Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent, the Merciful.
00:13Ladies and Gentlemen, Assalamu Alaikum Warahmatullahi Wabarakatuhu
00:17Wa Makhfiratuhu.
00:18We are once again at your service with the program Hakam-e-Shariat and Fiqh-e-Hanafi.
00:24We received a question from a neighbouring country, that we have a Waqf Board here,
00:31which has the property of billions.
00:34Its purpose is that it is the property of the Muslim Nation,
00:39which is taken under the Government,
00:42and under it there are many mosques, madrasas, shops, guest houses and lands etc.
00:49Its income is in crores and the order is that it should be spent on the Muslim community.
00:56He says that the Waqf Board makes a committee for every property, like a mosque, etc.
01:06and they run the arrangements.
01:09Now the situation is that the one who sits there once, he does not move.
01:14He sits there for 15-20 years and spends a lot of money and eats well.
01:19And when people say to him that you move, we will make someone else here,
01:24then he immediately goes to the court.
01:27And many times it happens that he gets a stay from the court and no one can remove him from the job.
01:33So he says that now can there be any arrangement to change him legally or not?
01:39And what is the solution to this?
01:42See, if you look at it from the perspective of your national law,
01:47sorry, these are Waqf properties and there are rules for Waqf,
01:55that for how long will there be a caretaker, for how long will there be a committee,
02:00and what is the method to change the committee?
02:04There are elections or there is a selection,
02:07the whole method will be written in it, it should be followed.
02:10And if someone is not following it, then you can refer to the court.
02:16If a good lawyer fights the case, it will happen.
02:19Okay, suppose that this is not the case.
02:22Although it happens, but suppose it is not the case.
02:25Then the Muslim community should join the majority of scholars and request them.
02:30And they should make a strong protest and put forth its proper laws.
02:37And then whatever arrangements are there, it should be followed.
02:42And this Waqf property is not someone's personal property.
02:47It is also written in the law that if there is a caretaker,
02:52then he will be given this much money because he gives his time.
02:56Or if there is a salary of the committee, then it is fine.
02:59If every penny is a loan, it will either be spent,
03:02or it will have to be deposited in the account of the Waqf property.
03:08It is a great sin to bring it into personal use and take such pressure.
03:13In some cases, if Muslims need it somewhere else,
03:18and the money of Waqf has accumulated a lot, then it can be invested there.
03:22For example, an earthquake has occurred in an area,
03:25and a lot of money of Waqf has accumulated,
03:27that even if it is used there temporarily,
03:30then there will be no problem in the arrangements here.
03:33Then it can be allowed, but it will be done after asking the scholars.
03:36No one can do this at his own will.
03:39So, in short, the laws there should be followed.
03:42If it is not followed, then it should be made.
03:44And it is haram to eat each penny.
03:46And it will have to be accounted for in the hereafter.
03:51He said that there is a civic account of Zaid,
03:55which is a counterfeit account.
03:57It is called a counterfeit account,
03:59that the bankers use your money in some business,
04:03and they keep the profit from it themselves,
04:05and deposit it in your account as well.
04:07So now he says that he has a friend, Bakr,
04:10he keeps some of his money in his account through this,
04:13and when it is needed, he withdraws it.
04:16Now he says that profit is made on the money of Bakr as well,
04:19because Zaid's account is being used for this.
04:22So, can Zaid keep that profit or not?
04:26This will have to be told to Bakr.
04:28See, it will have to be told.
04:30You have made a commercial agreement with him
04:32that you take it as a profit.
04:34Or you have made a contract that I will serve you,
04:37I will do this work for you,
04:39and I will keep this much salary.
04:41The salary has to be fixed.
04:43You have not set a salary,
04:45you have not made a commercial agreement,
04:49so this was his trust.
04:51And if there is a profit on the trust,
04:53then you should give him a moral guarantee.
04:56And you should tell him,
04:57if he wants to leave it, then leave it,
04:59if he wants to take it, then take it.
05:00It is not right for you to keep a guarantee like that.
05:03One boy said that I study in the university,
05:06some boys stole the question paper of the anatomy final exam
05:11from the USB of the head.
05:14And then that boy divided it among the girls.
05:17So I was not included in it according to him.
05:20And now all the students are preparing for it.
05:23So can I prepare those questions based on it
05:27or not?
05:28Is it permissible for me or not?
05:30See, certainly if you are USB,
05:33the first thing is that it was a sin,
05:35a very big sin.
05:36When the doctor will copy and work like this,
05:39then what will happen in the future?
05:41They will just copy it and do it.
05:43It should be a skill.
05:44All these things and the mind should be used completely.
05:48What will be used in this?
05:50If you take out the material and prepare it,
05:52then it is wrong.
05:53There is treachery in trust and they will be sinners.
05:56But in such a case,
05:57two things can happen.
05:58The first thing is that before the exam,
06:00you tell the teacher that this paper of yours has been leaked
06:04and you make another paper.
06:05But you don't come in front of it.
06:07That is, it should not be so obvious who said it.
06:09Otherwise, they will make a price for you.
06:11This is how our public is.
06:13And the second thing is that if you are afraid
06:15that if I tell you,
06:16somehow the matter will be leaked
06:18and my future will be dark
06:19and a problem will be created for me,
06:21then in such a case,
06:22you leave them on their own and prepare yourself.
06:25If you do not have the material of USB,
06:27you get something through someone anyway.
06:29Someone said that we do combined study
06:31and we work hard on these questions.
06:33You did not intend to cheat at all.
06:36You did not ask for the material of USB.
06:38Similarly, if there is a group of people with you,
06:41they are preparing and you have done it together with them,
06:44then there will be no room for you at all.
06:46But anyway, doing this is not permissible for them.
06:49And it is very good for you to be careful about it
06:51so that a person is protected from the blame of conscience.
06:54One question was asked that there is a mental handicap,
06:58like there are crazy people,
07:00so to reduce his lust,
07:03can you give such medicines
07:05that he should not be able to get married?
07:07Is it permissible or not?
07:09See, it is not at all permissible.
07:12No ability of anyone can finish.
07:15This is the intervention of Allah in the works of Allah.
07:20And this change has to be created by Allah,
07:22who has made a system.
07:24You try, if he understands a little too much,
07:26then marry a girl.
07:28And there are many who are ready to marry.
07:31Some girls are such that they accept that
07:33okay, I will serve.
07:35And if this is not the case,
07:37then use some other means.
07:39It is not that by giving him medicine,
07:41he will get sicker.
07:43There will be side effects.
07:45He will not be able to express his feelings.
07:47So, in short, it cannot be allowed.
07:50A caller is with us.
07:52Let's take the call first.
07:53Assalamu alaikum.
07:54Assalamu alaikum, Ustad.
07:56Walaikum assalam.
07:58How are you?
07:59Yes.
08:00Ustad, the question was that
08:02a sacrifice was being made.
08:04A butcher made a sacrifice.
08:06While stabbing the animal,
08:08I think the knife was wrong,
08:10the skin was there before stabbing.
08:12So, someone said there that
08:14this animal has become Haram.
08:16So, now it has been punished.
08:18Is it Haram or Halal?
08:19Okay, I'll tell you more.
08:21There is another caller.
08:23Assalamu alaikum.
08:24Walaikum assalam.
08:26Yes.
08:27My question is that
08:29is it permissible to eat the heart,
08:31kidneys and lungs of a sacrificial animal?
08:33And?
08:34That's it.
08:36Okay, I'll tell you.
08:38Look, the knife was used.
08:40Maybe it was used in a wrong way.
08:42Maybe it was a blunt knife
08:43due to which the animal's skin was torn.
08:45So, will it be Haram or Halal?
08:47Look, it will be completely Halal.
08:49There is no problem with the skin being torn.
08:51The veins should be cut.
08:53If the knife was used,
08:55suppose it was a blunt knife
08:57due to which the animal's skin was torn,
08:59but it kept turning
09:01until all four veins were cut,
09:03then this animal will be Halal and Tayyab.
09:05Although it was not appropriate to cut
09:07with such a blunt knife.
09:09Therefore, the Shariah command is
09:11that before slaughtering a sacrificial animal,
09:13sharpen the knife well
09:15so that it can be slaughtered quickly
09:17and it is least painful.
09:19But anyway, to say that this animal has become Haram,
09:21this will not be right.
09:23Yes, if that person wants to say
09:25that you have not cut all four veins properly
09:27and only the skin has been torn,
09:29then it is a small matter.
09:31If all four veins have not been cut,
09:33then what will happen by giving only the skin?
09:35The animal will not be permissible.
09:37Then it is okay.
09:39But if the skin is torn,
09:41but the butcher has cut all four veins
09:43quickly,
09:45then that animal is Tayyab and Halal.
09:47Now, calling it Haram
09:49will be a sin in itself.
09:51I have said that the heart, kidneys, lungs
09:53can also be eaten.
09:55The heart is permissible,
09:57the lungs can also be eaten.
09:59There is a slight difference in the kidneys,
10:01but if you clean it,
10:03then the kidneys can also be eaten.
10:05Everything is forbidden to eat.
10:07This principle comes from the Hadith
10:09that everything is forbidden to eat
10:11that is directly connected to filth.
10:13The Shariah has forbidden it.
10:15That is why some say that the kidneys
10:17filter urine,
10:19water is filtered from it,
10:21it is permissible,
10:23nothing is left in it.
10:25So, there is a difference in the kidneys,
10:27but it can be eaten.
10:29Rest of the things that are dirty,
10:31which have been forbidden,
10:33be careful of them.
10:35Assalamu Alaikum.
10:37Walaikum Assalam.
10:39My question is that
10:41my sister is divorced
10:43and she does not have a house of her own.
10:45She lives with her mother
10:47in her sister's house.
10:49She lives with her relatives
10:51and they send her around
10:5310,000-12,000 rupees per month
10:55as a profit.
10:57So, I want to ask
10:59whether it is permissible to sacrifice
11:01or not.
11:03Ok.
11:05Assalamu Alaikum.
11:07Walaikum Assalam.
11:09I have three questions.
11:11One is that
11:13I took part in the sacrifice
11:15with a person,
11:17so will my sacrifice be wasted?
11:19Ok.
11:21The second question is that
11:23when they bring cows in the neighborhood,
11:25they block the road.
11:27Will it be considered a sin?
11:29Can you repeat the second question?
11:31When they bring cows in the neighborhood,
11:33they block the whole neighborhood.
11:35They stop the noise of people
11:37and tie the cows.
11:39Will it be considered a sin?
11:41Ok.
11:43The third question is that
11:45when a person prostrates,
11:47some people say that
11:49one should not prostrate.
11:51Ok.
11:53Let me tell you.
11:55You said that
11:57a girl lives with her mother
11:59and she has invested around
12:017,000-8,000 rupees.
12:03She earns 10,000-12,000 rupees per month.
12:05So, will the sacrifice be wasted
12:07on this girl or not?
12:09First of all, understand that
12:11the one who has property in the house,
12:13it is possible that
12:15the sacrifice will be wasted
12:17on the daughter
12:19and not on the father and mother.
12:21First of all,
12:23clear this misunderstanding.
12:25So, if the girl has invested
12:277,000-8,000 rupees,
12:29then the sacrifice will be
12:31wasted on her.
12:33Even though she earns
12:3510,000-12,000 rupees per month,
12:37that money will be
12:39in her property.
12:41If she has invested
12:437,000-12,000 rupees,
12:45then the sacrifice will be
12:47wasted on her.
12:49If a person's property is
12:51haram,
12:53will the rest of the sacrifice
12:55be wasted?
12:57First of all,
12:59it should be confirmed
13:01that the money she has
13:03given is haram.
13:05For example,
13:07a person earns haram
13:09and the rest of the sacrifice
13:11is haram.
13:13If there is any doubt,
13:15and you are not 100% sure
13:17that the money is haram,
13:19then the sacrifice is permissible
13:21for everyone.
13:23For example,
13:25if someone runs a liquor shop
13:27and sells the liquor,
13:29then the money is immediately
13:31distributed in the share
13:33in front of your eyes.
13:35Then it is possible that
13:37the money is haram.
13:39Now,
13:41all the people who make
13:43collective sacrifices
13:45and send money from outside,
13:47everyone is investigating
13:49what they are earning.
13:51The assumption is that
13:53the money is haram,
13:55but it is also possible
13:57that the money is haram.
13:59So, when the situation
14:01is doubtful,
14:03then the sacrifice is permissible.
14:05Sometimes it happens
14:07that a person takes a small bribe,
14:09but the rest of the matters
14:11are fine.
14:13If you try to go deep into it,
14:15then it is painful
14:17and a Muslim's fault is obvious.
14:19Although it is wrong to take a bribe.
14:21If you want to explain,
14:23you can do it in isolation.
14:25But if he earns haram
14:27by running a liquor shop
14:29or a gambling den,
14:31then you can ask him openly
14:33to confirm that it is haram
14:35and then take a step forward.
14:37We will take a short break.
14:39I am sure you will be with us.
14:41In the name of Allah, the most Gracious, the most Merciful.
14:43One question was that
14:45during the days of sacrifice,
14:47animals are collected in the neighborhood
14:49and then the path of that neighborhood
14:51is closed,
14:53which causes a lot of pain to people.
14:55What will be the ruling of the Sharia?
14:57See, this Sharia is not at all permissible.
14:59Okay, you worship.
15:01You celebrate special events
15:03by staying in the circle of Sharia.
15:05Sharia does not prohibit this.
15:07But it is obligatory to take care
15:09of the rights of worship.
15:11When you say such things to some people,
15:13they bring their rational arguments
15:15and start challenging the belief
15:17of the other person
15:19or his religious passion.
15:21They say that you have no passion.
15:23There should be passion.
15:25When has the Sharia said
15:27that you should not
15:29allow the creation of God
15:31to be punished
15:33for your sins?
15:35The Sharia does not like this.
15:37And such people
15:39are also sinners.
15:41You must make sacrifices.
15:43Make collective sacrifices.
15:45Bring animals.
15:47But choose a place
15:49so that people
15:51do not suffer.
15:53Leave a little way for them.
15:55If there is no other place
15:57for animals,
15:59I have not asked them
16:01why they have collected them.
16:03Maybe they have a good reason.
16:05But this is not the way
16:07that you block the complete way
16:09and people suffer.
16:11There are sick people,
16:13people who go to work,
16:15children, women,
16:17girls who have to go to school,
16:19college, etc.
16:21So it is very painful
16:23to take care of this.
16:25If you are listening to the neighbor
16:27of the neighbor,
16:29ask him if he has asked a question.
16:31He has asked the right question.
16:33And the answer is also
16:35according to the Sharia.
16:37It is your fault.
16:39If you pressurize someone,
16:41if you say something bad,
16:43you will only be ashamed
16:45in the field of society.
16:47Nothing else can be achieved.
16:49So it is not right.
16:51If you want to block the way,
16:53definitely stop it.
16:55Take a little space.
16:57If you have to keep it for 2-3 days,
16:59then it will work.
17:01But if you block the way completely
17:03or they are in pain,
17:05then you cannot do this.
17:07It is said that after Asr prayer,
17:09he was reading Wazaif, etc.
17:11At the end he prostrated and said
17:13I am going.
17:15So someone forbade him
17:17not to prostrate after Asr.
17:19But Nafl Namaz is forbidden.
17:21Similarly, for expressing gratitude,
17:23not even for gratitude,
17:25you can prostrate.
17:27This will not be right.
17:29Yes, if prostration is obligatory,
17:31then you can do it.
17:33But not in front of the public,
17:35but secretly.
17:37Similarly, if you are reading the Quran,
17:39then you can do Sajda-e-Tilawat.
17:41Although it is better to do it at another time
17:43because there is no problem
17:45if you postpone it.
17:47In short, it is not forbidden
17:49because if someone sees it,
17:51he will be a victim of misunderstanding.
17:53So it is better
17:55not to prostrate in front of the public
17:57after Asr.
17:59It is better not to do
18:01Sajda-e-Wajibah and Nafl.
18:03In fact, it will be a commandment
18:05not to do it.
18:07A brother said that
18:09before my mother's death,
18:11my sister had 18,000 rupees.
18:13Now that she has passed away,
18:15my sister has added a little more money
18:17and has taken the animal of sacrifice.
18:19So now my sister
18:21has never made a sacrifice before.
18:23So should she make a sacrifice on her own
18:25or sacrifice it for the reward
18:27of her mother?
18:29Look,
18:31we tell you repeatedly that
18:33sometimes when we do not gain knowledge
18:35and knowledge,
18:37then we do some good deed
18:39but a sin is written in our name.
18:41For example,
18:43if my mother had kept 18,000 rupees
18:45then as soon as my mother passed away,
18:47it became an inheritance.
18:49And it was not only the sister's
18:51right to use it as she wished.
18:53In fact, it was to be distributed
18:55to the heirs in a legal way.
18:57Now she deprived the heirs of the animal of sacrifice
18:59because the day has already passed.
19:01It is a question of the past.
19:03I have just got the opportunity,
19:05so I am stating it.
19:07She deprived all the heirs of the animal of sacrifice.
19:09So even if she delays it,
19:11it will be a problem for them.
19:13If she has given 18,000 rupees,
19:15then make an account of 18,000 rupees
19:17with a Mufti.
19:19Tell him the inheritance.
19:21He will tell you how much he will get.
19:23Now give it to him from your pocket
19:25immediately or else he will be a sinner.
19:27We have a caller with us.
19:29Assalamu Alaikum.
19:31Walaikum Assalam.
19:33Mufti sahab, I wanted to ask you
19:35that people say that those who die
19:37should be buried
19:39with their teeth fixed
19:41and the rest should be taken out with money.
19:43Secondly, if a boy
19:45and a girl come out,
19:47then how will the marriage be done on the phone
19:49when there is no witness of the boy?
19:51So the girl's family will have to make arrangements.
19:53Okay, I will tell you.
19:55I will tell you.
19:57There is a caller. Assalamu Alaikum.
19:59Walaikum Assalam.
20:01Yes, I can hear you.
20:03Mufti sahab, I have two questions.
20:05My first question is that
20:07my mother-in-law
20:09wants to send my children abroad illegally.
20:11Okay.
20:13So I
20:15you know that
20:17I don't want to send them here.
20:19So she has turned off my non-off.
20:21So I have continued
20:23the education of my children
20:25with my relatives.
20:27So my relatives also know.
20:29So they help me to pay
20:31the fees of my children. Is this right?
20:33Okay.
20:35And my second question is that
20:37when we are so busy,
20:39we fill water in the bucket and
20:41put the utensils in it and
20:43forget about it.
20:45So in such a condition,
20:47do we get the fault that
20:49we forget?
20:51Okay.
20:53And my third question is
20:55Yes.
20:57Yes, tell me.
20:59Maybe the line got disconnected.
21:01Assalamu Alaikum.
21:03Walaikum Assalam.
21:05My second question is that
21:07during the time of Zawal,
21:09the recitation of the Holy Qur'an can be done.
21:11Okay. And?
21:13And my second question is that
21:15the young children who are 7 years old,
21:17when they start their prayers,
21:19don't they open their eyes early?
21:21Can they start their prayers a little late?
21:23What do you mean by late?
21:25As if the Fajr prayer is done in a hurry?
21:27No, no, I mean
21:29almost a little late.
21:31Okay, okay, I'll tell you.
21:33First of all,
21:35the child is 7 years old,
21:37he has to pray.
21:39Should he wake up at the first time of Fajr
21:41or a little late so that he can sleep a little?
21:43Because there are some small children,
21:45sometimes they get tired.
21:47So, the prayer should not be late.
21:49You can wake him up at the last time
21:51so that the last 10 minutes are left,
21:53so that he can do Wudu and
21:55read two Sunnahs and two Fardh.
21:57Or if it is a prayer of some other time,
21:59so that he can perform Sunnah and
22:01there is no problem in this.
22:03Anyway, the child is small,
22:05he does not belong to the community,
22:07he can read at home, it is very good.
22:09And you can teach him a little late,
22:11provided that there is no Qaza.
22:13Try this.
22:15And at the time of Zawal,
22:17you can recite the Holy Quran,
22:19it is not forbidden.
22:21Try not to read the Ayat-e-Sajdah.
22:23And even if you read it,
22:25it is not a sin,
22:27but it is better to delay it.
22:29So that there is no problem in this.
22:33Someone said that when a person dies,
22:35sometimes his teeth are fixed,
22:37so someone said that
22:39his teeth should be removed and buried,
22:41what will be the judgment?
22:43See, if the teeth are not fixed,
22:45sometimes it comes out easily,
22:47then it is better to remove it and bury it.
22:49And if it is fixed,
22:51then do not do it at all,
22:53that it will have to be broken
22:55or it will be painful, it will have to be pulled.
22:57It does not make any difference,
22:59what difference will it make to the dead?
23:01When he was alive,
23:03then if his teeth were fixed,
23:05then he would have been able to
23:07drink water from it.
23:09So even after death,
23:11if you think that if the teeth were fixed,
23:13then maybe he would not have been able to
23:15complete the bath,
23:17then it is foolishness.
23:19So do not remove the fixed teeth at all.
23:21If there is any such thing
23:23that is fixed in the body,
23:25then do not let it be fixed,
23:27give it a bath and bury it.
23:29It is said that the boy is outside,
23:31he has no witness,
23:33the girl's family is here,
23:35then what will be the situation of marriage on the phone?
23:37See, the way is that
23:39the boy calls from there
23:41and make someone
23:43a lawyer for his marriage in Pakistan.
23:45And there are no conditions
23:47for making a lawyer,
23:49he says on the phone that
23:51I allow you to marry
23:53such and such girl
23:55in exchange of
23:57such and such dowry.
23:59For example, there is an uncle,
24:01an aunt, an aunt,
24:03now that boy has said
24:05that he has become a lawyer.
24:07Now in this gathering,
24:09in the presence of two witnesses,
24:11first they will say
24:13to the girl that
24:15I marry such and such
24:17in exchange of
24:19such and such dowry,
24:21then the lawyer is saying
24:23from that boy that
24:25this is acceptance
24:27and the girl is saying that
24:29it is acceptance.
24:31And this acceptance and acceptance
24:33is in the same gathering
24:35and there are two witnesses
24:37present,
24:39so this marriage will be
24:41absolutely correct.
24:43This cannot be done
24:45that the boy and the girl
24:47are sitting directly,
24:49what they say is that
24:51my mother-in-law wants to send
24:53the children out illegally,
24:55I oppose it, so she
24:57stopped my non-profit and
24:59I take help from relatives
25:01and survive.
25:03So probably it is asked
25:05whether it is right or not.
25:07This is completely illegal,
25:09do not send the children at all,
25:11sometimes problems arise,
25:13the children are caught,
25:15God forbid, what will happen
25:17I mean, we want
25:19the whole world to be ours,
25:21even if the hereafter is destroyed,
25:23there is no problem,
25:25that is why we do such illegal work.
25:27So if the mother-in-law is listening,
25:29I request her to not do this.
25:31Even if the children go out illegally,
25:33will they get all the things
25:35in accordance with your will?
25:37It is possible that
25:39the situation there will be such
25:41that the children will become
25:43victims of extortion,
25:45then your efforts,
25:47your efforts,
25:49your law,
25:51and ignoring religion,
25:53what benefit will it give you?
25:55In the field of society,
25:57there is shame for you,
25:59there is disgrace,
26:01there is loss of blessings,
26:03there is displeasure of Allah,
26:05it is possible that you will
26:07be deprived of the intercession
26:09of the Prophet,
26:11so do not do this.
26:13And if they stop the non-nafqah,
26:15then you can do such courses
26:17that you can earn online,
26:19and the rest, until you are
26:21capable of it, and your relatives
26:23are helping you, then you can
26:25take help from them.
26:27We will take a short break,
26:29we are sure you will stay with us.
26:31In the name of Allah, the Merciful, the Compassionate.
26:33A sister had asked that
26:35my husband has a daughter without marriage,
26:37so does that girl have
26:39any right on me or my husband?
26:41Sorry,
26:43my throat is a little disturbed.
26:45She says that
26:47my son is about to get married,
26:49so if I don't call that girl,
26:51will she be a sinner?
26:53I mean,
26:55she has a son from adultery.
26:57Everyone knows her.
26:59The problem is that
27:01the adulterer
27:03will be called a daughter
27:05because he cannot marry her.
27:07This is Fiqh-e-Hanafi,
27:09because she is a part of him,
27:11his physical organs are included in him.
27:13This is why it is called
27:15the relationship of partiality and affinity.
27:17That girl cannot marry him.
27:19But legally,
27:21the lineage of that girl will also not be
27:23proven by this. On the Day of Judgment,
27:25that girl will not be raised in the name of this father.
27:27She will only be raised in the name of the mother,
27:29and her lineage, the lineage of the adulterer,
27:31the government said that there is a stone for the adulterer.
27:33Her lineage is not proven.
27:35So, she is not a daughter.
27:37If she is not a daughter in the name of the lineage,
27:39then she has no right on her father,
27:41nor does she have any right on you.
27:43And it is not necessary for you to call her.
27:45In fact, if you call her,
27:47the flaws of the husband will be more evident.
27:49Because women say,
27:51look, she is the one who was born from adultery.
27:53That girl will also feel guilt.
27:55The husband will also feel guilt.
27:57The one who did not have this sin,
27:59the sin will also begin to appear on him.
28:01And the expression of sin is also a sin.
28:03Therefore, our advice is that
28:05she will come in front of you for no reason.
28:07And you are getting your son married.
28:09It is possible that the in-laws of the son
28:11will come to know about this.
28:13Then they will say,
28:15she has a lot of filth in the house.
28:17God forbid, no one can shut the mouths of women.
28:19I am saying this by translating the words of women.
28:21Some will also be upset.
28:23That she is like this.
28:25It is possible that her son is also like this.
28:27God forbid, God forbid,
28:29that your whole marriage is spoiled.
28:31So, don't scold her.
28:33I am not scolding her.
28:35I am not saying that you should treat that girl badly.
28:37But she has no right.
28:39If she is not invited to the wedding,
28:41then there will be no sin.
28:43It is said that in the Quran,
28:45Allah has declared the martyr alive.
28:47Do not call the martyr dead.
28:49He is alive, but you do not realize it.
28:51So, is it about all kinds of martyrs?
28:53That is, is it about those martyrs
28:55who die fighting in the way of Allah?
28:57Or is it also about those
28:59who have been ordered by the government
29:01to die in the way of Allah?
29:03They die.
29:05The government has declared them martyrs.
29:07Similarly, if someone dies in an accident,
29:09then is it also about the martyr?
29:11The commentator has said
29:13that it is about those martyrs
29:15who die fighting in the way of Allah.
29:17But if, in comparison,
29:19if someone says in his opinion
29:21that it is about the martyr
29:23and the Holy Prophet
29:25declared some of them martyrs,
29:27this can also be an order for them.
29:29But most of them are on this
29:31that it is only about those martyrs
29:33who fight in the way of Allah
29:35and achieve the status of martyrdom.
29:37For them, this is the status and rank.
29:39This child asked that
29:41I am in the UK and
29:43we are operated on the
29:45organ of the pig to learn.
29:47So, is it permissible for us
29:49to learn something
29:51by operating on the organ of the pig
29:53or not?
29:55But it is permissible.
29:57However, according to us,
29:59according to the religion of Islam,
30:01the pig is najisul ayn.
30:03The meaning of najisul ayn is
30:05that each hair of the pig is impure.
30:07If it falls into the water,
30:09the entire bucket will be impure.
30:11But when you are connected
30:13to a medical field
30:15and you have the same thing
30:17in front of you to learn,
30:19then you should not fight with it.
30:21As it is, you have to wear gloves.
30:23There will be no dirt on your hands.
30:25It can be operated
30:27on the organ of the pig.
30:29It is said that my aunt was pregnant
30:31but four months ago
30:33for some reason her pregnancy
30:35was wasted.
30:37Now we live in a joint family.
30:39It is said that our sister-in-law
30:41is also pregnant.
30:43So her family came and
30:45they said that we will take her
30:47because her aunt has magic.
30:49Because of this, the child was killed.
30:51So it will affect our daughter too.
30:53I am tired of saying
30:55and people do not get tired
30:57of getting angry with me
30:59that the Mufti opens
31:01and forgets like this.
31:03This is a misguidance.
31:05Who said that there was magic
31:07on the meaning?
31:09If someone says that he told
31:11Amil that there was magic on the meaning,
31:13then I have said many times
31:15that we do not deny magic.
31:17Magic is the truth.
31:19It is proven from the Quran.
31:21You say that Amil has told
31:23by calculating.
31:25If he has told so much,
31:27then you go to him and sit
31:29and say that I have come.
31:31He says why have you come?
31:33You say that you have come
31:35by yourself.
31:37When you can tell that
31:39I have magic,
31:41then tell me
31:43why have I come?
31:45Secondly, ask what is in my pocket?
31:47Tell me what have I eaten?
31:49Tell me about the dead relatives
31:51of a man and a woman
31:53and ask them how their relationship
31:55will be.
31:57He will not be able to tell
31:59that he is dead.
32:01Maybe he will say that
32:03the relationship will not be suitable
32:05and many will say that
32:07it is a very good relationship.
32:09This is the state of their
32:11information.
32:13But if an Amil says
32:15that there was magic on it,
32:17then they take out their belief
32:19that he is not a god.
32:21He is not a prophet.
32:23They just tell
32:25without any certainty
32:27and create misunderstandings.
32:29No magic can
32:31destroy children.
32:33Remember that no magic
32:35can destroy anyone.
32:37It is only the will of Allah.
32:39If someone's child
32:41is dead,
32:43then you take your sister-in-law
32:45and say that there is magic on it.
32:47How much will you commit
32:49a great sin?
32:51Don't you think that
32:53you are humiliating
32:55someone's daughter
32:57and sister so much
32:59that she is deprived of her child?
33:01On top of that,
33:03your inappropriate attitude
33:05is not at all like this.
33:07If someone's child is lost,
33:09then it is by the will of Allah.
33:11Sometimes we interfere
33:13in the affairs of others.
33:15For example,
33:17if a woman takes a wrong step
33:19or miscarriage,
33:21then we tell her that
33:23she should not have done it.
33:25She should have been careful.
33:27But the girl did not die.
33:29It is by the will of Allah.
33:31So, this is a wrong attitude.
33:33If you take your daughter
33:35from the wrong path,
33:37you will be a sinner yourself.
33:39Let's say that
33:41your daughter's pregnancy was lost.
33:43If the joint family
33:45says that they will not let your daughter come
33:47because there is magic on it
33:49and the pregnancy was lost,
33:51then what will you do?
33:53How much pain will you feel?
33:55Then what evidence will you have?
33:57This is a completely wrong attitude.
33:59By the will of Allah,
34:01and I also join hands with the practitioners
34:03and tell them not to make people
34:05sinners and not to harm them.
34:07Such people are far from religion.
34:09They are not even close to Hadith.
34:11And you are spreading these rumors
34:13and telling people with your
34:15imaginary things
34:17as if you have all the knowledge of the unseen.
34:19And people are worried.
34:21Ask me.
34:23My mobile is full.
34:25My husband has killed my wife.
34:27He has divorced her.
34:29Such bad things are happening.
34:31By the will of Allah,
34:33people have forgotten.
34:35To be content with the will of Allah,
34:37to test by the will of Allah,
34:39the purpose of coming into the world,
34:41they have forgotten everything.
34:43There is magic, there is evil eye,
34:45someone is following you,
34:47you have become captive.
34:49People have forgotten God,
34:51forgotten the Messenger.
34:53Now they do not think that
34:55even if they get it done,
34:57Allah will protect me.
34:59No, the one who has given the information
35:01will protect.
35:03If this is the case,
35:05then when they come and say again
35:07that there is no cure,
35:09then they are in bad health.
35:11Actually, you are being made to do it again and again.
35:13I cut it, then they get it done.
35:15I cut it, then they get it done.
35:17There are Jinn on you,
35:19remove it.
35:21Okay, remove it and go.
35:23Then they come again.
35:25Actually, there are whole tribes behind you.
35:27Not one, but whole tribes.
35:29I remove ten, twenty more come.
35:31So those who spread these rumors,
35:33you have no cure, go somewhere else.
35:35They behave rudely.
35:37First you spread the rumors.
35:39You destroyed them.
35:41Some girls tell me from outside
35:43that it has been twenty years since magic was done on me.
35:45My life has become forbidden.
35:47Who told you to do magic?
35:49Amil told me.
35:51Now these innocent magicians
35:53sometimes make you blink,
35:55sometimes make you move your hand,
35:57sometimes the sandal breaks.
35:59Why don't they kill you directly?
36:01Amil told me.
36:03Now guess, will your enemy make you blink?
36:05May Allah have mercy on him.
36:07So this is a completely
36:09inappropriate behavior
36:11which should not be of a Muslim.
36:13I am not saying that Muslims should not live.
36:15It should not be of a Muslim.
36:17MashaAllah, Alhamdulillah,
36:19we believe in our Lord.
36:21Every atom of the universe
36:23is in the hands of Allah.
36:25A bird cannot fly without Allah's will.
36:27Our Prophet, peace and blessings be upon him,
36:29our Prophet, the Quran is with us,
36:31the best book,
36:33Islam, the best religion
36:35Allah has given us.
36:37What else is missing?
36:39Turn to Allah.
36:41Seek help from prayer and patience.
36:43I hope you will understand something.
36:47Now since the last minute is running,
36:49we will finish.
36:51InshaAllah tomorrow at the same time
36:53we will meet again.
36:55I request you
36:57to invite us to see the rules of Shariah.
36:59This is not just a program of issues.
37:01There is also advice in it.
37:03We also end superstition in it.
37:05Belief is also strengthened.
37:07Belief is also mentioned in it.
37:09You should also invite others.
37:11May Allah grant us success.
37:13Ameen.