Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
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Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious, Most Merciful.
00:12Ladies and gentlemen, peace be upon you.
00:14May Allah's mercy and blessings be upon you.
00:16And may His forgiveness be upon you.
00:18This program is about the Shariah.
00:20It is about issues related to Fiqh and Hanafis.
00:22Once again, I am honored to be at your service.
00:24The first question I asked was,
00:26most people swear on their heads,
00:28or swear on the heads of their wives and children.
00:30They keep their hands on their heads
00:32and swear on their heads,
00:34or swear on their heads.
00:36Is this Shirk?
00:38No, this is not Shirk.
00:40In fact, in the Arabs,
00:42it is also known to swear on someone other than Allah.
00:44Swear on your honor,
00:46swear on your age.
00:48They have been using such words.
00:50And the Prophet himself
00:52used such words in front of him.
00:54But he did not call it Shirk.
00:56Otherwise, he would have repented.
00:58Yes, it is true that
01:00this is not a Shariah oath.
01:02By saying this,
01:04nor is it obligatory
01:06to follow it,
01:08to take care of it,
01:10and to swear on it
01:12and to stop it.
01:14That is, it is not obligatory
01:16to fulfill its requirements.
01:18And even if you do it against it,
01:20it will not be obligatory.
01:22A sister said that
01:24my husband divorced me three times.
01:26After a period of time,
01:28I married a person
01:30but did not register him.
01:32And after that,
01:34he divorced me.
01:36Then I spent his period.
01:38Now I have married my first husband.
01:40But my husband's family does not agree.
01:42They say,
01:44tell me some proof of this marriage
01:46that you have married.
01:48Now she says,
01:50I did not have a marriage certificate.
01:52I did not register it.
01:54What will be the ruling?
01:56Look, when you get married,
01:58there will definitely be two witnesses.
02:00If you did it without a witness,
02:02then you did it wrong.
02:04And if there were real witnesses,
02:06even if they did not register,
02:08present those witnesses
02:10in front of your husband.
02:12There is no need to present
02:14in front of his family.
02:16If you do not have a witness,
02:18take an oath.
02:20If they are pious,
02:22righteous,
02:24then take an oath.
02:26After that,
02:28when they swear,
02:30they say that they were
02:32witnesses of that marriage.
02:34Now there is no need
02:36to make assumptions.
02:38I do not know
02:40what my sister's situation is.
02:42But sometimes there are people
02:44who do not want to believe
02:46their own assumptions.
02:48We have weakened our own assumptions.
02:50I am not talking about my sister.
02:52I am sorry if my sister is listening.
02:54I am talking about a common general.
02:56Some women are very false.
02:58They have been caught many times
03:00for their false statements.
03:02Now, sometimes,
03:04even after taking an oath,
03:06we have seen that people
03:08do not fully believe it.
03:10They say, I do not believe it.
03:12When a person
03:14makes himself so unreliable,
03:16then if the other person
03:18does not believe,
03:20then he is not reliable.
03:22But if you or any sister
03:24is pious, religious,
03:26and has never lied,
03:28then it is not permissible
03:30to make assumptions on them.
03:32But still,
03:34for the sake of proof,
03:36and to remove
03:38assumptions from the hearts,
03:40this young man says
03:42that he has joined a gym
03:44and there is a poster of a girl
03:46on the wall.
03:48It is a poster according to
03:50the culture of the outside world.
03:52But I do not pay attention to it.
03:54So, can I join the gym
03:56and maintain it or not?
03:58It is better
04:00to remove the understanding
04:02of the gym owner.
04:04And if this is not the case,
04:06then you can join the gym
04:08and maintain it.
04:10It is not a problem.
04:12But if you are a religious person,
04:14like an Imam,
04:16a Muazzin,
04:18or a Munaat Khan,
04:20who is considered
04:22a symbol of religion,
04:24then you should
04:26avoid such places.
04:28Because you will raise your finger,
04:30they will pass by the poster,
04:32you will click a photo from there
04:34and put it on social media
04:36So, people who are
04:38a symbol of religion
04:40should avoid such places
04:42so that the religion
04:44is not defamed because of them.
04:46Otherwise, the rule of jurisprudence
04:48is that if you go without
04:50paying attention,
04:52then you can do it.
04:54If you live abroad,
04:56then there are women
04:58on the roads,
05:00in universities,
05:02in colleges,
05:04if there are such needs,
05:06then should a person
05:08stop going out?
05:10Is it haram for him to go out?
05:12Is it haram for him to go to the supermarket?
05:14Is it haram for him to go to school and college?
05:16No.
05:18A person fulfills his needs
05:20by avoiding such things.
05:22So, the same rule
05:24will apply here as well.
05:26It is said that a person
05:28is transferring
05:30the data of a department
05:32to another department
05:34with the intention
05:36of taking government laws
05:38from it.
05:40He will not keep it in front of the public
05:42nor will he blackmail
05:44an office through it.
05:46So, is it permissible
05:48to keep office data with you?
05:50It is not permissible
05:52because it is a trust.
05:54If it has been transferred
05:56to another office in the same field,
05:58then this data will be present there as well.
06:00If there is a data
06:02which can help
06:04a person,
06:06then everything is available
06:08on the internet.
06:10If a person
06:12needs this data,
06:14then he can get it
06:16with his permission.
06:18But this is illegal.
06:20If someone
06:22gets to know about it,
06:24then he will be called
06:26a data thief.
06:28Even if you
06:30take it with a good intention,
06:32it is obvious that
06:34it is called data theft
06:36and treachery.
06:38In yesterday's program,
06:40I said that a Muslim
06:42and a believer
06:44should avoid
06:46all activities
06:48which can ruin
06:50their dignity.
06:52So, it is a big requirement
06:54of our religion
06:56that we should not
06:58do anything against our religion.
07:00We should not
07:02do anything against our religion.
07:04We should not
07:06do anything against our religion.
07:08We should not
07:10do anything against our religion.
07:12We should not
07:14do anything against our religion.
07:16We should not
07:18do anything against our religion.
07:20We should not
07:22do anything against our religion.
07:24We should not
07:26do anything against our religion.
07:28We should not
07:30do anything against our religion.
07:32We should not
07:34do anything against our religion.
07:36We should not
07:38do anything against our religion.
07:40We should not
07:42do anything against our religion.
07:44We should not
07:46do anything against our religion.
07:48We should not
07:50do anything against our religion.
07:52We should not
07:54do anything against our religion.
07:56We should not
07:58do anything against our religion.
08:00We should not
08:02do anything against our religion.
08:04We should not
08:06do anything against our religion.
08:08We should not
08:10do anything against our religion.
08:12We should not
08:14do anything against our religion.
08:16We should not
08:18do anything against our religion.
08:20We should not
08:22do anything against our religion.
08:24We should not
08:26do anything against our religion.
08:28We should not
08:30do anything against our religion.
08:32We should not
08:34do anything against our religion.
08:36We should not
08:38do anything against our religion.
08:40We should not
08:42do anything against our religion.
08:44We should not
08:46do anything against our religion.
08:48Assalam-o-Alaikum
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13:28This is pure interest.
13:30Whereas in the business of interest,
13:32we say that this thing
13:34if you take a loan of 100 rupees
13:36and if you take a loan,
13:38then this thing is of 150 rupees.
13:40So, the thing itself is an interest.
13:42The 50 which I am telling you
13:44is due to duration,
13:46it is not free of any interest.
13:48It is not free of any repayment.
13:50But I am taking more money
13:52because I will have to wait
13:54for a long time.
13:56He will give on installment.
13:58My money will be stuck.
14:00I will not get cash immediately.
14:02That is why we add to it.
14:04But all the addition
14:06is in exchange of share.
14:08Therefore, there is no concept
14:10of interest in it.
14:12A caller is with us.
14:14Assalam-o-Alaikum
14:16Assalam-o-Alaikum
14:18Assalam-o-Alaikum
14:20Maybe there is a problem in our line.
14:22Sorry.
14:24A child asked
14:26that when the funeral is held here,
14:28we see the Imam
14:30that he comes on all four legs.
14:32First he lifts one,
14:34then the second, then the third,
14:36then the fourth.
14:38And he is reciting the second Kalima
14:40with a loud voice.
14:42So, is it Sunnah to do this?
14:44It is Sunnah of the Akabari
14:46to lift all four legs
14:48on the shoulder
14:50and walk ten steps in order.
14:52The way to do it is
14:54to first lift the dead body
14:56on the shoulder,
14:58then walk ten steps
15:00on the other side,
15:02then ten steps on the left
15:04and then forty steps
15:06on the third leg.
15:08At least forty steps.
15:10If you want to do more,
15:12then according to the narrations
15:14of the Akabari,
15:16forty major sins are forgiven.
15:18And this is Sunnah.
15:20It means that
15:22the one who lifts all four legs
15:24on the shoulder,
15:26Allah forgives him.
15:28So, this is what should be done.
15:30Secondly,
15:32to do Zikr Allahi with a loud voice
15:34was not common
15:36during the time of the Prophet
15:38or the time of the Sahaba.
15:40This happened later.
15:42In the earlier times,
15:44the jurists of Islam
15:46wrote it as Makruh
15:48or Makruh-e-Tanzihi.
15:50It is better not to do it,
15:52but if you do it,
15:54then you are not a sinner.
15:56Because the Shariah did not
15:58prohibit Zikr Allahi.
16:00In fact,
16:02it is such a time
16:04that if you do Zikr Allahi,
16:06then it is a means of
16:08the descent of mercy.
16:10So, it is possible
16:12for the deceased
16:14to have comfort.
16:16So, it is better
16:18to do Zikr Allahi
16:20with a loud voice.
16:22It is better
16:24to do Zikr Allahi
16:26with a loud voice.
16:28It is better
16:30to do Zikr Allahi
16:32with a loud voice.
16:34It is better
16:36to do Zikr Allahi
16:38with a loud voice.
16:40It is better
16:42to do Zikr Allahi
16:44with a loud voice.
17:14Peace be upon you.
17:16Peace be upon you.
17:18Mufti sahab, I have two questions.
17:20Yes.
17:22If someone
17:24asks you
17:26to do Zikr Allahi
17:28with a loud voice,
17:30what should
17:32I do?
17:34What should
17:36I do?
17:38What should
17:40I do?
17:42If a woman
17:44who is unmarried
17:46and 50 years old
17:48has to do Zikr Allahi
17:50with a loud voice,
17:52what should
17:54I do?
17:56If a woman
17:58who is unmarried
18:00and 50 years old
18:02has to do Zikr Allahi
18:04with a loud voice,
18:06what should
18:08I do?
18:10Ok sister,
18:12I will tell you as much as I understand.
18:14Thank you very much.
18:16We come to
18:18the next question.
18:20A brother
18:22had asked a question that
18:24someone lent
18:2640,000 to someone
18:28and decided
18:30that if I don't give
18:3240,000 to you for a certain day,
18:34I will give
18:361000 more every day.
18:38I will keep adding
18:40money to it.
18:42So, what is the
18:44addition that
18:46the other person is taking?
18:48Is it in interest?
18:50Yes, it is in interest.
18:52As I told you earlier,
18:5440,000 is a loan.
18:56If you give 41,000
18:58for a day,
19:00what is the return of 1000?
19:02It is nothing.
19:04The Prophet also said
19:06that that interest is interest.
19:08Now he had asked a question
19:10that how can we stop
19:12the person who wants to do this?
19:14So, brother, tell him the promises.
19:16It is your job to stop him
19:18with love and affection
19:20and present the promises of the Quran and Hadith
19:22in front of him.
19:24Whether he agrees or not, it is his choice.
19:26It is not our job to make him agree.
19:28It is our job to tell him.
19:30As it is the tradition of Muslims
19:32that the Prophet said
19:34that those who give interest,
19:36those who take it,
19:38those who write it,
19:40and those who witness it,
19:42all of them are cursed by Allah
19:44and all of them are equal
19:46in this sin.
19:48So, you can imagine that curse is
19:50on four people.
19:52And what is the meaning of curse?
19:54It is to remove it from the mercy of Allah.
19:56And it is the tradition of Imam Ahmad
19:58that there are 70 levels of interest
20:00in terms of sin.
20:02The lowest level is
20:04that someone commits
20:06adultery with his mother.
20:08And there is a narration
20:10that
20:12if someone takes
20:14one dirham of interest,
20:16it means that it is worse than
20:18committing adultery 36 times.
20:20It is more severe than this.
20:22So, you can imagine that
20:24committing adultery with his mother,
20:26committing adultery 36 times
20:28and being cursed like this,
20:30it is for 1000 dirhams.
20:32It is for a few cents.
20:34I say that if there is a believer,
20:36even if he gives 1 crore or 1 billion,
20:38he will say that I can't do this.
20:40How long will I eat this?
20:42When I will die,
20:44I will reach Allah's court.
20:46So, this is absolutely haram.
20:48In fact, if this agreement is made
20:50as halal, then both of them
20:52will leave Islam.
20:54They will become disbelievers,
20:56apostates.
20:58They will leave Islam.
21:00So, please explain this to them
21:02with love and affection.
21:04I hope that
21:06it will be better.
21:08A brother asked a question
21:10that when we play games,
21:12sometimes we have to kill
21:14a dog.
21:16We have heard that
21:18a dog is killed by the spit of Satan
21:20and the statue of Adam
21:22is killed by the soil of Satan.
21:24And Adam and
21:26Gabriel were born
21:28by the hand of Ameen.
21:30So, this is a positive thing.
21:32So, should we respect a dog?
21:34Let's see
21:36how the questions are.
21:38First of all, there is no need
21:40to respect a dog.
21:42Respecting a dog means
21:44leaving a way for it,
21:46respecting it.
21:48Yes, it doesn't mean that
21:50you should kill a dog
21:52without any reason.
21:54So, there is no need
21:56to respect a dog.
21:58There are some narrations
22:00which you should not believe.
22:02However,
22:04it does not prove
22:06that a dog has any respect.
22:08The Holy Prophet
22:10commanded to kill dogs
22:12in his blessed era.
22:14And these black dogs
22:16turn into Jinn.
22:18These are the Jinn.
22:20So, there is no need
22:22to respect a dog.
22:24And if a dog is killed
22:26while playing a game,
22:28then there is no problem.
22:30It is not a question
22:32that humans are killed
22:34while playing games
22:36like war games
22:38and firing games.
22:40Allah has mentioned
22:42respect and honour
22:44in the Holy Qur'an
22:46in which there are
22:48all signs of Halal.
22:50So, there is no question
22:52that a dog is killed
22:54while playing games.
22:56But Allah has mentioned
22:58respect and honour
23:00in the Holy Qur'an
23:02in which there are
23:04all signs of Halal.
23:06So, there is no question
23:08that a dog is killed
23:10while playing games.
23:12So, there is no question
23:14that a dog is killed
23:16while playing games.
23:18Assalam-o-Alaikum
23:20Wa-Alaikum-Salam
23:24My question is
23:26that
23:28I am speaking from Lahore,
23:30Lebanon.
23:32My question is
23:34that my brother
23:36has taken a loan from someone.
23:38Can you speak a little louder?
23:40I cannot understand your voice.
23:42My brother
23:44has taken a loan
23:46from someone
23:48but the person who took the loan
23:50died.
23:54Yes, tell me.
23:56That brother
23:58did not have money.
24:00Ten years later,
24:02he got the money.
24:04So, he will give the same amount
24:06when he will have to come
24:08and give.
24:10Ok, I will tell you.
24:12I understood this question a little.
24:14I understood this question a little.
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26:00I understood this question a little.
26:02I understood this question a little.
26:04I understood this question a little.
26:06As-salamu alaykum
26:08Wa alaykum alaykum
26:12Wa alaykum as-salam
26:16Witness
26:22can they take it or what is the procedure for it, please tell me. Ok, I will tell you.
26:28I will tell you. The sister said that the child has taken a profit by keeping some money in
26:33the bank and the brother also asked the same question that how is it to take a profit by
26:38keeping money in the bank. See, the problem is that the money which we keep in the bank
26:44has a legal status of a loan. That is why the bank uses it and later when our money
26:51is demanded, the bank gives it back to us. So, it is a loan. And now I have told you
26:56in response to 2-3 questions that taking a profit on a loan is an interest. So, it is
27:01an interest. Yes, suppose there is any bank, whether it is Islamic or non-Islamic, but
27:07when you keep money in the account and they make a commercial agreement with you, like
27:12in Islamic banking, the saving account is also called as Mudarba account and it means
27:18that you deposit the money here and we will invest it in the business and the profit will
27:23be as much as the percentage of that profit which will be deposited in the account. If
27:27there is any commercial agreement like this, then the legal status of that money is not
27:32of a loan but of an investment. And the profit gained on that will be good and lawful for
27:39you. But if there is no such agreement and you are just told to deposit the money here,
27:44then you will keep getting profit and markup on it. And if there is no commercial agreement
27:49at all, then it is purely an interest and you should avoid it. If you have taken it,
27:54then you should repent in the presence of Allah and give alms without any intention
27:59of reward and be careful in the future. And you can deposit it in any such saving account
28:04which is called Mudarba account. The bank people will tell you about it and you should
28:09go and meet the Sharih advisor, who is generally a Mufti and ask him whether you can take
28:14advantage of the product which he is introducing or not, whether you can get profit or not.
28:19He will say yes, we take this guarantee, it is absolutely correct. So, you should trust
28:24the Mufti and deposit your money in it. Because Allah has made the common man, the human being
28:29responsible for this. If you do not know, then ask the people of knowledge. If you
28:34do not know, then ask the people of knowledge. So, you asked the people of knowledge,
28:39they gave the answer, then you will be fully responsible. One question came to us that
28:44whether 2D and 3D animation work is permissible or not. So, look, it is the same thing that
28:49if there is nothing obscene, if it is not against Islam, and if there is no insult
28:54or belittling of Muslims, then it is not permissible. So, if you ask the people of knowledge,
28:59if there is nothing obscene, if it is not against Islam, and if there is no insult
29:04or belittling of Muslims, then it is not permissible. Similarly, if you are making cartoons for
29:09children, and if you are reforming, then it is a very good thing. And if it is a common
29:14cartoon, the children are happy, they play, this gives them a good mood, it gives them
29:19mental energy, and they are happy and they like to study, and they take part in other
29:24activities. So, there is no problem in this, you can do it. Just take care of those things
29:29that I said, that there are no bad things, that there are no things against Islam.
29:34A brother asked a question that he stays abroad, his wife is here, probably in Pakistan.
29:39So, these two were talking on the phone, so such a thing happened about a person.
29:44So, his wife said that Allah wanted to make him a woman, but he became a man. So,
29:49is this a word of disbelief or not? And do we have to renew our faith, renew our marriage?
29:54And if we have to do it, then what is the method? I am abroad, my wife is here. So,
29:59look, this is a word of disbelief. Because Allah wanted to make him a woman. This means
30:04that despite Allah's will, Allah's intention, he became a man. So, this means that there
30:09is such a powerful person who has more power than Allah. So, this is a very good thing.
30:14So, there is such a powerful person who has more power than Allah.
30:19Because he changed Allah's will. Allah wanted to make him a woman, he made him a man.
30:24So, this is another concept of God. And Allah is weak in front of him.
30:29Even if a hundred thousand people say that I had no intention. If you had no intention,
30:34then why didn't you pay attention to the result and what will be the result?
30:38Women say such things a lot. And this is a word of disbelief.
30:42You both have to renew your faith, renew your marriage.
30:46And the method of this will be that you can sit at home and do it separately.
30:51That Allah, the word of disbelief that came out of my mouth and the husband said
30:55that I heard the word of disbelief and immediately I did not stop my wife,
30:59I did not renew her faith. I spent so much time. Allah, I apologize for this.
31:03And in the future I intend to be careful and carefully renew my faith.
31:08And if you read the second word, then God willing, you will have faith again.
31:13And the method of renewing marriage is that if you are in Germany,
31:20then make someone a lawyer on the phone who lives near you.
31:24I give you the authority. What does it mean to make a lawyer?
31:28In these words, I give you the authority to get married to someone.
31:33In this, take the name of the husband and the name of his father.
31:36Now that lawyer comes to the husband and two witnesses will be there.
31:40Two men or one man, two women, they are in that gathering.
31:43And this lawyer says that I take the name of my lawyer, that girl,
31:47I marry such and such girl with you. You accepted.
31:51Say that I accepted. It will be done.
31:54It can also be the reverse that the husband makes someone a lawyer here in Pakistan.
31:58And that lawyer, in the presence of two witnesses,
32:01say something from the husband or say the words and get it accepted from the wife.
32:05The marriage will be done. This is the solution to the problem.
32:08The question arises that the wife said a word of disbelief in front of you
32:13and when you became aware, you renewed your faith.
32:16When a person does not have knowledge, he does not know the Sharia rules and limitations,
32:21then how many times will this woman say the word of disbelief behind your back?
32:24What will happen to that?
32:26It should not happen that God forbid, someone says such a big disbelief
32:29and your marriage is broken.
32:32God forbid, you keep doing adultery with each other.
32:35Or when you go to the field of society, you find out that your wife was not there
32:39because the marriage was over.
32:41That is why I repeatedly request Khudara.
32:44See the statements on my YouTube.
32:46Their wealth and result is only this, knowledge, knowledge, knowledge.
32:49End ignorance, end ignorance, end ignorance.
32:52And I request you all that Khudara give importance to Allah too.
32:56Give importance to His Messenger.
32:58Give importance to the Qur'an.
33:00Give importance to Islam.
33:01The importance of these four is not in our eyes, which should be.
33:04Even if you eat a lot.
33:06The reason for this is that if the parents say something,
33:08if the wife and children say something, then sacrifices are made for them.
33:11If Allah says His Messenger, then we do not care.
33:14Allah said,
33:17If you do not know, ask the scholars.
33:20Come to Allah and to the Messenger and to those of you who have command.
33:23Obey the command of Allah, obey the command of His Messenger.
33:26And those of you who have command.
33:28That is, the Mufti's, the scholars who teach you religion, train you.
33:32And the Holy Prophet said,
33:36It is necessary for every intelligent Muslim man and woman to acquire knowledge.
33:41But we do not listen at all.
33:43Nor do we read the Qur'an.
33:44Nor are we ready to learn Islam.
33:47Then why did we come into the world?
33:49Think about it.
33:50Then in us and in ordinary creatures, which we call terrestrial creatures,
33:53which we call animals.
33:55There is no big difference in their purpose of life.
33:58They are also born.
34:00Birth and progeny take place.
34:01Children are born.
34:02Ate, drank, sat in the shade,
34:04saved from the sun, saved from the rain, died.
34:06The same did not happen to us.
34:07Man was not born for this.
34:09These are the noblest of creatures.
34:10The purpose of his arrival in this world is also great.
34:13In short, it is the responsibility of the husband
34:16to teach his wife compulsory knowledge.
34:19If he does not know how to teach himself,
34:21then provide such a stage.
34:23Get such people in touch so that our family can learn compulsory knowledge.
34:27When our sisters learn aqeedah,
34:29the knowledge of the words of kufr will be obtained.
34:31In what cases does a person become apostate?
34:33In what cases is the commandment of kufr?
34:35But a person is not really a disbeliever.
34:37But caution, renewal of faith, renewal of marriage must be done.
34:41In addition to this, the beliefs that we will learn,
34:43the beliefs related to Allah,
34:45the heavenly book, the prophethood,
34:47jinn, angels, paradise, hell, destiny, the hereafter.
34:51In addition to this, the beliefs of the people of Sunnah,
34:53which are among the essential necessities of the people of Sunnah,
34:55learn their knowledge.
34:57Then the laws of law and practice.
34:59Then the knowledge of minor and major physical sins.
35:02This is the responsibility of the husband.
35:03And if you do not do it, remember,
35:05the Prophet said clearly,
35:07All of you are guardians and all of you are responsible for his guardianship.
35:10All of you are guardians and all of you are responsible for his guardianship.
35:12All of you are responsible for his guardianship.
35:14All of you will be questioned about his guardianship.
35:16All of you will be questioned about his guardianship.
35:18It will be asked there,
35:20Why did you keep your husband in such a way
35:22that he did not know and his words came out of his mouth?
35:24Yes, it is also possible that you become knowledgeable.
35:26Still, God forbid,
35:28sometimes it comes out of the tongue without permission.
35:30But at least you had learned the duty,
35:32then it came out of the tongue,
35:34then you will be poor on it.
35:36There will be no problem in not learning knowledge.
35:38Otherwise, Ibn-e-Abbas, may Allah be pleased with him,
35:40says,
35:42When a person commits a sin without knowledge,
35:44then two sins are written in his name.
35:46One is the sin of not learning knowledge
35:48and the other is the sin of a sin.
35:50Therefore, pay attention to this
35:52in a good way.
35:54This is very important.
35:56A girl says,
35:58She asked us,
36:00Sometimes when my mother
36:02hits me on something again and again,
36:04I get angry.
36:06I get irritated.
36:08First of all, what will be the judgment
36:10about this situation?
36:12And secondly, sometimes I turn around and give an answer.
36:14Although later I regret it,
36:16but what will be the judgment?
36:18Look, I am not concerned about unauthorized situations,
36:20but it is necessary to control them.
36:22Otherwise, words will come out of the tongue.
36:24And if it comes out of the mouth,
36:26then repent in the presence of Allah
36:28and ask forgiveness from your mother.
36:30If Allah wills, I will talk about this
36:32next week and until then
36:34May Allah bless his guest.
36:36May Allah have mercy on the whole team of our QTV.
36:38Pray for us.
36:40We pray for you.
36:42May Allah give everyone the opportunity
36:44to be closer to his Messenger, the Qur'an and Islam.
36:46Ameen.
36:48Wa Akhiru Dawana Anil Hamdulillahi Rabbil Alameen.