Cuôc Đời Đức Phật Tâp 51 Lồng Tiếng - Động lực cho Thích Minh Tuệ
Cuôc Đời Đức Phật Tâp 51 Lồng Tiếng - Động lực cho Thích Minh Tuệ
Transcript
00:00Film Truyen Phat Jau Nhiu Tap Ko Ang Do
00:03Duk Phat
00:31Screenplay by Gajra Kottari, Prakash Kapadia, Puneet S. Shukla
00:44Direction by Veer Tavan Puranik
00:47Director by B. K. Modi
00:50Cinematography by V. S. Chakraborty
00:56With the participation of the actors
00:58Himanshu Soni as Prince Duk Phat
01:01Kabir Bedi as King Atuda
01:04Samir Tamati Kari as King Tinfan
01:08Deepika Upatiye as Queen Maya
01:14Ngan Ngan Uparari as Queen Basa
01:21Kachan Chahin as Princess Yayudala
01:25Jagat Singh as Deba Dada
01:28Sanket Choksi as Sanak
01:31Sitath and Sudev as Hoc Phan
01:34King Tinfan's King
01:37and other actors
02:13Director of Photography
02:19Mr. Mogalana
02:31Why are you so sad?
02:33These days,
02:35when I meditate, I always think of my mother.
02:39When I was young,
02:42I accidentally or deliberately hurt her.
02:46But that's not the reason
02:48why I feel so sad.
02:50When she was alive,
02:52I didn't do anything
02:54that I wanted to do.
02:56Maybe it's to make sure
02:58that she's doing well.
03:00But every time I look at her,
03:12Mom!
03:15This dream makes me feel uneasy.
03:18What is this dream, Buddha?
03:20Mr. Mogalana,
03:22when your mother was alive,
03:26did she do anything evil?
03:28Buddha,
03:29her words and actions
03:32always make others uncomfortable.
03:35I don't know how to stop her.
03:40No matter what,
03:42she's still your mother.
03:44What should I do
03:46to calm her down?
03:48Please, Buddha,
03:50please teach me.
03:52Although your mother's words
03:54and actions are not good,
03:56your love for her
03:58never decreases.
04:00I find it very touching.
04:03Your mother's kindness
04:05is as vast as the sky,
04:07as vast as the night.
04:12People should never forget
04:15the true meaning of filial piety to their parents,
04:19nothing less than living a good,
04:22happy life.
04:25If you can live like that,
04:27then that is
04:29the best way to repay your parents.
04:33Your life is like that,
04:35isn't it, Mr. Mogalana?
04:37If you live an ideal life
04:39in peace and harmony,
04:42with your merits,
04:44and your parents' blessings,
04:47then their sins will be lightened.
04:50Thank you, Buddha.
04:52Choose a good day,
04:54so that you and your disciples
04:57can practice the knowledge
04:59of helping and eliminating evil
05:01for your mother.
05:03Mogalana,
05:04your practice of filial piety
05:06and your sincere prayer
05:08have great potential.
05:11You can eliminate the evil of your mother.
05:15If she has the opportunity
05:17to take the path to avoid the Dharma,
05:19we should arrange for the Dharma.
05:21We should also allow them
05:23to practice in a group,
05:25so that they can pray for their parents,
05:28even if their parents are still alive,
05:30or have passed away.
05:32This is a good day.
05:35You can give it to everyone.
05:38Mr. Mogalana,
05:39a lamp can illuminate a lot of lamps.
05:42It does not block the light.
05:45In fact,
05:46it increases the vibration.
05:49The relationship is transmitted
05:51through sharing.
06:03Your Majesty,
06:05did I hear you wrong?
06:07How can you follow Buddha?
06:10It is terrible.
06:12I should not leave you
06:14even for a moment.
06:16How can you do such a thing?
06:19You do not care about your Dharma.
06:22You do not care about the Dharma.
06:25You do not care about the Dharma.
06:28You do not care about the Dharma.
06:31Your Dharma
06:33is the essence of the great honor.
06:36Your goal
06:38is to expand the territory of Magadha,
06:40to make a change in the world.
06:42My Dharma?
06:44I know it, Master.
06:46I can see that Buddha
06:48has given you the medicine of love.
06:51He has made you a crazy soul,
06:53like your father.
06:55He has also made you sleep.
06:59You should not criticize Buddha
07:01in such a ridiculous way.
07:03Your Majesty,
07:04this is the truth.
07:06Buddha used to say a lot of things
07:09to raise many doubts.
07:12But to this day,
07:13there is still no answer.
07:15For example?
07:16For example,
07:18this world is eternal
07:20or annihilated.
07:22The universe is infinite
07:24or limitless in body and soul.
07:27Is it one or two?
07:30After we die,
07:32will we still exist?
07:36I do not answer these questions, Master.
07:40According to your wisdom,
07:43it has been answered for a long time.
07:46When Buddha spoke of the Dharma,
07:47he did not raise these questions.
07:49If Buddha does not have an answer
07:51to the questions of eternity,
07:54then
07:55what did Buddha teach us?
07:58What benefits did he bring to us?
08:03Buddha taught us to control our body
08:05and to control our breath.
08:08Try to feel all the emotions
08:10that cause pain in the heart,
08:13happiness,
08:14suffering,
08:15and anger.
08:19No matter how many ups and downs
08:21in this life,
08:23Buddha raised us up
08:25to be able to live.
08:27We no longer have to run away from life,
08:30but always maintain our awareness.
08:36Master,
08:38life is a miracle
08:40in these few short sentences,
08:42not a book or a novel.
08:46Only the black people
08:48can learn these precious things.
08:51But you are a king,
08:53and no one in Magadha
08:55has the status of a king.
08:56These thoughts also arise
08:57from the heart of man.
08:59Master,
09:01you are destroying your own future.
09:04You are a book,
09:05but you say
09:06that there is no difference
09:07in the style of a book.
09:09The book and the Buddha
09:11are also divided by man.
09:15I respect Buddha
09:16and achieve peace.
09:20Your Majesty,
09:22do you want to achieve peace?
09:25Then I can offer you
09:27many suggestions.
09:30You only make me
09:31sit still, Master.
09:33How can I achieve peace?
09:36It is also because of you
09:37that I have killed a father
09:38who always upholds the law.
09:41Now all I need to close my eyes
09:43is the face of King Bimbisara.
09:45My father
09:46keeps staring at me.
09:49I can't be at peace
09:50all day and night.
09:52Your Majesty,
09:54I am just a monk.
09:56It is not a big deal
09:57to say
09:58that I have committed a crime.
10:00The reason you arrested me
10:03is not because of
10:04the death of King Bimbisara,
10:07but because of Ambabali
10:09who killed him.
10:10Master!
10:17It seems that
10:19this is what the Buddha
10:21has taught you.
10:30You are the one
10:31who made the people of Magadha
10:32lose their faith and hope.
10:34But
10:35you humiliated me again.
10:38Just kill me.
10:40I
10:41will kill you.
10:44Just kill me.
10:45I
10:46am ready to die.
10:57Your Majesty,
10:58I am really surprised
11:00by your change.
11:02How can the sword of King Ajatshatru
11:04pierce the enemy
11:06without stabbing it?
11:08Killing you
11:09is not difficult for me.
11:13But if I do that now,
11:15it will be an insult to the Buddha,
11:16my master.
11:19But the monks have shouted
11:20and turned their backs.
11:22No matter how much they
11:23scold me,
11:26I will never
11:27be violent.
11:30What my master taught
11:33is my path.
11:44Bach Buddha.
11:48May peace be with you.
11:50Babuna,
11:51the wife of Sudatta,
11:52your disciple, has come.
11:54What happened?
11:57Is Sudatta still healthy?
12:00Bach Thay Tung,
12:02Sudatta, your disciple,
12:05is very weak.
12:09These last days
12:12in his heart,
12:14he always thinks of you.
12:18Please have mercy on us,
12:20Thay Tung.
12:24Please bless us.
12:27You are a worldly person.
12:29But your husband,
12:31he is wholeheartedly
12:33devoted to the Dharma.
12:36Please be merciful.
12:39Please meet your husband
12:40one last time,
12:41one last time,
12:42Thay Tung.
12:45Sudatta has devoted himself
12:48to us
12:49and we are very grateful to him.
12:52He is willing to help the poor,
12:58to build a temple for us.
13:03A person with such a lofty reputation
13:07will definitely come to visit.
13:11Will he come?
13:15My heart is aching.
13:19Please come again.
13:27Sir,
13:29the Buddha has come.
13:34Buddha,
13:42I have come.
13:56Why did I meet you
14:00for the last time?
14:03How could I not come?
14:07My love for you
14:10is so great that I could not reach you.
14:15Why are you so anxious?
14:20Are you afraid of death?
14:22Buddha,
14:24I am very afraid.
14:27But now I see you.
14:30You have regained your courage.
14:33Do not be afraid, Sudatta.
14:36Because all your life,
14:38you have devoted yourself to everyone,
14:40you will not feel pain.
14:44Remember what I have taught you.
14:48Imagine
14:51what I have said.
14:55If so, you will be brave
14:58to face death.
15:02Close your eyes.
15:05Start to imagine.
15:08These eyes are not me.
15:12These eyes are not me.
15:17These ears are not me.
15:20These ears are not me.
15:23These tongues are not me.
15:26These tongues are not me.
15:29These bodies are not me.
15:32These bodies are not me.
15:35These thoughts are not me.
15:37These thoughts are not me.
15:45You cannot give up, can you?
15:48Sudatta,
15:49focus on the thought of love.
15:53These eyes are not me.
15:58These ears are not me.
16:03These thoughts are not me.
16:09These thoughts are not me.
16:19What I see is not me.
16:25What I hear is not me.
16:31What I smell is not me.
16:36What I taste,
16:38what I touch,
16:41what I think
16:44are not me.
16:46I am neither the image,
16:49nor the sound,
16:51nor the scent,
16:53nor the thought,
16:55nor the taste,
16:57nor the consciousness.
16:59I am neither the scent,
17:02nor the thought,
17:05nor the taste,
17:09nor the consciousness.
17:12I am nothing more than a speck of dust.
17:15I am not the earth, I am not the air, I am not the wind, I am not the water,
17:23and I do not dwell in my heart.
17:27I am not bound by any element.
17:31Life and death cannot touch me.
17:35Life and death cannot touch me.
17:40I smile because I have never been born,
17:46and I have never died.
17:51Life cannot make me exist.
17:55Death cannot take me away.
18:00My existence is not based on life and death.
18:04My existence is not based on life and death.
18:12How is it, Sudatta?
18:16Do you find it difficult to teach me?
18:23I can do it, Venerable Thay.
18:27Every word you say is like a hole in my heart.
18:35I am sad, Venerable Thay.
18:39It is because in recent years,
18:46I have not been able to be close to you.
18:51But when I am in love with you,
18:58I understand your profound teachings.
19:09You are extraordinary, Venerable Thay.
19:15You are extraordinary.
19:17You have opened the rope of death to bind me.
19:26I have met your fear for the last time.
19:35Before I die,
19:38you can rest in peace.
20:05Ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha
20:35ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha
21:05how long to wait?
21:07those are sold in the market
21:10General
21:12I have distracted some scouts
21:14and asked to disguise as commoner
21:16to go to the market
21:18to check the information
21:20of the other bandits
21:22to take them to prison
21:24we have to go
21:26Okay
21:27This needs some time
21:31But we don't need to worry
21:33Don't worry. I will send a team to escort you.
21:38If they see us, they won't dare to hurt you.
21:44General.
21:45Our commanders will lead two teams to escort the wounded.
22:03General.
22:04I'm thinking about what we are living for.
22:09Being the commander of the army,
22:10taking the title of protecting the country,
22:12but taking the lives of others.
22:15You are right about me.
22:17I'm just afraid that Her Majesty is wrong.
22:21The Vajis are brutal.
22:23Even if we have them, we won't make them afraid to run away.
22:27If we are not skillful, we will have to fight them.
22:30At that time, we will have to fight them.
22:33Then, the wounded will continue to earn money.
22:37And we will be guilty of killing people for the rest of our lives.
22:40You are right.
22:42So we have to accept and pay for these sins.
22:46After we die, we won't be able to go to heaven.
22:48And we will be thrown into hell.
22:50Her Majesty has found a way to escape.
22:52As a disciple of Buddha,
22:54she has committed so many sins.
22:56But she can still ask for salvation.
22:58Then why can't we?
22:59That's right.
23:01Her Majesty has ruled the land without killing anyone.
23:03And she has taught us these beautiful ideas.
23:07You are right.
23:09As long as we are still soldiers,
23:11we can't disobey the king's order.
23:13If we don't, we will be traitors.
23:15Then I can only find another way,
23:17which is to follow the path of Buddha's salvation.
23:19At present, if we follow Buddha,
23:23no one can force us to kill people.
23:26That's a good idea.
23:27If we follow the path of Buddha's salvation,
23:29we will be able to escape.
23:31Let's go.
23:46What's wrong, Sariputra?
23:50Can you tell me why you are so upset?
23:53Your Majesty,
23:55my mother is not well recently.
23:58In Nala village, my hometown,
24:00there is no one to take care of her.
24:05If you allow me...
24:08You don't need my permission.
24:11Taking care of your parents is the most important thing.
24:17It is a rare opportunity.
24:22Sariputra,
24:24if you are sincere in taking care of your parents,
24:28your kindness will improve.
24:31Your Majesty,
24:33is there any way to calm my mother down?
24:37The best way is to keep yourself healthy.
24:44Don't be sad.
24:47Let bygones be bygones.
24:50Don't worry about things that haven't happened yet.
24:55In this very moment,
24:58this is what you need to do.
25:02You need to be completely devoted,
25:05completely devoted
25:07at this very moment.
25:14Thank you, Your Majesty.
25:17I have to go now.
25:44NALA VILLAGE
26:06Everyone comes to find you,
26:09but you always encourage them.
26:14You never feel tired or bored.
26:18If you only know how to love yourself,
26:21it means you can't see
26:24all the pain of others.
26:27Buddha,
26:29I have been through a lot,
26:31but no one can compare to you.
26:34Hey, Ajatashatru,
26:37no matter how many books you read,
26:40or how much content you read,
26:44they are not the solution to your life.
26:48In fact,
26:50they are nothing.
26:56You are having a hard time, aren't you, Ajatashatru?
27:00Buddha,
27:02I don't know if you can understand my heart.
27:06In the past, Magadha's advisor
27:09has been very loyal to Magadha.
27:12His teachings are very important to Magadha.
27:19But...
27:20Because you are my disciple,
27:23he is angry.
27:25Dear Buddha,
27:27no matter what we can't agree on,
27:30between you and the Buddha,
27:32and Magadha's advisors,
27:35there is a conflict.
27:38If the division gets deeper,
27:40the innocent people of Magadha
27:43will be affected.
27:45If you have faith
27:47to overcome that division,
27:49then I have a solution for you, Ajatashatru.
27:54Please tell me.
27:57First,
27:59let's sit down together
28:01and explain clearly
28:03all the details
28:05of this problem.
28:08Second,
28:10we need to remember
28:12why this division
28:14has arisen.
28:17Both sides
28:19must remember the reason
28:22and calmly tell each other.
28:26Third,
28:28use your wisdom
28:30to find a way
28:33to overcome that division.
28:36Fourth,
28:38if you are wrong,
28:40then first
28:42you must admit your mistake,
28:44and then forgive yourself
28:46and admit your mistake.
28:49This is also the first step
28:52for both sides to understand each other.
28:55You are right, Buddha.
28:57Fifth,
28:59before making a decision,
29:01you must ask for the consent of the crowd.
29:04Then,
29:06read three times in front of everyone.
29:08If no one is there,
29:10raise your hand in opposition.
29:12Only then
29:14can you make the final decision.
29:17Sixth,
29:19both sides must first and foremost
29:22follow the rules
29:24that have been set
29:26and be kind to each other.
29:29Seventh,
29:31earlier,
29:33when the farmers
29:35in Kabilavatthu were quarreling,
29:37they chose the oldest person
29:40with dignity and dignity
29:42to stand up and say
29:44Everyone,
29:46do not continue to quarrel.
29:48Be quiet first.
29:50Then everything
29:52will be resolved.
29:56In Ajatshatru,
29:58this method is very reasonable.
30:00It can put out the fire of quarrel
30:03and open the path to peace.
30:06It is a model
30:08that can help the other person get closer.
30:11In the Buddha's teachings,
30:13your complaints
30:15will truly bring peace to mankind.
30:18When the Dharma itself is trampled,
30:21when the two sides are opposed to each other,
30:24your last warning
30:26will connect
30:28all the differences.
30:31This is
30:33the ultimate method
30:35that can be applied.
30:42Grand Master,
30:44the division between us
30:46has caused the Magadha to be destroyed.
30:49If we hold hands now
30:51to make up for it,
30:53it would be a good thing.
30:55Your Majesty,
30:57the opinion of the past is respected.
31:00So let's implement the seven methods
31:02to end the quarrel.
31:04There are seven steps.
31:06Let's work together
31:08to end the quarrel.
31:10The first step...
31:12But Your Majesty,
31:14who came up with these seven methods?
31:17The Buddha.
31:19What? The Buddha?
31:21But Your Majesty,
31:23why do we have to follow Buddha's rules?
31:25What did he say?
31:27I can't stand it.
31:29Is there any other way?
31:33Your Majesty,
31:35if we all follow Buddha's rules,
31:38then we
31:40and Buddha's disciples are no different.
31:42We need to get rid of the difference.
31:45Your Majesty,
31:47the Buddha's principles
31:50are a disgrace to the Magadha.
31:53He doesn't respect our opinions
31:56or our culture.
31:59How can he
32:01break the rules?
32:03Your Majesty, you are wrong.
32:06Buddha never said anything bad
32:08to the Magadha.
32:11All these years,
32:13Buddha only removed the ignorance
32:15of those who were deceived.
32:17People in this world
32:19always take advantage of each other
32:21and build walls for themselves.
32:23But on the contrary,
32:25he destroyed all the walls that day.
32:27Think about it.
32:29This is the unreasonable principle.
32:31All of you
32:33were born and live in a rich life.
32:35Before you challenged
32:37Buddha's honor,
32:39I
32:41brought the sea
32:43under Buddha's feet.
32:49But he brought it back to me.
32:56The arrogance of power
32:58and arrogance
33:00never moved Buddha.
33:02Just like the smell of cinnamon
33:04can't get close to him.
33:06That's the truth.
33:08He was a king among kings.
33:10But he gave up everything
33:12and lived his life.
33:14Our weakness
33:16is not worth mentioning.
33:24Your Majesty,
33:26I promised Buddha
33:28to solve this problem for him.
33:30On his way to Vajipunpan,
33:32he was robbed.
33:34He couldn't fight back
33:36and even got injured.
33:38Didn't I send troops
33:40to follow him?
33:42But he didn't come.
33:44Only five soldiers followed him.
33:46They were all killed by the enemies.
33:48General.
33:50What do you think?
33:52Am I just talking nonsense?
33:54Your Majesty,
33:56I was just informed
33:58that our two leaders
34:00had committed
34:02adultery.
34:06I asked what the reason was.
34:08They said
34:10they wanted to follow you
34:12so they could practice
34:14the path of non-killing.
34:18Your Majesty,
34:20if everyone
34:22follows you,
34:24then
34:26the consequences will be dire.
34:28Buddha and I
34:30are not enemies.
34:32But the truth is
34:34that Buddha is a
34:36human being.
34:38A human being
34:40who follows you.
34:42Your Majesty,
34:44sooner or later,
34:46everything will fall apart.
34:48How could he allow
34:50such a thing to happen?
34:52Magadha's generals
34:54all follow him.
34:56Then who can
34:58protect Magadha?
35:04Your Majesty,
35:06this is a very
35:08questionable question.
35:10The protectors of the country
35:12all give up their weapons.
35:14Then who can protect the innocent?
35:16Those who oppose you
35:18set a new policy.
35:20Now all the teachings
35:22of the teachers
35:24have affected the soldiers
35:26in the army.
35:28Dear Buddha,
35:30what worries me
35:32more and more
35:34is this territory under your rule.
35:36I just hope the other kings
35:38will not
35:40harass the innocent teachers.
35:44I beg you
35:46to help me solve this problem,
35:48dear Buddha.
35:50Please don't worry.
35:52I don't want the soldiers
35:54who approach the innocent
35:56and then
35:58disobey their rules
36:00and disobey
36:02the rules of the country,
36:04the people
36:06and the king
36:08I will
36:10declare this rule
36:12in the book of
36:14the teachings
36:16that are not taught
36:18to the soldiers
36:20who are on duty.
36:22Brother,
36:24please clarify this point
36:26to the whole group.
36:28Dear Buddha,
36:30you can understand
36:32the innocent teachings,
36:34but there are still many questions.
36:36Please tell me.
36:38The responsibility of a king
36:40and the soldiers
36:42is to kill the innocent
36:44so that all the people
36:46in the country can learn
36:48the teachings of the king.
36:50You have taught us
36:52not to kill and kill
36:54but to help the poor.
36:56But you have allowed the punishment
36:58of the criminal
37:00for protecting the country
37:02and your own people
37:04but now you call for war.
37:06Is that reasonable?
37:09Once upon a time,
37:11in a small village,
37:13there was a poisonous snake.
37:15It bit many people
37:17and killed them.
37:19The villagers were very worried.
37:21The children
37:23did not dare to go near the tree
37:25because there was a poisonous snake.
37:27One day,
37:29the teacher
37:31walked past
37:33and said
37:35that the snake
37:37had bitten him.
37:39The teacher
37:41sat under the shade
37:43of the tree
37:45and the poisonous snake
37:47tried to bite him.
37:49The teacher's face
37:51was still pale
37:53and he was very surprised.
37:55The teacher told him
37:57that when the snake
37:59bites people
38:01and hurts them,
38:03they will be in great pain
38:05and will die.
38:07The poisonous snake
38:09was very angry
38:11and decided
38:13not to hurt people
38:15or bite them
38:17when he saw
38:19that the snake
38:21did not bite him.
38:23The villagers
38:25were very scared
38:27and started to tease the snake.
38:29The children
38:31used their feet
38:33to hurt people.
38:35The children threw stones
38:37at the snake.
38:39The snake did not want to take revenge.
38:41Hunger
38:43and pain
38:45made the poisonous snake desperate.
38:47At night,
38:49the snake only ate a few nuts.
38:51Three days later,
38:53the snake was attacked again.
38:55The snake
38:57was seriously injured.
38:59The villagers
39:01looked at the snake
39:03as if it were a rope.
39:05One day,
39:07the teacher came again
39:09and he was in great pain.
39:11When he saw
39:13the situation,
39:15he gave him medicine.
39:17The teacher asked him
39:19why he fell into
39:21the same situation.
39:23The snake replied
39:25that he had
39:27learned the principles
39:29so he did not bite people anymore.
39:33The teacher laughed
39:35and said,
39:37I told you to control your temper,
39:39but you lost
39:41your temper.
39:43You did not bite people,
39:45so you had to stick out your tongue
39:47to threaten them.
39:49Any excess
39:51in behavior,
39:53even if it is not violent,
39:55also becomes
39:57violent.
39:59Those who have sinned
40:01must be punished
40:03according to their sin.
40:05Of course,
40:07they will be afraid of you.
40:09But remember,
40:11you should not let the old hatred
40:13dominate your judgment.
40:15Those who have sinned
40:17are punished
40:19because of their sin
40:21and their evil deeds.
40:23If you are angry,
40:25it is very difficult
40:27to determine whether you are good or evil.
40:29When you are evil,
40:31there will be no humanity.
40:33You just have to
40:35follow the law
40:37and the opinion
40:39of the gods
40:41and their people.
40:43And the important thing
40:45is that everything
40:47must originate from the heart.
40:49Remember that
40:51everything must originate
40:53from the heart.
40:57Buddha,
40:59your teachings
41:01have deepened
41:03your wisdom.
41:05They have
41:07permeated your heart
41:09and opened
41:11many doors for you.
41:13Your presence
41:15in my life
41:17is very fortunate.
41:19No matter
41:21how many books you read,
41:23or how many
41:25contents you read,
41:27they are not the salvation
41:29of your life.
41:31In fact,
41:33they are nothing.
41:35No matter how many
41:37religious texts you read,
41:39no matter how many
41:41you deny them,
41:43if they do not become
41:45the truth of your life,
41:47they are nothing.
42:17Thank you for watching.