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Episod 634 My #QuranTime 2.0 Sabtu 7 September 2024 Sesi Ulang Kaji Surah Al-Anfal (8: 34-45) Halaman 181-182 Bersama Tokoh Ilmuan

Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Anfal ayat 34-45, halaman 181 hingga halaman 182. Turut sama berkongsi ilmu ialah Penasihat Syariah Kewangan Islam, Ustaz Mustafar Mohd Suki.

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Transcript
00:00So, ask the people of dhikr, scholars and scholars, if you do not know.
00:27Asking questions is the easiest way for us to gain knowledge.
00:33By asking, insyaAllah, the knowledge will be more permanent in our hearts and souls.
00:39Indeed, through questions, we will be able to cure the illness of ignorance.
00:45Today, insyaAllah, we will continue to ask about pages 181 and 182
00:51to gain more explanation and understanding so that we can easily apply it in the future.
00:58My Qur'an Time, Qur'an Salat and Infah.
01:22And his prayer at the house was naught but a bow and a supplication.
01:43So taste the punishment for what you used to disbelieve.
02:13To all our viewers, whether on the TV screen or in the studio today.
02:20Alhamdulillah, ladies and gentlemen, by the mercy of Allah SWT,
02:23we are still given the opportunity to continue attending the knowledge conference today,
02:28which is the conference on the Qur'an.
02:31May the angels bless our conference with their wings,
02:36their signs of satisfaction towards such conferences, insyaAllah.
02:40Ladies and gentlemen, alhamdulillah, today,
02:43is the day where we will review everything that we have learned in pages 181 and 182.
02:52Alhamdulillah, I am very happy today to be accompanied by our young scholars today.
02:59Alhamdulillah, Al-Fadhil Ustaz Mustafa.
03:02Assalamualaikum, Ustaz.
03:03Waalaikumsalam, Abdullah.
03:05Alhamdulillah, ladies and gentlemen, Ustaz Mustafa is no longer a stranger to us.
03:10He is a financial advisor, Ustaz.
03:14And also a Durioplus advisor.
03:16MashaAllah, Alhamdulillah, today, insyaAllah, we will try to dig out the knowledge from Al-Fadhil Ustaz.
03:24And don't forget me to our scholars, our Qur'an scholars today,
03:29our long-lived breathed scholars, who have a very long breath.
03:33Al-Fadhil Ustaz, Assalamualaikum, Ustaz.
03:34Waalaikumsalam, I haven't forgotten.
03:36You haven't forgotten, I won't forget, Ustaz.
03:38I always ask Ustaz, one breath or two breaths?
03:40One breath or two breaths?
03:41Just like that.
03:41InsyaAllah, Ustaz, today, Ustaz Mus,
03:45insyaAllah, we will look at page number 181 and 182.
03:50Maybe we can continue, Ustaz, to our first question for today, ladies and gentlemen.
03:54In verse number 35, where Allah SWT says,
03:59and their prayer around the Baytullah is no different,
04:02only whistling and clapping.
04:04Therefore, feel the torment because of your disbelief.
04:08In this verse, Allah SWT denies the polytheists
04:12for their worship that only whistled and clapped in Masjid Al-Haram.
04:19Therefore, in the end of this verse, Allah SWT says,
04:21therefore, feel the torment because of your disbelief.
04:25Ustaz, if we look in this verse,
04:28what is the actual teaching that we can get?
04:32Because, of course, when Allah SWT denies the polytheists,
04:34indirectly, He is also referring to us, Ustaz.
04:38So, what is the teaching, Ustaz, from the aspect of how we worship
04:42and also from the aspect that we talk about in Masjid Al-Haram,
04:47but in general, how is the etiquette in Masjid, Ustaz?
04:50Please.
04:50In the name of Allah, the Most Gracious, the Most Merciful.
04:52I bear witness that there is no deity worthy of worship except Allah.
04:53I bear witness that Muhammad is His servant and His companion.
04:55And I bear witness that Muhammad is His servant and His companion.
04:56And I bear witness that Muhammad is His servant and His companion.
04:57I would like to invite Dr. Arif as our moderator this morning,
05:02Penta Dabur, and also Al-Fadil, our Ustaz,
05:06who is, Alhamdulillah, with us this time.
05:11Alright, so Alhamdulillah, when we were discussing the verse earlier,
05:14verse 35, and what was done by them,
05:18what is mentioned here is,
05:19مُكَعَةُ وَتَصْدِيَةٌ
05:21i.e. they were cursing and slandering.
05:26And when we mention cursing and slandering,
05:29Sayyidina Abdullah ibn Abbas, when he was painted by him,
05:33it was referring to their worship.
05:36In Masjid-e-Haram, the Musyrikin, the Kafir Quraish,
05:39when they were about to perform their worship,
05:41while performing the tawaf, they were slandering, we know that.
05:43Tawaf in the state of slandering.
05:45And then, they were also cursing and slandering.
05:48Imam Bujahid said, the way they were cursing and slandering,
05:51they put their hands into their mouths,
05:54and like, what is it?
05:56Like a whistle, right?
05:57Like a whistle, right?
05:59And then, they put their hands into their mouths,
06:01with full of joy, and with full of pride,
06:03with the worship that was done.
06:05That is the opinion that was mentioned by Sayyidina Abdullah ibn Abbas.
06:08But there is a second opinion.
06:09And this second opinion was actually mentioned by Imam Bujahid,
06:12when he mentioned this verse,
06:14when he stated that they were not doing it because of their worship,
06:18but they were doing it to slander the Prophet SAW.
06:23They were cursing, right?
06:24And then, they were slandering.
06:26When was the Prophet SAW performing the tawaf or worship in Masjid al-Haram?
06:30So, from these two opinions,
06:32when we go to the scholars of Tafsir,
06:35Imam Fakhruddin al-Razi,
06:36it seems that he chose the first opinion.
06:38And why? Because Allah said,
06:40فَذُوْكُ الْعَذَابِ
06:41Feel the torment.
06:43It can be torment due to improper worship.
06:46It can be torment due to slandering the Prophet as well.
06:49But we say that both of them are famous among the scholars of Tafsir.
06:52But we say that in our context right now,
06:54we can see that the mosque is a place of worship
06:58which Allah SWT mentioned to us
07:01so that we are hidden.
07:03There is no spirit.
07:04There is no spirit and hidden.
07:05It means that we are completely humble and silent.
07:08Don't make noise in the mosque.
07:10That's why, if we look at the practice of our society in Malaysia today,
07:14there are things that sometimes,
07:15it turns out that they are out of sight.
07:17First, if we look at the mosque,
07:19it cannot be bought.
07:20It cannot be bought.
07:21It is understood from many of the hadiths of al-Imam Ibn Hajar
07:23in Kitab al-Bulu Khembaran
07:25which is a special chapter about the prohibition of buying and selling in the mosque.
07:29But buying and selling is not buying and selling.
07:30It means opening a counter at the side of the mosque
07:33or for example, in the mosque,
07:34then buy and sell, right?
07:36No.
07:36Online, online.
07:38While listening to the lecture,
07:40while listening to the lecture,
07:40transfer and buy online.
07:41Buy on the platform.
07:43Buying online is also included.
07:45The al-Imam Sun'a'i said when he mentioned that,
07:47what is the thing that hinders,
07:49which has the element of buying and selling,
07:51it is included in the prohibition.
07:52Many people do this.
07:53In the mosque,
07:54they do not sell and buy.
07:54I buy and sell.
07:55But it is online.
07:56That is one.
07:57The second is tashbik.
07:58In the hadith of al-Imam Muslim,
08:00tashbik is the sound of the fingers.
08:02He goes to the mosque,
08:03for example, he does not do anything.
08:04He is like this, right?
08:06Tashbik is one of the things that is prohibited by the Prophet SAW
08:09in the hadith of al-Imam Muslim and others.
08:11Then there is also the prohibition of spitting,
08:13especially when you go out of the mosque.
08:15When you go out of the mosque,
08:16that is it, right?
08:17It is indeed seen.
08:18But in fact, the Prophet prohibited it.
08:19Even in the hadith of al-Imam Muslim,
08:22when that thing happened,
08:24the Prophet had seen the effect of spitting
08:26at the wall of the mosque.
08:27Then the Prophet went to cut it
08:29with the staff of the Prophet.
08:30The Prophet asked,
08:30who did this?
08:31This is one of the things that is prohibited by Allah and His Messenger.
08:33May Allah's peace and blessings be upon him.
08:34Actually, there are many more,
08:35the etiquette of the mosque and so on.
08:37But we see the treatment of the Jahiliyyah people,
08:39Allah has stated,
08:40so that we also improve our practices
08:43at the mosque,
08:43there is an etiquette.
08:44That is why we see the etiquette,
08:46what is his ethics,
08:48and what are the Sunnahs to go to the mosque.
08:50Therefore, the mosque is not like our house.
08:52The mosque is not like a market.
08:54Because it has a certain etiquette.
08:56Therefore, the Bani Abu Dhar
08:58that is mentioned in this hadith
08:59that prohibited the Prophet,
09:00Allah said there,
09:02فَذُوْقُ الْعَذَابِ
09:03And then Allah said,
09:04with what did you disbelieve in Allah?
09:06سُبْحَانَهُ وَتَعَالَى
09:08Wallahallah.
09:08So, Ustaz, for example,
09:09if it is like a saying,
09:11if half of the mosques sometimes make nasheed
09:14and also,
09:15is that something that is allowed?
09:18For example, they make nasheed
09:19or sometimes it is a gathering in the mosque
09:22that we say is a bit loud there and here.
09:26Is that something that we say is allowed, Ustaz?
09:29I see this is a thing that is
09:31set aside among the scholars
09:32because of the hadith that was discussed
09:35when Aisyah, may Allah be pleased with her,
09:36stood at the feet of the Prophet
09:38and then saw people playing sword
09:39in the mosque and so on.
09:41But I said,
09:42such statements have been answered
09:43by the Muslim Department,
09:45which also has a discussion.
09:46I said,
09:46to make nasheed in the mosque,
09:49it is a thing that should be avoided.
09:52Although there is a discussion,
09:54yes, we will find opinions here and there.
09:56But we say,
09:57because of the respect of the mosque
09:58and because of the etiquette
09:59or because of the height of the mosque,
10:01it is also a thing that we say is avoided.
10:03Outside the mosque, it is reversed.
10:05But in the area of the mosque
10:06or especially in the area of the prayer room
10:08and so on,
10:09such things are avoided.
10:10If outside the prayer room,
10:12inshallah, it can still be reversed.
10:13Inshallah.
10:14Okay, thank you, Ustaz.
10:16For the answer that for me
10:17is quite concise and great
10:19for us to pay attention together
10:21because we understand a lot.
10:22Our actions,
10:23maybe we misjudged.
10:26For example, the tasbih earlier,
10:28the noisy one,
10:29we misjudged.
10:30So, alhamdulillah,
10:31today we have a new knowledge.
10:33So, inshallah, we try to avoid
10:35from doing such actions
10:38while in Masjidullah subhanahu wa ta'ala.
10:41Let's take a break for a while, ladies and gentlemen.
10:42There are many more questions
10:43that we want to ask
10:44our scholars today.
10:45Don't go anywhere.
10:46My Quran Time.
10:47Quran, Salat and Infaq.
11:45and make it as a guide for life.
11:48Not only do we study in the kitchen,
11:50even we will study Tajweed in depth
11:53and there is a memorization segment.
11:55Watch the new episodes of
11:57My Quran Time 2.0
12:00every day at 12.30pm
12:02on TV9
12:03and also on the Esro 149 channel.
13:15Alhamdulillah,
13:43kembali kita dalam My Quran Time
13:45Quran, Salat and Infaq.
13:46Ladies and gentlemen,
13:47in the mercy of Allah subhanahu wa ta'ala,
13:48we are still studying
13:50in page 181
13:52and also page 182.
13:55In this study,
13:56we will ask many questions.
13:58Actually, ladies and gentlemen,
13:59because we need more knowledge,
14:01more comprehensive knowledge
14:03to get a more comprehensive understanding
14:05to make it easier for us
14:07to practice the verses of Allah subhanahu wa ta'ala.
14:10Ladies and gentlemen,
14:11now we want to focus
14:12on verse 36
14:14where Allah subhanahu wa ta'ala said,
14:16Indeed, the disbelievers
14:18donate their wealth
14:19to prevent people from the path of Allah.
14:21They will continue to donate that wealth
14:24and then they will regret it
14:26and finally they will be defeated.
14:28In hell,
14:29the disbelievers will be gathered.
14:32If we look at this time,
14:34we can see how the disbelievers
14:37continue to spend.
14:38We say to donate,
14:40to spend money
14:41in order to achieve their objective
14:44which is so that Islam is not easily spread.
14:46So, I would like to ask Al-Fadl Ustaz
14:47to give a little comment
14:49about this verse
14:50and how we can see that situation
14:52today, Ustaz.
14:53Please, Ustaz.
14:54In the name of Allah, the Most Gracious, the Most Merciful.
14:57When we talk about
14:59the expenditure of the disbelievers,
15:01actually,
15:02this expenditure occurs
15:04during the battle of Uhud
15:06as described by Al-Imam Al-Sudi
15:09and also the opinion of Sa'id Ibn Jubir
15:11may Allah be pleased with him and grant him peace.
15:13When Abu Sufyan was defeated
15:16in the battle of Badar,
15:17we know that
15:18the Musyrikin of Mecca
15:20were defeated at that time.
15:21Then, Abu Sufyan offered
15:23for us to go back to jihad
15:25and he, Abu Jahl and others
15:26agreed that
15:27people should donate to them
15:29so that they can buy back
15:30military equipment, horses, etc.
15:33in order to defeat the Prophet of Allah
15:36in the battle of Uhud.
15:37So, it means that
15:38they all agreed to donate.
15:41They donated at that time
15:42because of the following verse
15:45even though it is not
15:46too strong and firm
15:47from the point of view of the hadith
15:48or the hadith of the companions.
15:50But it is said that
15:50there is a view that says so.
15:52The opinion of Al-Imam Al-Sudi
15:54and also Al-Imam Al-Mujahid
15:55and also the view of Sa'id Ibn Jubir
15:57as we mentioned earlier.
15:58And this verse,
16:00if we look at it,
16:01the disbelievers donated for what?
16:04As Dr. Sulaiman Al-Asqar said
16:06in the commentary section,
16:07it means
16:08they donated for the defeat of the Muslims.
16:11So, it means that
16:12they used their donations
16:14to defeat the Prophet
16:15and also the companions of the Prophet
16:18in the battle of Uhud.
16:20And this means that
16:21this donation was not accepted
16:22by Allah SWT.
16:24In fact, the donation was
16:25in the name of Allah SWT.
16:27And if we look at it today,
16:30maybe there are people
16:31who are wondering
16:32how it is if we see
16:33a non-Muslim,
16:35it is difficult
16:35or he is in a situation
16:37maybe in the neighborhood.
16:38So, what about that?
16:40Okay, such a donation
16:41was made for what?
16:43Because they are not against Islam.
16:45They are not gathered to oppose Islam.
16:47And this is the argument
16:48as Allah SWT said
16:48in Surah Al-Muntahanah
16:49in the eighth verse
16:50and Al-Imam Qurtubi
16:52said that
16:52it is necessary to donate to people
16:54who are not Muslims
16:55because we will be rewarded.
16:57But for them to solve it
16:58or to get rid of it
16:59from the problem of poor people.
17:01With the condition that
17:02they do not oppose Islam.
17:03Right?
17:04And there is also a long discussion.
17:05So, we see today
17:06the order to donate
17:08if the non-believers
17:08also have the spirit to donate.
17:10What else do we have
17:11in what matter
17:12that involves the height of Islam?
17:14Involves jihad in the presence of Allah.
17:16So, the donation is quite a lot.
17:18And that is why
17:18we should not be a person who
17:20فَأَصَّدَّكَ وَأَكُمْ مِنَ الصَّالِحِينَ
17:22Later in the hereafter,
17:23Allah will ask us
17:25or we regret
17:26because we did not donate.
17:27Then we say,
17:28O Allah, give us
17:29even one minute,
17:29one second
17:30to go back and donate
17:31on the face of the earth.
17:32And that is a wasteful thing.
17:34So, today if we see
17:35the donation in the presence of Allah
17:36is a lot.
17:37There is Waqf,
17:38there is the usual donation,
17:39there is infaq that is correct.
17:40We call it crowdfunding
17:42and many more.
17:43So, these are all things.
17:44But we have to make sure
17:45to give it to the right place.
17:47Or we educate a little.
17:50And then also
17:50to places that
17:51whatever it is
17:52that has a purpose
17:53is the path of Allah.
17:54Hopefully, that is
17:56against what
17:57the non-believers do.
17:57They really believe
17:58about infaq
17:59to bring down the Prophet.
18:00So, we also have to believe
18:02and believe infaq
18:03to get rewards
18:04and also follow the Sunnah
18:05of the Prophet SAW.
18:08And we can see, Ustaz,
18:09how we see
18:11as an example of the war
18:12in Palestine itself,
18:14how they help
18:17the Israeli army
18:18with so many,
18:19we say,
18:20not charity,
18:22we say,
18:22weapons,
18:24money and so on.
18:26So, for us, Ustaz,
18:27we see things like that.
18:29How about our response, Ustaz?
18:30Because we see
18:31if this verse refers to
18:32يُنفِقُونَ أَمْوَالَهُمْ
18:34using فَعِلْ مُضَرِّقْ
18:35يَدُلُّ عَلَى الدَّوَامَ الْإِسْتِمْرَار
18:37مَنِفِقْ أَمْوَالَهُمْ
18:38يَدُلُّ عَلَى الدَّوَامَ الْإِسْتِمْرَار
18:39يَدُلُّ عَلَى الدَّوَامَ الْإِسْتِمْرَار
18:40So, they are always.
18:41So, as we have to
18:43counter back, Ustaz,
18:44how is it, Ustaz?
18:45According to this,
18:45actually,
18:46infaq,
18:47we say,
18:48because we, infaq,
18:49sometimes,
18:50not only with issues,
18:51not only what happens,
18:52but infaq continues
18:54in any situation,
18:55especially
18:55when certain issues occur.
18:57Therefore, infaq,
18:58if we look,
18:59if it is wider,
19:01but it is said in this verse,
19:02only with wealth.
19:04So, with this wealth,
19:05we infaq,
19:05whether in Palestine
19:06or anywhere,
19:08then we say,
19:08it is one of the ways
19:10we help the Muslims
19:12to force,
19:13especially on basic things,
19:14eating, drinking,
19:16and what else,
19:16things that involve jihad
19:18in the presence of Allah SWT.
19:20Alhamdulillah.
19:20Ladies and gentlemen,
19:21so,
19:22the group of non-believers
19:23will continue to
19:24spend their wealth
19:25liya suddu'an sabidillah
19:27to prevent people
19:28from following
19:30the path of Allah SWT.
19:32So, for us
19:34to counter back,
19:35we also need to
19:37increase our infaq.
19:38The addition of our infaq,
19:40insyaAllah,
19:41is the infaq that is accepted
19:42by Allah SWT,
19:44whereas the infaq of non-believers
19:45is the infaq that is rejected
19:47by Allah SWT.
19:49But,
19:49dear Ustaz Tir,
19:51we can directly invite
19:53our viewers
19:54to directly spend on
19:56what, Ustaz?
19:57Movement in the Quran.
19:57Movement in the Quran,
20:00Ustaz Tir has already
20:01talked about our infaq.
20:02Let's directly
20:02slot slot our
20:04movement in the Quran,
20:06dear viewers.
20:07InsyaAllah,
20:07through your infaq,
20:08insyaAllah,
20:09My Quran Time
20:10will continue to advance,
20:11insyaAllah,
20:12in conveying
20:13the knowledge of Allah SWT
20:15in His glorious words.
20:17Ladies and gentlemen,
20:17may Allah SWT have mercy on us,
20:19we will now focus
20:20on the 39th verse.
20:23But before that,
20:24I would like to ask
20:25from Al-Fadl, Ustaz Tir,
20:26because sometimes people
20:26also ask on KACATV,
20:28when will Ustaz Tir read that?
20:29When will Ustaz Tir read that?
20:30I would like to ask
20:31from Al-Fadl, Ustaz Tir,
20:32to read the verse first,
20:33Ustaz.
20:34The verse?
20:3539th verse, Ustaz.
20:36I will believe in Shaitan.
20:40And fight them
20:44until there is no more
20:49trial,
20:53and the religion
20:57will be all to Allah.
21:04But if they desist,
21:07then Allah will see
21:13what they do.
21:23And fight them
21:24until there is no more
21:25trial and the religion
21:26will be all to Allah.
21:27But if they desist
21:28from disbelief,
21:29then Allah will see
21:31what they do.
21:33Ustaz Mus,
21:34I would like to ask a question,
21:35Ustaz,
21:35about the slander itself,
21:37because we know
21:38that people usually use
21:39slander to
21:40say things like
21:42accusations.
21:43Yes, accusations.
21:43Bad accusations.
21:45So I would like to ask, Ustaz,
21:46what is included
21:46in the slander here?
21:47Are the polytheists
21:48slandering Prophet SAW?
21:49Or is there a deeper explanation?
21:52And next, Ustaz,
21:53I would like to ask Ustaz
21:54to give a comment
21:55about,
21:56if we see,
21:56وَيَكُونَ دِينُكُ اللَّهُ لِلَّهِ
21:58and the religion
21:59will be all to Allah.
22:00So,
22:01as if,
22:02can Ustaz explain
22:03what is the objective
22:05of the slander itself, Ustaz?
22:07Please.
22:08In the name of Allah, the Most Gracious, the Ever Merciful.
22:10The word slander
22:12is actually focused
22:13on going straight to jihad
22:15which means sacrificing yourself.
22:17That is the use of the word slander.
22:19And sometimes,
22:19the Quran uses the word jihad.
22:21So, jihad is more general.
22:23It can be jihad with wealth.
22:25It can be jihad with yourself.
22:27It can also be jihad with,
22:28how do we say,
22:29with support and many more.
22:31If Dr. Soekarno Dawood
22:32is in the field of jihad,
22:33it is even broader.
22:34Jihad with the ego,
22:35jihad against the devil and so on.
22:36But when this verse is mentioned,
22:37وَقَا تِرُ
22:38it means referring to
22:40jihad with yourself.
22:41Sacrificing yourself
22:42which is jihad in the name of Allah.
22:44سُبْحَانَهُ وَتَعَالَىٰ
22:45And,
22:46related to the issue
22:47related to slander,
22:48then this slander
22:49actually we have to look at
22:51the context of the verse.
22:52In the Quran,
22:52there are 7-8 different meanings
22:54of slander.
22:56Right?
22:56There is slander in the form of test,
22:57there is slander in the form of division,
22:59there is slander in the form of oppression
23:01and many more.
23:02But in this context,
23:03Al-Hafiz Ibn Kathir said,
23:05it is even mentioned by
23:06Shaykh Abdul Rahman bin Nasir Sa'idi
23:08in the Tafsir of Karimur Rahman,
23:09the meaning of this slander is
23:11division and disbelief.
23:14Then Allah said,
23:14No, you attack the disbelievers
23:16because of division and disbelief.
23:18But I want to answer too,
23:19because half of the people said
23:20Islam is divided by sword.
23:23The Prophet SAW said
23:24in Surah Al-Imran,
23:24أُمِرْتُ أَنْ أُقَاتِلَ النَّاسِ
23:26I was commanded to kill humans,
23:29to attack humans.
23:30أُقَاتِلَ
23:30That word means
23:32the Prophet was attacked first.
23:34When the Prophet was attacked first,
23:35then to retaliate,
23:36he needed an attack.
23:38He wouldn't retaliate and say,
23:39it's okay,
23:40I can't.
23:41He had to retaliate with an attack.
23:43So we say,
23:44it means
23:44jihad in Islam,
23:45if we look at the context
23:47from Mecca itself,
23:48there is no,
23:48we say,
23:49with a sword.
23:50Because that is Dawah,
23:51Bilhah,
23:52Dawah with various things,
23:53with wisdom and so on.
23:54When the context of Madinah
23:56and the battle of Badar
23:57is a battle that we say,
23:58who originally
24:00led the battle of Badar?
24:01Not because the Prophet was going to war,
24:03not because the companions were going to war.
24:04Because of what?
24:05Because of the uqatil,
24:06because the Prophet was rejected.
24:08There were people who wanted to kill the Prophet.
24:10There were people who wanted to attack
24:11the Prophet's side.
24:12That's why Allah used the word
24:13وَقَاتِلُهُمْ
24:15I want you to kill them.
24:16So don't get it wrong,
24:17killing is meeting on the side of the road,
24:19killing is a misunderstanding.
24:20That is a very clear misunderstanding.
24:22The meaning here is
24:23when you are attacked,
24:25you have to defend.
24:26So that means slander,
24:27slander and disbelief.
24:28When we say jihad,
24:30if we say
24:31fitnah is in this verse,
24:33so it means
24:34slander and disbelief
24:36is when we are attacked.
24:38Interesting.
24:39We want to continue, Ustaz,
24:41but we will give a break first.
24:43We want to continue our discussion
24:44about fitnah and jihad.
24:45And yes, people sometimes ask,
24:47what was that?
24:48The difference between Islam and sword?
24:50We want to comment on this in a moment.
24:51Don't go anywhere, everyone.
24:52There are many more issues
24:53that we want to discuss.
24:54My Quran Time,
24:55Quran Salat and Infaq.
25:01Quran Salat and Infaq
25:31Quran Salat and Infaq
25:48Quran Salat and Infaq
25:59Quran Salat and Infaq
26:15Quran Salat and Infaq
26:17Quran Salat and Infaq
26:29Quran Salat and Infaq
26:55Quran Salat and Infaq
26:57Quran Salat and Infaq
26:58Quran Salat and Infaq
27:26Tonight, let's send a message to our friends
27:28And make it a proof for us
27:34O Lord of the worlds
27:46Alhamdulillah, we are back in My Quran Time, Quran Salat and Infaq
27:57Ladies and gentlemen, we are still on page 181 and page 182
28:05A while ago, we have discussed an interesting discussion
28:08In the 39th verse, which is about the battle
28:13And also about Shirk
28:15And we have heard how Al-Fard Al-Mus'ad has discussed
28:20A bad idea about Islam
28:25Where Islam is spread through swords
28:29Maybe I would like to ask Ustaz to give us a little comment
28:32And also our explanation about that issue
28:35BismillahirRahmanirRahim
28:37As we have mentioned earlier
28:39If we study the Hadith
28:42There will be Talismans
28:44Or whatever
28:46Like Joseph Shast
28:47If we want to study deeper
28:49We can study about the issue of Kencik Ali
28:51And many other things
28:52Liberal views and so on
28:54We will find and many more
28:55So here, we will see that
28:57When Allah mentions about Jihad
28:59Then this Jihad
29:01Originally, according to four religions
29:03Mentioned by Khatib Surbini, Imam Ibn Qudama
29:06Mentioned by Al-Qasani and Badr Al-Sana'i
29:08And so on
29:10Originally, it is Fadu Kifa
29:12Fadu for those who are able
29:13But this Jihad is actually divided into two categories
29:16First, it is called Jihad Al-Difa'
29:18And also Jihad that defends the country
29:21And this is mentioned by Sheikh Dr. Wahabah Zuhaili
29:24In his PhD thesis
29:25About the study of Jihad
29:26It is quite good
29:27I am not sure if it has been translated before in Malay
29:29So the effect of Jihad
29:31And actually, the previous scholars
29:33Divided Jihad into two
29:34One is Jihad Al-Talab
29:35Talab means we go out to do Jihad
29:38But Al-Difa' defends the country
29:40This is obligatory for everyone
29:41It is obligatory for everyone to defend our country
29:43There is also Talab
29:44This is according to the direction of the government
29:46Meaning the government said
29:47We have to do a security mission
29:48We have to go
29:49We have to do Jihad there
29:51Then we go
29:52So here it shows that
29:53There are rules and regulations about Jihad
29:56It is not something to go and kill
29:58And so on
29:59Then what can be killed
30:00What can't be killed
30:01What can be destroyed
30:02Can't be destroyed
30:03That's all the details in the discussion
30:05Fakir books
30:06And this seems
30:07Islam
30:08Although Jihad is obligatory
30:09But there are rules and regulations
30:11And there are things that are observed in Islam
30:13And it's not as easy as it seems
30:15Only with Jihad
30:16With a sword
30:17Allah knows
30:18So Ustaz
30:19We don't want people to understand this verse
30:21In another way
30:22He went to pick up wood
30:24To hit anyone
30:25People who are not Muslims
30:26That he saw
30:27Ustaz
30:28It must be clear that Jihad
30:29There are conditions
30:30Which is
30:31What was it between him
30:32Ustaz
30:33Jihad Al-Difa'
30:34Whenever we are attacked
30:35Or whenever
30:36What are the conditions
30:37Ustaz
30:38Is there an addition to the conditions of Jihad
30:39According to the rules
30:40And the conditions
30:41The first
30:42The first is a man
30:43Actually
30:44The second is
30:45With the permission of the government
30:47With the permission of the government
30:48And then the third
30:49Added to the conditions
30:50The person
30:51If the person is in debt
30:52He has to ask permission
30:53To the person in debt
30:54Because
30:55If he goes to Jihad
30:56He is a witness
30:57Not accepted
30:58It means he is not forgiven
30:59His sins
31:00Except debt
31:01Debt is not forgiven
31:02So you have to ask
31:03He wants to go to Jihad
31:04There is a debt
31:05You have to ask
31:06And then
31:07There is a discussion
31:08With permission
31:09By parents
31:10And many more
31:11There are rules and conditions
31:12But we say
31:13Jihad is an alliance
31:14It has its conditions
31:15Not in accordance
31:16And there are laws
31:17Which are related
31:18Which must be obeyed
31:19Before going to Jihad
31:20Before
31:21We talk about Jihad
31:22There are many misguided teachings
31:23Or
31:24Misguided thoughts
31:25Which are misleading
31:26And finally Da'ish
31:27Or whatever
31:28And so on
31:29Because they do not see
31:30To the origin
31:31What is the Quran
31:32What is the text
31:33What is the hadith
31:34What are the laws
31:35And the conditions
31:36That is what we try to avoid
31:37Misunderstanding
31:38Towards this verse
31:39Where we feel
31:40That we need to fight
31:41All non-Muslims
31:42Not like that
31:43Ladies and gentlemen
31:44We have to understand
31:45The concept of Jihad
31:46The real one
31:47You have to know
31:48Before we go
31:49To practice
31:50Ladies and gentlemen
31:51May Allah bless you
31:52So now we want to
31:53Give our focus
31:54Ustaz
31:55On the 41st verse
31:56Ustaz
31:57If we look
31:58On this verse
31:59Allah s.w.t
32:00Says
32:01What
32:02If you believe
32:03In Allah
32:04And also
32:05In what
32:06We have revealed
32:07To our servant
32:08Muhammad
32:09That is
32:10On the day of Furqan
32:11That is
32:12On the day
32:13Of the meeting
32:14Of two teams
32:15It must refer
32:16To the battle of Badar
32:17Ustaz
32:18So why
32:19Is there
32:20An addition
32:21Of the name
32:22That is
32:23The day of Furqan
32:24Ustaz
32:25Can you explain
32:26So that
32:27People say
32:28For a while
32:29The battle of Badar
32:30For a while
32:31So Ustaz
32:32Can you explain
32:33Ustaz
32:34In the name of Allah
32:35And peace be upon the Messenger of Allah
32:36The meaning
32:37Of the day of Furqan
32:38Is the day of discrimination
32:39The day of discrimination
32:40And as Dr. Abbas Zuhaili said
32:41Not in
32:42The Tafsir of Al-Munir
32:43But in
32:44His other book
32:45The great Tafsir
32:46Is Al-Wajis
32:47So as Dr. Abbas Zuhaili said
32:48And the Tafsir of Al-Wajis
32:49He said
32:50Actually
32:51The Quran
32:52Is called
32:53Furqan
32:54So the name
32:55Of the Quran
32:56Is the discrimination
32:57Between the right
32:58And the wrong
32:59So the verse
33:01About the battle of Badar
33:02Was revealed
33:03During the battle of Badar
33:04And when the verse
33:05Of the Quran
33:06Was revealed
33:07During the battle of Badar
33:08Allah named it
33:09The day of discrimination
33:10What is the discrimination
33:11So it was explained
33:12By Dr. Abbas Zuhaili
33:13And it was also mentioned
33:14By Dr. Sulaiman Al-Arsqaw
33:15In the Tafsir of Al-Munir
33:16The meaning
33:17Is the day of discrimination
33:18The discrimination
33:19Between the right and wrong
33:20Which means
33:21Between the right
33:22Is the army of Islam
33:23The army of Badar
33:24And the wrong
33:25Is the army of the polytheists
33:26So both of these
33:27When they meet
33:28There was a promise
33:29That Allah SWT
33:30Will eliminate
33:31The falsehood
33:32And then
33:33Will elevate
33:34The faith of Islam
33:35And also
33:36To become
33:37The highest word of Allah
33:38To become
33:39The highest word of Allah
33:40And this
33:41Refers to
33:42The discrimination
33:43So we say
33:44When we say
33:45Furqan
33:46The discrimination
33:47The discrimination
33:48Between the falsehood
33:49And the truth
33:50The falsehood
33:51On the side of the polytheists
33:52The truth
33:53On the side of the army of Islam
33:54So that is also
33:55The symbolic name
33:56Of the battle of Badar
33:57Because that day
33:59So, that is what we have mentioned
34:02Praise Allah
34:03So, the discrimination
34:04Between the falsehood
34:05And also the people of truth
34:06People of the truth
34:07Where Allah SWT
34:08The rose
34:09The win
34:10And Has mercy
34:11For
34:12For people of faith
34:14So that is where we can see
34:16A victory
34:17To the people of faith
34:18And they are
34:19the people of the truth
34:21That is what
34:22Is called
34:23There as
34:24So that is where
34:25It was clear
34:26Where angels
34:27Therefore, the believers also feel that we are truly on the path of truth.
34:32Tautan wa ma'in.
34:33Bi hurmati Allah swt.
34:34Now, let's go to the 42nd verse.
34:37The 42nd verse.
34:39In which Allah SWT said,
34:41لِيَهْ لِكَ مَنْ هَلَقَ وَلَكِنْ لِيَا قَضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِيَهْ لِكَ مَنْ هَلَقَ عَنْ بَيِّنَةٍ وَيَحْيَا مَنْ هَيَا عَنْ بَيِّنَةٍ
34:51If you intend to determine the day of battle,
34:56as long as you have a different opinion in determining the day of battle,
34:59but Allah wants to establish a matter that must be carried out,
35:02that is, so that what is destroyed is destroyed with real evidence,
35:06and what is alive is alive with real evidence.
35:09Sir, maybe you can give more explanation about this.
35:12How is it destroyed with real evidence,
35:14and alive with real evidence?
35:16How is it, sir? Please.
35:17In the name of Allah, the Most Gracious, the Most Merciful.
35:19I am interested in what was said by Sheikh Abdul Rahman bin Nasir Sa'idi in his explanation.
35:24He stated that the actual meaning is
35:27the real destruction,
35:28that is, after the coming of knowledge and wisdom.
35:32This knowledge is for the polytheists of Mecca,
35:34that is, when it comes that this Prophet is a Prophet,
35:38the Prophet brought the truth,
35:40the Prophet preached to them,
35:41and then also various things that can be seen.
35:45It means that if they want to believe at that time, they will believe
35:48because of the truth and knowledge that the Prophet had given them.
35:51And then the Prophet said,
35:54Sheikh Abdul Rahman bin Nasir Sa'idi said,
35:56referring to the fact that basirah,
35:58basirah is something that we say is a believer,
36:02that he will see, he will see, and he will continue to believe.
36:06So that is one of the things that we can see, we can differentiate.
36:08It means that if we mention that,
36:10their destruction is the correct destruction.
36:13Destruction means referring to the correct defeat
36:17because they know that this knowledge is the Prophet.
36:20This is Rasulullah.
36:21This is the commandment to believe and repent to Allah.
36:23But they rejected those explanations.
36:27That is what it means.
36:28It means that they do not use the knowledge that they know.
36:30They said, we will still attack,
36:31we will still go to kill Rasulullah.
36:34That is what it means.
36:35There are people who believe that Allah has given basirah.
36:37And then basirah also refers to the tranquility,
36:40the certainty, the truth, the oneness of Allah.
36:42Subhanahu wa ta'ala.
36:43But I am also interested in what was said by
36:48Sheikh Dr. Suleiman Al Ashkar in Zubatul Tafsir
36:50when he said that Allah does not mention shubahah.
36:54Shubahah here means,
36:55shubahah is a thing of contemplation.
36:58It means here, among the polytheists,
37:01they do not have contemplation
37:03with the knowledge that they are certain to oppose the Prophet.
37:06They are really certain.
37:07What is the certainty with?
37:08With the knowledge that we said earlier.
37:10The knowledge that should have come from Allah,
37:13came from Rasulullah SAW.
37:15Suddenly, they are full of certainty to reject that.
37:17Even though it has been proven to be true.
37:19That is one.
37:20The second, there is no shubahah for the Muslims.
37:23The soldiers from Madinah
37:25to continue to do jihad in the way of Allah,
37:27there is no more contemplation.
37:29Is there a reward or not?
37:30Does Allah accept their jihad?
37:32Is there a win or a loss?
37:34There is no shubahah.
37:35Therefore, they are full of certainty
37:37and there is no more contemplation.
37:38They continue to do jihad in the way of Allah SWT.
37:41Because of that, there is a difference between
37:45this is a mistake in reality,
37:48this is a victory in reality,
37:49or actually, it involves the matter of
37:52the rewards and the hereafter.
37:53They are really certain for the believers.
37:55So, it shows that
37:57the knowledge is real,
37:58but they do not believe.
37:59For the believers,
38:01the knowledge is real and the truth is real,
38:02but in the end, they believe.
38:04In our context, it is like that.
38:05The Qur'an and Sunnah are open to us.
38:07Therefore, we have to be certain of the truth
38:09with deeds of worship, tawhid, etc.
38:12We have to be certain that
38:13it is the deed of the hereafter
38:14that gives the great reward in the sight of Allah.
38:16Allah knows best.
38:17Praise be to Allah.
38:18May Allah SWT give us
38:21complete certainty
38:22that we do not doubt,
38:26if Allah wills,
38:27in our hearts towards the truth
38:29that has been revealed by Allah SWT.
38:31We will take a short break, ladies and gentlemen.
38:33My Qur'an Time, Qur'an Salat and Infaq.
38:59In the Name of Allah, the Most Beneficent, the Most Merciful.
39:29Al-Fatiha.
39:59Al-Fatiha.
40:29Al-Fatiha.
40:59Al-Fatiha.
41:30Alhamdulillah.
41:32We are back in My Qur'an Time,
41:34Qur'an Salat and Infaq.
41:35In the name of Allah, the Most Beneficent, the Most Merciful.
41:37We are in a new episode
41:40to gain a better understanding,
41:42if Allah wills,
41:43on the pages that we have explained
41:45in the previous episodes.
41:47And we are still with our scholars,
41:50our scholars,
41:51Al-Fadhil, Ustadh Mustafa.
41:53Alhamdulillah.
41:54Ustadh, I want to focus on the 44th verse.
41:58This verse is interesting, Ustadh,
41:59if we look at it,
42:00where Allah SWT says,
42:01And when Allah shows them to you,
42:04when you meet them in a small number
42:07according to your vision,
42:08and you are shown to them in a small number,
42:12so Allah shows the disbelievers
42:14to the Muslims in a small number,
42:17and the disbelievers see,
42:20I'm sorry,
42:21the Muslims see,
42:22look, even I'm confused, Ustadh.
42:24If the Muslims see the disbelievers in a small number,
42:26and the disbelievers see the Muslims in a small number,
42:28before that,
42:29maybe Ustadh can explain
42:30how this happens.
42:31Ameen.
42:32BismillahirRahmanirRahim.
42:33Assalamu'alaikum warahmatullahi wabarakatuh.
42:35Ustadh Ustadh Arif, Ustadh Ateer.
42:37Alright, when we talk about,
42:40this is actually a miracle.
42:42We have to understand first,
42:43we have to put it in the beginning,
42:44the miracle of Allah SWT,
42:45which if we pay attention,
42:47said Al-Hafiz Ibn Kathir, may Allah have mercy on him,
42:49the Prophet SAW was given an advantage,
42:52which is when we say,
42:55and also in Al-Bukhari,
42:57which is the fierce enemy.
42:59In every battle,
43:01the enemy is fierce to the Prophet SAW.
43:03And that is one of the things,
43:05the human is in fear,
43:07or I was provoked by the feeling of fear,
43:10or in the situation,
43:11the enemy is afraid of me.
43:13Actually, the enemy is afraid.
43:14The enemy is afraid.
43:15In every battle,
43:16that's why if you see in Uhud,
43:17someone ran,
43:18Abdullah Bin Salul,
43:20then if you see in the battle of Hunayn,
43:22something happened,
43:23something didn't happen,
43:24they went out,
43:25but there was no war.
43:26It's the same,
43:27even in the battle of Mecca.
43:28We will see,
43:29that fear was directly thrown to the Prophet SAW,
43:32for the enemy to become fierce and afraid.
43:34That is a miracle.
43:35That's one.
43:36The second,
43:37in the issue of the battle of Badr,
43:38if we look,
43:39actually,
43:40how serious
43:41the Prophet SAW was,
43:42even in the narration
43:43from Sayyidina Abdullah Ibn Abbas,
43:45in the narration of Imam Muslim,
43:46when Sayyidina Abu Bakar Sidiq
43:48saw the Prophet,
43:49until the Prophet said,
43:50the Prophet SAW said,
43:53never.
43:54If I,
43:55meaning the Muslim army,
43:56lost,
43:57there will be no more people
43:58who will worship Allah
43:59on this face of the earth.
44:00That is the true prayer of the Prophet.
44:01Until Sayyidina Abu Bakar saw
44:02the Prophet's flag fell.
44:03Sayyidina Abu Bakar said,
44:04Ya Rasulullah,
44:05so that prayer
44:06is too much, right?
44:07Right?
44:08Meaning,
44:09the dependence of sincerity
44:10on the night of Badr,
44:11shows that Allah SWT
44:13will indeed give
44:14that kindness.
44:15And because of that kindness,
44:17Allah SWT,
44:18according to Hafiz Ibn Kathir,
44:19made the Prophet
44:21and the companions,
44:22see their enemies a little.
44:24While the Prophet,
44:25313-314,
44:26like that,
44:27he had the number of the army.
44:29And on the side of the Muslims,
44:31more than a thousand.
44:32So, it shows that
44:33logically,
44:34it is difficult to win.
44:35But,
44:36Allah gave that feeling
44:37to the Prophet,
44:38and the Prophet said
44:39to the companions,
44:40and Allah revealed this verse,
44:41so that it can be seen,
44:42just a little,
44:43a little,
44:44that is one.
44:45The second,
44:46according to Hafiz Ibn Kathir,
44:47so that they do not
44:48defy the strategy.
44:49Meaning,
44:50this strategy,
44:51ten thousand,
44:52a thousand,
44:53how are we going to do it?
44:54So,
44:55just talking about the strategy,
44:56in the end,
44:57there is no war.
44:58In the end,
44:59there is a loss,
45:00there is a lack of spirit,
45:01there are many enemies.
45:02So,
45:03it shows
45:04the reason why Allah
45:05revealed this verse,
45:06according to Hafiz Ibn Kathir.
45:07First,
45:08so that the heart of the Prophet
45:09and the companions,
45:10may Allah be pleased with them,
45:11the second,
45:12so that they do not discuss
45:13and defy
45:14the strategy
45:15to face the enemy.
45:16In our context,
45:17today,
45:18when we are strong
45:19and steadfast
45:20with the help of Allah,
45:21we are sure
45:22in everything.
45:23The Prophet said,
45:24even though the hadith is weak,
45:25in Al-Imam,
45:26Abu Dawud,
45:27Al-Tirmidhi,
45:28and so on,
45:29even if your shoe lace
45:30is lost,
45:31you ask Allah.
45:32But the hadith is weak.
45:33But we say,
45:34from the point of view
45:35of small things,
45:36whatever we ask from Allah,
45:37to show
45:38what is the real war,
45:39then our dependence
45:40in anything,
45:41we ask from Allah,
45:42subhanahu wa ta'ala.
45:43For example,
45:44we want to do live,
45:45we want to sell things,
45:46then we install
45:47a yellow bag,
45:48right?
45:49So we do this,
45:50we say,
45:51how do we do this?
45:52We ask from Allah.
45:53We want to believe in
45:54a lawful sustenance,
45:55we want people to know
45:56our products,
45:57and so on.
45:58We ask from Allah.
45:59So it's simple.
46:00That's the first thing.
46:01The second thing,
46:02we should not be busy
46:03with trivial things
46:04that do not
46:05make us move forward,
46:06that do not make us
46:07successful
46:08in seeing
46:09the situation
46:10of the world today.
46:11That is also important.
46:12Use your knowledge,
46:13skills,
46:14and so on
46:15to always move forward.
46:16Do not fall
46:17with people's
46:18insults,
46:19do not win
46:20with people's
46:21support or praise.
46:22That's the thing
46:23that we have to hold
46:24from the point of view
46:25of our life.
46:26Allah knows best.
46:27So,
46:28Alhamdulillah,
46:29we have received
46:30our answer
46:31to the question
46:32that we gave
46:33in the 44th verse.
46:34Now,
46:35we want to go
46:36to our last verse,
46:37the 45th verse.
46:38I just want to ask
46:39Al-Fadl Al-Usatir
46:40to read this verse
46:41for me.
46:46Al-Fadl Al-Usatir
47:16Al-Fadl Al-Usatir
47:47Al-Fadl Al-Usatir
47:49Al-Fadl Al-Usatir
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49:07Al-Fadl Al-Usatir
49:08Al-Fadl Al-Usatir
49:09Al-Fadl Al-Usatir
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52:25See you in the next episode
52:27My Quran Time
52:28Quran Salat Imfad
52:30Assalamualaikum
52:31Warahmatullahi Wabarakatuh
52:56Allahumma Zakirna
53:00Minhuma Nasina
53:04Wa Allina
53:06Wa Allina
53:08Minhuma Jaila
53:13Waruzukna Tilawatahu
53:25Subscribe For The Best Sinhala Songs

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