Episod 389 My #QuranTime 2.0 Sabtu 6 Januari 2024 Sesi Ulang Kaji M/S 111-112 Bersama Tokoh Ilmuan
Episod 389 My #QuranTime 2.0 Sabtu 6 Januari 2024 Sesi Ulang Kaji Surah Al-Ma'idah (5: 18-31) Halaman 111-112 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Ma'idah ayat 18-31, halaman 111 hingga halaman 112. Turut sama berkongsi ilmu ialah Timbalan Dekan Penyelidikan dan Inovasi, Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam Malaysia, Prof Madya Dr Ahmad Sanusi Azmi.
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Ma'idah ayat 18-31, halaman 111 hingga halaman 112. Turut sama berkongsi ilmu ialah Timbalan Dekan Penyelidikan dan Inovasi, Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam Malaysia, Prof Madya Dr Ahmad Sanusi Azmi.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran (http://bit.ly/TabungQuran)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
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LearningTranscript
00:00 [Music]
00:21 In Surah Al-Ma'idah, we are faced with guidance from Allah SWT on how to maintain and manage victory.
00:29 And when given the blessing of victory in this life, the Children of Israel are still reminded not to forget the land, use the blessing for the struggle.
00:40 We will continue the review in this episode.
00:44 [Music]
01:05 I seek refuge in Allah from the accursed Satan
01:11 The Jews and the Christians say, "We are the children of Allah and His beloved."
01:34 Allah Almighty has spoken the truth
01:42 [Prayer]
01:54 How are you ladies?
01:56 We meet in My Quran Time Quran.
01:58 Salat Imfaq to you today.
02:00 Together we review page 111 and 112 of Surah Al-Ma'idah.
02:06 Today we are with our guest panel, Prof. Madia Dr. Sanusi.
02:12 How are you?
02:13 Alhamdulillah, I am fine.
02:14 Welcome to our new set.
02:17 I am surprised.
02:19 He has a colourful shirt.
02:22 I thought it was a coat.
02:24 It is a bit of a scent.
02:27 And the one who is wearing a coat is Dr. Sanusi.
02:30 Yes.
02:31 Alhamdulillah.
02:33 We are happy to have Dr. Sanusi with us today.
02:36 We would like to read and study the Quran today.
02:42 With our prayer, "Subhanak Allah, ilma lana illa ma'allam tana, innaka antala 'alimul hakim rabbi izzidini ilma."
02:51 Let us look at the 18th verse.
02:55 "Waqalatil yahud wa nasara"
03:00 The Jews and Christians say, "Nahnu abna Allah wa ahibba'uh"
03:05 They declare themselves, feel that they are the children of God and are loved.
03:12 Dr. Sanusi, when you did your PhD abroad, you met with the Jews and Christians.
03:20 Do they still have this understanding or is it only in the past?
03:29 Thank you, Ustaz Fazrul and Ustaz Termizi.
03:32 This is an interesting question.
03:34 I will tell you my personal experience first.
03:37 What is the understanding or belief of non-Muslims about their religion?
03:48 I spoke to my supervisor.
03:50 He said that the British, which was done in the UK, had gone through a post-religious period.
03:57 This means that they no longer believed in religion.
03:59 I once drove to the BBC radio station and heard an interview about their belief in religion, the Bible, heaven and hell.
04:08 Until a questioner called.
04:10 He said that if heaven really existed, he would die now.
04:14 This means that these things do not exist in their view.
04:18 This is an evolution.
04:21 An evolution that changes the human understanding.
04:23 In my opinion, they believed that they were the children of God or that they had a relationship with God and humans.
04:34 The concept of Trinity or the divine element to humans is actually in their understanding.
04:41 I remember a sheikh who said that when he read this verse, he brought the Bible along.
04:47 He brought the Old Testament and the New Testament.
04:50 He said that it is mentioned in the book of Johanna.
04:54 There are several chapters that mention that they believed that they had a lineage or that they had a relationship with God.
05:04 Some even said that their prophet was sent to God.
05:10 This is one of the elements of their belief in humans.
05:16 In the Arabic language, it is called 'Lahut wa Nasud'.
05:19 If I am not mistaken, there is an element of humanity and an element of divinity.
05:23 It is applied and integrated into their understanding.
05:27 It is one of the elements of the divine in their own view.
05:32 In the context of this verse, according to the narration of Ibn Kathir, Rasulullah came to preach to the Israelites.
05:43 We want to understand why he was willing to state that he was the son of God and he was the one who was loved by God.
05:53 There are several contexts that we can take.
05:56 One of them is mentioned by Imam Alusi, who stated that they felt that they were loved by God.
06:05 I took this in several categories.
06:08 First, when we relate ourselves to our father, sometimes he brings us glory or glory.
06:15 For example, Ustaz Tirmizi.
06:17 His father is a Dato'.
06:19 When he argues with me, he says, "My father is a Dato'.
06:22 "I am the son of a Dato'".
06:24 I feel a little down.
06:26 I am down.
06:28 He feels a sense of dignity and glory when he says, "I am the son of a Dato'.
06:34 "Who are you?"
06:35 The father and son's relationship gives him strength.
06:40 When Rasulullah called him, he said, "Why are you trying to scare us?
06:44 "We are the children of God.
06:46 "We are the ones who want to portray His glory.
06:49 "Like I said, we are the Dato' or we are the noble descendants."
06:54 This causes him to be against Rasulullah himself.
07:00 Secondly, when he says, "I am the son of Allah",
07:02 he is actually portraying protection.
07:08 Protection means that Allah will not destroy us.
07:12 Because we have protection from people who are very close and love us.
07:17 For example, if we see someone trying to hit us,
07:21 we say, "I am calling my father".
07:23 "I am calling my father. I am like a kid now. Like Pir Ramlee."
07:26 "This is your father's head. This is your father's head."
07:29 But that is the dialogue.
07:31 He wants to portray that he has a position.
07:34 Secondly, he says, "There will be protection from that."
07:38 Interestingly, Sheikh Tauntawi summarizes all of this.
07:42 Sheikh Tauntawi said, "This is actually no different.
07:44 "The Jews try to imagine from their glory and protection,
07:49 "they imagine that they are the chosen people.
07:52 "We are the chosen people.
07:55 "We are close to Allah. We have Allah's protection.
07:58 "We do not need to fear and follow the da'wah that was conveyed by Rasulullah SAW."
08:03 Interestingly, what is actually considered,
08:07 their words are contradictory.
08:09 Because if we see in Surah At-Tul-Baqarah,
08:12 he himself admitted, "We will not enter hell except for a few days."
08:18 He admitted that he can be punished.
08:21 But he has a twist.
08:23 "We are the children of Allah. We will not be punished."
08:26 In his other dialogue, he knows that he will enter hell.
08:29 And he said, "If I enter hell for a few days, I can be punished."
08:32 His words are contradictory.
08:34 And he knows that if we see in the next page,
08:37 they will be forbidden.
08:39 Meaning that they have been punished by Allah.
08:41 Then Allah answered them,
08:43 "If you are the people that Allah loves, why did Allah punish you?"
08:48 He admitted that he has been punished.
08:50 And his own experience has been punished.
08:53 So, this is actually a twist.
08:55 Or their words are like a weapon.
08:58 They are taking revenge on their da'wah.
09:01 Even though they are willing to do so,
09:04 it is because of their excuses to protect themselves
09:07 rather than following the da'wah of Rasulullah SAW.
09:11 Thank you for your answer, Dr. Sanusi.
09:13 The answer from the Jews and Christians is a weapon of revenge.
09:19 They use their weapons of revenge.
09:22 But it is not consistent in Surah Al-Baqarah,
09:25 as stated in Surah Al-Ma'idah.
09:27 And this is a guide for us.
09:29 In our lives, we need to have a justification.
09:33 And of course, without a doubt, the Quran is the only one.
09:37 If we use our own justification,
09:39 even if we use our own reason,
09:41 sometimes it is not consistent in the court of the losers.
09:44 The world's court has not yet reached the "Akhirat wa ilaihil mawsil."
09:49 We will continue our discussion, our re-study.
09:52 But we will take a break.
09:54 By Quran Time, Quran Salat and Fard.
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12:51 In the name of God, the Merciful, the Compassionate.
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