner world.
26:05So when we say that the style of the Sufis is clear,
26:09versus the style of the scholars.
26:11So this should be kept in mind,
26:12that it does not mean that the scholars are ignorant.
26:15A Sufi is not ignorant.
26:18An ignorant is not a Sufi.
26:20Without knowledge, one cannot recognize God.
26:23A Sufi cannot recognize God without knowledge.
26:26A Sufi is a combination of the knowledge of the outward world and the knowledge of the inner world.
26:31That is why a Sufi is called a Sufi.
26:33That is, he is supreme.
26:35One is the outward world, he has the knowledge of the outward world,
26:38and the other is a person who is a combination of the knowledge of the outward world and the knowledge of the inner world.
26:41So it is obvious that the combination of the knowledge of the outward world and the knowledge of the inner world,
26:45is supreme compared to the knowledge of the outward world.
26:49It is like, on one side, there is a metric pass,
26:52and on the other side, there is a PhD scholar.
26:55Just like a PhD scholar is superior to a metric pass,
26:58similarly, a Sufi, who is a combination of the knowledge of the outward world and the knowledge of the inner world,
27:02is superior to a scholar who only has the knowledge of the outward world.
27:07Having the knowledge of the outward world is also right in its own right.
27:09That is, he also has a record,
27:10just like a metric scholar has a record.
27:13But compared to him, a PhD scholar,
27:15he has more understanding, he has more insight,
27:19he knows how things should be classified,
27:22how things should be classified, where and what should be discussed,
27:25and how much should be discussed.
27:26So, we see the same thing in the case of Sufis,
27:29and only in the case of those who have the knowledge of the outward world.
27:32Those who have the knowledge of the outward world,
27:35generally, their style is that they try to capture the minds of people,
27:42and adopt the style of discussion and debate.
27:46Which is often of no use,
27:48because when the style of discussion and debate is adopted,
27:51the other person often becomes egoistic, his ego is hurt.
27:55When his ego is hurt, he becomes more firm on his point,
27:59he gets stuck on that point.
28:01Whereas the style of Sufis and Safis,
28:03we see the style of Prophethood and Wisdom.
28:06They have adopted the wise style of the Prophets.
28:10Instead of convincing, they focus on persuading.
28:14That is, they attract the heart of the other person.
28:17The attraction that they have,
28:19is the heart of the other person.
28:20It is a journey from heart to heart.
28:22That is, they do not adopt the style of debate and debate.
28:25Instead, through their morals,
28:27they give love to the other person.
28:29As a human being,
28:32they make the other person believe that humanity has its own dignity,
28:36which Allah has bestowed upon man.
28:39Now, when the other person feels that he is being given respect,
28:42he is being given importance,
28:44and nothing is being imposed on him,
28:46nothing is being imposed on him,
28:48but he is being taught something as a form of charity.
28:52Now, his heart opens up for guidance.
28:55Then, his words have an impact.
28:57On the other hand, we see that
28:59those who are generally knowledgeable,
29:03at times, they try to make the other person understand
29:07the entire religion at the same time,
29:09or impose it on the other person.
29:12Now, the problem is that people's habits
29:15gradually fade away.
29:16The gradual approach has been kept in the religion of religion.
29:20Gradually, we have to work on the other person.
29:23Gradually, we have to get rid of his bad habits
29:25and bring him towards good habits.
29:27Sufis and Safis understand this point.
29:30So, they try.
29:31The first attempt is that instead of
29:33implementing the entire religion at the same time,
29:37they gradually,
29:39when they understand one thing,
29:41then the second thing, then the third,
29:42they do it gradually.
29:44And then,
29:44they sow the seeds of the remembrance of Allah in his heart.
29:49When the remembrance of Allah comes in his heart,
29:52then he has to do the heart of worship.
29:55Now, the emotion that will arise from within,
29:58which will save him from sin,
29:59from disobeying Allah,
30:01the Sufis and Safis focus on this.
30:04Because the style of the Sufis and Safis
30:06is based on prophetic wisdom,
30:08they have a deep understanding of human psychology,
30:11and then they conquer the hearts of people.
30:13That is why the hearts of people are in their control.
30:16When they rule over the hearts of people,
30:18then their words also have an effect.
30:21People get guidance from this.
30:22They become light-hearted Muslims.
30:24And because of this, people become Ahlullah.
30:26You can see the Sufis and Safis below.
30:29One by one, they have Arif Billah in them.
30:32They light a lamp with a lamp,
30:33and a lamp with a lamp.
30:35May Allah bless us all with the blessings of
30:38the Sufis and Safis.
30:39I would like to give a brief message to you, Doctor.
30:43What would you like to say about today's program?
30:45There is only one message in the form of a request.
30:49That the friends of Allah,
30:52the principles of their lives,
30:56human friendship,
30:58peace,
30:59love,
31:00and everyone on the same pedestal,
31:03accept this.
31:04Have no hatred for anyone.
31:06And spread the message of love,
31:09so that on the Day of Resurrection,
31:11the wealth of love,
31:13which belongs to Allah and His Prophet,
31:15can be of use to us.
31:16May it be easy for us on the Day of Resurrection,
31:18and may it be easy for us on the Day of Judgment.
31:20SubhanAllah. SubhanAllah.
31:21I would like to thank you very much,
31:22Doctor, for your presence.
31:25In a very good way,
31:26in the presence of Hazrat Khawaja Moinuddin Chishti Ajmeri,
31:30the guidance of love is being presented.
31:34Khawaja-e-Khawajgaan Moinuddin.
31:36Fakhr-e-Kaun-o-Makaan Moinuddin.
31:39I would like to request Qari Mohsin Qadri Sahib,
31:42to present the Manqab-e-Darshan-e-Khawaja-e-Khawajgaan
31:44to Hazrat Khawaja Moinuddin Chishti Ajmeri.
31:49Today, as you can see,
31:52and especially in Rajab-ul-Murajjab,
31:54the Darbar of Hazrat Khawaja Sahib,
31:56is seen as the Bukka-e-Noor.
31:58It is seen as the centre of light and manifestation.
32:01It is seen as such a centre,
32:03a form of light,
32:05where you can see the flying birds,
32:09flying in the air,
32:11and you can see them saluting you.
32:15Regardless of religion, caste, or religion,
32:17each and every person comes,
32:19and presents their faith, their worship,
32:23and salutes their greatness,
32:25that you have illuminated the light of love,
32:28that even today, and in the coming centuries,
32:31people will continue to acknowledge,
32:33that Khawaja Sahib is the true king of India,
32:35whose hearts are ruled by him.
32:37Qari Mohsin Qadri will now present Manqabat.
32:39With this, I would like to invite our guest, Muhammad Raees Ahmed.
32:43Allah Hafiz.
33:03Allah Hafiz.
33:33You have made us Yours
33:44You have made us Yours
33:50You have saved us from the sorrows of two worlds
34:03You have made us Yours
34:15You are the greatest blessing
34:21You are the greatest blessing
34:28You are the greatest blessing
34:34You are the greatest blessing
34:46You are the greatest blessing
35:00When we found your holy feet
35:12When we found your holy feet
35:18We found such a beautiful sign
35:30Khawaja has attained this blessing
35:36Khawaja has attained this blessing
35:43You are the greatest blessing
35:50You are the greatest blessing
36:02You are the greatest blessing
36:08You are the greatest blessing
36:15You are the leader of the Ummah of Mustafa
36:24You are the leader of the Ummah of Mustafa
36:29You are the proof of the mercy of Mustafa
36:36You are the proof of the mercy of Mustafa
36:41You are the Mir of Hijaz
36:47You are the Mir of Hijaz
36:54You are the greatest blessing
37:00When we found your holy feet
37:13You are the greatest blessing
37:18You are the greatest blessing
37:25When we found your holy feet