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Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv

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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.

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Transcript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent,
00:18the Merciful.
00:19Ladies and Gentlemen, Assalamu Alaikum Warahmatullahi Wabarakatuhu.
00:22We are once again at your service with the topic of Islamic law and jurisprudence.
00:28We received a question from a neighbouring country, that we have a Waqf Board here,
00:35which has the property of billions.
00:38The purpose of this is that it is the property of the Muslim Nation,
00:43which is taken under the government.
00:46And under this, there are many mosques, madrasas, shops,
00:49guest houses, and lands, etc.
00:52All its income is in crores.
00:56And the order is that it should be spent on the Muslim community.
01:00He says, but then it happens that the Waqf Board makes a caretaker for every property,
01:05such as a mosque, etc., and makes a committee under it.
01:10And they run the arrangements.
01:13Now the situation is that the one who sits there once,
01:16he does not move.
01:18He sits there for 15-20 years and spends a lot of money and eats well.
01:23And when people tell him that you move, we will make someone else here,
01:28then he immediately turns to the court.
01:31And many times it happens that he gets a stay from the court,
01:34and no one can remove him from the job.
01:37So he says that now, can there be any arrangement to change them legally or not?
01:43And what is the solution to this?
01:46Look at it from the perspective of your national law.
01:51Sorry.
01:52These are Waqf properties.
01:54And for Waqf, there are by-laws and rules.
01:59For how long will there be a caretaker?
02:02For how long will there be a committee?
02:05And what is the method of changing the committee?
02:08There is an election or a selection.
02:11The whole method must be written in it.
02:13It should be followed.
02:15And if someone is not following it, then you can turn to the court.
02:21If a good lawyer fights the case, it will be like this.
02:24Suppose it is not like that.
02:27Although it happens, but suppose it is not like that.
02:30Then the Muslim community should join the majority of scholars and request them.
02:35And they should make a strong protest and issue its proper laws.
02:41And then all the arrangements should be followed.
02:46And this Waqf money is not someone's personal property.
02:52It is also written in the law that if there is a caretaker,
02:57then he will be given so much money.
02:59Because he gives his time.
03:00Or if there is a salary of the committee, then it is fine.
03:03Otherwise, every penny is a loan.
03:05Either it will be spent, or it will have to be deposited in the account of the property.
03:12It is a great sin to bring it into personal use and take such pressure.
03:17In some cases, if Muslims need it somewhere else,
03:22and a lot of Waqf money is collected, then it can be invested there.
03:26If there is an earthquake, for example, in some area,
03:29and a lot of Waqf money is collected,
03:31that even if it is used there temporarily,
03:34then there will be no problem in the arrangements here.
03:37Then it can be allowed.
03:38But it will be done after asking the scholars.
03:40No one can do this at his own will.
03:43So, in short, the laws there should be followed.
03:46If it is not there, then it should be made.
03:48And it is forbidden to eat a single penny.
03:51This will have to be accounted for in the hereafter.
03:56He said that there is a civic account of Zaid, which is a counterfeit account.
04:01It is called a counterfeit account.
04:03The bankers use your money in some business, etc.
04:07And they keep the profit from it themselves and put it in your account.
04:11So now he says that he has a friend, Bakr.
04:14He keeps some of his money in his account through it.
04:17And when it is needed, he takes it out.
04:20Now he says that profit is made on the money of Bakr,
04:23because the account of Zaid is being used for this.
04:26So can Zaid keep that profit or not?
04:30Or Bakr will have to tell.
04:32See, you will have to tell.
04:34You have made a trade agreement with him that you take it as a profit.
04:38Or you have made a promise that I will serve you,
04:41I will do this and that for you.
04:43And how much salary will I keep for it?
04:45That salary has to be fixed.
04:47If you have not fixed a salary,
04:49that is, there is no trade agreement,
04:52nor is there a trade agreement,
04:54then this was his trust.
04:56And if there is a profit on the trust,
04:58then you should give it morally.
05:00And you should tell him.
05:02If he wants to leave it, then leave it.
05:04If he wants to take it, then take it.
05:06It is not right for you to keep it that way.
05:08One child said that I study in the university.
05:11Some boys have a question paper for the final exam of anatomy
05:15I stole it from the USB of the head.
05:18And then that boy divided it among the girls.
05:21So I was not included in it, according to them.
05:24And now all the students are preparing from it.
05:27So can I prepare those questions based on it or not?
05:31Is it permissible for me or not?
05:34See, certainly, if you are USB,
05:37The first thing is that it was a sin.
05:39A very big sin.
05:40When the doctor will copy and work like this,
05:43then what will happen in the future?
05:45He will just copy it and do it.
05:47There should be a skill.
05:49Everything and the mind should be used completely.
05:52What will be used in this?
05:54If you take out the material and prepare it, it is wrong.
05:57There is treachery in trust and they will be sinners.
06:00But in such a case, two things can happen.
06:02The first thing is that before the exam,
06:04you tell the teacher that your paper has been leaked.
06:07And you make another paper.
06:09But you don't come in front of it.
06:11That is, it should not be so obvious who said it.
06:13Otherwise, they will make you a scapegoat.
06:15This is how our public is.
06:17And the second thing is that if you have the suspicion that
06:20if I tell you, somehow the thing will be leaked
06:22and my future will be dark and a problem will be created for me.
06:25Then in such a case, you leave them on their own and prepare yourself.
06:29If you do not have the material of USB,
06:31you get something through someone anyway.
06:33Someone said, let's do a combined study.
06:35And we work hard on these questions.
06:37You did not intend to cheat at all.
06:40Or you did not ask for the material of USB.
06:42Similarly, a person with you,
06:44there is a group of students who are preparing.
06:46And you did it with them.
06:48Then there will be no room for you at all.
06:50But anyway, doing this is not permissible for them.
06:53And it is very good for you to be careful about it.
06:55So that a person is protected from the blame of conscience.
06:58One question was asked that there is a mentally disabled person.
07:02Like there are crazy people.
07:04So to reduce his lust,
07:07can he give such medicines that he will not be able to get married?
07:11Is it permissible or not?
07:13See, it is not at all permissible.
07:16No ability of anyone can end it.
07:19This is the intervention of Allah in the works of Allah.
07:24And this change has to be created by Allah who has made a system.
07:28You try, if he understands a little too much,
07:30then marry a girl.
07:32And there are many who are ready to get married.
07:35There are some girls who accept that I will serve.
07:38This should be done.
07:40And if this is not the case, then use some other means.
07:43It is not that by giving him medicine, he will get sicker.
07:47There will be side effects.
07:49He will not be able to express his feelings.
07:51So, in short, it cannot be allowed.
07:54There is a caller with us. Let's take the call first.
07:57Assalamu alaikum.
07:58Assalamu alaikum.
08:00Wa alaikum assalam.
08:02How are you?
08:04There was a question that there was a sacrifice.
08:07A butcher made a sacrifice.
08:09While throwing a knife at the animal,
08:11I think the knife was wrong,
08:13there was a skin on it before throwing the knife.
08:16So, someone said there that this animal is forbidden.
08:19So, now they have punished.
08:21Now, is it forbidden or permissible?
08:23Okay, I'll tell you.
08:25There is another caller. Assalamu alaikum.
08:28Wa alaikum assalam.
08:30Yes.
08:31My question is,
08:33is it permissible to eat the heart, lungs and intestines of the animal?
08:37And?
08:38That's it.
08:40Okay, I'll tell you.
08:42Look, the knife was thrown,
08:44maybe it was thrown in the wrong direction,
08:46it was a blunt knife,
08:47due to which a little skin of the animal was torn.
08:49So, will it be forbidden or permissible?
08:51Look, it will be completely permissible.
08:53There is no problem with the skin being torn off.
08:55Teeth should be cut off.
08:57If the knife was thrown,
08:59suppose that it was a blunt knife,
09:01due to which the skin of the animal was torn off,
09:03but it kept on throwing,
09:05to the extent that all four ribs of the animal were cut off,
09:07then this animal will be permissible and good.
09:09Although it was not appropriate to do so,
09:11it was forbidden to cut with such a knife.
09:13Therefore, the Shariah command is that
09:15before slaughtering the animal of sacrifice,
09:17sharpen the knife in a good way
09:19so that it can be slaughtered quickly
09:21and it is least painful.
09:23But anyway, to say that this animal is forbidden,
09:25this will not be right.
09:27Yes, if that person wants to say
09:29that you have not cut all four ribs properly,
09:31the skin has been torn off,
09:33then it is a small matter.
09:35If all four ribs have not been cut,
09:37then what will happen by giving the skin as it is?
09:39The animal will not be permissible.
09:41Then it is okay.
09:43But if the skin is torn off,
09:45but the butcher has cut all four ribs
09:47as required,
09:49then that animal is Tayyib Halal.
09:51Now calling it Haram,
09:53will be a sin in itself.
09:55The sister has said that
09:57the heart, kidneys, lungs etc.
09:59can be eaten.
10:01There is a slight difference in the kidneys,
10:03but if you clean it,
10:05then the kidneys can also be eaten.
10:07Everything is forbidden to eat.
10:09By the way, this principle comes from the Hadith
10:11that everything is forbidden to eat
10:13that is directly connected to dirt.
10:15The Shariah has forbidden it.
10:17So that's why some say
10:19that the kidneys filter urine,
10:21water is filtered from it and urine is formed.
10:23So it is not appropriate.
10:25And some say that it is permissible
10:27and nothing is left in it.
10:29So there is a difference in the kidneys,
10:31but it can be eaten.
10:33The rest of the things that are dirty
10:35that have been forbidden,
10:37be careful of them.
10:39Assalamu Alaikum.
10:41Walaikum Assalam.
10:43My question is that my sister
10:45is divorced.
10:47She does not even have her own house.
10:49She lives with her mother.
10:51She has about 7-8 lakhs
10:53that she has invested in a relative.
10:55And they give her
10:57about 10,000-12,000
10:59monthly as a profit.
11:01So now I want to ask
11:03whether a sacrifice is obligatory or not.
11:05Okay, I will tell you.
11:07There is one more caller.
11:09Assalamu Alaikum.
11:11Walaikum Assalam.
11:13I have three questions.
11:15One is that she took part
11:17in the sacrifice with a person.
11:19And she found out that
11:21her money was forbidden.
11:23So will my sacrifice be wasted?
11:25The second question is that
11:27when they bring cows in the neighborhood
11:29and block the whole road,
11:31people are in a lot of pain.
11:33Will this be counted as a sin?
11:35And the third question is that
11:37when they bring cows in the neighborhood,
11:39they block the whole neighborhood
11:41with cows.
11:43So people are very worried.
11:45Will this be counted as a sin?
11:47And the fourth question is that
11:49if a person does a Sajda before getting up
11:51after getting free from the wealth,
11:53should he not do the Sajda?
11:55Right.
11:57Let me tell you.
11:59They said that
12:01the girl lives with her mother
12:03and she has invested
12:05about 7,000-8,000.
12:07And she gets 10,000-12,000 monthly.
12:09So will the sacrifice be obligatory
12:11on this girl or not?
12:13First of all, understand that
12:15the sacrifice is obligatory on her.
12:17So it is possible that
12:19the sacrifice is obligatory on her
12:21if she does not have parents
12:23but her daughter has wealth.
12:25The sacrifice is obligatory on her
12:27if she does not have anyone.
12:29First of all, clear this misunderstanding.
12:31So if she has invested 7,000-8,000
12:33then the sacrifice will be obligatory
12:35on her.
12:37Although she is getting a profit
12:39of 10,000-12,000 monthly
12:41but that wealth will be counted
12:43as her sacrifice.
12:45Even if she has invested for some time
12:47then the sacrifice will be obligatory on her.
12:49They say that
12:51if we find out that
12:53one person's wealth is Haram
12:55then will the rest of the sacrifice be wasted?
12:57First of all, it should be confirmed
12:59that the wealth he has given
13:01is actually Haram.
13:03For example,
13:05a person earns Haram
13:07but the money he has invested
13:09in the sacrifice
13:11is not being confirmed
13:13whether it is Haram or not.
13:15If there is any doubt
13:17and you are not 100% sure
13:19that the money is Haram
13:21then the sacrifice is
13:23obligatory on everyone.
13:25For example,
13:27if someone runs a liquor shop
13:29and after selling the liquor
13:31he invests the money in his share
13:33in front of your eyes
13:35then it is possible that
13:37if one's wealth is Haram
13:39but if it is not,
13:41then it is possible that
13:43the money is Hussn-e-Zan.
13:45Now, all the people who make collective sacrifices
13:47and send money from outside
13:49then there is an investigation
13:51of what you are earning.
13:53The assumption is that
13:55the money is Halal
13:57but it is also possible that
13:59the money is Haram.
14:01So, when there is a doubt
14:03then the sacrifice is permissible.
14:05If you are a Muslim
14:07then there is no need to worry.
14:09Sometimes it happens that
14:11if someone is taking bribes
14:13but all the other matters are fine
14:15but if you try to go deep
14:17then it is painful
14:19and it is a Muslim's fault.
14:21Although, taking bribes is wrong.
14:23If you want to explain
14:25then do it in privacy.
14:27But if he earns Haram
14:29like running a liquor shop
14:31or gambling
14:33then you can openly ask him
14:35whether the money he earns is Halal
14:37or Haram.
14:39Then you can take the next step.
14:41We will take a short break.
14:43We are sure that you will be with us.
14:45In the name of Allah, the Most Gracious, the Ever Merciful.
14:47One question was asked
14:49that in the days of sacrifice
14:51animals are gathered in one place
14:53and then the path of that neighborhood
14:55is closed
14:57due to which people face a lot of pain.
14:59What is the ruling of Shara?
15:01See, Sharan is not at all permissible.
15:03You can worship
15:05and you can
15:07celebrate special events
15:09within the limits of Sharia.
15:11Sharia does not prohibit this.
15:13But it is obligatory to take care of
15:15the rights of worship.
15:17When you say such things to some people
15:19then they bring their rational arguments
15:21and start challenging the belief
15:23of the other person
15:25or his religious sentiments.
15:27They say that you do not have sentiments.
15:29You should have emotions.
15:31When has it been said that
15:33you should permit the creation of God
15:35to commit these acts of worship?
15:37You should trouble them
15:39and this will be permissible.
15:41Sharia does not like this.
15:43And those who commit such acts of worship
15:45are also sinners.
15:47You should definitely make sacrifices.
15:49Make collective sacrifices.
15:51Bring animals.
15:53But choose a place for them
15:55so that people do not suffer.
15:57Leave a little way for them.
15:59If there is no other place
16:01and the animals have been collected
16:03on the basis of right reasoning
16:05I have not asked them
16:07why they have collected them.
16:09It is possible that they have
16:11some right reasoning.
16:13But this is not the way
16:15that you block the complete way
16:17and people suffer.
16:19There are sick people,
16:21children, women,
16:23girls who have to go to school
16:25and college.
16:27And no one should feel bad
16:29that if you are listening to the
16:31neighbor of the person who
16:33is questioning you,
16:35then you should say that
16:37you have questioned him.
16:39No, he has asked the right question.
16:41And the answer we have given
16:43to you is in accordance with Sharia.
16:45It is your fault.
16:47If you pressurize someone
16:49here, if you call us bad,
16:51you will only be ashamed
16:53in the field of society.
16:55Consult with the people of your neighborhood
16:57and stop a way for them.
16:59Take a little place.
17:01If you have to keep it for 2-3 days,
17:03it will work.
17:05But if you block the way
17:07or if they are in pain
17:09and are not satisfied,
17:11then you cannot do this.
17:13It is said that after Asr prayer,
17:15he was probably reading Wazaif.
17:17In the end, he just prostrated and
17:19said, let me go.
17:21So someone forbade him
17:23to perform Qaza Namaz.
17:25You should not even perform
17:27Nafl Sajda.
17:29You should not even show gratitude.
17:31It will not be right.
17:33Yes, if the Sajda is obligatory,
17:35then you can do it.
17:37But not in front of the public,
17:39but secretly.
17:41Similarly, if you are reading
17:43the Holy Quran,
17:45then you can perform
17:47Tilawat Sajda,
17:49although it is better
17:51not to perform Sajda.
17:53Even if someone sees you,
17:55they will object.
17:57So it is better
17:59not to perform
18:01Sajda in front of the public.
18:03It is better
18:05not to perform Nafl Sajda.
18:07In fact,
18:09it would be better not to do it.
18:11A brother said that
18:13my mother had kept
18:1518,000 rupees with my sister
18:17before her death.
18:19My sister added a little more
18:21money to it and took
18:23an animal as a sacrifice.
18:25My sister had never
18:27made a sacrifice before.
18:29So should she make a sacrifice
18:31for herself or for
18:33the reward of her mother?
18:35See, we keep telling you
18:37that sometimes when we do not
18:39acquire knowledge and knowledge,
18:41then we do something
18:43thinking it to be good,
18:45but in our practice it is
18:47not like that.
18:49If my mother had kept
18:5118,000 rupees as a
18:53trust, then as soon as
18:55my mother passed away,
18:57it became an inheritance.
18:59And it was not the
19:01property of my sister
19:03to use it as she wished.
19:05In fact, it was
19:07to be distributed
19:09among the heirs.
19:11Now she has deprived
19:13the heirs of the animal
19:15and they should
19:17ask a Mufti to
19:19account for
19:2118,000 rupees.
19:23They will tell the heirs
19:25how much they will get
19:27from their pocket.
19:29Otherwise, they will be
19:31sinners.
19:33Assalam-o-Alaikum.
19:35Mufti sahab, I wanted to
19:37ask you that people say
19:39that those who die
19:41should be buried
19:43in the graveyard
19:45or they should be
19:47buried with
19:49fake teeth.
19:51Secondly, if a boy
19:53comes out and a girl
19:55comes in, how will
19:57the marriage happen
19:59over the phone
20:01when the boy
20:03has no witness?
20:05So, the girl's family
20:07will have to make
20:09arrangements.
20:11My mother-in-law
20:13wants to send
20:15my children abroad illegally.
20:17I am
20:19still young
20:21and you know
20:23that I don't want to send them.
20:25They have shut down
20:27my non-office.
20:29I have continued
20:31my children's education
20:33with my relatives.
20:35My relatives also know
20:37and they help me
20:39My second question is
20:41that we ladies
20:43often forget to
20:45fill water in the bucket
20:47when we are busy with work.
20:49In such a condition,
20:51is it our fault
20:53that we forget?
20:55My third question
20:57is
21:03Assalam-o-Alaikum
21:05Mufti sahab,
21:07I have two questions.
21:09The first one is that
21:11during the time of Zawal,
21:13the recitation of the Holy Qur'an
21:15was stopped.
21:17My second question
21:19is that
21:21can we start
21:23prayer a little late?
21:25What do you mean by late?
21:27Is it like
21:29Fajr prayer?
21:31No, no,
21:33I mean
21:35My second question is
21:37First of all,
21:39I have a seven-year-old child.
21:41I have to make him pray.
21:43Should I wake him up
21:45at the first hour of Fajr
21:47or make it a little late
21:49so that he can sleep?
21:51Because sometimes
21:53small children
21:55get tired.
21:57So,
21:59the prayer should not be
22:01late.
22:03You can delay it
22:05but it is not a problem.
22:07The child is still young.
22:09It is not the responsibility of the Jamaat.
22:11He can pray at home.
22:13You can make it a little late
22:15as long as there is no Qaza.
22:17Try to do this.
22:19You can recite the Holy Qur'an
22:21during the time of Zawal,
22:23but it is not forbidden.
22:25Try not to read the Ayat-e-Sajdah.
22:27Even if you read it,
22:29it is not a sin.
22:31Similarly, if you want to recite the Holy Qur'an,
22:33it is not a problem.
22:37Someone said that
22:39when a person dies,
22:41sometimes his teeth are fixed.
22:43Someone said that
22:45his teeth should be removed and buried.
22:47What is your advice?
22:49Some teeth are not fixed.
22:51It is better to remove them
22:53and bury them.
22:55If the teeth are fixed,
22:57then don't do it.
22:59It is not a big deal
23:01if the teeth are fixed.
23:03What is the difference
23:05between a dead person
23:07and a person who is alive
23:09and has a fixed tooth?
23:11A person can drink water
23:13from the fixed teeth.
23:15So, even after death,
23:17if you think that the teeth
23:19are fixed,
23:21then you will not be able
23:23to wash your teeth.
23:25So, do not remove
23:27the fixed teeth.
23:29Just wash your teeth
23:31and bury them.
23:35Someone said that
23:37the groom is outside
23:39and has no witness.
23:41What will happen
23:43if the groom calls
23:45his wife
23:47and makes her
23:49a lawyer in Pakistan?
23:51There is no condition
23:53to make a lawyer.
23:55For example,
23:57if the groom
23:59makes his wife
24:01a lawyer in Pakistan,
24:03then the groom
24:05will not be able
24:07to make her a lawyer.
24:09But if the groom
24:11makes his wife
24:13a lawyer in Pakistan,
24:15then the groom
24:17will not be able
24:19to make her
24:21a lawyer.
24:23If the groom
24:25makes his wife
24:27a lawyer in Pakistan,
24:29then the groom
24:31will not be able
24:33to make his wife
24:35a lawyer.
24:37If the groom
24:39makes his wife
24:41a lawyer in Pakistan,
24:43then the groom
24:45will not be able
24:47to make his wife
24:49a lawyer.
24:51If the groom
24:53makes his wife
24:55a lawyer in Pakistan,
24:57then the groom
24:59will not be able
25:01to make his wife
25:03a lawyer.
25:05If the groom
25:07makes his wife
25:09a lawyer in Pakistan,
25:11then the groom
25:13will not be able
25:15to make his wife
25:17a lawyer.
25:19If the groom
25:21makes his wife
25:23a lawyer in Pakistan,
25:25then the groom
25:27will not be able
25:29to make his wife
25:31a lawyer.
25:33If the groom
25:35makes his wife
25:37a lawyer in Pakistan,
25:39then the groom
25:41will not be able
25:43to make his wife
25:45a lawyer.
25:47If the groom
25:49makes his wife
25:51a lawyer in Pakistan,
25:53then the groom
25:55will not be able
25:57to make his wife
25:59a lawyer.
26:01If the groom
26:03makes his wife
26:05a lawyer in Pakistan,
26:07then the groom
26:09will not be able
26:11to make his wife
26:13a lawyer.
26:15If the groom
26:17makes his wife
26:19a lawyer in Pakistan,
26:21then the groom
26:23will not be able
26:25to make his wife
26:27a lawyer.
26:29If the groom
26:31makes his wife
26:33a lawyer in Pakistan,
26:35then the groom
26:37will not be able
26:39to make his wife
26:41a lawyer.
26:45If the groom
26:47makes his wife
26:49a lawyer in Pakistan,
26:51then the groom
26:53will not be able
26:55to make his wife
26:57a lawyer.
26:59If the groom
27:01makes his wife
27:03a lawyer in Pakistan,
27:05then the groom
27:07will not be able
27:09to make his wife
27:11a lawyer.
27:13If the groom
27:15makes his wife
27:17a lawyer in Pakistan,
27:19then the groom
27:21will not be able
27:23to make his wife
27:25a lawyer.
27:27If the groom
27:29makes his wife
27:31a lawyer in Pakistan,
27:33then the groom
27:35will not be able
27:37to make his wife
27:39a lawyer.
27:41If the groom
27:43makes his wife
27:45a lawyer in Pakistan,
27:47then the groom
27:49will not be able
27:51to make his wife
27:53a lawyer.
27:55If the groom
27:57makes his wife
27:59a lawyer in Pakistan,
28:01then the groom
28:03will not be able
28:05to make his wife
28:07a lawyer.
28:11If the groom
28:13makes his wife
28:15a lawyer in Pakistan,
28:17then the groom
28:19will not be able
28:21to make his wife
28:23a lawyer.
28:25If the groom
28:27makes his wife
28:29a lawyer in Pakistan,
28:31then the groom
28:33will not be able
28:35to make his wife
28:37a lawyer.
28:41If the groom
28:43makes his wife
28:45a lawyer in Pakistan,
28:47then the groom
28:49will not be able
28:51to make his wife
28:53a lawyer.
28:55If the groom
28:57makes his wife
28:59a lawyer in Pakistan,
29:01then the groom
29:03will not be able
29:05to make his wife
29:07a lawyer.
29:09If the groom
29:11makes his wife
29:13a lawyer in Pakistan,
29:15then the groom
29:17will not be able
29:19to make his wife
29:21a lawyer.
29:23If the groom
29:25makes his wife
29:27a lawyer in Pakistan,
29:29then the groom
29:31will not be able
29:33to make his wife
29:35a lawyer.
29:37If the groom
29:39makes his wife
29:41a lawyer in Pakistan,
29:43then the groom
29:45will not be able
29:47to make his wife
29:49a lawyer.
29:51If the groom
29:53makes his wife
29:55a lawyer in Pakistan,
29:57then the groom
29:59will not be able
30:01to make his wife
30:03a lawyer.
30:05If the groom
30:07makes his wife
30:09a lawyer in Pakistan,
30:11then the groom
30:13will not be able
30:15to make his wife
30:17a lawyer.
30:19If the groom
30:21makes his wife
30:23a lawyer in Pakistan,
30:25then the groom
30:27will not be able
30:29to make his wife
30:31a lawyer.
30:33If the groom
30:35makes his wife
30:37a lawyer in Pakistan,
30:39then the groom
30:41will not be able
30:43to make his wife
30:45a lawyer.
30:47If the groom
30:49makes his wife
30:51a lawyer in Pakistan,
30:53then the groom
30:55will not be able
30:57to make his wife
30:59a lawyer.
31:01I am tired of saying
31:03and people do not
31:05get tired of me.
31:07This is a
31:09foolishness. Who said
31:11that there was magic on the meaning?
31:13If someone says that he told
31:15that there was magic on the meaning,
31:17then I have said many times
31:19that we do not deny magic.
31:21Magic is the truth.
31:23It is proven from the Quran.
31:25But who will tell
31:27that it happened on the meaning?
31:29If it is so confirmed,
31:31then you go to him
31:33and say that I have come.
31:35He will say that why have you come?
31:37Then you yourself
31:39say that why have I come?
31:41If you can say that
31:43there is magic on me,
31:45then you also say
31:47that why have I come?
31:49Secondly, ask him
31:51what is in my pocket?
31:53What have I eaten?
31:55Or ask a man
31:57how will his relationship be?
31:59He will not be able to tell
32:01that he is dead.
32:03Maybe he will say that
32:05the relationship will not be suitable.
32:07Many will say that it is a very good relationship.
32:09This is the state of their information.
32:11But our sisters especially,
32:13if an actor says that
32:15there was magic on it,
32:17then they start acting
32:19according to the requirements
32:21of the divine revelation.
32:23So why don't you take a test
32:25and say that this is not God,
32:27this is not a prophet,
32:29this is just an assumption
32:31without any certainty
32:33and create misconceptions.
32:35So children do not die
32:37by any magic.
32:39Remember that no one
32:41can kill anyone by magic.
32:43It is only by the will of Allah.
32:45And someone's child
32:47is dead and then you
32:49take your sister-in-law from there
32:51and think of it as a lie
32:53and you will be guilty of a great sin.
32:55You don't even think
32:57that you are humiliating
32:59someone's daughter or sister
33:01and hurting that poor girl.
33:03She is deprived of her child.
33:05On top of that, your inappropriate
33:07behavior is not at all
33:09such a thing.
33:11If her child is lost,
33:13then it is by the will of Allah.
33:15And sometimes we interfere
33:17but it is Allah's will.
33:19For example, a woman takes a wrong step,
33:21she lifts a lot of weight,
33:23there is a miscarriage.
33:25We say to the girl that you did this.
33:27She should not have done this.
33:29She should have been careful.
33:31But the girl did not die.
33:33It was also by the will of Allah.
33:35So this is a completely wrong behavior.
33:37If you take your daughter
33:39from the wrong place,
33:41you will also be a sinner.
33:43I do not say that Allah should not do this.
33:45They took the girl
33:47and her pregnancy was wasted.
33:49Now if this joint family
33:51says that we will not let your daughter come
33:53because you have to cast a spell on her.
33:55What will you do?
33:57How much pain will you have?
33:59Then what arguments will you have?
34:01Tell me this.
34:03It is a completely wrong attitude.
34:05And I also join hands with the workers
34:07and tell them not to make people
34:09helpless.
34:11Do not hurt those poor people.
34:13Such people are far from religion.
34:15Neither the Qur'an nor the Hadith.
34:17You tell people with your
34:19imaginary things
34:21as if all the knowledge
34:23of the unseen is in your hands.
34:25And the poor people are worried.
34:27Ask me, my mobile is full.
34:29My husband killed my wife.
34:31He divorced me.
34:33Yes, he did magic.
34:35So many bad things are happening.
34:37People have forgotten the will of Allah.
34:39Being content with the will of Allah.
34:41Patience and tolerance.
34:43Test from Allah.
34:45He has forgotten the purpose of his coming.
34:47There is magic.
34:49There is evil eye.
34:51Someone is after you.
34:53He has forgotten Allah.
34:55He has forgotten the Messenger.
34:57Now he does not think that
34:59Allah will protect me.
35:01No, Allah will protect the one
35:03who has given the information.
35:05If this is the case,
35:07then someone should treat him.
35:09He says, let me do it.
35:11Once, twice, three times.
35:13He is sick again.
35:15Actually, you are being made to do it again and again.
35:17I cut it off.
35:19I cut it off.
35:21There are djinns on you.
35:23Should I remove it?
35:25Remove it and go.
35:27He is getting annoyed again.
35:29Actually, there are whole tribes behind you.
35:31Not one, but whole tribes.
35:33I remove ten, twenty more come.
35:35Those who spread rumors,
35:37they get stuck badly.
35:39When they cannot treat themselves,
35:41they spread rumors.
35:43You have destroyed them.
35:45Some girls tell me,
35:47it has been twenty years since magic
35:49has been done on me.
35:51My life has become forbidden.
35:53Who told you to do magic?
35:55Amil told me.
35:57Now these people are very innocent
35:59who do magic.
36:01Sometimes they make you blink.
36:03Sometimes they shake your hand.
36:05Sometimes the sandal breaks.
36:07Why don't they kill you directly?
36:09Will your enemy make you blink?
36:11May Allah have mercy on us.
36:13This is an inappropriate behavior
36:15which should not be of a Muslim.
36:17I am not saying that Muslims should not live.
36:19I am not saying this.
36:21Muslims should not exist.
36:23We believe in our Lord.
36:25Every atom of the universe
36:27is in the hands of Allah.
36:29Without Allah's will,
36:31a bird cannot fly.
36:33Our Prophet is our Prophet.
36:35The Quran is with us.
36:37The Quran is the best book.
36:39Islam is the best religion
36:41Allah has given us.
36:43What is missing?
36:45Turn to Allah.
36:47Seek help from prayer and patience.
36:49I hope you will understand.
36:53Since the last minute is running,
36:55we will finish.
36:57We will meet again tomorrow
36:59from 8 to 9.
37:01I request you to invite people
37:03to watch our program.
37:05This is not just a program of issues.
37:07There is also advice in it.
37:09We also end superstition in it.
37:11Belief is also strengthened.
37:13Belief is also mentioned in it.
37:15You should also invite others.
37:17May Allah help us.
37:19Ameen.
37:35Ameen.

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