Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious,
00:14Most Merciful.
00:15Peace and blessings of Allah be upon you, ladies and gentlemen.
00:18Once again, we are at your service with the topic of Shariah and jurisprudence related
00:22issues.
00:23There are some offer questions.
00:24They say that a person is a very rich businessman, he has billions of rupees in his pocket and
00:31he has the same financial resources.
00:33Yet, in order to run his business, he borrows billions of rupees from government and non-government
00:40banks, which are more than the total financial resources he has.
00:47In this case, what is the Shariah order to take out Zakat from his wealth?
00:53Since Zakat is not obligatory, it is not compulsory for a person to give Zakat to the government
01:00or other institutions.
01:01The rate for Zakat level is 20 to 30 percent out of 20 percent of the total.
01:07Therefore, when there is a period of one year, it is not compulsory for a person to give
01:12Zakat.
01:13And when there is a period of one year, then it is not compulsory for a person to give
01:19Zakat.
01:20to give Zakat, only that will be minused, not the entire loan.
01:24And the rest of the wealth that he has,
01:272.5% of that will have to be deducted from Zakat.
01:30Some Ulema give this fatwa that whatever loan it is,
01:33whether it is to be given immediately or later,
01:35all of it should be minused.
01:37But there are such issues that people,
01:39by doing Heela Sharai,
01:41I won't call it Heela Sharai,
01:43but by doing Heela, they save their Zakat
01:46or disturb other matters.
01:48Therefore, they won't be given Riyayat.
01:50This is our issue.
01:52In our opinion, this is the right issue
01:54that Zakat will be imposed on him.
01:56A young man says,
01:58I have forbidden my mother
02:01to touch her future son-in-law's head
02:04or his back with love.
02:07Similarly, I have forbidden her
02:09to greet her future son-in-law or his father
02:11or to greet him back.
02:14Am I doing the right thing?
02:16A woman should be careful
02:18that her son-in-law,
02:20as he is yet to be born,
02:22as you said,
02:24he is unlawful.
02:26And it is not permissible to touch an unlawful person.
02:28He should stay away.
02:30Yes, the answer to the greeting
02:32is common in our tradition
02:34that when the groom's family comes home
02:36or the groom's family comes
02:38and there is a get-together
02:40or they sit together
02:42to greet each other
02:44then the other person will feel bad
02:46and there will be a difference in the relationship.
02:48There can be an opportunity for an answer to this.
02:50Otherwise, it is right to touch
02:52that this should be avoided.
02:54Yes, when the son-in-law will be born,
02:56then in this son-in-law and mother-in-law
02:58a relationship of prohibition will be established.
03:00Then she can
03:02touch her head with love.
03:04But that also happens
03:06when this hand-touching
03:08is not a cause of sedition.
03:10Because sometimes it happens
03:12that the mother-in-law is young
03:14and because of that
03:16bad thoughts can come to the heart.
03:18So, if she is old enough
03:20then after becoming a son-in-law
03:22this action can also be allowed.
03:24A girl says that
03:26she really wants to watch a drama.
03:28Can I watch a romantic drama?
03:30Look, you can't watch a romantic drama
03:32at all.
03:34I mean, watch any scene
03:36that will cause damage to the heart
03:38which is prohibited in itself.
03:40I mean, such a thing is being shown
03:42that if you see it in reality
03:44then it should be completely prohibited.
03:46For example, watching a drama
03:48has obscene words and
03:50sometimes wrong characters are shown.
03:52Although they are shown
03:54with the intention of
03:56making the society unlawful.
03:58But no one can deny that
04:00you want to show the real picture
04:02of a society.
04:04But the other person accepts
04:06the negative effect from it
04:08It is not so innocent
04:10that we do not understand
04:12what negative effects
04:14will be on the minds of young children.
04:16That is why it will be completely prohibited.
04:18Yes, if there is a drama
04:20in which there is no
04:22illegal scene,
04:24you are getting a chance to learn religion
04:26and there is a lesson.
04:28For example, some Turkish dramas
04:30were dubbed and shown here.
04:32And if there is some passion
04:34and some Islamic
04:36importance,
04:38then there is a chance to learn.
04:40Otherwise, nowadays,
04:42in such dramas,
04:44such a thing is shown
04:46that in the mind of a girl
04:48who lives at home,
04:50in her heart,
04:52despite all the precautions of her parents,
04:54bad thoughts come to her mind
04:56and then she goes to do her practical.
04:58Then when she goes to school or college,
05:00similarly, friends with girls
05:02who keep in mind,
05:04hundreds of such cases come to us
05:06that when the work is spoiled,
05:08sometimes the girls themselves
05:10are contacting us,
05:12sometimes the parents themselves
05:14are learning Shariah from us.
05:16Therefore, the more we avoid it,
05:18the better it is.
05:20There is a caller with us.
05:22Assalamu alaikum.
05:24Wa alaikum salam.
05:26How are you?
05:28Is everything okay?
05:30May Allah bless you.
05:32If the Jama'at is formed
05:34after two or one,
05:36then the intention
05:38of the Jama'at
05:40is not to say
05:42Salam or not,
05:44it is a matter
05:46of agreement
05:48and non-agreement.
05:50Tell me again,
05:52sister.
05:54I work in a college
05:56and my timings there
05:58are from 8.30 to 2.30 pm.
06:00Now,
06:02everyone's timings are the same
06:04as the number of staff and faculty.
06:06So, our head of the department
06:08is also there,
06:10so no one is following this time,
06:12only one or two people are following it.
06:14So, the head of the department
06:16also comes till 10.30 pm,
06:18goes at 1 pm or comes at 11.30 pm,
06:20goes to do clinic somewhere
06:22or goes to take lectures in other colleges.
06:24Ok.
06:26So, and the female staff
06:28goes at 12.30 pm or 1 pm.
06:30Ok. Now, what do you want to ask?
06:32Is it permissible or not?
06:34Will I also become like her?
06:36Whose responsibility will it be?
06:38Will it be on the head of the department
06:40or should I complete the time?
06:42In the end, only one or two males remain,
06:44all females go.
06:46I will tell you.
06:48See, the first thing is
06:50that if you reach the mosque
06:52and the Jama'at is ready,
06:54then according to the jurisprudence of Hanafi,
06:56apart from Fajr, all the Jama'ats
06:58are instructed not to start Sunnah.
07:00Ok. Now, it doesn't happen before Maghrib,
07:02but like before Zuhr,
07:04before Asr, before Isha,
07:06then you cannot start Sunnah.
07:08If the time is so tight that the Jama'at is about to stand,
07:10then it is forbidden to be busy in Sunnah.
07:12Now, you will directly join the Jama'at,
07:14then after the Jama'at,
07:16first they will teach Sunnah Qabliya,
07:18then if there is any Sunnah after this,
07:20then it will be taught.
07:22But in Asr, they will not do this.
07:24You cannot start Sunnah after Asr,
07:26but like in Zuhr, you can start it later.
07:28In Isha, you will start it later.
07:30But the command of Fajr is that
07:32ok, I will complete my answer,
07:34but after a short break.
07:36Bismillahir Rahmanir Rahim.
07:38So, I was requesting you
07:40that if you come to the mosque at such a time
07:42that the Jama'at is about to stand,
07:44then apart from Sunnah of Fajr,
07:46you will not do any Sunnah.
07:48The command of Sunnah of Fajr is
07:50that you first think
07:52that before saying Salaam,
07:54I can read Sunnah and join the Jama'at.
07:56If the answer is yes,
07:58then first read Sunnah on one side
08:00and then join the Jama'at.
08:02Because the Sunnah of Fajr is more recited.
08:04And if you are sure that the Jama'at will stand,
08:06then you cannot read it.
08:08And one more thing is that
08:10as you have asked a question,
08:12I have added that you have started
08:14before Zuhr, before Asr or Isha,
08:16and the Jama'at has already stood,
08:18then what should you do?
08:20For example,
08:22there are four Sunnahs before Zuhr,
08:24four Sunnahs before Jummah,
08:26and if there are four Sunnahs
08:28before Asr and four Sunnahs before Isha,
08:30then it is better to read two and
08:32then say Salaam.
08:34These two will become Nafl,
08:36and then you keep the Jama'at ahead.
08:38If you complete this and join the Jama'at,
08:40then you will not be a sinner.
08:42One person says that
08:44the college time is from 8.30 to 2.30 pm,
08:46but almost all the teachers
08:48come late,
08:50leave early,
08:52and if I stay and complete the time,
08:54then in the end there are
08:56two male teachers left,
08:58so should I follow their way
09:00or should I complete my time?
09:02We have said this before,
09:04when you provide a service
09:06to someone,
09:08it is called Ijara in Shari'a,
09:10and the employee
09:12is called Ajeer in Arabic,
09:14there are two types,
09:16Ajeer-e-Khaas and Ajeer-e-Mujtaraq.
09:18Ajeer-e-Mujtaraq is one
09:20who is doing the work of many people at one time,
09:22like tailor, plumber, electrician etc.
09:24and the other is Ajeer-e-Khaas.
09:26Ajeer-e-Khaas is one who
09:28is associated with a special institution
09:30and has a special timing,
09:32like you said about the college,
09:34you are Ajeer-e-Khaas,
09:36and Ajeer-e-Khaas will be made
09:38on the basis of two reasons,
09:40number one,
09:42he should complete the time,
09:44like if you have 8.30 to 8.30,
09:46then come by 8.30 to 8.30,
09:48and number two,
09:50he should complete the work assigned to him,
09:52so if he doesn't complete the work,
09:54then also the salary will be deducted,
09:56and if you reach late or leave early,
09:58then the salary of the month,
10:00if you divide it by 30,
10:02then the salary will be deducted per day,
10:04then in that,
10:06the number of hours,
10:08the number of minutes you have worked,
10:10then divide the one day's salary
10:12by the number of hours,
10:14so as much as you have worked,
10:16you don't deserve that much salary,
10:18it is completely unlawful for you to take that,
10:20and understand that,
10:22in the hereafter,
10:24there can be a severe punishment,
10:26and if you come there,
10:28there is no work,
10:30like in the days of exams,
10:32sometimes there is no activity in the college,
10:34the students are also preparing,
10:36in that also,
10:38if there is no work,
10:40you will have to complete your time,
10:42so if you want that,
10:44when he is standing in the field of society,
10:46bowing his head in shame,
10:48his feet are trembling in fear,
10:50and God forbid,
10:52God forbid,
10:54for him,
10:56the displeasure of Allah is necessary,
10:58if you are also part of this list,
11:00then do whatever you want,
11:02and make it a proof,
11:04that if everyone is doing it,
11:06then I will also do it,
11:08but if someone doesn't agree,
11:10and you want him to be busy,
11:12I am happily going to Jannah,
11:14with my deeds in my right hand,
11:16and everyone is looking at me,
11:18with regret,
11:20and regretting,
11:22that I wish I had done it like him,
11:24if they want,
11:26then the world can do whatever they want,
11:28you have to do that,
11:30which is Allah's will,
11:32so you complete your time,
11:34and when you have joined there,
11:36if you are a male teacher,
11:38you may have said this sentence,
11:40that the command may change,
11:42and the woman will be left alone,
11:44so you are working with them,
11:46and you may have some obligation,
11:48so even if you are a male teacher,
11:50you may sit separately,
11:52and do not interfere with them,
11:54but you have to complete your time,
11:56we have a caller with us,
11:58Assalamu Alaikum,
12:00Walaikum Assalam,
12:02Walaikum Assalam,
12:04the first question is,
12:06if the wife dies,
12:08the husband can see her funeral,
12:10and if the husband dies,
12:12the wife can see it,
12:14and the second question is,
12:16Allah says,
12:18when I do not want to harm anyone,
12:20then no one can harm him,
12:22this is a matter of observation,
12:24and memorization,
12:26please explain this,
12:28ok, let's go,
12:30there is another caller,
12:32my husband comes in my dreams,
12:34when he is worried,
12:36otherwise my mother has just died,
12:38so she never comes in my dreams,
12:40so how do I know,
12:42if he is happy or angry with me,
12:44the third question is,
12:46people say,
12:48if you don't sleep at night,
12:50then you have to perform tahajjud,
12:52and to sleep at night,
12:54you have to perform tahajjud,
12:56and my third question is,
12:58our ladies,
13:00we can perform tahajjud without
13:02our husband's permission,
13:04ok,
13:06let me explain,
13:08they say,
13:10if the wife dies,
13:12can the husband see the funeral,
13:14yes, he can see it,
13:16he can see the face,
13:18he can give his shoulder to the funeral,
13:20he can take his wife to the grave,
13:22because seeing it,
13:24and touching the veil,
13:26is not prohibited,
13:28according to the world law,
13:30according to the Islamic law,
13:32the nikkah is terminated temporarily,
13:34it is not that the wife is no longer a wife,
13:36in the field of society,
13:38if they are husband and wife,
13:40they will go to heaven,
13:42but because the wife has passed away,
13:44if the husband wants,
13:46he can have 4 more nikkahs,
13:48that is the fifth,
13:50because the rule of law is,
13:52that you can have 4 nikkahs at a time,
13:54because if the wife has passed away,
13:56he can have 4 more nikkahs,
13:58because that nikkah was terminated due to death,
14:00so on the basis of this rule of law,
14:02they say that the nikkah is terminated,
14:04but the reality is not terminated,
14:06that is why the husband and wife
14:08will rise in the field of society,
14:10so the same nikkah,
14:12the husband can see it,
14:14he can give his shoulder to the funeral,
14:16and touch the veil,
14:18yes, he cannot give the veil,
14:20because he has to touch the veil,
14:22and for the wife,
14:24that is why she cannot have the second nikkah,
14:26although there are other wisdoms,
14:28like mourning,
14:30this is also the purpose of Shara,
14:32but the wife can see the husband,
14:34she can even give him a bath,
14:36in the light of Hanafi jurisprudence,
14:38but the husband cannot do this,
14:40it has the same principles that I told you,
14:42they say that when Allah,
14:44mentioned the meaning of the verses,
14:46that without my will,
14:48no one can harm anyone,
14:50then what is this magic,
14:52there is no contradiction in this,
14:54it is true that without Allah's will,
14:56no one can harm anyone,
14:58without Allah's will,
15:00no one can harm anyone,
15:02but when someone intends to harm,
15:04and Allah does not stop him,
15:06then it means that Allah himself,
15:08is pleased to harm him,
15:10or he wants to test him,
15:12or he wants to test him,
15:14otherwise if Allah did not want,
15:16it would not have happened,
15:18the magic that the Israelites did,
15:20Allah said about it,
15:26that they cannot harm anyone,
15:28through this magic,
15:30except with Allah's permission,
15:32so if someone does magic,
15:34if Allah does not want,
15:36Allah's eternal will is that,
15:38this magic does not reach him,
15:40no matter how much magic he does,
15:42nothing will happen,
15:44and if Allah has decided from the beginning,
15:46that I will test this person at this time,
15:48and if his effect reaches here,
15:50then it is with Allah's will,
15:52so there is no contradiction in this,
15:54we will take a short break,
15:56I am sure you will be with us.
15:58In the name of Allah, most Gracious, ever Merciful.
16:00So in your service,
16:02we were making this request,
16:04and keep this Hadith in mind,
16:06when I was a student,
16:08I have repeatedly said that
16:10I have kept it here,
16:12and till today,
16:14I have received a lot of support from it.
16:16The Prophet said to Hazrat Ibn Abbas,
16:18may Allah be pleased with him,
16:20that Ibn Abbas,
16:22if the whole world is gathered
16:24to benefit you,
16:26then it can only benefit you
16:28as much as Allah has written in your destiny.
16:30And if all these people
16:32gather to benefit you,
16:34gather to harm you,
16:36then they can only harm you
16:38as much as Allah has written in your destiny.
16:40This means that
16:42no one can harm you without Allah's will.
16:44When we use the word will,
16:46there are two things.
16:48One is that
16:50Allah will not be a hindrance in this.
16:52This is what happens.
16:54But will Allah be pleased with that action?
16:56This is not necessary.
16:58For example, magic was done,
17:00and it was decided by Allah that
17:02whoever it was done on,
17:04Allah wants to test him.
17:06So Allah did not put any hindrance,
17:08and the effect of magic reached him.
17:10So we will say that it was done by Allah's will.
17:12The word will is
17:14Riza, Khushi.
17:16Here, when we say
17:18that it was done by Allah's will,
17:20then it means that
17:22Allah did not put any hindrance.
17:24Otherwise, if we want to harm
17:26a Muslim brother,
17:28then Allah will be pleased with him.
17:30And the second is
17:32that it was done by Allah's will.
17:34In that, you can say
17:36that someone did something
17:38and it did not affect him.
17:40So it means that
17:42Allah loved
17:44that his Muslim brother,
17:46his obedient brother,
17:48should be protected from this harm.
17:50So Allah did not let it affect him.
17:52I hope you have understood.
17:54Magic is right in its place.
17:56The evil eye is also right.
17:58But it will only affect
18:00when Allah removes the obstacles.
18:02Nothing can happen without Allah's will.
18:04So instead of being afraid,
18:06those who are doing it,
18:08instead of being afraid of those
18:10who are doing it,
18:12keep a firm heart towards Allah.
18:14He will love you.
18:16The whole world will be your enemy.
18:18Not even a hair can break you.
18:20Keep your faith strong.
18:22This sister says
18:24that if you see your parents
18:26in a dream,
18:28they are also worried.
18:30If you look at Khushi,
18:32you can see happiness.
18:34But how will I know
18:36if they are happy or angry?
18:38The problem is
18:40that why do you keep it in a dream?
18:42Look at your life.
18:44Did you misbehave with them?
18:46Did you speak harshly to them?
18:48Did you look them in the eye?
18:50Did you scold them?
18:52Did you think of them as lowly?
18:54Did you abuse them?
18:56Did you scold them for small things?
18:58Did you call them stupid?
19:00Did you scold their hands?
19:02Did you think of them as lowly
19:04and delayed their work?
19:06If these things are there,
19:08then they may be
19:10happy with you.
19:12But these are very big signs.
19:14And if you had served them fully,
19:16had quietly bowed your head
19:18at their scolding,
19:20had accepted all their permissiveness,
19:22had never hurt them,
19:24had spoken to them intentionally,
19:26then they will be happy with you.
19:28Instead of knowing
19:30if they are angry or happy,
19:32I will tell you a way
19:34which will make them happy.
19:36You are a woman,
19:38do not go to the graveyard.
19:40If you are a man,
19:42visit their grave every Friday.
19:44And our sisters can do all this
19:46that pray for them with forgiveness
19:48and forgiveness.
19:50Do a lot of good deeds for them
19:52and do a lot of good deeds.
19:54If they have a loan,
19:56then pay off the loan.
19:58If their relatives and friends
20:00have made an unlawful will
20:02or if they have sworn
20:04to do something,
20:06even though it is not a legal oath,
20:08but if there is no
20:10legal violation,
20:12then fulfill it.
20:14This is the reason for their comfort.
20:16So this was your answer.
20:18Now I am telling you
20:20that when parents die,
20:22I do not deny this good sentiment
20:24that I do not know
20:26if they are happy or not.
20:28But keep in mind
20:30whether Allah is pleased with me or not.
20:32What good deeds I am doing
20:34or what bad deeds I am doing
20:36that Allah will be pleased with me
20:38or Allah will be angry with me.
20:40We have not upset
20:42the heart of His Beloved.
20:44We have not served
20:46the religion of His Beloved.
20:48Pay attention to this too.
20:50Sometimes we pay full attention
20:52to the creatures,
20:54but we are very careless
20:56But when the command of Allah
20:58is to pray five times a day,
21:00we will not pray.
21:02We will not learn the knowledge of religion.
21:04We will not fast in Ramadan.
21:06We will not eat halal food.
21:08We will not see bad things.
21:10We will not say bad things.
21:12We will not hurt people.
21:14We will definitely do everything.
21:16I do not know if my mother is happy or not.
21:18This is a strange situation
21:20that Allah should be angry
21:22and my mother should be happy.
21:24Allah will be pleased with me.
21:26Allah will be pleased with me.
21:28This means that if you please your parents,
21:30then you can do any sin.
21:32You can drink alcohol.
21:34You can commit adultery.
21:36Will Allah be pleased with you?
21:38You will say that this is not what we mean.
21:40Then what is the meaning?
21:42This means that Allah has to be pleased
21:44and the creatures have to be pleased
21:46by the command of Allah.
21:48Only then will the hereafter be beneficial.
21:50So do not limit your attention
21:52and think about your beloved
21:54Prophet Muhammad.
21:56We have to reach him
21:58in the field of society.
22:00The government will also
22:02consider the actions of its followers.
22:04They will also intercede for them.
22:06And if there is someone
22:08who does such a wrong thing,
22:10then it is possible that your heart
22:12is upset.
22:14So we should do such a thing
22:16that your head is proud.
22:18Your heart is happy.
22:20Some people say that
22:22it is obligatory to sleep after Isha
22:24to perform Tahajjud.
22:26This is absolutely true.
22:28I have explained this to you many times.
22:30I will say it again.
22:32There are some actions
22:34that were not introduced
22:36before the Prophet's introduction.
22:38Their introduction was only
22:40introduced by the government
22:42by Shariah.
22:44And the condition of the action
22:46is that the way the Prophet
22:48performed Tahajjud,
22:50you will have to follow
22:52the same way.
22:54Because we cannot know
22:56with reason.
22:58We can know only by the Prophet's
23:00introduction.
23:02So the method of the government
23:04in Tahajjud was that
23:06after performing Isha,
23:08you used to sleep.
23:10After this, you used to wake up
23:12and perform Tahajjud.
23:14Whether you sleep for a short time
23:16or not,
23:18you will perform Tahajjud.
23:20If you do not sleep
23:22and you wake up in the night,
23:24you will definitely call it
23:26Qiyamul Layal.
23:28But you will not perform
23:30Tahajjud.
23:32This sister said that
23:34the sisters who
23:36fast because of
23:38menstruation,
23:40is it necessary to
23:42get permission from
23:44the husband?
23:46But if the husband is
23:48refusing without any reason,
23:50then the husband's name
23:52will not be heard because
23:54these are obligatory fasts
23:56and their Qaza is necessary.
23:58So the husband's obedience
24:00is not there.
24:02Yes, if there are
24:04Nawafil or Sunan,
24:06then the husband's
24:08obedience is absolutely
24:10necessary.
24:12If you have to go to a party
24:14or a religious program,
24:16then if the husband refuses
24:18to stay at home and take care of the children,
24:20then obedience will be necessary.
24:22But Qaza fasts have a different
24:24command. If the husband is
24:26refusing for no reason,
24:28then do not obey.
24:30And if it is due to a valid reason,
24:32then since you can keep it all your life,
24:34then do not spoil the atmosphere of the house.
24:36At that time, listen to the husband
24:38and then leave it for a day or two.
24:40How to watch
24:42Vlog on YouTube?
24:44And how can you watch it?
24:46See, nothing is
24:48absolutely forbidden to watch.
24:50Absolute means without any condition.
24:52Conditions are, if there is
24:54a bad scene. Anyway, there is a conversation
24:56going on in the vlog.
24:58You can watch any documentary
25:00in which there is nothing bad.
25:02In this way, it is a good thing in a vlog.
25:04It is a standard thing because a lot of people
25:06are providing information.
25:08Some things are very beneficial.
25:10So you can listen to it.
25:12There is no harm.
25:14But there are things that are
25:16contrary to the Sharia.
25:18And especially, if God forbid,
25:20there is such a vlog in which
25:22it is being said against your Akabirs.
25:24The companions of the Holy Prophet
25:26are being said about the
25:28Ahl-e-Bayt-e-Atuhar.
25:30Then watching it is a very
25:32severe sin. And towards the destruction
25:34of faith, if I say this is the first
25:36time, then it will not be without reason.
25:38Save yourself from it and try to
25:40save your children from it.
25:42A sister said that can we
25:44celebrate our birthday or not?
25:46And if we celebrate, will we celebrate
25:48according to Islamic months or
25:50according to English years?
25:52See, birthday,
25:54this was not the way of our religion.
25:56It came from the British.
25:58But it is necessary that if
26:00a non-Muslim way came to us
26:02and it is not a religious
26:04sign and not a national sign.
26:06Religious sign means
26:08such a sign that
26:10if someone sees it, he will say
26:12it is such and such. Like Christians
26:14hang a cross. If a Muslim
26:16hangs a cross, then no one will
26:18believe that he is a Muslim.
26:20They will say that he is a Christian.
26:22So this is called a religious sign.
26:24And the meaning of a national sign
26:26is that the action with a nation
26:28is so special that when you see
26:30that action or that thing,
26:32For example, when the British came
26:34to India from outside, they wore
26:36a pantshirt and their soldiers
26:38were in special uniforms,
26:40which also included a necker.
26:42So if it was coming from a distance,
26:44they would have seen it and said
26:46that the white man is coming.
26:48But now this is called a national sign.
26:50But if there is something that
26:52has come from there, but
26:54it has become very common among
26:56our Muslims and neither
26:58is it a religious or national sign,
27:00which we are celebrating today.
27:02If there is no other sign,
27:04such as breaking crackers,
27:06disturbing people's sleep,
27:08or a mix of men and women,
27:10or if there is a condition
27:12that whoever comes will
27:14definitely give at least
27:16ten thousand rupees as a gift.
27:18If this is not the case,
27:20men are separate, women are separate,
27:22and there is an atmosphere of happiness,
27:24then our religion does not
27:26prohibit all forms of happiness
27:28Those who read the Quran and Hadith
27:30know everything.
27:32So calling a birthday as Bidat
27:34can be permissible,
27:36but it will not be prohibited.
27:38And then the events of our life
27:40are all in accordance with
27:42Islamic history,
27:44so make it the basis.
27:46A girl asked that if a virgin
27:48opens her hair at night and
27:50goes to the roof,
27:52even though she is not
27:54afraid of the evil eye,
27:56she can stick to it,
27:58so be very careful.
28:00Our Prophet said that
28:02when it is time for Maghrib,
28:04put the children inside and
28:06close the doors,
28:08because at that time a creature
28:10spreads which you do not see.
28:12The Shariah has stated that
28:14Jinn and Satan are dangerous
28:16types of infidel Jinn,
28:18who forcefully try to
28:20influence the children.
28:22And there are also such
28:24infidel Jinn,
28:26who sometimes treat
28:28children in this way.
28:30Allah has clearly stated in the
28:32Qur'an that those who take
28:34interest in the world,
28:36will be in a state of
28:38bewilderment,
28:40as if the devil
28:42touched someone and
28:44made him crazy.
28:46It is certain that there are
28:48some such creatures,
28:50and when Allah Almighty
28:52puts a barrier,
28:54no one can touch them.
28:56But when Allah removes
28:58the barrier,
29:00it is proven that
29:02Satan sometimes makes
29:04people go crazy.
29:06Therefore, sisters should
29:08avoid going out after Maghrib.
29:10Some people say that
29:12even the British go out,
29:14but no one touches them.
29:16I ask you to stay with
29:18every British,
29:20there are hundreds of reports
29:22about the effects of Jinn.
29:24All the reports are positive.
29:26Do doctors also go crazy?
29:28That is why they also
29:30have the concept of
29:32Jinn and witches.
29:34But we have the concept
29:36of Jinn.
29:38If a female Jinn is
29:40imagined, it is a different matter.
29:42In short, it is possible
29:44that sisters should be careful.
29:46It is also said that
29:48if a female Jinn is imagined,
29:50it is also possible.
29:52But if there is a perfume
29:54that spreads a lot,
29:56then the Satanic Jinn
29:58may not be aware of it.
30:00Human Jinn will definitely be aware
30:02that whoever is passing by,
30:04who has passed by,
30:06the fragrance is very strong,
30:08then this person will be aware.
30:10That is why the Prophet
30:12forbade the woman
30:14to apply such a fragrance
30:16so that it does not spread far away.
30:18Avoid this too.
30:20Similarly, he said that if a woman
30:22with hazardous breath
30:24urinates under a tree or
30:26goes to a desolate place at night,
30:28does it affect things?
30:30Just like I said,
30:32our sisters should avoid
30:34these things.
30:36In fact, the government
30:38has forbidden to urinate
30:40under the trees.
30:42One reason is that people
30:44will be worried.
30:46Secondly, sometimes
30:48Jinn are worshipping under the trees.
30:50They are not disbelievers,
30:52they are Muslim Jinn.
30:54If you do such things,
30:56they will be hurt.
30:58That is why such things
31:00should be avoided.
31:02It is said that a person
31:04came from a neighboring country
31:06who has a government job
31:08in a gas station.
31:10He works in hotels,
31:12but he goes beyond the date
31:14and does not pay the bill.
31:16So, it should be done
31:18to cut the meter of his gas.
31:20But he does not cut it,
31:22he gives him time.
31:24The benefit of this is that
31:26he orders food from his hotel
31:28for free,
31:30he orders sweets,
31:32he orders roti from his children,
31:34etc.
31:36What is the judgment
31:38about this?
31:40First of all,
31:42this kind of leniency,
31:44which is not given by the court,
31:46is a great sin.
31:48Yes, they have said it themselves.
31:50Sometimes, it is a strict order.
31:52But the court tells them
31:54to give him time
31:56if he is worried.
31:58But if he is not worried,
32:00they cannot give him a day's time
32:02because he is not the owner.
32:04Secondly, it is a bribe
32:06and it is a great sin.
32:08It is a fire of hell
32:10that he is putting in his stomach.
32:12And certainly,
32:14if such a person is so unlucky,
32:16then if you give him money
32:18and ask for roti,
32:20it is possible that he will
32:22give you the bribed roti.
32:24So, he should avoid
32:26such a person.
32:28In fact, if he announces everything,
32:30then we should do something
32:32to express our displeasure.
32:34Sometimes we see that
32:36a person is doing a good deed,
32:38taking bribes and
32:40harassing people.
32:42But we say that
32:44he is doing a good deed
32:46and we treat him well.
32:48Then that person believes
32:50that despite my bad deeds
32:52and actions,
32:54there is no loss in my reputation,
32:56there is no scandal,
32:58people are not hating me.
33:00It means that sometimes
33:02we treat such people
33:04with arrogance.
33:06Even though we do not intend to.
33:08So, we should express our displeasure
33:10and end relations with such people
33:12so that they get pressure
33:14and stop committing sins.
33:16This is a very good and
33:18desirable solution.
33:20It is said that sometimes
33:22women apply henna
33:24on the forehead
33:26and on the forehead.
33:28How to do this?
33:30For this, you have to go outside
33:32and apply henna on the forehead
33:34and on the forehead.
33:36If you are not sure
33:38whether to apply henna or not,
33:40then where should you apply it?
33:42A woman can adorn her forehead
33:44only if she does not intend
33:46to show her forehead.
33:48She should be careful
33:50not to show her forehead.
33:52So, apply henna on your forehead
33:54and on your husband's forehead.
33:56If you get a chance to go out
33:58and some people apply henna
34:00on their forehead,
34:02it looks more beautiful.
34:04If a man goes out
34:06for no reason,
34:08then it is better
34:10to buy gloves.
34:12There are black gloves
34:14for women.
34:16So that no man
34:18looks at you.
34:20It is not right
34:22to say that men should not
34:24look at women.
34:26Our women are stubborn.
34:28It is right that men should not
34:30look at women.
34:32If men do not look at women,
34:34then they are doing wrong.
34:36If they are freeing their eyes,
34:38then they are also doing wrong.
34:40So, you should be careful.
34:42I hope that you will pay attention
34:44to this.
34:46Now, our program is coming to an end.
34:48I would like to take your leave.
34:50It is my humble request.
34:52Alhamdulillah, many people
34:54are watching this program.
34:56Please show this program to
34:58at least one person every week.
35:00It is also available on YouTube.
35:02It will be available tonight.
35:04If anyone wants to watch it later,
35:06please invite them to watch it.
35:08InshaAllah, your efforts will
35:10also be included in the propagation
35:12of the religion and the distribution
35:14of knowledge.
35:16May Allah grant you success.
35:18Ameen.
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