Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Muhammad Raza Dawoodani ,Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Muhammad Raza Dawoodani ,Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00The mercy of the mind has spread again.
00:06How do I face you?
00:11I am falling, just hold me.
00:15Welcome.
00:17This is our session with the Ulema,
00:20in which your questions and Ulema's answers are given.
00:23On this telephone number,
00:25you can send your questions in the form of video or audio.
00:28Dr. Mohammad Reza Daudani, Mufti Amir Sahib, Mufti Ahsan Sahib and
00:31Qibla Mufti Sohail Ahmedzadeh Sahib have come with us.
00:34Without further ado, so that we can include as many questions as possible,
00:38as it is a very short time,
00:40let's move on to the first question. Qibla, please tell us.
00:43Assalamu Alaikum Hussain Bhai, my name is Shahzaib,
00:45and I am from America.
00:47My question is that in the Quran,
00:49there is no mention of fasting.
00:51It is said that if a person is sick or is on a journey,
00:53then he can leave fasting,
00:55and later complete it.
00:57What is the meaning of journey?
00:59How long is the journey?
01:00How many hours is the journey?
01:01How many kilometers is the journey?
01:02Okay, I understand.
01:03It is said that there is no fasting for a traveler,
01:05so what is the definition of a traveler?
01:07How long is the journey?
01:08Can fasting be left or is it necessary to leave it?
01:10In the name of Allah, the Most Gracious, the Most Merciful.
01:12Allah, the Beloved, Muhammad, the Most High,
01:14His Companions, the Most Blessed.
01:15The distance of three days and nights,
01:17is the meaning of journey.
01:18The meaning of journey is this.
01:20And according to its mile,
01:22it is 57 miles and a little far.
01:24Approximately 57.5 miles.
01:26And according to its kilometers,
01:28it is approximately 92 kilometers.
01:30If someone wants to travel 92 kilometers,
01:32then it is a Shari'a journey.
01:34And in this,
01:35he will get the ability to perform Qasr prayer,
01:37and the ability to fast.
01:3892 kilometers is one way,
01:39and if you add the whole journey?
01:40No, the journey is one way.
01:42And in this journey,
01:44the ability to fast,
01:45is only possible when the time of Sahari
01:47is coming in that journey.
01:49Otherwise,
01:50if someone is traveling during the day,
01:52for example,
01:53he has to travel at 10 in the morning,
01:55then he does not have the ability to fast.
01:57For us,
01:58the meaning of journey is,
02:00the journey of that day,
02:02in which the time of the journey,
02:04is coming in the morning.
02:06The time to fast,
02:07if that time comes,
02:08then one does not have the ability to fast.
02:10It is not necessary,
02:11but it is an ability.
02:12Isn't it?
02:13The ability to fast,
02:14is not necessary.
02:15If you fast,
02:16it is better.
02:17It is also mentioned in the Quran,
02:18that the reward of Ramadan,
02:19is the reward of Ramadan.
02:20But it is an ability,
02:21it is optional,
02:22whether you want to fast or not.
02:23It is better,
02:24when the time of Sahar,
02:25is coming in the journey.
02:26Yes,
02:27that is right.
02:28What is the opinion of Fiqh-e-Jafriya?
02:30In the name of Allah,
02:31Most Gracious, Most Merciful.
02:32Obviously,
02:33the fatwa of Mukti Sahib,
02:34has a footnote in it.
02:35Footnote,
02:36okay.
02:37There is a footnote in it.
02:38Obviously,
02:39the fundamental thing in it,
02:40is that,
02:41the journey of how many days,
02:42is a journey of 10 days.
02:43In Fiqh-e-Jafriya,
02:44technically,
02:45less than 10 days,
02:46is not considered a journey.
02:47If it is a journey of 10 days,
02:48then after that,
02:49after reaching somewhere,
02:50if that 10 days,
02:51is remaining,
02:52then it will not be considered a journey.
02:53Ah,
02:54okay,
02:55okay.
02:56If it is a journey of less than 10 days,
02:57then it will be considered a journey.
02:58Suppose,
02:59someone is going to Hyderabad from here,
03:00and he has to stay in Hyderabad for 10 days.
03:01So,
03:02till reaching Hyderabad,
03:03he is a traveler.
03:04But,
03:05after reaching Hyderabad,
03:06where his destination is,
03:07if he has to stay there for 10 days,
03:08then he will not be considered a traveler.
03:09His journey will end there.
03:10Right.
03:11After that,
03:12the next thing comes,
03:13that,
03:14this journey,
03:15how much it is,
03:16then it will be considered a journey.
03:17We have 44 kilometers.
03:18One way?
03:19Not one way,
03:20round trip.
03:21How many kilometers?
03:2292.
03:2392.
03:2492.
03:25Yes,
03:2644.
03:27Okay,
03:28kilometers.
03:29In this way,
03:30the round trip will be 44 kilometers.
03:31Then,
03:32the next thing comes,
03:33that,
03:34from where the journey will be considered,
03:35then it is not that,
03:36a person just leaves the house,
03:37then his journey starts.
03:38Yes.
03:39In fact,
03:40when the city is over,
03:41the extent of progress,
03:42he goes out so much,
03:43that,
03:44where,
03:45if we see behind,
03:46then neither the city wall is visible,
03:47nor the sound of the call to prayer is heard.
03:48This is obviously,
03:49a standard,
03:50where the journey will end.
03:51This is one thing.
03:52The next thing is,
03:53that,
03:54the city,
03:55in this,
03:56it is not necessary,
03:57that if a person,
03:58will travel at any time,
03:59then it will be considered a journey.
04:00But,
04:01in this,
04:02it is important,
04:03that the day,
04:04he is traveling,
04:05if after Zuhr,
04:06he traveled,
04:07then the fast of that day,
04:08he has to keep it.
04:09Right.
04:10It is not possible,
04:11that the fast of that day,
04:12will end.
04:13If he starts this journey,
04:14before Zuhr,
04:15and he goes so far,
04:16then obviously,
04:17a stage comes,
04:18where his fast ends.
04:19Another thing,
04:20which is very important,
04:21is that,
04:22whether it is Ruksat,
04:23or Wujoob.
04:24So,
04:25in our case,
04:26it is absolutely certain,
04:27that the verse,
04:28which Mufti Sahab,
04:29is giving reference to,
04:30it is obvious,
04:31that,
04:32but there,
04:33by saying Khair,
04:34the thing,
04:35which is being compared,
04:36with whom,
04:37whose comparison is it?
04:38It is an academic debate.
04:39It is correct.
04:40But,
04:41it is not accepted,
04:42in our case,
04:43in that context.
04:44It is certain.
04:45That the traveler,
04:46will not be able to fast.
04:47He will not be able to fast.
04:48In our case,
04:49as he said,
04:50for 10 days,
04:51in our case,
04:52it is for 15 days.
04:53For 15 nights,
04:54in our case,
04:55the amount of journey,
04:56is this.
04:57If the intention is less than 15 nights,
04:58then it is a journey.
04:59If the intention is more than 15 nights,
05:00then now,
05:01that journey will not be counted.
05:02Now,
05:03going will be counted as a journey.
05:04But,
05:05staying there,
05:06will not be counted as a journey.
05:07Rest of the details,
05:08I will tell you.
05:09Mufti Sahab,
05:10if people go on Umrah,
05:11then they can leave the fast,
05:12if they want to.
05:13If,
05:14on all these standards,
05:15I am not repeating this,
05:16if you go on Umrah,
05:47then,
05:48obviously,
05:49the issue of Fiqh-e-Jafariyya,
05:50will remain the same,
05:51as you said.
05:52And,
05:53obviously,
05:54if you leave it,
05:55because of the authority,
05:56or because of the obligation,
05:57in Fiqh-e-Jafariyya,
05:58then,
05:59you will have to do Qaza.
06:00You will have to do Qaza,
06:01in both cases,
06:02obviously.
06:03Will you ask one more question,
06:04to Mufti Suhail Sahab?
06:05Show it.
06:06Assalamu Alaikum.
06:07My question is,
06:08that,
06:09the parents,
06:10who do injustice,
06:11with their children,
06:12Injustice means,
06:13that,
06:14humiliating people,
06:15and defaming them.
06:16But,
06:17what are the instructions,
06:18for the parents?
06:19Right.
06:20Qibla.
06:21There is a request,
06:22that,
06:23just like my sister,
06:24has asked a very clear question,
06:25now,
06:26the question before this,
06:27was not understood.
06:28Yes, yes.
06:29Please ask a clear question.
06:30Yes,
06:31let's see,
06:32the clarity.
06:33And,
06:34I request you,
06:35to make your voice clear.
06:36Let's stop Pappu,
06:37for a minute,
06:38and then,
06:39send the question.
06:40Okay,
06:41any parent,
06:42who does injustice,
06:43to their children,
06:44and,
06:46humiliating them,
06:47and defaming them,
06:48in front of everyone,
06:49is not permissible,
06:50in any way.
06:51Okay,
06:52similarly,
06:53defaming financially,
06:54is also not permissible.
06:55When they will give,
06:56they will give equally to everyone.
06:57Huzoor,
06:58in the court,
06:59of the Prophet,
07:00peace be upon him,
07:01a woman came,
07:02and said,
07:03O Messenger of Allah,
07:04I want to give my son.
07:05She said,
07:06there are other children.
07:07She said,
07:08O Messenger of Allah,
07:09there are.
07:10She said,
07:11you are giving him too.
07:12She said,
07:13O Messenger of Allah,
07:14do not defame him.
07:15So,
07:16financial defamation,
07:17or physical defamation,
07:18or physical defamation,
07:19in any way,
07:20socially,
07:21is not permissible.
07:22But,
07:23if parents,
07:24do this,
07:25then,
07:26by Allah,
07:27they will be severe sinners.
07:28But,
07:29the children,
07:30do not have the right,
07:31to raise their voices,
07:32or do anything.
07:33Huzoor,
07:34in the court,
07:35of the Prophet,
07:36peace be upon him,
07:37a man came,
07:38and said,
07:39O Messenger of Allah,
07:40my mother,
07:41does injustice to me.
07:42He said three times,
07:43O Messenger of Allah.
07:44Right,
07:45absolutely right.
07:46So,
07:47in this,
07:48there can be no justification,
07:49for disrespect.
07:50Right,
07:51Mufti Ahmed,
07:52parents,
07:53anything.
07:54Right,
07:55absolutely right.
07:56If you allow me,
07:57Hadith-e-Kisa is very famous.
07:58In it,
07:59there is one thing,
08:00which I feel,
08:01will relate a lot with it.
08:02And,
08:03a good message,
08:04can go.
08:05When,
08:06Imam Hassan,
08:07and Imam Hussain,
08:08peace be upon them,
08:09came to the house,
08:10the lady,
08:11peace be upon her,
08:12so,
08:13if the lady,
08:14wants,
08:15she can take her son's name.
08:16But,
08:17you see,
08:18how good is an example,
08:19that she says,
08:20Wa alaika salam,
08:21yaqurrat a'ini,
08:22wassamarat a'fuadi,
08:23peace be upon you,
08:24O my eyes' coolness,
08:25O my heart's fruit.
08:26So,
08:27the sensitivity,
08:28in the children,
08:29obviously,
08:30there,
08:31Hassan and Hussain,
08:32but,
08:33if we see,
08:34that our children,
08:35they have a sensitivity,
08:36Right,
08:37they have a self-respect,
08:38they have a self-respect,
08:39they should keep it,
08:40for the sake of the deceased.
08:41So,
08:42please pay attention to this,
08:43I don't speak Punjabi so well,
08:44I can't speak it at all,
08:45I understand it,
08:46I understand it very well.
08:47We have a very good friend,
08:48from Punjab,
08:49he once said a sentence,
08:50that we have a saying,
08:51in Punjab,
08:52and the summary of that saying,
08:53I mean,
08:54not the actual sentence,
08:55the summary is,
08:56that when the child is sleeping,
08:57then there is no use,
08:58kissing his face.
08:59Right.
09:00Wait for him to wake up,
09:01he should also know,
09:02how much you love him.
09:03Wow,
09:04good,
09:05wow,
09:06what to say.
09:07We will ask a question,
09:08to Mufti Amir Sahib.
09:09My question was,
09:10that if a husband,
09:11beats his wife,
09:12repeatedly,
09:13and threatens her,
09:14despite that,
09:15is it permissible for the wife,
09:16to live with her husband,
09:17or not?
09:18Yes,
09:19Mufti Amir Sahib.
09:20Yes,
09:21still,
09:22despite that,
09:23it is permissible,
09:24there is no problem,
09:25in living,
09:26but,
09:27the action,
09:28the husband did,
09:29beating the wife,
09:30this is not a good deed.
09:31Yes.
09:32In the Quran,
09:33if permission has been given,
09:34then,
09:35it has been given,
09:36for discipline,
09:37and,
09:38not for pain,
09:39and,
09:40that means,
09:41that,
09:42the husband,
09:43should be able,
09:44to express,
09:45the mistake,
09:46that he has done,
09:47to his wife,
09:48in a full way,
09:49that the husband,
09:50does not like this,
09:51but,
09:52there is still,
09:53no permission,
09:54for violence,
09:55and,
09:56that stage,
09:57is also,
09:58very late.
09:59In the Quran,
10:00when this commandment,
10:01was given,
10:02to beat,
10:03people say,
10:04that this is,
10:05domestic violence,
10:06so,
10:07the law,
10:08of domestic violence,
10:09has come today,
10:10the Quran,
10:11was revealed,
10:121400 years ago,
10:13when,
10:14the girls,
10:15were made,
10:16slaves,
10:17the women,
10:18were made,
10:19slaves,
10:20I am surprised,
10:21that the people,
10:22of domestic violence,
10:23were not dead,
10:24at that time,
10:25and,
10:26today,
10:27when the Quran,
10:28has given,
10:29the women,
10:30awareness,
10:31the women,
10:32have given,
10:33the women,
10:34rights,
10:35and,
10:36then,
10:37the men,
10:38have been,
10:39for centuries,
10:40given.
10:41So,
10:42in this,
10:43balance was never,
10:44formed,
10:45in this expression,
10:46was the freedom,
10:47and then,
10:48the Quran decided,
10:49that when,
10:50where,
10:51what should be,
10:52allowed,
10:53to leave,
10:54and freedom,
10:55should be,
10:56and when,
10:57where,
10:58when,
10:59how long,
11:00and for what,
11:01should be,
11:02there restrictions,
11:03and if they are,
11:04honestly,
11:35I will take a comment from all of them.
11:37Can we give the money of Fitrana to our relatives or is it necessary to put it in the mosque?
11:46Can we give the money of Fitrana to our relatives or is it necessary to put it in the mosque?
11:54The money of Fitrana is not put in the mosque.
11:56This is a misunderstanding.
11:58The money of Fitrana cannot be put in the mosque.
12:01For that you have to give money in some other mosque.
12:03For that you have to give money in some other mosque.
12:07You have to give money to a needy person.
12:11So that he can celebrate Eid and also celebrate Fitrana.
12:14The purpose of Fitrana is that when you are celebrating Eid, the other person also celebrates Eid.
12:19Is this Fitrana?
12:21The people who are Wajib-un-Nafqa, like parents and children,
12:25I think they are exceptions in your case.
12:27What?
12:28The people who are Wajib-un-Nafqa.
12:30They are exceptions in our case.
12:32It cannot be given to them.
12:34The people who are not Wajib-un-Nafqa,
12:36they are poor, so it is obvious that charity begins at home.
12:38There should not be any darkness.
12:40Some of our jurists have made an exception for this.
12:43But many people think that Fitrana is for the needy.
12:48But some have made an exception for this.
12:51But if we look at the needy, the preference is clear.
12:54So the mosque, Madrasa, Imam Bargah, Fitrana is not given for this.
12:58This is what I am asking you.
12:59You are saying that some have made an exception for this.
13:02But maybe the primary is more.
13:04This is the primary.
13:06And here it is the needy.
13:07And most of the people are certain that it is for the needy.
13:10This is why we prefer this.
13:12Allama is saying the same thing.
13:14Because Allah has endorsed this.
13:16He has taken the names of each sect.
13:18So it will be wise.
13:19How will the poverty in the society end?
13:22Allah has given a solution, we cannot afford it.
13:24How much is this?
13:26240 rupees.
13:27According to wheat and its flour, it is 240 rupees.
13:30Approximately 2 kg of wheat or its flour.
13:32By the way, in terms of barley, raisins, dates, it is a little more.
13:37At least 240.
13:38At least 240.
13:39Give 240.
13:40Whoever has more, Allah has given the ability,
13:43He wants to give in terms of dates, raisins.
13:47That is a good thing.
13:48The more jaggery you put, the better.
13:50In fact, you should give more.
13:51But at least 240.
13:53That has to be given.
13:55Zakat and Fitrah have the same command.
13:57Sadqa-e-Wajibah and Sadqa-e-Wajibah have the same command.
13:59Zakat and Fitrah have the same command.
14:02Mufti sahab has taken out some information from the mobile.
14:04I took it out so that I know how much it is in terms of barley.
14:08What is it? Tell me.
14:102 kg of wheat is 240 rupees.
14:13In terms of barley, it is 700 rupees.
14:16In terms of dates, it is 3200 rupees.
14:19In terms of raisins, it is 4800 rupees.
14:23If someone is rich and he gives in terms of wheat,
14:27Please do me a favor.
14:29Please do me a favor and give according to your ability.
14:32In our case, we cannot give to our ancestors.
14:39In the same way, we cannot give to our ancestors.
14:43And we cannot give to Syed.
14:45Is it necessary to give to Jins or can we give cash?
14:48We can give cash.
14:49Can we give cash?
14:50We cannot give cash to Syed.
14:52And the amount is 3 kg.
14:55It should be 3 kg.
14:57Will the amount increase or decrease?
14:58It will increase.
15:00Jafriya's amount is a little more.
15:023 kg is a minimum.
15:07If someone is generous, what can we say?
15:11And be sure of what is being taken out.
15:13If it is Jins, you know.
15:15If it is Jafriya's amount, you know.
15:17Thank you very much.
15:18We will take a break.
15:19After that, we will be back with the segment of our quiz.