Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent, the Merciful.
00:17Ladies and Gentlemen, Assalamu Alaikum Warahmatullahi Wabarakatuhu Wa Maghfiratuhu.
00:22We are once again presenting to you the program of Shariah Law and Fiqh.
00:28There were a few questions, let's take those first.
00:31Someone had asked that in Takbeer-e-Tahrimah, if we raise our hands to our shoulders instead of our ears,
00:39and then say Takbeer, will we be able to perform Salah or not?
00:43Yes, absolutely. According to Imam-e-Azam, if we raise our hands to the opposite of our ears,
00:52if we raise our hands to our shoulders, our ears will also be raised to the opposite of our shoulders.
00:57In response to this question, a brother asked if we should put our thumbs on our ears.
01:02In Takbeer-e-Tahrimah, I said that it is not compulsory to put your thumbs on your ears.
01:06The prerequisite is that it should be equal to your ears.
01:11Those people put their thumbs on their ears to make an estimate.
01:15So, raising your hand to your shoulders can also be equal to your ears.
01:18If you raise it a little higher, it is better. So, this is Sunnah-e-Karima.
01:22And if you put it a little lower, you can still perform Salah.
01:26However, Sunnah-e-Tarka will be compulsory.
01:29Someone asked if there is no sin in the mistake of Ijtihad, but there is reward in it.
01:35See, Ijtihad means to try.
01:39And when we say it in technical terms, it means that in the light of logical arguments,
01:47in order to find a solution to a problem, one has to think deeply and reach a conclusion.
01:52This is called Ijtihad.
01:54And it unites people.
01:56And according to Hadith, if a judge states a problem with Ijtihad,
02:01and by judge I mean the people who had knowledge in the past,
02:06who had the ability to perform Ijtihad,
02:08there is a saying of the government about them,
02:10that if they perform Ijtihad and state the right problem,
02:13then they will get double reward.
02:15And if they state the wrong problem, then also there is a reward for it.
02:19It means that they performed Ijtihad, and it is important that we are human beings.
02:23When there is no solution to a problem directly in the Qur'an or Hadith,
02:27but we are proving another ruling based on a previously stated issue,
02:31on the basis of a reason, on the basis of a cause,
02:37then there is a possibility of a mistake.
02:40Now, there is no guarantee that we are making a mistake or not.
02:45A Mujtahid tries with all his honesty,
02:48and if he states the right problem, then there is a double reward for it.
02:52And even if he makes a mistake, he will still get the reward for his effort.
02:56For this reason, Imam-e-Azam, Imam Shafi'i, Imam Malik,
02:59Imam Ahmad bin Hanbal, may Allah be pleased with them all,
03:02are the four Mujtahideen in Shara'ah,
03:06who made the rules for solving the problems of the Qur'an and Hadith,
03:10and then solved thousands of problems.
03:13And certainly, in one issue, Imam-e-Azam has his own opinion,
03:17Imam Shafi'i has his own opinion,
03:19sometimes Imam Malik has his own opinion,
03:21and sometimes Imam Ahmad bin Hanbal has his own opinion.
03:24So, it is certain that not all four can be right at the same time.
03:28Certainly, someone is making an Ijtihadi mistake.
03:31But, since this Ijtihadi mistake is justified,
03:34and it does not have the capacity to reach this reality,
03:38therefore, all four Imams are on the right path,
03:41and all four will deserve the reward.
03:44But, this Ijtihadi will only do what, as I said,
03:47will be different from the description of Ijtihadi.
03:50Not everyone has the right to do Ijtihadi,
03:53who has not even studied the basics of religion,
03:56and says, my mind says that it should be like this.
03:59This Ijtihadi is not the correct Ijtihadi.
04:02Ijtihadi is not the correct Ijtihadi.
04:04In fact, Ijtihadi is generally a corrupt Ijtihadi.
04:07And it is not the command of a common person
04:10to ponder over any issue and come up with a new one.
04:13Rather, the command of the Qur'an for a common person
04:16has been repeatedly stated,
04:18If you do not know, ask the people of knowledge.
04:21So, this is what the people should do.
04:24A brother said, he has a petrol pump,
04:27he says that petrol and diesel
04:30change their rates every 15 days.
04:33So, sometimes these companies
04:36offer the pump owners
04:39to buy oil at today's rate.
04:42Then if after 15 days there is a decrease,
04:45if the rate has increased,
04:48then you give us a little more,
04:51and if the rate has decreased, then we will give.
04:54That is, you buy this oil from us now.
04:57There will certainly be some benefits of buying this oil.
05:00That is why they are offering this kind of thing.
05:03See, if you have made it a condition
05:06that you buy oil now, and later when the rates will decrease,
05:09then the condition is that you will give us money,
05:12the company will give, and if the rate has increased,
05:15then the condition is that you will give us.
05:18So, this is a completely wrong condition.
05:21There should be a deal right now.
05:24If there is no agreement,
05:27then this is not right at all.
05:30It cannot be a condition.
05:33Yes, it is possible that you take the company from us,
05:36then later if the rate has increased,
05:39then the company will forgive that you did not give us more,
05:42you took it from us at one time, so it is much better for you.
05:45Or the pump owner, without a condition,
05:48when the rate has increased,
05:51I am giving you money, that is a different matter.
05:54But if you make it a condition, then it will not be right.
05:57A brother says that I lent money to a friend of mine,
06:00at that time he used to do some halal work,
06:03now when he is returning it to me,
06:06I know that he is doing a haraam business,
06:09or doing any haraam work,
06:12so how is it for me to take money back from him?
06:15See, remember well that this is absolutely permissible for you.
06:18How he is giving it to you,
06:21this is not your headache.
06:24You gave your money to him, it was permissible,
06:27so you can take it from him, and this is your right.
06:30You will not have any burden in this.
06:33Where is he giving it from? This is his headache.
06:36If he is giving it from haraam, then he will have a burden in the hereafter.
06:39But it is permissible for you because you are not taking it from haraam,
06:42you are taking your loan money.
06:45If you make a rule of law,
06:48then every factory worker, every office worker,
06:51sometimes they see that their boss,
06:54or the company owner, or any company,
06:57is earning money in a haraam way, so won't they take salary?
07:00So in obtaining your right,
07:03it is not seen where the other person is giving it from.
07:06It is seen that this is my right, if you have lent money,
07:09then you can definitely take it.
07:12Some people say that sometimes dogs are crying at night.
07:15Is it wrong to cry?
07:18Or our elders say that
07:21it is heard that when a dog cries,
07:24it means someone is about to die,
07:27because it sees the angels of death and cries.
07:30Is this right?
07:33I don't think there is any such tradition that a dog
07:36sees the angels of death and cries.
07:39I don't think there is any such rule of law
07:42that when a dog cries, it means someone is about to die.
07:45Sometimes we have our own whispers,
07:48or someone leaves a joke,
07:51and most of our Muslim brothers recite the Quran,
07:54or the Hadith,
07:57or the Quran, or the Hadith,
08:00it doesn't affect our hearts that much,
08:03but we very easily reject the teachings of the Quran and Hadith.
08:06But when there is such a thing as whispers,
08:09that at night, if a cockroach flies
08:12and goes straight from the left hand to the right hand,
08:15then imagine that there will be theft at night.
08:18Just leave this joke,
08:21then see if someone's cockroach has passed,
08:24then that night he will wake up and spend that theft will come.
08:27These things affect the heart a lot.
08:30In short, there is no such thing,
08:33We have a caller with us, the first caller of the day.
08:36Assalamu Alaikum.
08:39Walaikum Assalam.
08:42Mufti sahab, the first question is,
08:45when the Ayat-e-Durood is recited,
08:48is it necessary to recite the Durood on the Prophet immediately,
08:51or can we recite it later as well?
08:54And the second question is,
08:57how is it that the one who dies in the fire of hell,
09:01Okay.
09:04There is another caller, Assalamu Alaikum.
09:07Walaikum Assalam, Mufti sahab, I have two questions.
09:10Yes.
09:11My first question is that there is a lot of confusion
09:14among the municipality, that there is a problem of prayer,
09:17that the mosque is in the back and the Pindal is in the front.
09:20There are a lot of such prayers,
09:23they are praying in front of the municipality mosque.
09:26So what will be the order for the administration?
09:29Yes, I understood. I will tell you.
09:32Brother, I said that the Ayat-e-Durood,
09:35Ya Yaladheena Amanoo Salloo Alaihi Wa Sallimu Tasleema
09:40So in this, is it necessary to recite the Durood immediately,
09:44or can we recite it later as well?
09:47See, in this Ayat, since the commandment of Allah is present,
09:50so in light of this, the jurists said that
09:53reciting the Durood and Salaam at least once in life is obligatory,
09:57so that the Ayat is followed.
09:59And when the Ayat is followed,
10:01then it is not necessary to recite it immediately.
10:04Because you must have recited it many times before.
10:07Sorry.
10:08Then it happens that if you listen to the mention of the Prophet
10:12in a gathering or a gathering,
10:15then when you hear it for the first time, it is obligatory to recite it.
10:19And after that, as many times as you hear it, it is mustahab.
10:23When you hear the name of the government for the first time,
10:27then it is mustahab to recite the Durood for the first time.
10:31So in this Ayat, it is better to recite the Durood
10:36with the intention of obeying Allah.
10:40But in reality, when you listen to it once and recite it,
10:43then it is as if you have followed the Ayat.
10:45But it is better that when you recite it,
10:47you recite the Durood because the commandment is present.
10:50Even if you recite it immediately,
10:52then you will not be a sinner.
10:55This sister said,
10:56I have heard that one who dies in the fire of this world,
11:00then he will not be burned in the fire of hell in the hereafter.
11:04Is it true?
11:05See, there is no such tradition,
11:07but it is certain that one who dies in the fire of hell,
11:12then he will be the death of a martyr.
11:15And if Allah does not forgive him for any other reason,
11:19if faith has not been wasted,
11:22then all the sins of a martyr are forgiven,
11:25and he becomes a martyr by command,
11:27and inshallah, he will not go to hell again,
11:29but Allah will grant him entry to paradise.
11:32But I do not have any such tradition in my mind,
11:35that if someone burns in the fire of this world,
11:37then he will not be burned in the fire of hell.
11:39Probably this detail can be there,
11:41but I do not have such a tradition in my mind.
11:44And as I said, if faith is taken,
11:46God forbid, God forbid,
11:48then it happens that a person is a Muslim by name,
11:51but he is devoid of religion,
11:53he says the words of disbelief,
11:55and sometimes, like today,
11:57hundreds of people on social media,
11:59by showing themselves as scholars,
12:01and they are saying everything,
12:03and sometimes they are even encouraging disbelief,
12:07and our people are listening to everyone,
12:11and after listening,
12:13they become so obsessed that there is no end to it.
12:16And almost everyone is claiming
12:18that you should not follow anyone,
12:20just follow me,
12:21because if you follow me, you will be saved,
12:23and the rest are all wrong.
12:25Now they are all wrong, this is right,
12:27he followed him,
12:28the other is also saying that the rest are wrong,
12:30I am right,
12:31one followed him,
12:32think about it,
12:33how can a claimant be right,
12:35that the whole Ummah is wrong,
12:37and he is right.
12:38In that, sometimes it happens that
12:40his statement,
12:41God forbid,
12:42if there is such a thing,
12:43then faith is spoiled,
12:44and then whether a person burns to death,
12:46or gets shot,
12:47or goes on Jihad,
12:49if he could not renew his faith again,
12:51and he passed away in this condition,
12:53then he will not get any reward in the hereafter.
12:56We have a Masjid caller with us,
12:58Assalamu Alaikum.
12:59Walaikum Assalam,
13:02Yes brother.
13:04I am almost 60 years old,
13:07I have a problem with urination,
13:09I have no control over my urination,
13:11I am very worried about my prayers,
13:13and it does not stop,
13:14drops come out,
13:15I have problems with my prayers.
13:18Your clothes get ruined?
13:20Yes,
13:21drops of urine come out.
13:23Yes,
13:24I will tell you.
13:25There is another caller,
13:26Assalamu Alaikum.
13:28Assalamu Alaikum.
13:31Walaikum Assalam.
13:32Yes brother,
13:33tell me.
13:34Hello.
13:35Yes,
13:36I can hear you,
13:37you tell me.
13:38Sir,
13:39I wanted to ask,
13:40Is it permissible to wear make-up while praying?
13:43Okay, and?
13:44And I wanted to ask,
13:45Is it permissible to watch family vlogs on YouTube?
13:50Which videos?
13:53Family vlogs on YouTube.
13:56Okay,
13:57I will tell you.
13:58We will take a short break,
14:00I am sure you will be with us.
14:03In the name of Allah, most Gracious, ever Merciful.
14:05This brother said,
14:06There are many people at the shrine of a saint,
14:11and when it is time to pray,
14:13sometimes it happens in Pindal,
14:16that there are a lot of people,
14:18and those who are on the side,
14:20like the Imam,
14:21they become the front row.
14:23So what is the ruling for them?
14:26See, in the light of jurisprudence,
14:28if someone goes ahead of the Imam,
14:30then his prayer will not take place.
14:32And you see in all the Hadiths,
14:35the meaning of Imam is to go ahead.
14:38The one who goes ahead is the Imam.
14:40If you go ahead of the Imam,
14:42then he will not be a Muqtadi.
14:44He will not be the one to lead.
14:46Even though he is leading in actions,
14:48but if he goes ahead of the Imam,
14:50then his prayers will be corrupted.
14:52Therefore, it is obligatory on the administration,
14:55that first they complete all the rows,
14:57and then start the prayer.
14:59If there is such an arrangement,
15:01that people's prayers will be a means of destruction,
15:04then the administration will be responsible for it.
15:07Yes, if they have set up a rope,
15:09for example,
15:10then don't go ahead of it.
15:12And the condition of people is that
15:14they don't see what is happening,
15:16and then they make their own mistake
15:18and go ahead of someone,
15:20then it is their fault.
15:21But the administration,
15:22to the last limit,
15:23to make people understand the issues on the mic,
15:25to explain this issue,
15:26and after that,
15:27to make some arrangement,
15:28to set up hurdles,
15:29to set up sticks,
15:30or tie a rope,
15:31if someone goes ahead of it,
15:33then his prayers will not be accepted.
15:35It is necessary to make such arrangements,
15:37otherwise,
15:38they can also be a means of destruction in the hereafter.
15:41A respected person said that,
15:43they can't control their urine,
15:45and sometimes,
15:46unintentionally,
15:47droplets come out.
15:48So,
15:49if the clothes get dirty,
15:50then what will be the command of prayer?
15:52First of all,
15:53I will request all the viewers,
15:55that I have a book,
15:56you can take it,
15:57The Issues and Commands of Purification.
15:59This is the best book,
16:00you can take it as a guide in the purification process.
16:03And see the issues in it,
16:05the issues are written in a very good,
16:07general way,
16:08so you can easily understand the issues there.
16:11And the second thing is that,
16:13one is that,
16:14such things are treatable.
16:17There are such exercises,
16:19because of which you can control them.
16:22There are such medicines,
16:23in allopathic,
16:24in homeopathic,
16:25in the same way,
16:26the good doctors,
16:27the good doctors,
16:28you must adopt this method of treatment,
16:30so that you can control it.
16:31And it is also a mental torture,
16:34you will be protected from it.
16:36Thirdly,
16:37the third thing is that,
16:38if it is a permanent habit of yours,
16:40that as soon as you perform ablution,
16:41droplets come out,
16:42when you pray,
16:43droplets come out,
16:44and you often can't stay clean,
16:46then you will be considered,
16:47legally,
16:48exempted.
16:49For this,
16:50the command will be that,
16:51you perform ablution,
16:52during this time,
16:53if these droplets keep coming,
16:55or after ablution,
16:56or even during Salah,
16:57then it will not be acceptable for you.
17:00Just to keep your clothes clean,
17:02that is to say,
17:03to save them completely,
17:04keep a piece of cloth inside,
17:05so that if droplets come out,
17:06then you get absorbed in it.
17:07Then when it is time for the next Salah,
17:09then you perform fresh ablution,
17:10remove that cloth,
17:11keep some other cloth,
17:12and you perform Salah.
17:13And if this is not permanent,
17:15on a permanent basis,
17:17it never happens,
17:18it happens sometimes,
17:19then just remember,
17:20if you perform ablution,
17:21and it happens like this,
17:22then the ablution will be broken,
17:23you clean the clothes,
17:24and you have to perform ablution again,
17:25and this hardship for you,
17:26in the hereafter,
17:27will be the reason for the rise in the ranks,
17:29the remission of sins,
17:30and the increase in virtues.
17:31Therefore, being a victim of Kufr,
17:33or objecting to the distribution of Allah,
17:36or having a complaint about Allah in the heart,
17:39is a means of destruction and destruction of your hereafter,
17:43this should never be done.
17:45Everyone is subject to a test from Allah,
17:48so imagine a test from Allah,
17:50and stay steadfast on it.
17:52And in the same way,
17:54if for example,
17:56during Salah,
17:58if this happens to you,
17:59then your Salah will be corrupted,
18:01and you have to clean the clothes,
18:02and perform ablution again,
18:03and you have to offer Salah in a new way.
18:05So look at yourself carefully,
18:07and reflect on all the advice I have given you,
18:10and I request other people,
18:12those who are healthy,
18:14like those who are above 40,
18:16or above 45,
18:17then start such exercises,
18:19because of which,
18:20those who are expected to have problems regarding urination,
18:24they should control them beforehand.
18:26Until we don't have anything on our heads,
18:29I am not talking about you,
18:30don't get upset,
18:31those who are listening to us.
18:32I am saying a general thing,
18:33that until we don't have any problem on our heads,
18:36we are not ready to come to our senses.
18:39Like I keep saying,
18:41that we will keep drinking gold drinks,
18:45we will keep eating a lot of sweets,
18:47we will keep exercising in a new lifestyle,
18:50and then suddenly,
18:51we are exposed to diseases,
18:53our immune system weakens,
18:56and then treatment,
18:57and then kofta,
18:58and then our family members get upset,
19:00and then we say,
19:01I don't know what happened,
19:02earlier there was nothing,
19:03now there are diseases on the feet,
19:04surely someone has done this magic.
19:06No one has done that magic.
19:08We make our own mistakes.
19:10And we have never learned to get our body tested,
19:13we have never done that.
19:15We have never learned to get our body tested.
19:17Some people say,
19:18don't get it tested at all,
19:19because it will lead to hallucinations.
19:21Although it is wrong,
19:22to get your body tested once in a year,
19:24or once in two years,
19:26if you can afford it,
19:28so that you can know,
19:29what diseases have developed in the body.
19:31Sometimes they are at the initial stage,
19:33and can be controlled,
19:35or if they increase,
19:36then it is difficult to control,
19:37and then the treatment becomes expensive,
19:40and it takes time,
19:41and the normal life of a person,
19:43gets disturbed.
19:44These were some suggestions,
19:45if you can fulfill them,
19:46then it is better.
19:47Our sister asked a question,
19:49maybe it was my brother,
19:50that some women,
19:51do make up before praying,
19:53does it happen or not?
19:54See,
19:55one thing is that,
19:56after doing make up,
19:57if you do ablution,
19:58if this is the case,
20:00and the make up is such,
20:01that the water is obstructed,
20:02in the way of reaching the skin,
20:04then there will be no ablution,
20:05and if there is no ablution,
20:06then there will be no prayer.
20:07And if you had done ablution earlier,
20:09and then did make up,
20:10then just see,
20:11if in that make up,
20:12confirm,
20:13confirm,
20:14with complete investigation,
20:15if there was something impure,
20:17then that body will become impure,
20:19and in that state of impurity,
20:21when you will pray,
20:22then there will be no ablution.
20:24And if it is confirmed,
20:25that there is nothing impure in it,
20:27or at least,
20:28there is no evidence,
20:29there is no doubt,
20:30there is no doubt,
20:31there is no doubt about it,
20:32then after ablution,
20:33if you will do this kind of make up,
20:35and pray,
20:36then there will be ablution.
20:38That in itself,
20:39make up is not something,
20:40that is obstructed in the way of prayer.
20:41So it happens that,
20:42either it will be obstructed in the way of ablution,
20:44or it will be impure itself,
20:46so it will make a person impure,
20:48and in the state of impurity,
20:50it is forbidden to pray.
20:51So if these two things are not there,
20:53then your prayer will be of our sisters.
20:56It is said,
20:57to watch family vlogs,
20:58how it is,
20:59people make videos of their family,
21:01and sometimes of daughters,
21:02and sometimes this and that.
21:04See,
21:05it is better to avoid it.
21:07For sisters,
21:08there is a lot of expansion in it,
21:10that if a woman watches a man,
21:12and a bad thought does not enter her heart,
21:14then there is a scope for it.
21:16I am not encouraging this,
21:17I am just stating a point.
21:19But for a man,
21:20to watch a woman,
21:21even if there is no intention of evil,
21:23it is forbidden.
21:24But this is a matter of a living woman.
21:26The matter of videos or pictures is separate.
21:29But our scholars,
21:30the jurists of Islam,
21:31have forbidden to watch such a picture,
21:33to watch such a video,
21:35in which there is a woman,
21:36and after watching it,
21:37the same results come out,
21:38which are after seeing a living woman,
21:40then it will be necessary to be careful.
21:42So that is why,
21:43men should be very careful.
21:45Because,
21:46if a family vlog is made,
21:47someone is without a veil,
21:48someone is doing obscene things,
21:50and some are such that,
21:51only the women's voice is going on,
21:53the woman does not come in front,
21:55and the man is only in front,
21:57then there will be a scope for it,
21:59such videos are made.
22:01As long as there is no mischief in it,
22:03no one's joke is being made,
22:05no jokes of faces,
22:06no lies in it,
22:07God forbid,
22:08if there is anything against religion,
22:10then there can be a scope for it.
22:12This is why,
22:13I keep a soft corner in it,
22:14I do not strictly say that,
22:16I am working as a religious scholar,
22:18as a Mufti,
22:19I know the culture,
22:21I know the society,
22:22the nature of the people,
22:23the situation is in front of us,
22:25hundreds of people are coming to us daily,
22:28discussing their problems,
22:30if we completely forbid them,
22:31from the entertainment of everything,
22:33then so many people are depressed,
22:35that I cannot tell you.
22:36They are under intense mental pressure,
22:38if we remove them,
22:39when they sit alone,
22:40not everyone can recite the Holy Quran,
22:43not everyone can read the Hadith,
22:45after listening to religious things,
22:47there comes a time,
22:48when the nature also becomes impatient,
22:51and the other way is completely closed,
22:53now there is nothing but thinking,
22:56and Satan then puts such things in the mind,
22:58that a person develops diseases,
23:00or he goes towards complaints,
23:03objections to the distribution of Allah,
23:05or sometimes,
23:06while rebelling,
23:07he takes the path of sin,
23:09that is why,
23:10I am saying with a soft hand,
23:13that such artistic videos,
23:14in which there is nothing bad,
23:16and do not make it a habit,
23:18and do not waste time,
23:19then there can be a lot of leeway,
23:21the rest,
23:22those who are going to make it,
23:23I request them,
23:24to openly bring their daughters,
23:26their wives,
23:27in front of them,
23:28and just for a little earning,
23:30that we earn money,
23:31or that we earn money,
23:32to impose a prohibition on your prohibition,
23:36this is completely wrong,
23:38do not do this,
23:39take some other way,
23:41to upload videos,
23:42to earn money,
23:43but do not use your family for this,
23:46this is a very wrong thing,
23:48when one person does this,
23:50and the other brings a new idea,
23:52and uses his family,
23:54this is perhaps,
23:55considering Shariah laws,
23:56he will not do the other,
23:57and in the same way,
23:58there is corruption,
23:59and then,
24:00a lot of times,
24:01Satan misleads them,
24:02and makes them do things,
24:04which are illegal in Shariah,
24:06but,
24:07the people who see it,
24:08are very much influenced,
24:09and the youth,
24:10are already 65% in Pakistan,
24:12they become more attracted,
24:14and then,
24:15evil is born,
24:17and the women,
24:19especially,
24:20by doing such wrong things,
24:21by earning,
24:22are very happy,
24:23when they die,
24:24you see,
24:25you see,
24:26how death comes,
24:27may Allah not do this,
24:28we are,
24:29for every Muslim sister,
24:30especially,
24:31in fact,
24:32non-Muslims,
24:33if any of our sisters,
24:34we will pray for them,
24:35may Allah give them,
24:36wealth and wealth of Islam,
24:37may Allah give them,
24:38complete guidance,
24:39and there are prayers for them too,
24:41but,
24:42only prayers,
24:43we should keep on praying,
24:44and the other person,
24:45should pick up the flag of rebellion,
24:46and make fun of Shariah,
24:47and,
24:48about the torments of the hereafter,
24:50the Ayahs which are mentioned,
24:52should be considered ordinary,
24:53and should throw them behind,
24:54and,
24:55against Shariah,
24:56and,
24:57against Shariah,
24:58and against Shariah,
24:59and against Shariah,
25:00and against Shariah,
25:01and against Shariah,
25:02and against Shariah,
25:03and against Shariah,
25:04and against Shariah,
25:05and against Shariah,
25:06and against Shariah,
25:07and against Shariah,
25:08and against Shariah,
25:09and against Shariah,
25:10and against Shariah,
25:11and against Shariah,
25:12and against Shariah,
25:13and against Shariah,
25:14and against Shariah,
25:15and against Shariah,
25:16and against Shariah,
25:17and against Shariah,
25:18and against Shariah,
25:19and against Shariah,
25:20and against Shariah,
25:21and against Shariah,
25:22and against Shariah,
25:23and against Shariah,
25:24When the stomach or meals
25:26are caught in the pleuris,
25:28the spleen, etc.,
25:29which is called chelum or droping,
25:30whether it is the right thing to use it for or not is came up.
25:33Some have said this is inverse and wrong.
25:35It should not be used.
25:37See,
25:38using in oral 글ی آلة
25:39is proven by our beloved Prophet as well.
25:43And he has also told about the hadith,
25:45which I will speak of,
25:46but a little,
25:47after a short break.
25:49In the name of Allah, the Most Merciful, ever Merciful,
25:52So he was telling you about Khilal, the Prophet said that a Muslim should not use his Muslim brother's anything without his permission, even if it is the wood of Khilal.
26:08This means that the concept of Khilal is there, so to call it wrong without any condition would be wrong,
26:15but to say about Sunnah that it is wrong can be harsh.
26:19But if the person who is stopping you says that when people are sitting,
26:24don't do it because some people keep doing it in front of you and then spit on you,
26:28then sometimes people who are sitting close to you feel disgusted.
26:34If you are stopping because of this, then it is a different matter.
26:37Otherwise, if you absolutely say that it is wrong, you cannot do it in solitude,
26:41and some people do it with their hands, then you cannot do it like this either.
26:45So this is absolutely wrong, this is Sunnah, you can do it,
26:48Sunnah of the Chosen One is not obligatory or compulsory,
26:51but to say it is wrong without any condition will be wrong.
26:55A brother said that this is a verse from the neighboring country,
26:58that when a guest comes to our house, it can mean from here,
27:01they do not do it themselves, but when a guest comes, they say that God has come.
27:05That is, it is called God, so is it right or not?
27:09He also wrote God in the bracket, so God means God.
27:13Look, there is no scope for this in our religion of Islam,
27:17and if a Muslim lives with such a person,
27:21who according to his own view of creed says such things,
27:25then his creed should not attack him,
27:28but we are not at all commanded to adopt such things.
27:32If we, God forbid, even if it is a saying,
27:36we will say such a thing in front of the children in our house,
27:40and then the matter with us is that we do not teach the basic religion,
27:44the basic creed from our house.
27:46We think that if a child goes to the mosque, he will learn it himself.
27:49Although sometimes the head of the house should ponder
27:52that you have been going to the mosque for 30, 40, 50 years,
27:56but there is no place for their creed.
27:59If there is no place, it means that if you say that you state a creed,
28:03that whatever you have in connection with the school of thought,
28:06state the facts, state their explanation, there is no clarification.
28:10So how will the child learn when you have not even come yet?
28:13But we trust him.
28:14And then when we do such matters,
28:16wrong ideas are born in the minds of the children from the beginning,
28:20and it leads to problems.
28:22It is not at all right to say such a thing.
28:24Rather, God forbid, if someone says God to someone with this creed,
28:28who is not God, then he will become a disbeliever.
28:31If you consider him to be God and say it,
28:33then in no way is it permissible or right for a Muslim.
28:38And if a non-Muslim is doing this, then you should not attack him at all.
28:42It is his creed, he is doing it according to his opinion,
28:45it is right in his opinion.
28:46Do not do it at all.
28:47You should make a road map for yourself,
28:50which should be perfectly in line with Shariah teachings.
28:54We have a caller with us.
28:56Let's take the first call. Assalamu Alaikum.
28:59Walaikum Assalam.
29:01Walaikum Assalam.
29:02Mufti Sahab, my question is that I have some money in my bank account.
29:06After six months, the bankers deduct money from the profit,
29:1240-45 percent.
29:14So the rest is left to me.
29:16There is a rule in it that I should not take a sin.
29:18So they are giving you profit or deducting money from your account?
29:22They deduct money from the account.
29:24In what name?
29:26In the name of Zakat?
29:28In the name of Zakat, no. In the name of tax.
29:31Yes, they must be deducting tax from the profit you get, right?
29:34Yes, yes.
29:35Okay, I will explain.
29:37Let's take the brother's answer.
29:39See, if you have kept money in an Islamic bank's savings account,
29:45they call it Mudarba account.
29:48And Mudarba means that money comes from one side,
29:51and the other party, the partner, works hard.
29:54He does not invest that money.
29:56If there is money from both sides, then it is called Shirkat.
29:59And if there is money and hard work from one side, then it is called Mudarbat.
30:03So the Islamic bankers call that savings account Mudarba account.
30:07They say that you keep this money here,
30:09we will invest this money,
30:11and we will give you the profit that will come from it.
30:14And then it is certain that when it is invested in business,
30:18then the government must have kept it on a tax ratio,
30:20and it must be deducting tax.
30:22So it is okay if it is in an Islamic bank.
30:24And if it is not in an Islamic bank,
30:26and you have kept it in another bank's savings account,
30:30then since it is not a Mudarba account,
30:32then it will be a loan.
30:34If you take profit on it, then that profit will be called interest.
30:38You can deduct from it.
30:40But if it is in an Islamic bank,
30:42then since some Mufti is working there as a loan advisor,
30:48and whatever his product is,
30:50it has passed through his eyes,
30:52and he has said that it is permissible,
30:54then it is permissible for you.
30:56Because the Qur'an says,
30:58If you do not know, ask the scholars.
31:02And if you have asked the scholars,
31:04based on the fatwa of the Mufti,
31:07or based on their permission,
31:09you have taken this step,
31:11then in the hereafter you will have no shortage.
31:13Even if there is a wrong aspect in it,
31:15then the administration and the Mufti will answer.
31:18The people will not answer.
31:21There is one more caller.
31:23Assalamu Alaikum.
31:25Walaikum Assalam.
31:26Yes, sister.
31:27How are you, Mr. Mufti?
31:28By the grace of Allah.
31:29It has been a long time since I have called.
31:31I have become worse than crying.
31:33How are you?
31:34By the grace of Allah.
31:35My first question is that
31:37the time of Maghrib prayer in the evening,
31:41how long does it take after the Azan?
31:43I mean, we do not know about it.
31:46How long does it take?
31:48I will tell you.
31:49And secondly,
31:51I have a personal plot.
31:53Because of poverty,
31:55we are not able to build a house.
31:57The situation is not allowing it.
31:59And the pension money in my bank,
32:01I will have to pay Zakat on it every year.
32:04And the jewellery,
32:06our gold sets,
32:08the small rings in the house,
32:10I have to pay Zakat on them.
32:12Alright.
32:13I will tell you, sister.
32:15I will tell you now.
32:17This brother asked a question.
32:19The sister asked,
32:21how long does the time of Maghrib stay?
32:23Sometimes I do not realize it and I am afraid of being punished.
32:26You cannot know it by the signs.
32:29Our advice is that
32:31if you have a mobile phone,
32:33download an app.
32:35Or you can get the calendars of the prayers from the market.
32:38Keep them in your house.
32:39The time of Maghrib is written here.
32:41In the next room,
32:43the time of Isha is written.
32:45The time of Isha means
32:47the time of Maghrib will be before this.
32:49So from the time of Maghrib,
32:51to the time of Isha,
32:53this is the time of Maghrib.
32:55You can read from it.
32:57And it is better to do it quickly.
32:59You can read the Azan immediately.
33:01But sometimes our sisters are working,
33:03so the time goes ahead.
33:05So if you keep a calendar,
33:07the fear of punishment will end.
33:09Otherwise, this fear will remain.
33:11And if you have a mobile phone,
33:13download an app.
33:15Sometimes there is an alarm in it.
33:17You will realize it.
33:19So do it this way.
33:21And if you use the internet,
33:23you can also get it.
33:25There are many things on the internet
33:27about the time of prayer.
33:29So do it.
33:31Otherwise, if you realize it,
33:33then God forbid,
33:35I said that
33:37they have a plot,
33:39but they cannot build a house
33:41due to lack of money.
33:43Is there zakat on it or not?
33:45First of all,
33:47with what intention did you buy the plot?
33:49The intention with which you will buy the property,
33:51that intention will be trusted.
33:53If you bought it with the intention of trade,
33:55that let's buy it now.
33:57If you bought it for investment,
33:59then later you will sell it
34:01and earn profit.
34:03This is a trade.
34:05Zakat will be made on its current value every year.
34:07But if you did not buy it,
34:09but bought it to build a house on it,
34:11or to build a house and
34:13rent it,
34:15or it was a mixed intention
34:17that if there is money,
34:19then we will build a house,
34:21otherwise we will sell it,
34:23then in any case,
34:25it is not a trade,
34:27and when it is not,
34:29zakat will not be made on it.
34:31If there is zakat on gold,
34:33zakat will be made on it every year.
34:35If there is zakat on gold,
34:37zakat will be made on it every year.
34:39If there is zakat on gold,
34:41zakat will be made on it every year.
34:43Similarly,
34:45whatever jewellery you have in your house,
34:47whether it is used jewellery,
34:49or you have kept it in the form of a dolly or a biscuit,
34:51anyway,
34:53there is zakat on gold in every form.
34:55Therefore,
34:57zakat will be made on it every year.
34:59Whatever gold you have,
35:01its current value,
35:03the market value,
35:05you go to sell it,
35:07if you sell it,
35:09find out from a goldsmith
35:11how much gold you want to sell,
35:13how much will be made,
35:15write that value,
35:17then take out the value of silver,
35:19and add all the cash you have,
35:21take out the total,
35:23if you have to give a loan,
35:25installment,
35:27minus it from this.
35:29If it is just a loan,
35:31which you have taken from someone,
35:33like one lakh rupees,
35:35and there is no return of anything,
35:37then minus this too.
35:39And if there is a return of something,
35:41like you have bought a house,
35:43and you are giving its installment,
35:45then only the loan will be minused,
35:47and the installment you have to give,
35:49or you have to pay the installment,
35:51then this month's installment will be minused,
35:53the rest will not be minused.
35:55If the value of silver is equal to the value of gold,
35:57then it will be 2.5% zakat.
35:59The way to calculate it is
36:01that if you divide the total value by 40,
36:03then you will get the amount of zakat,
36:05which you will have to give.
36:07And suppose
36:09the value of silver does not reach 52.5%,
36:11which I think
36:13will reach 1.5 lakhs,
36:15or 1.55 lakhs.
36:17My guess is not correct,
36:19because the value is going back and forth.
36:21You find out the value of 52.5%
36:23from a goldsmith,
36:25at the end of the year.
36:27And then you will see,
36:29if the amount is less than 52.5%,
36:31then there will be no zakat.
36:33Or if the amount is more than 52.5%,
36:35but you have to pay the installment,
36:37then it will not be minused.
36:39But if after paying the installment,
36:41the amount is still less than 52.5%,
36:43or more than 52.5%,
36:45then you will definitely get zakat.
36:47Since we are at the last minute,
36:49Insha Allah,
36:51At the same time, if I live,
36:53I will have the honor of meeting you again.
36:55I request you to watch our
36:57Ahqam-e-Shariat program continuously.
36:59If you cannot watch it live here,
37:01then it is available on YouTube.
37:03Go to our official channel
37:05and watch it.
37:07Encourage others to watch it.
37:09Similarly, my Dars-e-Bukhari program
37:11is also available on YouTube.
37:13Do watch it.
37:15It has good information.
37:17And help us to spread it to others.
37:19May Allah bless the whole team of QTV.
37:21Pray for us,
37:23and we pray for you.
37:25May Allah grant you peace of mind.
37:27May Allah grant you salvation from all worries.
37:29Ameen.
37:31Wa akhiru da'awana anilhamdulillahi rabbil alameen.
37:49Ameen.