Ahkam e Shariat | Mufti Muhammad Akmal | 21 Feb 2025 | ARY Qtv
To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
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To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00Bismillahir Rahmanir Rahim, A'udhu Billahi Minash Shaitanir Rajeem, Bismillahir Rahmanir
00:14Raheem.
00:15Qabateenu Hazaratas Salamu Alaikum Warahmatullahi Wabarakatuhu Wa Maghfiratuhu.
00:18Programme Ahkaam-e-Shari'at hai aur Fiqh-e-Hanafis-e-Mutaliqa masayil ke jawabat ke saath aapki khidmat
00:25Yek bhai ne poocha tha ki humare yahan ek shaks hai wo sattay ka kaam karta hai.
00:29Yani juay wa gharah ka kaam karta hai.
00:31Lekin uski aadat hai ki kisi ghar mein kharcha dalwa deta hai,
00:35jisse rashan wa gharah, kisi ki beti ki shadi karwata hai,
00:38ya aur bhi koi naik amal karta hai.
00:41Toh kya iske aamaal Allah ta'ala ki baargaah mein maqbool honge?
00:46Dekhin ek toh yeh hai pehli baat jo sattay se aamadni hogi wo haram-e-qata'i hai.
00:53Aur yeh hota hai baad oqaat ki ek aadmi ka ek zariya-e-aamadni haram hota hai,
00:57lekin doosre zariya-e-aamadni kuch halal bhi hota hai.
01:01Toh agar yeh haram-e-qata'i paisa sadqa karta hai,
01:04toh phir na sirf yeh qabool nahi hoga,
01:08balke baat suraton mein yeh kufr bhi ho jayega.
01:11Ki agar yeh bighar sawab ki niyat ke agar deta hai toh shayad bach jaye,
01:15lekin agar sawab ke husool ke liye haram-e-qata'i paisa deta hai,
01:19toh yeh mazallah, summa mazallah Allah ta'ala ki bargah mein
01:22ek ganda tohfa pesh karne ki misal hai.
01:24Kyunke sadqa Allah ta'ala ki bargah mein samajh lein
01:27ek hadiya aur tohfa hi hota hai,
01:29ki hum dete toh ghareeb ko hain.
01:31Lekin jaise hadith mein hai,
01:32ke sadqa ghareeb ke haath mein pohoshne se pehle
01:35Allah ke dast-e-qudrat mein pohoshta hai.
01:37Aur Allah ta'ala uspar inam ata farmata hai.
01:39Ab yeh Allah ki bargah mein haram-e-qata'i maal dena,
01:42wo bhi sawab ki niyat se bilkul aisa hai.
01:45Samjhane ke liye, jaise ek baadshah ke darbaar mein
01:47aap jayein, aur ek dabbe ke andar
01:49gadar ki gandagi nikal kar,
01:51aur usko achi tarah panni se lapet ke
01:53khusrat bana ke tohfatan pesh kar diya jaye.
01:55Ki jab baadshah dekhe toh khush ho,
01:57lekin khole toh andar gandagi bhari ho,
01:59toh laazim baatein ki saza dega.
02:01Allah ta'ala ke liye yeh nahi hosakta,
02:03wo toh uspe koi chiz makhfi nahi hai,
02:05yeh sirf ek samjhane ke liye misal di.
02:07Toh khulas-e-kalam yeh hai,
02:08ki agar haram-e-qata'i se sadqa karta hai,
02:10toh phir toh wo hosakta hai,
02:12kafir bhi ho jaye.
02:13Aur haram-e-qata'i se agar karta hai,
02:15lekin sawab ke niyat bilkul nahi hai,
02:17toh shayad yeh baj jayega,
02:19aur sawab toh baharal ispar koi bhi hai nahi.
02:21Aur agar yeh doosre maal se karta hai,
02:23toh yaad rakhein ki yeh Allah ki mashriyat
02:25par mauqoof hai.
02:26Hum yeh nahi kah sakte,
02:27ki agar ek aatmi zani hai,
02:29sharabi hai, daaku hai,
02:31aur wo halal aur tayyab maal se bhi sadqa karega,
02:33toh iske saare burre aafaal,
02:35is aamaal, is sadghe ke sawab ko zaya kardeyenge,
02:38aisa koi qanoon nahi hai.
02:40Agar aisa hota,
02:41toh hummein se kaun shahs aisa hai,
02:43jo gunah nahi karta,
02:44kisi bhi qasam ka.
02:45Agar gunahon ki maujood ki wajah se,
02:47humare sadqaat baatil hote,
02:49toh har shahs kisi na kisi jihad se gunagaar hai,
02:52aur uske aamaal aur ya sadqaat toh baatil hote.
02:55Toh isliye aisa hargiz nahi hai,
02:57agar wo gunagaar hai,
02:58halal tayyab maal se kharj karta hai,
03:00toh sawab ki umeed rakhi jaa sakti hai.
03:02Is tarah ki quyoodat lagaakar,
03:04kisi ko bilkul Allah ki rahmat se maayus karna bhi theek nahi.
03:07Haan, zaroor usko yeh kaha jaye,
03:09ki jo tum haram kama rahe ho,
03:11yeh kamaana bhi bahut khatarnak hai,
03:12aur kabhi agar sawab ki niyat se doge,
03:14toh daar-e-Islam se kharish ho jaoge.
03:17Ek bhai ne kaha,
03:18ki meri maa aur bibi mein,
03:19bahut zyada jagda hota hai,
03:21aur main bahut depressed rehta hu,
03:22bahut prishaan rehta hu.
03:24Agar main maa ki taraf se kuch bolun,
03:26agar bibi mujhe ghulam kehti hai,
03:28agar bibi ki taraf se bolun,
03:29toh maa-e-badduaayin dene lag jaati hai,
03:31waise aksar jo ghalati hoti hai,
03:33wo meri walida ki hoti hai,
03:35inke kehne ke mutaabik.
03:37Toh main kya karun?
03:39Dekhein, masalah yeh hai,
03:40aurton ke jagde kabhi khatam nahi ho sakte hain,
03:42aur aurten yeh film-e-drama khas tuar pe dekh dekh kar,
03:46yeh bahut zyada tarbiyat yaafta hoti chuki hain,
03:48ek apni chalaki kar rahi hoti hai,
03:50doosri apni kar rahi hoti hai,
03:51phir aansu jo hain,
03:54bharal aansu jo hain,
03:56wo blackmail karne ke liye,
03:57ek mard ko emotional blackmailing ke liye,
03:59bahuti aasan sa hatiyar hai,
04:01maa roye toh aadmi tarab jaye,
04:03bibi roye toh tarab jaye,
04:04jab is kisam ki surat-e-haal ho,
04:06ke aap haqiqat-e-haal par,
04:08muttalih hona mushkil mahsus karein,
04:10toh aap ghar mein ailaan kardein,
04:12ki bhai chahe lado, chahe kuch bhi karo,
04:14ghar aapka hai,
04:15main bahar se kama kar launga,
04:16mujhe apni baatein na batao,
04:18roz roz ke jagdo se main prashan ho chuka hun,
04:21ladh jakad ke theek ho jayenge,
04:23aap befikar rahein,
04:24lekin agar aap munsif banne ki haisya se,
04:26darmian mein koodenge,
04:27toh kabhi waalda ki favour karenge,
04:29aur ho sakta hai,
04:30ghalati aapki waalda ki ho,
04:32toh ye bibi ke saath na-insafi,
04:34aur kabhi bibi ka saath denge,
04:36hala ki wo ghalati par hai,
04:37toh ye maa ki shadeed be-adabi,
04:39aur dono surat mein aapke liye tabahi hai,
04:41aur main baar baar ye baat aakhir mein,
04:43phir arz kar deta hun,
04:44aur baar baar kehte rehta hun,
04:45ki khudara apne ghar ko,
04:48ilm-e-deen seekhen,
04:50agar aapki waalda ne ilm-e-deen seekha hota na,
04:52aur uske taqazi ke mutaabik amal kar rahi hoti,
04:54kabhi kisi ki bachi par zulm-e-sitam na karte,
04:57aur agar bahu ne aapki zaujah ne seekha hota,
04:59toh kabhi bhi wo aapki waalda ko,
05:01takleef ponchane ka soshti bhi nahi,
05:03kyuki rahmat-e-qaunayn sallallahu alaihi wa sallam,
05:05ne wazeh farmaya,
05:06ki kaamil musalman wo hai,
05:08ki jis ke haath aur zabaan se,
05:10doosre musalman mahfuz rahein,
05:13aur kal ye hadith sunayi thi,
05:15ki ek aurat kasrat se ibadat karti hai,
05:17namaz, roza, waghar,
05:18aur paneer ka tukde sadqa karti hai,
05:20lekin apni zabaan se takleef ponchati hai,
05:22sarkar ne farmaya,
05:23wo jahannam mein hai,
05:24jab aap ghar mein deen ko daakhil nahi karte hain,
05:27quran aur hadith amari rahnumai ke liye nahi hote hain,
05:30haam agar koi jhagda phadda hota hai,
05:32beti meke jaati hai,
05:33toh waalda apni sojh ke mutaabik,
05:35behne, cousins,
05:36wo apne mahool aur urf ke mutaabik,
05:38usko samjha rahe hote hain,
05:39shariyat ke mutaabik nahi,
05:40yahan waalda ka hi haal hota hai,
05:42toh bataiye,
05:43jab duno apne aap ko,
05:45shari tarazun me na tolein,
05:47aqli tarazun me tolkar,
05:48har ek apne aap ko sahi samjh raho,
05:50aur saamne wale ko hi ghalat samjh raho,
05:52toh jhagde khatam kaise honge,
05:54kaun insaaf karega,
05:55kaun faisla karega,
05:56ye bhi aqalmand,
05:57ye bhi aqalmand,
05:58bewaqoof toh koi hai hi nahi,
05:59bewaqoof beta hai,
06:00agar wo maa ka saath na de,
06:01toh bewaqoof,
06:03bewi ka saath na de,
06:04toh ye bewaqoof shohar kaila aayega,
06:05isliye,
06:06ab aap koshish karein,
06:07ke apne aap,
06:08ap khud bhi,
06:09aur zauja ko,
06:10course karwayen,
06:11farzulum course,
06:12agar aap ko kahin aur,
06:13apne kareeb se mil jayein,
06:14bohot achi baat hai,
06:15warna,
06:16yahan se,
06:17control room se mera number le le,
06:19inshaAllah main aap ko guide kar dunga,
06:20lekin jab tak ghar mein,
06:21deen daakhil nahi hoga,
06:22ye jhagde khatam nahi honge,
06:24aap sab meydan-e-mahshar mein,
06:26mujrimeen ki hasyat se aayenge,
06:28aur har ek dusre ke upar,
06:30dawa daair kar raha hoga,
06:32aur Allah ta'ala phir zalim mazlum ka faisla karke,
06:34aapki nekiya nikal kar,
06:36kisi ke naam-e-amaal mein,
06:37kisi ki buraiyan,
06:38kisi ke naam-e-amaal mein,
06:39jari hongi,
06:40aur ho sakta hai,
06:41ye gharilu jhagde phadde,
06:42aap ke liye,
06:43jahannam me dukhool ka sabab ban jayein,
06:45isliye main apni behno se,
06:46khaas tohar pe guzarish karta hu,
06:47khudara,
06:48apne ghar ke mahal ko achcha karna,
06:49ye aapke khudrat wa ikhtiyar mein hai,
06:51aur ye kisi ek saas se khitab nahi hai,
06:53ye sirf bahun se nahi hai,
06:55ye shohar ki behno se nahi hai,
06:57ye phoopiyan aur nande jo hain,
06:58ye bhi apna kirdaar ada kar rahi hoti hain,
07:00ye har ek se khitab hai,
07:02ke apne aapko duniya ke andar,
07:04hamesha baqi rehne wala mat samjhen,
07:06maud ka jhatka lagne wala hai,
07:08aap mar ke jab qabr me jayenge,
07:10ho sakta hai,
07:11wahan aapke saas shadeed muaamlaat ho jayein,
07:13aur phir the day of judgement,
07:14aakharat ke andar hoga,
07:16sakht muaamla hoga,
07:17isliye kisi agar aap samjhte hain,
07:19ke saamne wala mujh par duniya mein ghalib na aaye,
07:21koshish ye karein,
07:22aakharat mein ghalib na aajaaye,
07:24wahan ki zillat haqi ki zillat hai,
07:26wahan ki bizzati haqi ki bizzati hai,
07:28aur wahan agar aap jahannam mein daal di gayi,
07:31to jo aapka madde mukhalif hai,
07:33agar wo bach gaya,
07:34to kis tarah tanzeeyan muskurahat ke saath dekhega,
07:37aur kehega,
07:38ho sakta hai,
07:39ke chal ab jao,
07:40duniya ke andar tum logon ne dabaya tha,
07:42ab jahannam mein jao,
07:43phir kya hoga,
07:44Allah naakar aisa ho,
07:45isliye baari behnon ko samajhna chahiye,
07:48ek masjid caller humare saath hain,
07:50assalamu alaikum,
07:53alaikum assalam mufti sahab,
07:54main teen sawal the,
07:55boliye,
07:56pehla hai ki,
07:57mere paas agar 10 tola 16 hai,
07:59to 7.5 tola hataakar 2.5 tola ki zakat nikaalegi,
08:03aur poore 10 tola ki zakat nikaalegi,
08:05theek aur,
08:06aur doosra hai ki,
08:0852.5 tola agar sirf chandi ho kisi ke paas,
08:10to zakat le sakta hai,
08:12aur us par qurbani hai,
08:13kya hukum hoga,
08:14aur,
08:15teesra sawal ke,
08:16koi agar roza namaz ka mazaak udata hai,
08:18kisi kehta hai,
08:19roza maaf karane gaye,
08:20namaz gale par gayi,
08:21to yeh kya kafir ho jaye hai,
08:22aur,
08:25main arz karta hu,
08:26ek aur caller hain,
08:27assalamu alaikum,
08:30drop hogi hai,
08:31dekhen,
08:32bhai ne poocha,
08:33ki 10 tola sona hai,
08:34to 7.5 tola sona pe zakat hogi,
08:36aur total par,
08:37total par hogi,
08:38jitna aapka maal hota hai,
08:39yeh 7.5 to yeh dekha jata hai,
08:41ki zakat hogi,
08:42or nahi hogi,
08:43bas yeh,
08:44iske hisaab karne ka,
08:45ek ala zariya,
08:46miqdaar,
08:47nisaab hai,
08:48aur,
08:49jab aapka saabit ho jaye,
08:50ki kamaskam 7.5 tola to hai,
08:51to samjhat zakat ho jayegi,
08:52yeh to hogayi,
08:53ho jayegi,
08:54yes,
08:55ab,
08:56kitne maal par deni hai,
08:57total maal ke upar,
08:58jo maal-e-zakat kailata hai,
08:59usme,
09:00sona hai,
09:01chandi hai,
09:02cash hai,
09:03uske andar prize bond,
09:04waqara,
09:05sab yeh saving certificates,
09:06waqara,
09:07shares,
09:08waqara,
09:09aur,
09:10maal-e-tijarat,
09:11yaani,
09:12jis maal ko,
09:13aapne bechne ki niyat se kharida ho,
09:14ya aisa material ke,
09:15jis se aapke product tayyar karke,
09:16aage sale karenge,
09:17yeh bhi maal-e-tijarat hota hai,
09:19in sab ko,
09:20total karne ke baad,
09:21phir yeh ke,
09:22baqi aur bhi sharait hoti hai,
09:23ispe,
09:24total maal par zakat banegi,
09:25saadeh 52 tola chandi,
09:26yeh bhi ek nisaab hai,
09:27aur,
09:28aisa shahs pe,
09:29yaqeenan,
09:30qurbani bhi wajib hogi,
09:31aur,
09:32yeh chunke,
09:34khud maalik-e-nisaab hai,
09:35yeh ghani kailayega,
09:36to yeh zakat nahi le sakta hai,
09:37aur,
09:38is tarah ke jumle kaina,
09:39rooze mu'af karwane gaye,
09:40namaz gale pad gaye,
09:41agar yeh haqarat ke saad kaha jaye,
09:42mazaak wadaate huye kaha jaye,
09:43to yeh bilkul,
09:44matab,
09:45fuqaha ke qaul ke mutaabik,
09:46tayyar-e-islam se kharij hoga,
09:47hukm-e-kufr iske taraf mutawajih hoga,
09:48aur,
09:49isko tajdeed-e-eemaan,
09:50tajdeed-e-nikah karna hoga,
09:51aur,
09:52baaz waqat aisa hota hai,
09:53ke koi mafaheem zihan ke andar yeh nahi hote,
09:54iska asal mafoom nahi hota,
09:55mazaak udana bhi maqsood nahi hota,
09:56lekin,
09:57chuke baar-baar sun-sun ke jumle dimaak ke andar baed jate hain,
09:58to baaz waqat,
09:59fil-badi,
10:00bighair iradi taur par,
10:01mazaak udana ka qasdo irada bhi nahi hota,
10:02is kisam ke jumle nikal jate hain,
10:03to baharaal,
10:04yeh pehle ke mukabale mein,
10:05qam qabeeh hain,
10:06lekin,
10:07is par bhi,
10:08ihtiyatan yeh hi kaha jayega,
10:10lekin,
10:11agar sakti na ki jaye,
10:12jisse baaz log kayte hain,
10:13ke jee,
10:14humnis to achanak nikal gaya tha,
10:15fir bhi itni sakti,
10:16yeh aapi ke haq mein behtar hai,
10:17kyunke,
10:18agar narmi aur sakti kai,
10:19kisam ke jumle nikal jate hain,
10:20to baaz waqat,
10:21fil-badi,
10:22bighair iradi taur par,
10:23mazaak udana ka qasdo irada bhi nahi hota,
10:24is kisam ke jumle nikal jate hain,
10:25to baharaal,
10:26yeh pehle ke mukabale mein,
10:27qam qabeeh hain,
10:28lekin,
10:29is par bhi,
10:31to baaz log kayte hain,
10:32ke jee,
10:33humnis to achanak nikal gaya tha,
10:34fir bhi itni sakti,
10:35yeh aapi ke haq mein behtar hai,
10:36kyunke,
10:37agar narmi aur sakti ka,
10:38farq logon ke darmian,
10:39baar baar dhikr kiya jaye,
10:40to har shakhs,
10:41sakti se kahne ke baawajood bhi,
10:42yeh ghalat nazariya se kahkar bhi,
10:43apne aap ko,
10:44logon ki nigaahon mein,
10:45surkhuru karne ke liye kahega,
10:46mere to irada hi nahi tha,
10:47aur isi se kharabiyan pehda hoti hain,
10:48is liye,
10:49so yeh bauti,
10:50shoj samajh kar,
10:51hikmat ke saath,
10:52fuqahaan-e-ahkaam jari kiye hain,
10:53in ke humein,
10:54follow karna chahiye,
10:55ek masjid caller hain,
10:56assalamu alaikum,
10:57walaikum assalam,
10:58jee behan,
10:59wa alaikum assalam,
11:00walaikum assalam,
11:01walaikum assalam,
11:02walaikum assalam,
11:03walaikum assalam,
11:04walaikum assalam,
11:05walaikum assalam,
11:06walaikum assalam,
11:07walaikum assalam,
11:08walaikum assalam,
11:09walaikum assalam,
11:10walaikum assalam,
11:11walaikum assalam,
11:12walaikum assalam,
11:13walaikum assalam,
11:14walaikum assalam,
11:15walaikum assalam,
11:16walaikum assalam,
11:17walaikum assalam,
11:18walaikum assalam,
11:19walaikum assalam,
11:20walaikum assalam,
11:21walaikum assalam,
11:22walaikum assalam,
11:23walaikum assalam,
11:24walaikum assalam,
11:25walaikum assalam,
11:26walaikum assalam,
11:27walaikum assalam,
11:28walaikum assalam,
11:29walaikum assalam,
11:30walaikum assalam,
11:31walaikum assalam,
11:32walaikum assalam,
11:33walaikum assalam,
11:34walaikum assalam,
11:35walaikum assalam,
11:36walaikum assalam,
11:37walaikum assalam,
11:38walaikum assalam,
11:39walaikum assalam,
11:40walaikum assalam,
11:41walaikum assalam,
11:42walaikum assalam,
11:43walaikum assalam,
11:44walaikum assalam,
11:45walaikum assalam,
11:46walaikum assalam,
11:47walaikum assalam,
11:48walaikum assalam,
11:49walaikum assalam,
11:50walaikum assalam,
11:51walaikum assalam,
11:52walaikum assalam,
11:53walaikum assalam,
11:54walaikum assalam,
11:55walaikum assalam,
11:56walaikum assalam,
11:57walaikum assalam,
11:58walaikum assalam,
11:59walaikum assalam,
12:00walaikum assalam,
12:01walaikum assalam,
12:02walaikum assalam,
12:03walaikum assalam,
12:04walaikum assalam,
12:05walaikum assalam,
12:06walaikum assalam,
12:07walaikum assalam,
12:08we will take a short break, you wait for us.
12:10In the name of Allah, the most Gracious, the most Merciful.
12:12A sister has asked,
12:13that if a woman is in her period,
12:15can she say the word Mubarak or not?
12:17Yes, she can definitely say it.
12:19There is no objection to it.
12:21If someone is married or has a child,
12:23then she can definitely say the word Mubarak.
12:25If a woman is in her period,
12:27can she say the word Mubarak or not?
12:29Yes, she can definitely say it.
12:31There is no objection to it.
12:33If someone is married or has a child,
12:35then she can definitely say the word Mubarak.
12:37She can definitely say it.
12:39A sister has asked,
12:41can she celebrate Eid or not?
12:43Can she celebrate Eid-ul-Milad-ul-Nabi
12:45and fast or not?
12:47Look, when a woman is in her period,
12:51then it will be seen which period it is.
12:53If it is the period of divorce,
12:55and the period of Talaq-e-Bain,
12:57i.e. she has given divorce with such words,
12:59which are used as suffixes,
13:01or she has given three divorces,
13:03in which the word Baina is used,
13:05then in that case,
13:07a woman should give up adornment.
13:09And then in such cases,
13:11she should not be preoccupied with
13:13expressing her happiness
13:15by wearing such new clothes,
13:17putting on kajal, etc.
13:19This will be prohibited.
13:21And in the case of widowhood,
13:23mourning is compulsory,
13:25especially for four months or ten days.
13:27So, such adornment cannot be adopted.
13:29Yes, if it is Talaq-e-Raja'i,
13:31that the husband has given divorce with the word Talaq,
13:33then it would be better
13:35that during the period of mourning,
13:37she should dress herself up
13:39so that the husband's attention
13:41is directed towards her,
13:43and there is a possibility of return.
13:45But in my opinion,
13:47this sister probably found out
13:49about the period of widowhood.
13:51So, in such a case,
13:53on Eid or Eid-e-Milad-un-Nabi,
13:55adornment cannot be adopted.
13:57The meaning of Khushi,
13:59for example, if a guest comes home
14:01and he has given a gift,
14:03he has given a smile,
14:05i.e. adornment has not been adopted.
14:07So, there is no such thing
14:09that it should be completely restricted.
14:11But anyway, wearing such clothes,
14:13which are casual clothes,
14:15printed clothes,
14:17i.e. new clothes,
14:19putting on kajal, putting on oil,
14:21putting on make-up,
14:23all of these will be prohibited
14:25during the period of mourning.
14:27And this is also in Eid-e-Milad-un-Nabi,
14:29if someone does adornment
14:31inside the house,
14:33and does it in accordance
14:35with Shari-e-Quyoodat,
14:37then there will be no scope for it.
14:39And in the same way,
14:41there is no problem in fasting.
14:43If you want to fast,
14:45there is no objection in it.
14:47This brother said that
14:49those who have a wig on their head,
14:51what is the order of Hajr and Umrah for them?
14:53See, there are two types of wigs.
14:55One is that the wig is fixed on the head.
14:57If the wig is fixed on the head,
14:59then the order of Hajr and Umrah
15:01is that of the head only.
15:03Because it cannot be removed,
15:05it is fixed on the head,
15:07then in such a case,
15:09the order of Hajr and Umrah
15:11will be on the hair of the same wig.
15:13Because now it cannot do anything else.
15:15And if the wig can be removed,
15:17i.e. it is not fixed,
15:19then it will be necessary to remove it
15:21and it will have to be turned on the head
15:23in the same way,
15:25then it will be fixed
15:27on the head.
15:29Another brother said that
15:31I work in Lahore
15:33and my wife and children are also there.
15:35This is where I live.
15:37But for Eid, I go to my in-laws' village
15:39where they do not live,
15:41but probably they have their in-laws' house there.
15:43So, if they stay there for less than 15 days,
15:45then what is the order of Qasr Namaz?
15:47See, yesterday also I gave the answer
15:49that the country which is original,
15:51if you go there even for a day,
15:53even if you live somewhere else,
15:55then you become a Muqeem.
15:57And you will offer the entire Namaz.
15:59And there are three types of original country.
16:01One is where you were born,
16:03which you are calling Abai village.
16:05And if your parents are present there
16:07or if they have passed away,
16:09then at least Abai house should be there.
16:11If you have not migrated from there
16:13completely and then left the house,
16:15then the original country will not remain.
16:17But if those ancestors are present,
16:19there is a house, there are parents,
16:21then Abai village will be called the original country.
16:23Or second, you got married at some place,
16:25and got married there,
16:27and your wife is also there with you.
16:29This also becomes the original country.
16:31And third is that at some place
16:33you bought a house,
16:35and the intention is that
16:37now I will not go from here,
16:39now we will just stay here.
16:41Like some people shift from Punjab to here,
16:43some shifted from Karachi to Punjab,
16:45or went to some other city,
16:47or went to some other country,
16:49if you will just stay here,
16:51then it will be your original country.
16:53And if you go to all these three places for a day,
16:55then you will offer the entire prayer.
16:57We have a caller with us,
16:59let's take the call first.
17:01Assalamu Alaikum.
17:03Walaikum Assalam.
17:05Mufti Sahab, I have a question for you.
17:07We go to play cricket,
17:09we have two teams.
17:11The boys say that the boys do not play seriously,
17:13so it is decided that the team which will win
17:15will bring the tapes for the game.
17:17Yes.
17:31Yes, I will tell you.
17:33There is one more caller.
17:35Assalamu Alaikum.
17:39Assalamu Alaikum.
17:41Yes, I have told you my answer.
17:43Yes, tell me again.
17:45Tell me again.
17:47You are in front of people,
17:49everyone is listening to you.
17:51Yes, Assalamu Alaikum.
17:53Walaikum Assalam.
17:55My question is that
17:57my relatives are very close,
17:59and for their help,
18:01we do not give ration
18:03of our own free will.
18:05We say that you take the amount,
18:07and take your ration of your own free will,
18:09and just send us the receipt,
18:11with which they object.
18:13Please guide me on this.
18:15Is it wrong
18:17to request?
18:19My second question is
18:21about my relatives.
18:23Is it necessary
18:25to give them
18:27Sadqa, Zakat,
18:29Nazrana,
18:31or is it enough
18:33to just give them
18:35what they need?
18:37Alright,
18:39I will tell you.
18:41Let's take this first.
18:43Look,
18:45gambling is
18:47betting money
18:49on two sides,
18:51or there is a condition
18:53that the one who loses
18:55will be deprived of his
18:57total or some amount,
18:59and the other will
19:01benefit from it.
19:03This is called gambling.
19:05Here also, it happens that
19:07teams sometimes mix money
19:09and the winner takes the cup.
19:11Here, the situation of the cup has changed,
19:13otherwise,
19:15the team that loses
19:17is deprived of its money,
19:19and the other team receives
19:21the money in the form of the cup.
19:23In the same way,
19:25the condition that you put,
19:27that if they are not serious,
19:29then the one who loses
19:31will be given the tape.
19:33That is one condition.
19:35The other condition is that
19:37if they are serious,
19:39they will benefit from it,
19:41and there is some money in it,
19:43then there is the meaning of gambling.
19:45In fact, you can do like this,
19:47that both teams will mix money
19:49and we will play.
19:51Whatever is used is fine,
19:53otherwise, it will be used later.
19:55It should not be that
19:57if one wins,
19:59he will give,
20:01and the other will be deprived,
20:03or the one who wins
20:05will be deprived of the money,
20:07because there is no meaning of gambling in it.
20:09One sister said that
20:11we give money to close relatives,
20:13and say that when you buy groceries,
20:15then send us the receipt of it.
20:17If they are upset about it,
20:19then what is our demand for the receipt?
20:21Look, if you have a little
20:23confidence in them,
20:25that they will spend money
20:27in the right place,
20:29then you should not demand
20:31that some people's self-respect
20:33will be hurt.
20:35And they think that
20:37they are misleading us
20:39that we will eat their money
20:41or spend it in the wrong place.
20:43This is why it is a natural demand
20:45to have self-respect.
20:47If you don't have confidence in them,
20:49then don't give.
20:51Then give to someone else.
20:53And if you have confidence,
20:55then give in the name of Allah.
20:57By making such commitments,
20:59sometimes the other person gets hurt
21:01so that there is no misunderstanding
21:03in your heart.
21:05This is the best.
21:07Or don't force them to buy groceries.
21:09If you give money,
21:11then it is up to you.
21:13After that, you don't have to
21:15ask us for more money.
21:17Or do it this way.
21:19But it is better to leave
21:21the middle path.
21:23Similarly, they say that
21:25if we give them charity,
21:27is it necessary to say it?
21:29The intention is enough.
21:31See, the intention is enough.
21:35You are asking this
21:37in charity.
21:39If you are giving zakat,
21:41then the jurist has made it clear
21:43that if giving zakat to the other person
21:45is a sign of his sympathy,
21:47then you can give him Eidi, gift,
21:49gift.
21:51The intention of giving zakat in the heart
21:53will be fulfilled.
21:55So, just do it in your heart.
21:57One brother asked
21:59that
22:01someone said this sentence
22:03that today I am very busy.
22:05Today I don't even have time to die.
22:07How is it to say this?
22:09See, there will be no strict
22:11restriction in this.
22:13God forbid, this is not the purpose of saying
22:15that if the angel of death comes today,
22:17then he too cannot capture my soul
22:19by seeing my busyness.
22:21Such corruptions are not thought at all.
22:23This is said as an expression
22:25to express
22:27the intensity of my busyness.
22:29In reality,
22:31it does not have any meaning.
22:33So, it can be said in general
22:35expressions.
22:37There is no strict restriction in it.
22:39This brother said that
22:41a pigeon made a nest in my workshop
22:43and I kept avoiding it
22:45for a long time.
22:47But now I have to set up my machines
22:49in such a way that it is necessary to remove the nest.
22:51But one of my friends said
22:53never remove the nest
22:55because the bird's curse
22:57will destroy you.
22:59So, what is the ruling? I am very scared.
23:01See, whoever said this
23:03is absolutely wrong. Ask him
23:05that how did you come to know
23:07that the bird curses?
23:09Thousands of nests are destroyed.
23:11Thousands of houses are built.
23:13You see, there are trees there.
23:15There are nests on trees. They are cut down.
23:17This means that you can
23:19make changes as per your need.
23:21Yes, it is so necessary that
23:23if it has given birth,
23:25then if you remove the nest,
23:27then sometimes the female
23:29does not come to any other place
23:31and the children die.
23:33Then wait a little.
23:35If there are only eggs or
23:37there are no eggs,
23:39you can remove it without any hassle.
23:41It is better to put a box
23:43for it somewhere else.
23:45So, these wild pigeons
23:47are always looking for it.
23:49This is why
23:51they search the house everywhere.
23:53Everything happens.
23:55And the children start laying eggs there.
23:57Allah will send it there too.
23:59And there is no hassle in this.
24:01When a person takes such steps
24:03according to his need,
24:05then there is no hassle in it.
24:07Yes, there is mischief.
24:09There is no need to break the nests of poor people,
24:11break the eggs, kill the children.
24:13This can become a form of oppression.
24:15But there is no form of oppression in this.
24:17You can do it.
24:19And the brother who said this sentence,
24:21remember that these are unseen things.
24:23That is, these are not things in front of us.
24:25These are hidden things
24:27that we cannot know with our mind.
24:29We cannot see, hear, smell,
24:31taste or touch
24:33and know with our senses.
24:35An animal is cursing.
24:37Only Allah can tell this
24:39or His Prophet can tell it through his revelation.
24:41So, in the unseen things,
24:43without any justification,
24:45it is very dangerous
24:47to talk to yourself.
24:49Either they give a justification
24:51that the Prophet said
24:53that if you remove the nests of any animal
24:55according to its need,
24:57then the animal will curse and you will be destroyed.
24:59And if neither Allah nor the Prophet said it,
25:01then who are you?
25:03Are you claiming to be God?
25:05Or are you claiming to be a prophet?
25:07Because only the Prophet can tell the unseen
25:09and that too with the help of Allah.
25:11So, how are you claiming?
25:13It is not a mistake.
25:15It is not a mistake to involve people in troubles
25:17and to become a hero
25:19that I have so much information
25:21that I am stopping you from doing a wrong thing
25:23even though you are committing a great sin.
25:25The Prophet said that
25:27the angels of heaven and earth curse
25:29those who give fatwa without knowledge.
25:31So, such a person deserves a curse.
25:33So, even if he is listening,
25:35don't be upset.
25:37But you are doing a wrong thing.
25:39It is not a mistake to inform you about a mistake
25:41until you confirm that
25:43there is indeed such a thing.
25:45You should never do it.
25:47You say it.
25:49And when you are poor,
25:51you say that you have heard it.
25:53Who told you?
25:55Sometimes you will say that
25:57Maulvi Sahib was saying it.
25:59So, you should not say such a thing
26:01without hearing it.
26:03Yes, it is okay if a reliable scholar
26:05has said it.
26:07But he must not have said it.
26:09So, you can do it.
26:11There will be no problem.
26:13Inshallah, we will take a short break.
26:15We are sure that you will be with us.
26:17In the name of Allah, Most Gracious, Most Merciful.
26:21There was a question from the neighbouring country
26:23that if we have any good work
26:25like marriage or
26:27if we start a new work
26:29like opening a hotel or a shop,
26:31then the invitation card
26:33is first taken to the Dargahs
26:35and Astanas,
26:37i.e. the shrines, etc.
26:39and the belief is that
26:41Sahib-e-Mazar will come
26:43to the invitation.
26:45How to keep this method
26:47and how to adopt this belief?
26:49See,
26:51inventing such things
26:53from yourself
26:55which are not directly
26:57from the Quran and Hadith,
26:59these things generally
27:01cause destruction.
27:03Sahib-e-Mazar,
27:05if you want to go somewhere
27:07spiritually,
27:09then you can go.
27:11It is proven from the Akabirs
27:13that in the funeral,
27:15the Sahib-e-Nazar,
27:17Sahib-e-Kashf,
27:19saw many personalities
27:21and worship is done
27:23with the body and soul.
27:25So, in this way,
27:27Shirkat is proven in the funeral.
27:29The Prophet himself
27:31and the companions
27:33will definitely come
27:35to the invitation.
27:37These things are such
27:39that your belief
27:41can bring it into existence
27:43but this is not
27:45the teaching of the Akabirs
27:47and the Quran and Hadith
27:49do not give such teachings directly.
27:51And the well-informed Ulema
27:53will give you the same advice.
27:55In their last list,
27:57include me as a servant
27:59to explain to people
28:01that if you go with a good intention,
28:03the next generations
28:05do not care about your intention
28:07they only look at the action
28:09and include the intentions
28:11that it would have happened this way
28:13and that way
28:15and include four of your intentions
28:17and the loss is that
28:19we move away from the real religion
28:21and a new religion, a new Shariah
28:23sometimes, not always,
28:25but sometimes comes into existence
28:27and this is very dangerous.
28:29This is what I have observed
28:31about the Muslims.
28:33You should also observe at home
28:35that the teachings of the Quran and Hadith
28:37are not taught in our homes
28:39but our elders have been doing this
28:41and this has always happened in our homes
28:43and this has always happened
28:45and new customs and traditions
28:47are so firm and so straight
28:49that if you turn a little to the right
28:51then maybe a storm will come
28:53or we will be destroyed.
28:55So how did this become our mind
28:57we have become so ordinary
28:59that it is not necessary
29:01to act upon it
29:03but we should have this desire
29:05I am not denying the desire
29:07I am not denying the act of following it
29:09I am denying the thought
29:11I am denying the thought
29:13I am denying the thought
29:15I am denying the thought
29:17I am denying the thought
29:19I am denying the thought
29:21I am denying the thought
29:23I am denying the thought
29:25I am denying the thought
29:27I am denying the thought
29:29I am denying the thought
29:31I am denying the thought
29:33I am denying the thought
29:35I am denying the thought
29:37I am denying the thought
29:39I am denying the thought
29:41I am denying the thought
29:43I am denying the thought
29:45I am denying the thought
29:47I am denying the thought
29:49I am denying the thought
29:51I am denying the thought
29:53I am denying the thought
29:55I am denying the thought
29:57I am denying the thought
29:59I am denying the thought
30:01I am denying the thought
30:03I am denying the thought
30:05I am denying the thought
30:07I am denying the thought
30:09I am denying the thought
30:11I am denying the thought
30:13I am denying the thought
30:15I am denying the thought
30:17I am denying the thought
30:19I am denying the thought
30:21I am denying the thought
30:23I am denying the thought
30:25I am denying the thought
30:27I am denying the thought
30:29I am denying the thought
30:31I am denying the thought
30:33I am denying the thought
30:35I am denying the thought
30:37I am denying the thought
30:39I am denying the thought
30:41I am denying the thought
30:43I am denying the thought
30:45I am denying the thought
30:47I am denying the thought
30:49This brother says that if petrol falls on the clothes
30:51or if we are eating vegetables
30:53or if we are eating vegetables
30:55then is it necessary to clean it?
30:57then is it necessary to clean it?
30:59See, cleaning doesn't mean
31:01that these are impure things
31:03and it is necessary to clean them
31:05Petrol is also clean if there is no impurity in it
31:07and in the same way
31:09the grease is also clean
31:11You are eating that is why it is clean
31:13You are not eating any impure thing
31:15Yes, it is necessary that there is a stain
31:17but to remove it is not appropriate
31:19It is against cleanliness
31:21People who see it feel bad
31:23It is a different thing
31:25But if it is not impure
31:27then what is the point of cleaning it?
31:29There is no necessity in it
31:31What is the summary?
31:33If you do it, it is better
31:35that people don't feel bad
31:37But if you don't do it
31:39and pray in these clothes
31:41then there is no problem
31:43because there is no impurity
31:45In the answers to your questions
31:47you say that the issue is like this
31:49but there is impurity in it
31:51So we get confused
31:53that there is impurity
31:55What does it mean?
31:57This is the command, then how is there impurity?
31:59And what is that impurity?
32:01So we get a little confused
32:03I took this question because
32:05a brother had sent it
32:07See, some issues are such
32:09that the jurists
32:11issue the command
32:13And since we are working
32:15as a Mufti
32:17and the Imam of the Sunnah said
32:19that a Mufti who is not aware
32:21of the customs, customs,
32:23customs of his time
32:25and the customs of his time
32:27he is certainly ignorant in giving the fatwa
32:29He said in one narration
32:31that when a Mufti gives a fatwa
32:33then either he will commit a sin or
32:35he will commit oppression
32:37Therefore, there are some issues
32:39that have been stated from the perspective of a time
32:41But now if they are stated
32:43from the perspective of the change of times
32:45then there will be corruption
32:47Although they are written in very strict books
32:49But this method
32:51has been going on since the time of the Prophet
32:53The Prophet saw
32:55the issues of corruption
32:57You have all read that many commandments were revealed
32:59The Prophet
33:01corrupted them by the command of Allah
33:03Then the era of the companions came
33:05which was not in the era of the Prophet
33:07The companions
33:09He invented them from the perspective of the change of times
33:11And some were in the era of the Prophet
33:13Like the women coming to the Jamaat
33:15But they were forbidden in the era of Farooq
33:17These issues change from the perspective
33:19of the change of times
33:21And we know the principles
33:23that at what time, in the light of which principle
33:25this issue will change
33:27Now it happens that a questioner
33:29questions us
33:31In Fatawa-e-Razzawiya, Fatawa-e-Alamgheeri
33:33In Bahara-e-Shariat or Durr-e-Mukhtar
33:35In Radd-ul-Muhtar, the issue is written differently
33:37But if these books
33:3940 years later, 50 years later
33:41100 years later, 500 years later
33:43Is it the same atmosphere?
33:45The atmosphere changes
33:47That is why the people of Fatawa-e-Alamgheeri
33:49who give Fatawa-e-Alamgheeri
33:51Today everyone has written Mufti with their name
33:53But not everyone is capable of giving Fatawa-e-Alamgheeri
33:55Those who are capable of giving Fatawa-e-Alamgheeri
33:57will immediately understand my point
33:59that from the perspective of the change of times
34:01sometimes the previous Muftabihi
34:03is now non-Muftabihi
34:05i.e. Fatawa should be given on that
34:07That is why we say that
34:09this is the issue
34:11but there can be room for improvement
34:13And the last word in this is
34:15that sometimes it happens that
34:17one issue is the same for everyone
34:19collectively
34:21but in a special case
34:23there can be improvement
34:25Now when we are talking here
34:27then our answers are not
34:29for a single person
34:31because many families are watching
34:33and collectively we are telling an issue
34:35but the questioner
34:37who is questioning
34:39we have a doubt that
34:41it may be a case of this nature
34:43that this issue is for everyone
34:45but it will be a little different for this
34:47then we say that there can be room for improvement
34:49and the purpose is to indicate
34:51that now you go and take a written Fatawa
34:53there may be room for improvement
34:55Keep this in mind
34:57A person came to the Prophet
34:59and he questioned about
35:01not having a complete physical relationship
35:03but being a little close
35:05The government gave him permission
35:07Then another person came
35:09he asked for permission
35:11the government refused
35:13The narrator says that
35:15the first one was over age
35:17the government gave him permission
35:19and the second one was young
35:21so the government refused
35:23This is the perfection of a Mufti
35:25My master was full of perfection
35:27but this is the perfection of Mufti
35:29So this is the perfection of Mufti
35:31that he takes one issue
35:33and brings two questions
35:35and he thinks that
35:37he will have to answer this
35:39and if he answers this
35:41then it will be destroyed
35:43so there will be a different answer
35:45I hope you have understood
35:47and if you are more interested
35:49then you should come to Dars-e-Nizami
35:51and become a Mufti
35:53I am present
35:55I can tell you the method
35:57Be a scholar, be a Mufti
35:59Be a Mufti, be a Mufti
36:01It will be beneficial
36:03Now the program is almost over
36:05I would like to ask my guest
36:07to pray for me
36:09I pray for you
36:11May Allah make at least one of your children
36:13a scholar, a Mufti
36:15and one child a scholar, a Mufti
36:17and all become one
36:19Ameen
36:21Alhamdulillah Rabbil Alameen