Ahkam e Shariat - Mufti Muhammad Akmal - Solution of Problems - 30 August 2024 - ARY Qtv
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious,
00:12Most Merciful.
00:13Peace and blessings of Allah be upon you, ladies and gentlemen.
00:16I am here to serve you with a program on the Shariah and jurisprudence of Hanafi.
00:25The question that is asked every year when the days of the birth of the Prophet are near,
00:32is it permissible to celebrate the 12th birthday or not?
00:37It is not a problem to celebrate the birth of the Prophet, peace and blessings of Allah be upon him.
00:45This is proven from the Quran and Hadith.
00:48Allah says,
00:50Say, By the Grace of Allah and by His Mercy, so let them rejoice.
00:54O Beloved, tell them that they should rejoice in the Grace and Mercy of Allah.
01:04Allah has clearly stated in the Quran that when the Grace and Mercy of Allah is attained,
01:11it is permissible to rejoice in the Grace and Mercy of Allah.
01:22And as for the Grace of Allah, Allah says in the Hadith,
01:26Discuss the Grace of your Lord well.
01:31The Hadith means to spread it and explain it.
01:35This is a speech from the Prophet, peace and blessings of Allah be upon him.
01:39But you know that after the Quran, the addressees are special and the command is common.
01:45Therefore, it is also for us to express the Grace of Allah.
01:50And there are different forms of expressing the Grace.
01:53Sometimes a person does it with his tongue, sometimes he chooses the Grace.
01:57Others look at it as making a good house with lawful and permissible money
02:01and not to be proud of it, not to be extravagant, to wear a good dress, to eat good food.
02:07All these things come under the definition of Grace.
02:09There is no greater Grace than the Prophet, peace and blessings of Allah be upon him.
02:12This means that the expression of happiness is proven from the Quran.
02:16Then, expressing happiness on the special anniversary of the Prophet, peace and blessings of Allah be upon him,
02:22that is, when these days come, taking care of it, there is no harm in this either.
02:27The real thing is, first of all, objection.
02:30Is there an objection or not? There is no objection.
02:33The second thing is that the thing you are adopting, is it against the Quran and Hadith?
02:38It is not against the Quran and Hadith either.
02:40And if someone is doing against it, like people do superstitions in gatherings, etc.
02:44We ourselves express indifference to it. It has nothing to do with the religion of Islam.
02:48The third thing is that Islam prohibits the addition to religion.
02:53The meaning of the addition to religion is to make something obligatory on yourself in this way,
02:59or to make it a part of the religion as if it is obligatory or obligatory.
03:03And its sign is that it has to be obligatory.
03:06You cannot leave it.
03:08Whatever you don't do, you should blame it.
03:10You should blame it.
03:12You should blame it.
03:13You should call it a bad thing.
03:15These are the signs of making something obligatory.
03:19And no one considers it obligatory or obligatory to take care of the happiness of the Prophet.
03:28So if someone does it, it is okay. If not, it is not a sin.
03:32So remember it well.
03:34Remember that the Prophet is a blessing of Allah.
03:38He is a great mercy to you.
03:40He is a great blessing of Allah.
03:42It is permissible to express happiness on the blessing.
03:45Just don't make it a part of the religion.
03:47There are some people who try to forbid it without any restrictions.
03:52Either there are some restrictions that this is right, don't do this.
03:56But anyway, they have to please their own people.
03:59These are the issues that people have their own thoughts.
04:04For their satisfaction, the positive aspects of a person do not pay attention to them.
04:10Only negative.
04:12However, the scholars will not reject us.
04:17It will definitely happen.
04:19So it is not appropriate to forbid people.
04:23Those who are doing it legally, should do it.
04:26And if you forbid it, then you should be polite and ask questions.
04:29These big schools that we have built,
04:31In them, the selection of scholars.
04:33Then in them, special books will be read in the first year.
04:38Second, third, fourth, fifth, sixth, seventh, eighth.
04:41Why have they been kept for eight years?
04:43Did the Prophet order this?
04:45Did the Companions do this?
04:47Then after becoming a scholar, starting a degree.
04:50Did the Prophet start a degree for a Companion?
04:54Did he give a certificate?
04:56We write Mufti with our name.
04:58We write Allama.
05:00Did the Companions or the Prophet do this?
05:02So pay attention to these.
05:04We will take a short break.
05:05We will be back after a short break.
05:07In the name of Allah, the Most Gracious, Ever Merciful.
05:09In the name of Allah, the Most Gracious, Ever Merciful.
05:11I was requesting to you that there are many things that we have invented.
05:15And here, there are some things that have been imposed on them
05:22that they are not ready to go against them.
05:25For example, if there is an eight-year Dars-e-Nizami in an institution.
05:29And someone says, I want to take a degree in seven years.
05:32No, you will get it in eight years.
05:34Which we have set the times of the Jama'at in the mosques.
05:38Neither the Prophet of Allah or the Companions of the Prophet gave the order for these times.
05:41It is only for the convenience of the people.
05:43And even for a minute, you can go up and down and see.
05:45If Imam Sahib does it five minutes earlier or ten minutes later,
05:48there will be a commotion.
05:50That is why my request to all of you is that
05:53you can celebrate the birthdays of the Prophet by staying in the circle of Shariah.
05:59But do not consider it an essential part of religion.
06:01Do not make it such a part of religion that our children think that
06:04maybe it is in the real religion.
06:06Explain to them that if we do it, we will be blessed.
06:09If we do not do it, there is no sin.
06:11Whatever is not doing is okay, it is his will.
06:14Whatever is doing, there is no criticism on it.
06:17If someone wants to stay on his own way, then stay.
06:20Yes, I tell you this for blessings.
06:23When the Prophet of Allah was born,
06:26his uncle, Abu Lahab,
06:29his daughter Suwaibah came and gave the good news that
06:32congratulations, your nephew was born.
06:35So he indicated with the finger of the pen and set her free.
06:39He set her free only for the happiness of his nephew.
06:42But Allah Almighty appreciated this action of his.
06:46In the same way, when he went to hell,
06:49it is the narration of Bukhari that when he asked her,
06:52What did Allah do to you?
06:55There are two narrations. According to one narration,
06:58the one in which I indicated with the finger of the pen and set Suwaibah free,
07:03when I put it in my mouth, water is released.
07:07In one narration, the punishment is reduced.
07:10So a bad disbeliever who all his life,
07:13when he came in front of the government as a prophet,
07:16he expressed his enmity.
07:18When he was in the position of a nephew, he expressed his happiness.
07:21But when he became a prophet, he expressed his helplessness.
07:24The one for whom he expressed happiness, he was not a prophet.
07:27He was not celebrating any festival.
07:29But despite this, Allah Almighty benefited that disbeliever.
07:32Sheikh Abdullah Mohamed Siddiq Al-Rahmatullahi
07:35said while quoting this narration in Madaraj-e-Nabuwat,
07:38that when the Ummah will do this in the love of the government,
07:41then why will Allah not bless it with blessings?
07:44Therefore, my request is that those who are doing it, do it.
07:47There is no obligation or obligation to do it.
07:50But do it, there will be a lot of blessings, Inshallah.
07:53Those who are forbidding it, it is also possible that
07:56according to the correct evidence,
07:58do not criticize anyone, do not fight,
08:01the majority of Muslims celebrate the birthday of the Prophet.
08:04The announcement of holidays to many governments abroad
08:07on this event proves that the majority of Muslims,
08:10Alhamdulillah, consider this to be correct.
08:13And those who sometimes oppose it,
08:16they themselves present this hadith as evidence in some cases,
08:19that do not gather your Ummah on misguidance.
08:22Allah Almighty will never gather my Ummah on misguidance.
08:25A brother had asked,
08:28how is it to sleep with your legs on your legs?
08:31It is permissible.
08:33What is forbidden is that when you have to wear such a dress,
08:36that you sit with your legs on your legs in the state of waking up,
08:39or in the state of sleeping,
08:42that the sitr is visible, that is forbidden.
08:44Like wearing a turban and not wearing anything underneath,
08:47because there is a fear of the sitr being visible,
08:49then such a situation will be forbidden.
08:51Otherwise, sometimes psychologically,
08:53a person feels calm in a particular position,
08:57then there is no harm in sleeping in this position.
09:00He says that a person asked his friend how to divorce,
09:03he said I will tell you,
09:05he said you say this, I divorce you,
09:08and three times, I divorce you, I divorce you, I divorce you.
09:12Then he said that he messaged his friend,
09:15but by mistake he went to his own wife.
09:18So will the wife be divorced or not?
09:21See, the problem is that if the wife was in front of him,
09:24then he would have said, I divorce you,
09:26then even if he would have said otherwise,
09:28this divorce would have been real,
09:30but in the message, there can be a possibility,
09:32that if he says that he did not mean to divorce his wife,
09:35I was forwarding it somewhere else,
09:37suddenly it came here, then there can be a possibility.
09:40But this word is clear, that I divorce you.
09:43If it was in front of him,
09:45the jurist has even written about it,
09:47that if a person is saying to his wife,
09:49that I gave you permission to shop,
09:52suppose he wanted to say this,
09:54and it came out of his mouth, that I divorced you.
09:56This excuse will not be heard, the divorce will be real.
09:58Because it will not be heard,
10:00that there are clear words,
10:02if everyone is given permission like this,
10:04then even after divorcing,
10:06they will lie and say that I had some other intention.
10:10And if you think that no one will do this,
10:13that this is God's fear,
10:15then come with me,
10:17I will show you that by divorcing,
10:19by lying,
10:21to make Haraam lawful,
10:23to keep the spouses with him,
10:25they lie, they lie by putting their hand on the Quran.
10:28So this is not a surprising thing,
10:30so there is no trust in intention.
10:32But in this condition,
10:34there can be a possibility,
10:36because when we are teaching,
10:38the children are told these words of divorce,
10:40from 12 languages.
10:42Now suppose a scholar is teaching,
10:44and the wife is sitting in front of him,
10:46and he says that I divorced you.
10:48Now it is obvious that giving to the wife
10:50is not the intention,
10:51he is teaching,
10:52so will he not intercede in this?
10:54So in some cases,
10:55there is a possibility of intercession,
10:57but if the wife was in front of him,
10:59and there was no classroom,
11:01then we would not have heard any excuse for it,
11:04and the right of divorce would have been given.
11:06There is a caller with us,
11:08Assalamu Alaikum.
11:09Walaikum Assalam,
11:11I have two questions.
11:12Yes, go ahead.
11:13Is it necessary to take care of the order of the surahs
11:15while reciting the surahs?
11:18And?
11:19The second question is,
11:20in the end of the prayer,
11:21salam was turned to the right,
11:23but only the face was turned to the left,
11:25and the words of salam were not said,
11:27and when the words of zikr and adhkar were said,
11:31then what was the order?
11:33Okay, and?
11:34The words of adhkar.
11:36Okay, I will tell you.
11:37There is another caller,
11:39Assalamu Alaikum.
11:41Yes.
11:43Yes, go ahead.
11:47Yes, go ahead, brother.
11:49Yes, yes.
11:51Brother, tell us,
11:52you can state the question.
11:54Yes, I had stated the question.
11:56Do it again, do it again,
11:57now you are on air,
11:58do it again.
11:59Yes.
12:00Okay, we will meet again later,
12:02InshaAllah.
12:03One sister asked,
12:05when we are reciting the Quran,
12:07is the order necessary?
12:09So, apart from Salah,
12:11this is exactly what the jurists said,
12:13that the Quran should be recited in order,
12:15and not in reverse order.
12:17Only for children,
12:19for education and learning,
12:21as you must have seen,
12:23the 30th chapter is printed in reverse order.
12:25That is because there are small chapters,
12:27and in the end,
12:28they come first,
12:29and the children become used to it,
12:31and then come to the big chapters.
12:33So, there is space for education and learning.
12:35Similarly, when you recite or pray,
12:37for example,
12:39when you turn your face towards the Imam,
12:41you say Salam,
12:42but when you turn to the other side,
12:44you don't say Salam,
12:45you just turn your face,
12:46what will be the order?
12:48Look, when you say Salam,
12:50when you say As-Salam,
12:51you are out of Salam,
12:53this is obligatory,
12:54and it is obligatory here as well,
12:56but when we turn to the other side,
12:58before that,
12:59we are out of Salam,
13:01and this is the Sunnah,
13:03that the government turned both sides,
13:05so basically,
13:06they will be out of Salam,
13:08there is no problem in this.
13:10After that,
13:11no matter what they say,
13:12they will be out of Salam.
13:14There was a question,
13:16that somewhere,
13:17there was something written,
13:19which was related to Iman and Aqeedah,
13:21so someone was reading it,
13:23and someone said,
13:24if it is written by a Muslim,
13:26then I believe it,
13:28whatever is written,
13:29I believe it,
13:30what will be the order?
13:31Look,
13:32first of all,
13:33it would have been better,
13:34if we knew the nature of what is written,
13:36suppose,
13:37it is written as Kufr,
13:38and this person says,
13:39if it is written by a Muslim,
13:40I would have believed it,
13:41so brother,
13:42whether it is written by a Kafir,
13:43or a Muslim,
13:44if it is written as Kufr,
13:45then whoever has written it,
13:46if it is a Muslim,
13:47then where is that Muslim,
13:48that if you have tried so much,
13:50to express the love of Islam,
13:52that if it was written by a Muslim,
13:54then I would have believed it,
13:55so he himself is also out of Salam,
13:57and you say,
13:58he would have believed it,
13:59if it is Kufr,
14:00and if it is Kufr,
14:01then Rida bil Kufri Kufrun,
14:03there is a principle,
14:04Rida bil Kufri Kufrun,
14:05that to be satisfied with Kufr,
14:07is also Kufr,
14:08so in this case also,
14:09he will be out of the circle of Islam,
14:11and if it seems to be related to Iman,
14:14or it seems to be related,
14:16but it is not related,
14:17that it is related to the children of the religion,
14:19the children of the religion,
14:20means such an important thing,
14:22that if you accept it,
14:23then you stay in Islam,
14:24if you deny it,
14:25then you get out of Islam,
14:27if it is not of this kind,
14:28then there will be no scope,
14:29then this sentence of his,
14:30was not correct,
14:31but anyway,
14:32he will not get out of the circle of Islam,
14:34but if it is related to Iman,
14:36that it is related to the children of the religion,
14:38and it is written against it,
14:40then he will be out of Islam,
14:42one caller is with us,
14:44Assalamu Alaikum,
14:45Walaikum Assalam Sir,
14:47Assalamu Alaikum,
14:49my name is Kuratulain,
14:51come to the question,
14:53we were fighting,
14:57Sir, he held the hand of the Quran,
15:00and said to me,
15:01that I leave you three times,
15:03leave you, leave you,
15:04Ok,
15:05Ok, I will tell you,
15:07I understood,
15:08I will tell you,
15:09there is one more caller,
15:10Assalamu Alaikum,
15:14Assalamu Alaikum,
15:17Assalamu Alaikum Mufti Sahib,
15:18Yes,
15:19Mufti Sahib,
15:20I have three questions for you,
15:21Yes,
15:22Mufti Sahib,
15:25Mufti Sahib,
15:26the first question is,
15:27that I had asked you a question,
15:29two or three weeks ago,
15:31Mufti Sahib,
15:32keep it short,
15:33don't make it long,
15:34do it again,
15:35instead of repeating it,
15:36do it again,
15:37Ok,
15:38Ok,
15:42I am very sorry,
15:43your line got cut,
15:44look,
15:45we don't have much time,
15:46I want to ask as many questions as possible,
15:47first write it down,
15:48and then do it,
15:49I myself have a problem with this,
15:51that you asked a question,
15:52and your line got cut,
15:54so write it down,
15:55and don't repeat it,
15:56don't make it long,
15:57I don't even want an introduction,
15:58nor do I need any introduction,
15:59you say the words,
16:00come to the direct question,
16:01so that our brothers and sisters,
16:03who take out their precious time,
16:05they get a chance to learn the religion,
16:07as much as possible,
16:08so I apologize to you again,
16:10this sister said,
16:11that we were fighting,
16:12husband and wife,
16:13so husband put his hand on the Quran,
16:15and said three times,
16:16that I will leave you,
16:17I will leave you,
16:18I will leave you,
16:19what will be the judgment?
16:20Look,
16:21the word leave,
16:22is a clear word,
16:23in divorce,
16:24clear means,
16:25that the word,
16:26for divorce,
16:27when we are talking about divorce,
16:29it is specific for divorce,
16:30and there can't be any interpretation,
16:32interpretation means,
16:33that you take another meaning from it,
16:35and leave the meaning of divorce,
16:37yes,
16:38if there is no interpretation,
16:39it is a different matter,
16:40as I said a while ago,
16:41that the husband is teaching in the class,
16:43the wife is also sitting as a student,
16:45and she said,
16:46I gave you divorce,
16:47and she was actually saying,
16:48that if the husband says this,
16:49then divorce happens,
16:50so this was education,
16:51this was a lesson,
16:52that after having a wife,
16:53the husband is not saying for her,
16:55so the word leave,
16:56is also a clear word,
16:57now here,
16:58the husband has put his hand on the Quran,
17:00and during the fight,
17:01he has said,
17:02that I will leave you,
17:03with this,
17:04all three divorces will happen,
17:05and now,
17:06you are like a stranger for them,
17:08and now,
17:09without Halala,
17:10nothing can happen,
17:11which,
17:12in the Quran,
17:13the method is this,
17:14that first,
17:15you will spend your life with them,
17:16and then,
17:17with your will,
17:18marry a person,
17:19who will not be pre-planned,
17:20and then,
17:21that person,
17:22will have a physical relationship with you,
17:24and after that,
17:25he dies,
17:26or,
17:27he divorces himself,
17:28after spending his life,
17:30you can come to your husband,
17:32otherwise,
17:33there is no scope,
17:34remember that,
17:35there is no excuse for ignorance here,
17:37some say,
17:38we didn't know,
17:39so why didn't we learn,
17:40you learn all the things in the world,
17:41religion is so ordinary,
17:42and low,
17:43that when there is a need,
17:44then we will give him the honor,
17:46to learn,
17:47otherwise,
17:48leave the ordinary things,
17:49Quran,
17:50Hadith,
17:51the teachings of Allah,
17:52the teachings of the Prophet,
17:53we have made it extremely low,
17:54and ordinary,
17:55we teach our children,
17:56the worldly teachings,
17:57in such a way,
17:58because,
17:59his worldly,
18:00temporary future,
18:01is associated with it,
18:02that there is no mistake in it,
18:03he has to get up early in the morning,
18:04the children have to leave school,
18:05we do it,
18:06we have to pay heavy fees,
18:07there is no problem,
18:08the teachers scold,
18:09beat,
18:10they will tolerate everything,
18:11but,
18:12there is no awareness of learning religion,
18:13on which,
18:14the whole future,
18:15is dependent on it,
18:16so,
18:17the child will go to the grave,
18:18alone,
18:19in the field of society,
18:20he will face the consequences,
18:21Allah is angry,
18:22may Allah not do,
18:23he went to hell,
18:24all are associated with it,
18:25but no,
18:26this is the result,
18:27that earlier,
18:28he had not learned religion,
18:29now,
18:30he got excited,
18:31and picked up the Quran,
18:32some also say,
18:33I said it in anger,
18:34so,
18:35who gives divorce in love,
18:36brother,
18:37and why did you not learn earlier,
18:38that divorce in anger,
18:39is also divorce,
18:40who said,
18:41that divorce in anger,
18:42is not divorce,
18:43so,
18:44now,
18:45this happened,
18:46so,
18:47now,
18:48it seems,
18:49as if,
18:50it is a matter,
18:51with a girl,
18:52of the house,
18:53and I,
18:54all the viewers,
18:55if the girls are also watching,
18:56I request,
18:57see the first word,
18:58they said,
18:59we were fighting,
19:00may Allah,
19:01end this fight,
19:02now,
19:03where is your fight,
19:04now,
19:05where is your anger,
19:06now,
19:07why did you surrender,
19:08this happens,
19:09a sister said,
19:10I said to her husband,
19:11give me divorce,
19:12divorce,
19:13he was not giving,
19:14I,
19:15said,
19:16this is a very innocent,
19:17deed,
19:18that,
19:19first,
19:20she got the divorce,
19:21by strangling his neck,
19:22and then,
19:23she fell unconscious,
19:24and gave the divorce,
19:25three times,
19:26this is the state of our sisters,
19:27they do not understand,
19:28now,
19:29this happened,
19:30so,
19:31the life is disturbed,
19:32of both the families,
19:34not only the husband and wife,
19:36their brothers,
19:37and sisters,
19:38their parents,
19:39if there are children,
19:40they are disturbed,
19:41they do not think while fighting,
19:42they are attacking,
19:43like a cat,
19:44are doing. And later on, it all becomes a mess. First, there was hatred in the face.
19:49Now, he says, I am missing you. The wife says, I am missing you too. Why are you not letting
19:54us meet? Religion, Islam. Oh, what is the fault of religion? Religion teaches you the
19:59right way. You should have learned it earlier. So, anyway, we are sorry. But the command
20:04has been mentioned in your service. Another caller is with us. Assalamualaikum.
20:09Assalamualaikum.
20:39Assalamualaikum.
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27:28Assalamualaikum.
27:29Assalamualaikum.
27:30Assalamualaikum.
27:32Allah Ta'ala makes it easy for every person for whom Allah has created him.
27:36This means that to adopt wisdom for permissible matters, like the Prophet adopted,
27:41despite the fact that he had complete faith in fate that evil is permissible,
27:45but to be hasty and think that this thing will not be achieved in such a way,
27:50I will adopt a forbidden method, I will adopt an unlawful method, this will be wrong.
27:54This is what the government has forbidden.
27:56And be sure that whatever method you adopt,
28:00you will get what Allah has written in your fate.
28:03So why not be a little patient and adopt a permissible method,
28:07Allah Ta'ala will give you inshallah.
28:09And they are saying that this is happening a lot in Pakistan and India.
28:12Look, a lot of people are doing it,
28:14so doing an unlawful work of a lot of people does not make that work permissible.
28:20Therefore, you should avoid it.
28:22In this way, they said that if we take a cartoon video from another channel
28:26and put it on our channel and earn money from it,
28:32then what will be the judgment of the court,
28:34when the channel people do not even forbid it.
28:36Look, if the rights are not reserved and they do not object,
28:40then there is no problem, then you can do it at all.
28:42If it is a good cartoon or it is for the entertainment of children,
28:45the children become fresh and then they take interest in education and so on,
28:49then there will be a scope for it.
28:51He asked, I said,
28:53that you can take a video of any religious scholar from anywhere
28:57and upload it on your channel or not.
28:59Look, you will have to first investigate from where you are taking it,
29:04whether they have forbidden it, it is forbidden,
29:07the rights are reserved,
29:09so if you do it, then they will block you
29:11and your videos will not be able to run.
29:13If this is the case, then you are going in an illegal way
29:17and this is not permissible.
29:19Yes, if someone does not forbid it,
29:21you take it from somewhere and make a clip and run it,
29:24then there is a scope for it.
29:26The real thing is whether you are doing it legally or illegally.
29:29He asked, how is it to put artistic videos on your channel?
29:33Look, the artistic videos that are there today,
29:35are called fake videos, they are not artistic.
29:38To insult someone, to humiliate someone,
29:43to pass such dirty comments on the face,
29:46Allah Almighty has attributed the creation of the face to himself,
29:50especially that he is going to make the same face in the wombs of mothers,
29:54although he is the creator of the whole universe,
29:56and to attribute the face to something dirty,
29:59to make dirty comments on them,
30:01to disturb people,
30:03we call it artistic videos,
30:05or mimicry, making fun of someone,
30:07whether he is a politician or not.
30:09Isn't he a human being?
30:11Doesn't he have a family behind him?
30:12Doesn't his children go to school?
30:14Doesn't he have to face people?
30:16We are doing this for a little pleasure,
30:18to earn our money,
30:20if you put videos of your parents,
30:24and humiliate them,
30:26then what will be the state of your heart?
30:28The one you are doing is also someone's brother,
30:30someone's son, someone's husband,
30:32someone's brother, someone's sister,
30:34why do you do this?
30:35So these artistic videos,
30:37which you are calling artistic,
30:38these extremely vulgar types of videos,
30:40and this way of pranking people,
30:46and saying that we are making people happy,
30:48then why don't you make your parents happy,
30:50by making fun of them,
30:52make fun of your wife and children,
30:54make fun of your family members,
30:56then what will be the state of your heart?
30:59Who said that with a forbidden thing,
31:01it will be permissible for you to achieve a good goal?
31:04It is a good thing to make people happy,
31:06but in a forbidden way?
31:08So today you are earning,
31:10that we bought a car,
31:12we did this, we did that,
31:14you show your world progress,
31:16this is not your world progress,
31:18this is a severe loss of your hereafter.
31:20I am sure that you will not be so fond of this,
31:22you will not like it at all,
31:24because where our earnings,
31:26our worldly false, temporary,
31:28respect,
31:30becomes a hurdle,
31:31even if it is the worst in the religion of Islam,
31:33but if you understand,
31:35I am very sincere to you,
31:37the people who encourage you on these bad things,
31:39they are not your friends,
31:41they are your enemies,
31:43they are preparing you in the field of society,
31:45as a tyrant,
31:47in front of hundreds and thousands of oppressors,
31:49to stand as a criminal,
31:51and there your good deeds will be taken out,
31:53and put in their hands,
31:55for which you must have been cruel.
31:57So do not do this at all,
31:59I will not allow this at all.
32:01And he said,
32:02to put such a video,
32:03whose music is playing in the background,
32:05what will be the judgment of the court?
32:07See this too,
32:08do not do the song,
32:09it will be forbidden.
32:11Yes, if any,
32:12which has national melodies,
32:13sometimes,
32:14and that too,
32:15especially in wartime,
32:16there can be such an opportunity.
32:18Otherwise, the usual,
32:19these films,
32:20those things,
32:21try to avoid these things.
32:23Sometimes,
32:24there is only music,
32:25and there is a very light kind of music,
32:27this is almost today,
32:28in every kind of video.
32:30If you are watching a wildlife program,
32:32sometimes,
32:33sometimes there is music in the background,
32:35if you are watching news,
32:36sometimes there is music in the background too,
32:38any program,
32:39there can be an opportunity for this,
32:41because it is tabi,
32:42not matbu.
32:43Matbu is called,
32:44which is the real purpose.
32:45And tabi is,
32:46that the real purpose is something else,
32:48and that thing has come in general.
32:50Like if I am watching you somewhere,
32:52then I can see these things from right and left.
32:54This means that if I am looking at a rickshaw,
32:56and a woman is standing here,
32:57she is coming in the area of my sight,
32:59but I will not be able to see her,
33:01because I do not intend to see her.
33:03So if you put something like this,
33:05which has a light kind of music in the background,
33:07then there can be an opportunity for this,
33:09otherwise do not put songs,
33:10this is better.
33:11A brother had asked,
33:12how to use alcohol mouthwash?
33:16You can do,
33:17see there are two things,
33:19one thing is that,
33:21alcohol can be used as needed,
33:24like in medicines etc.
33:26And one thing is that,
33:28we use this word,
33:30Umoom-e-Balwa.
33:31Umoom-e-Balwa means that,
33:33something which is forbidden,
33:35should become common among all people,
33:37and become so common,
33:38that if it is stopped from doing so,
33:40then everyone will have a severe problem,
33:43then it will also get permission,
33:45provided that,
33:46it is not strictly forbidden in the Qur'an and Hadith.
33:49Like nowadays,
33:50you will see Umoom-e-Balwa in Qaza Salah,
33:52but it is not that,
33:53if you are doing Qaza Salah,
33:54then you can cancel it.
33:55This will not happen.
33:56It happens there,
33:57where the jurists,
33:58with their personal opinion,
33:59say something is forbidden,
34:01and in a non-personal way,
34:03their opinion becomes common in the society.
34:06So the jurists have this habit,
34:08that they want that,
34:09with their opinion,
34:10thousands of people,
34:11should not be deemed as sinners,
34:13and their prayers or worship,
34:15should not be a means of destruction.
34:17In that case,
34:18they take back their opinion.
34:20In alcohol,
34:21this is the problem,
34:22that the first elders of the day,
34:23completely forbade,
34:24that this is a changed form of alcohol,
34:26which also has a spirit.
34:28But now,
34:29because they are using it in abundance,
34:31in abundance,
34:32in polish,
34:33you see polish on the doors of mosques,
34:35everywhere,
34:36and in the same way,
34:37alcohol is being used in abundance.
34:38In this,
34:39Umoom-e-Balwa,
34:40they took back their opinion,
34:41and gave the order to cancel it.
34:42Yes,
34:43it is necessary,
34:44that if someone drinks such alcohol,
34:45for intoxication,
34:46it will remain forbidden.
34:47Such things,
34:48which have become common in the society,
34:50for any need,
34:51whether it is less or more,
34:53they have a separate order.
34:54But the permission to drink,
34:55anyway,
34:56will not be given at all.
34:58Now,
34:59because our program time is almost over,
35:01we are very sorry,
35:02if someone's line was cut,
35:03I apologize again.
35:05And secondly,
35:06Inshallah,
35:07after the 12th,
35:08we will have the honor of meeting you.
35:09Our regular programs,
35:10the programs of current issues,
35:12the programs of events,
35:13they will continue,
35:14Inshallah.
35:15So,
35:16till then,
35:17to our guests,
35:18to the entire team of QTV,
35:19please have mercy on us.
35:20Please pray for us,
35:21I am a supporter of your prayers,
35:22that Allah,
35:23may Allah bless us all,
35:24may Allah enable us to understand the importance of Islam,
35:26and may Allah enable us to open the doors of our homes,
35:28for the entry of Shariah.
35:31Ameen.
35:32Wa Akhiru Dawana Anil Hamdulillahi Bil Alamin.