Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Kumail Mehdavi ,Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Kumail Mehdavi ,Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00The mercy of Allah has spread again
00:04How can I face you?
00:09I am falling, hold me
00:14Welcome to you, our session is with the Ulema
00:17Mufti Hassan Naveed Niazi, Mufti Sohail, Maulana Kumail Mehdi, Mufti Aamir
00:22are with us.
00:23Without any delay, the telephone number will keep coming up on your screen.
00:26You can send your questions in the form of audio or video.
00:30I will go straight to the first question, Qibla, you tell us.
00:33Show us the first question.
00:36Assalamu Alaikum, my question is, if a person is not doing our work without taking a bribe
00:41and we have tried to convince him in every possible way,
00:44still he is not agreeing,
00:45then in this case, will the one who is giving the bribe be a sinner?
00:48Mufti sahib, you also know that we live in the same society,
00:51but I am not a poet.
00:53This is a very pressing issue.
00:55This is a very pressing issue.
00:58People ask for money without any filter,
01:01for a purely legitimate work,
01:02without any filter that this much will be done by me.
01:05Now you say, if you have to get the work done, then what to do?
01:08Then what to do with the bribe?
01:09In the name of Allah, the Most Gracious, the Most Merciful,
01:10Peace be upon His Beloved, Muhammad and his companions.
01:13First of all, one should avoid bribery as much as possible.
01:16There is a great verse on this,
01:18Ar-rashi wal-murtashi fin-naar.
01:20The one who takes bribe and the one who gives bribe,
01:22both will burn in hellfire.
01:25These are the same verses.
01:26So, keeping these same verses in mind,
01:27one should avoid bribery as much as possible.
01:29Now, let's come to the core point,
01:31the real issue, the practical ground reality.
01:35In this, it is said that taking bribe is not permissible in any situation,
01:40it is a sin.
01:41In any case, taking bribe is a sin, it is haraam.
01:45Sorry, I am talking about this.
01:47This is more relevant.
01:48This issue is also going to arise because
01:49many people say that the position I am in,
01:52I will not take it,
01:53but in the whole system,
01:55I won't go into much detail.
01:56The term system is very famous.
01:58In which Mr. Badami is in a position,
02:00then this person, then that person,
02:01then that person also has to go.
02:02So, if I say that I swear I am giving a rupee,
02:05but if I have to be honest in my work,
02:08then I will have to take it to give it later.
02:09So, you are saying that there is no justification for this.
02:11There is no justification for this.
02:12Taking bribe is still unlawful.
02:15In Fiqh and Hanafi,
02:16and in fact, in Islam,
02:17taking bribe is not allowed anywhere.
02:20As far as giving bribe is concerned,
02:22there are some valid cases of giving bribe
02:26in the state of helplessness,
02:27that when the aim is to remove the harm,
02:29to remove the harm,
02:30to remove the harm that is affecting oneself,
02:33which is our legitimate right,
02:34without giving bribe,
02:36if it cannot be removed in any way,
02:39then there is a scope in that case,
02:41but considering it unlikable.
02:43It is such that the person did it,
02:45but considering it unlikable,
02:47considering it bad, he did it.
02:48So, for the one who is giving,
02:50there will be a scope,
02:51but the one who is taking,
02:52in any case, he is a sinner,
02:53he will be caught in the hellfire,
02:56if Allah does not bless him.
02:58So, that is why we should be afraid.
03:00Is there any disagreement in this?
03:01Absolutely, it is like that.
03:03It is just that the tears of the heart cry,
03:04that when you added this with the question,
03:07that this is a very serious matter.
03:10This is the reality.
03:11So, this is a cause of shame for us,
03:13as a society, as a country,
03:15and those who are talking about the system,
03:16those who run the system,
03:17there is a slap on their face,
03:20that you have made such a system,
03:21that until the system reaches the top,
03:23a common citizen does not have a permissible work.
03:25So, there is a slap on the system,
03:26that until a person who does not want to do haraam,
03:31you force him to do it.
03:33And then remember,
03:34that this is a matter of permissible work.
03:36Now, there is no question of permissible work.
03:39That is obvious.
03:40This is a matter of permissible work.
03:41Purely.
03:43If you start giving me examples,
03:44then leave it, it will take a long time.
03:45Next question, please.
03:47Peace be upon you.
03:48I have a job of cash transfer.
03:51Cash transfer on mobile applications.
03:54On that, we take a profit from the customer,
03:56Rs. 10.
03:57Is it permissible for us?
03:58Because the company does not give us any profit on that.
04:00I think he has recorded a message from the same shop,
04:03where this cash transfer is done.
04:05I think he has done it before doing it.
04:09I am waiting for you to tell me,
04:10so that I can do the next transaction.
04:14In the name of Allah, the Most Gracious, Ever Merciful.
04:16Peace and blessings of Allah be upon him and his companions.
04:20Look, the commission that is taken while transferring cash here,
04:24it is not taken on the basis of money.
04:27Rather, they take it on the basis of their service.
04:30This is permissible.
04:31Absolutely right.
04:32Then I will do the next question quickly.
04:34Then you tell me.
04:35Show me the next question, Mr. Mufti Aamir.
04:37My question is,
04:38is it permissible to keep a Gidar Singhi at home?
04:41Because I had a friend,
04:42he gave it to me.
04:43He said, by keeping this card,
04:45the problems at home get solved.
04:49So, I want to ask the Ulema,
04:50should I keep a Gidar Singhi at home or not?
04:54Mr. Mufti Aamir,
04:56I have been recommended by the two teams
04:59to ask you this question.
05:01I don't know what is behind this,
05:02what will you say?
05:04I mean, they ask me to keep the Quran at home,
05:08to keep the Hadith,
05:09to keep the name of Allah the Messenger.
05:11They are asking me to keep a Gidar Singhi.
05:13I don't know what else people will keep at home.
05:16These are assumptions,
05:18there is no reality to it.
05:19It is true among people,
05:21that it is famous.
05:22I mean, they say,
05:23Gidar Singhi has come.
05:24Now, those who have it,
05:25look at their condition,
05:26what happened?
05:27Their condition is worse than Gidar Singhi.
05:29Okay.
05:30There is no such concept in Islam.
05:32The system in which the world is running,
05:34Allah the Almighty has made a complete system.
05:37To do any work,
05:39He has created the means for anyone's progress,
05:40prosperity and destruction.
05:43There is no reason for Gidar Singhi's progress and destruction.
05:46But is it permissible to keep it,
05:48or is it illegal to keep it?
05:49Whatever you want, it is your home.
05:51Keep it.
05:52It won't make a difference.
05:53But if you keep it with the belief that it will change my fate,
05:56then maybe it will be illegal too.
05:57It is illegal.
05:57Isn't it?
05:58Absolutely illegal.
05:59Absolutely illegal.
06:00If you keep it with this belief.
06:01Okay, absolutely right.
06:02Qibla, you will teach,
06:03show the next question.
06:05Assalamu Alaikum.
06:06My question is that,
06:07is it right to watch cricket matches during fasting?
06:11Okay, I think Pakistan is losing.
06:13He has recorded it after an hour.
06:15The way you were looking beautiful.
06:17Yes, tell us.
06:18During cricket matches,
06:20the feelings that a person is going through,
06:22I think that is also a problem.
06:23Yes, yes.
06:23I agree.
06:24The feelings that are coming to the heart during a Pakistan match,
06:26it is not permissible to say it out loud.
06:29Yes.
06:30Because first Pakistan came out of the finals,
06:32then Pakistan came out of the finals.
06:32Pakistan came out of the finals.
06:34That's right.
06:36May Allah have mercy on us.
06:37May there be no inspiration left on the next generation.
06:39Assalamu Alaikum.
07:09I am speaking from Islamabad.
07:12I wanted to ask that,
07:13in the condition of fasting,
07:14can we get eyebrows and upper lips done?
07:17Blacking.
07:18And secondly,
07:19can we dye our hair during fasting?
07:21Yes, yes.
07:22Eyebrows.
07:23Eyebrows, etc.
07:25As far as upper lips are concerned,
07:26they can be done.
07:27There is no compulsion in fasting.
07:29As far as dyeing is concerned,
07:31hair can be done.
07:32There is no compulsion in this either.
07:35The only difference about dyeing is
07:37about the colour.
07:38Some Ulema's opinion is that
07:40whether a man or a woman,
07:41they cannot dye their hair black.
07:44Some Ulema's opinion is about the Jawaaz.
07:47What is the opinion of most Ulema and what is your opinion?
07:49My opinion is about Jawaaz.
07:51And the Hadiths that are presented,
07:52the answer to those Hadiths
07:54has been given by the Imams.
07:55Imam Tahawi has given its answer.
07:57Imam Abu Yusuf Rahimullah has given his answer.
07:59It is proven from the Ahl-e-Bayt.
08:01It is proven from Imam Zain-ul-Abideen
08:02that it is a matter of black colour.
08:03Anyway, there is a large number on both sides.
08:06My opinion is that
08:08black colour can also be dyed.
08:10It is permissible.
08:10Now let's come to eyebrows.
08:12As far as eyebrows are concerned,
08:13whether it is rosa or non-rosa,
08:15eyebrows, if it is very bad,
08:18which is called badnuma,
08:20to look bad.
08:21So, if it is necessary,
08:23there is a scope for it.
08:25But the way the opinion has been given
08:27that it is not badnuma,
08:28they are making it the same way.
08:29There are a lot of questions like this.
08:31So, there is no permission for this.
08:32There are warnings about this.
08:33Before going to the next question,
08:34see, it is obvious that
08:35if any fatwa or opinion is given,
08:38there is an argument behind it,
08:40there is an argument.
08:41If one scholar is saying
08:42that this fatwa is due to these traditions,
08:44then those who have different opinions,
08:46they also have some traditions.
08:47Now, obviously, this is not a forum,
08:49nor is there enough time
08:49to present all the arguments and arguments.
08:52So, it goes without saying
08:53that there is an opinion behind every fatwa.
08:55We request them
08:56not to go into that detail,
08:58otherwise, there will be no permission in Dawa-e-Arab.
08:59And maybe it is not even a public debate.
09:02So, it goes without saying
09:03that this is the case.
09:04Please tell us the next question.
09:06Peace be upon you.
09:07Peace be upon you too.
09:07My question is that
09:08on the occasion of marriage,
09:09drums are played in the house,
09:11and songs are sung.
09:12Is this wrong or is it permitted?
09:15It seems that the first ten days have passed,
09:17now it is time for Eid.
09:18Yes, yes.
09:19Because on the occasion of marriage,
09:20drums are played in the house,
09:21and songs are sung.
09:22So, is it permissible or wrong?
09:24See, the Prophet, peace and blessings of Allah be upon him,
09:26has given permission for the duff
09:28on the occasion of marriage.
09:30Right, right.
09:31But nowadays, the duff
09:33does not come in that category.
09:34The rest is the drums,
09:36the rest is the music.
09:37All of these things
09:39are not permissible in the Islamic Shariah.
09:41And would it be better
09:42if the beginning of marriages
09:44is with the names of Allah and His Beloved,
09:47so that Allah, the Lord of the Universe,
09:48grants blessings,
09:50and not by pleasing Satan.
09:51And now, some people,
09:52it is obvious that it is a good thing,
09:53we should also praise it.
09:54So, now I have seen that
09:55in many people,
09:56the tradition is that
09:57there is a gathering of Naat,
09:58or Qiraat,
09:59or a Marsiya.
10:00So, it is a good thing, right?
10:02If we go back 8-10 years from today,
10:05then the old ladies of the house,
10:07if a boy says,
10:09I will have a Naat or Qiraat
10:12or I will have a Qiraat,
10:13I will take the name of Allah,
10:14she would say,
10:15have you made a morgue?
10:18Has someone died?
10:20Our mind was like this,
10:21but Alhamdulillah,
10:22now there is a change,
10:23and people have started it.
10:24I think,
10:25it should be appreciated a lot.
10:28Absolutely right.
10:28And I think,
10:29you will say that
10:30people who have more influence in the society,
10:32they should do more work,
10:34so that it becomes an example.
10:35Along with this,
10:35include this also.
10:36For example,
10:37I have seen,
10:38there are some people,
10:38about whom there is fame,
10:39that yes,
10:39they are good financial people.
10:42When they kept one dish or simple food
10:43in their home weddings,
10:45then the next 10 people got an example,
10:47that if someone can keep one food in his home wedding,
10:50then why can't we?
10:51Otherwise, the poor guy,
10:52in the same matter,
10:53that he has to do three dishes,
10:54it will be 12 lakhs,
10:55his daughter's wedding goes on for 1.5 years.
10:57So, those who have influence,
10:58they should kill their ego,
11:01and set such examples.
11:02This can also be a virtue.
11:04Yes, absolutely.
11:04What is virtue?
11:05This is a very big responsibility.
11:07According to the Quran,
11:08when Allah the Almighty,
11:09wants to destroy a settlement,
11:12then the well-to-do,
11:15rich people of that settlement,
11:16the well-to-do people,
11:18He gives them freedom.
11:20Then they do such work,
11:22that the whole settlement is caught.
11:24The people who have settled standards,
11:26who should set standards,
11:29if they go towards a low standard,
11:32and put people in trouble,
11:35do such work,
11:36because of which the problems increase,
11:38they are caught more,
11:39they have more responsibility,
11:40they will be held accountable first.
11:42Yes.
11:43They did such things,
11:45because of which later people got into trouble.
11:48In fact, I will say that,
11:50if a poor man does not spend,
11:52he will do it simply,
11:53people will say that he has no money.
11:55But a rich man will not do everything,
11:58he will do it simply,
12:00then I think there will be a temptation,
12:02and many families will come this way.
12:04Of course.
12:04You will say this,
12:05because it is a matter of the future.
12:07In the time of the Prophet,
12:09marriage was so easy,
12:10that a woman came to the Prophet's Mosque,
12:12O Messenger of Allah,
12:14I want to get married.
12:15This also explains,
12:16how the women had access to the Messenger of Allah,
12:18that they could come and say what they wanted.
12:20The Prophet said to the companions,
12:23Is there anyone among you who wants to get married?
12:24The Prophet was present,
12:26he said, O Messenger of Allah, I want to get married.
12:28But I have no money,
12:30I have no house,
12:31I have no wealth.
12:33He said,
12:34Do you remember any Surah that I have taught you?
12:36The Prophet said, O Messenger of Allah, I remember the Surah.
12:37He said, just teach me that Mehar.
12:39That Mehar was done,
12:40the marriage was done,
12:41the Nikah was done,
12:41the matter was over.
12:42The Prophet had kept marriage so easy,
12:45he made Halal easy,
12:46so that a person can be saved from Haram.
12:48This is one thing.
12:48The second thing is that,
12:50the concept that the Qur'an has become empty,
12:52the Naat has become empty,
12:54this is death.
12:56Like Mufti Sahib pointed out.
12:58So,
12:58Who is Hazrat Sayyidah?
13:00Maulana Ali A.S.
13:01He got married.
13:03His wife came to Maulana Ali A.S.
13:05in Bait-us-Sharif.
13:06She said,
13:07O Ameer-ul-Mu'mineen,
13:09O Ali,
13:10I have come to your house from my father's house today.
13:12So, I said,
13:14One day I have to move from your house to the grave.
13:17On the occasion of his marriage,
13:19he remembered the stage of death.
13:21He said,
13:23Why don't we start a new life through Ibadat-e-Khudawandi?
13:28When Rasool Allah asked Maulana Ali A.S.
13:30How did you find your wife?
13:31Maulana Ali A.S. replied,
13:33Ni'mal on ala ta'atillah.
13:34I found Sayyidah-e-Konain as the best helper in Ibadat-e-Khudawandi.
13:38She is the helper of the whole of Iman.
13:40Bibi Fatima-tul-Zahra, Salaam-o-Alaihi-Wa-Salaam.
13:42So, the best couple is those,
13:44who are helpers of each other,
13:46to move forward on the path of Allah.
13:47What to say?
13:48JazakAllah.
13:48What to say?
13:49Please ask one last question.
13:50There are 2-3 minutes left.
13:51One final comment.
13:52My question is that,
13:53we have been watching the programs of Ramadhan for a long time.
13:58There are many scholars sitting on other platforms.
14:01But in them, it happens that,
14:03controversies keep going on.
14:04And there are disagreements with each other.
14:07But by the grace of Allah,
14:08there is a lot of harmony in all the scholars of Ramadhan.
14:12And they handle all matters with harmony.
14:15So, how is this harmony?
14:17How have you maintained it?
14:18Yes.
14:19And I will say that,
14:21no one has ever compromised their opinion.
14:25But there is a way of disagreement.
14:27This is it.
14:28It has never happened that they said,
14:29we have a juridical opinion,
14:31but I do not give my opinion.
14:32And you have never.
14:33And this should never happen.
14:34This is a good example that,
14:36there can be a disagreement with politeness.
14:38Absolutely.
14:39Disagreement is beautiful.
14:40And where there are more people,
14:43disagreement is inevitable.
14:46Right.
14:46When intelligent people gather,
14:47it is not possible that all intelligent people are saying the same thing.
14:51SubhanAllah.
14:51The opinions of intelligent people are...
14:54If there are intelligent scholars and intelligent hosts,
14:56how can they be so different?
14:57MashaAllah.
14:59So, there is a difference of opinion.
15:00It is natural.
15:01It is natural.
15:02It is inevitable.
15:03The only thing is that,
15:03they talk on the presentation,
15:05which is the way to present it.
15:06And to tolerate what others say.
15:09Right.
15:09The problems we have are because,
15:11people have become short-tempered.
15:13They do not have tolerance.
15:14They do not tolerate what others say.
15:16The second thing is that,
15:17their opinion is different from ours.
15:19So, when the next person says,
15:19no, no, no,
15:20it is necessary for me to reject his opinion.
15:23But we should reject it,
15:24and we should state our own issue.
15:25They should state their own issue.
15:26And the moral values,
15:28the moral values,
15:29should be maintained.
15:30There should not be any kind of intolerance in this.
15:33Wow.
15:33Neither are they leaving their own,
15:34nor are we leaving our own.
15:35Right.
15:36Right.
15:37But while staying,
15:38we should state our point in a good way,
15:39in a polite way.
15:41We should listen to the other's point in a polite way.
15:43The result is on the audience.
15:44JazakAllah Bhai.
15:44A quick comment.
15:45Hussain Bhai,
15:46If I sit with you for an hour and talk,
15:48and I agree with everything you say,
15:51or you agree with everything I say,
15:52this is not possible.
15:52This is not natural.
15:53There will be a difference of opinion.
15:55The secret is that,
15:57we do not go into each other's domain.
16:01The second thing is that,
16:02there is a fight there,
16:04where they are stating an issue,
16:06and I have to reject it.
16:08I am taking it wrong.
16:09And they think that,
16:10I have to reject it too.
16:11This happens there.
16:12They say it in their own language.
16:15We say it in our own language.
16:17Neither they say it, nor we say it.
16:19What did he say?
16:20Qibla?
16:21Look, if you don't want to fight,
16:24then there is really no reason.
16:26Right.
16:27Because we want to fight,
16:29then there is no problem in creating reasons.
16:32The thing is that,
16:34the beauty of this forum is that,
16:36no one criticizes each other's opinion.
16:40Right.
16:40When does a fight happen?
16:41When you say,
16:42listen to what I say,
16:44and leave what you say.
16:46Our religion does not require us,
16:48to criticize our opinion.
16:51And if you look at any intellectual forum,
16:53people do give their opinion,
16:55but no intelligent person,
16:59ever criticizes their opinion.
17:01Right.
17:03Where there are fights,
17:04you will see this scene,
17:06that they want to criticize their opinion.
17:09Absolutely right.
17:09Your final words,
17:11Believe me,
17:11there is no fabrication here.
17:13Yes, I am a witness to this.
17:16And after this,
17:16there can be more of this off-air,
17:19not less.
17:20Wow.
17:21There is no artificiality here.
17:23Right.
17:23In fact, everything is from the heart.
17:26Some people,
17:26in some other places,
17:27maybe they want to take a fake endorsement from their communities.
17:33Did you see how I pushed him?
17:34Did you see how I told him?
17:35When this thought comes,
17:38then it is not Allah.
17:40When your intention is to please Allah.
17:42Very good.
17:43Wonderful.
17:45So when you want me to take endorsement from there,
17:48then you will do that.
17:49Wow.
17:50If there is a forum to discuss issues with politeness and disagreement,
17:56then ARY Digital is there.
17:57Alhamdulillah.
17:58It is on your head,
17:59and on the head of our owners.
18:01Right.
18:02Congratulations.
18:04You have been blessed.
18:07May Allah keep this practical example of unity safe, Inshallah.
18:18Waqf-e-Ilam.
18:19The pearls of knowledge have been scattered by the moments.
18:21Our next segment is the title of that quiz.
18:24The title of that is Shahn-e-Ilm.
18:26We will come after the break.
18:37How do I face you?