Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Gracious, the Merciful.
00:18Ladies and gentlemen, Assalamu Alaikum Warahmatullahi Wabarakatuhu Wa Maghfiratuhu.
00:23Programme Ahkaam-e-Shariat, Fiqh-e-Hanafis-e-Mutaliq-e-Masa'il, and we are here to serve you.
00:28Someone said, I have heard that where a person finishes his prayer, he should sit there and pray, otherwise the prayer is not accepted.
00:39Now I get tired of sitting, so I usually pray by sitting on a chair. So what will be the ruling of Sharia?
00:46See, whoever said this, he said it wrong. The principle of acceptance of prayer is not on this.
00:52However, there are many other things that have been stated. For example, the Prophet, peace and blessings of Allah be upon him, said,
00:57whoever finishes his prayer, and after that he does not perform ablution, and he does not say anything,
01:05then as long as he sits there, Allah's angels will continue to pray for him.
01:13This is a narration from Bukhari. So this is what happens, and in the mosques of Ahl-e-Sunnah,
01:18it can be more beneficial because after Salah, most of the time, the collective prayer is taken care of.
01:24Or those who sit after Salah and read Wazaif for a while, it is a matter of great honor for them that as long as they sit there,
01:33as long as they are praying collectively after Fardh Salah, then according to the saying of the Prophet, peace and blessings of Allah be upon him,
01:39as long as they are praying for themselves, as long as Allah's angels are praying for them,
01:44they must be praying for forgiveness and forgiveness. So this is present.
01:48And in general, I would like to say that we should keep in mind that any angel,
01:54whatever he does, he does it only by the command of Allah. He does not choose any work of his own free will.
02:00So this means that after the end of Salah, as long as the man is sitting there, the angels will pray,
02:06he is not doing ablution, but Allah has decided. So when Allah has decided the angels,
02:11then it is beyond His mercy that He decides that you should pray for them,
02:16pray for forgiveness, pray for forgiveness, pray for mercy, and then do not accept it.
02:21This is very difficult. Allah has decided it Himself. So inshallah, Allah's mercy is expected.
02:26That after Salah, if you sit there for a while and get a share of these prayers,
02:31then there is a great possibility of your forgiveness and the mercy that will descend on you.
02:37It is said that if a person gives another name to a non-Muslim's religious festival,
02:43and on the same day he chooses the same rituals and celebrates it, then what will be the judgment?
02:50Look, I had requested you before that our religion of Islam is the most perfect religion,
02:55and Allah has commanded to completely adopt the religion of Islam.
03:00O you who believe, enter Islam completely.
03:07This is a perfect religion, no one can deny it.
03:10It is a different matter if someone denies it, but whenever there is a debate,
03:14our religion teaches us the ways to cut nails, and even the ways to cut nails,
03:18and it is completely perfect, A to Z, a complete statement of everything,
03:21such a thing is not seen in any religion.
03:23Now, the religion of Islam wants that a person should remain attached to it,
03:30and not go to any other thing, because of which his creed will be ruined,
03:35there will be a difference in faith, he will adopt a wrong creed,
03:40and leave the circle of Islam.
03:43That is why it was forbidden to celebrate the religious festival of any nation,
03:47or to go near it, this means that it is a sign of liking.
03:52And sometimes it happens that there are some religious festivals,
03:55in which the concept of Shirk and Kufr is there, which is not in their opinion,
03:58it is in our opinion.
03:59If a person adopts those things directly, then it is as if he is involved in Kufr and Shirk.
04:04Therefore, and there are many things that may not lead to Kufr and Shirk,
04:08but because a common man does not know when he will be involved in anything,
04:14that is why the religion of Islam completely forbids,
04:17to adopt someone's religious creed, to celebrate religious festivals.
04:21Now, even if you change the name, and the rituals are exactly the same,
04:25then there will be no difference in changing the name.
04:27After all, these religious festivals, these rituals,
04:30when they are not related to our religion, Islam,
04:32then instead of adopting religious rituals,
04:35what is the point of adopting them with them?
04:38That is why it is completely wrong.
04:40And such people should be very careful.
04:42And our advice is in light of the teachings of the jurists,
04:45that whoever has done this, he should renew his faith and renew his Nikah.
04:51Establishing a separate personality, which is a religious personality, is necessary.
04:55This will end your religious personality.
04:57What difference will it make on the coming generations?
05:00And how will they be able to differentiate between religions?
05:03It is possible that they may be involved in Kufr and Shirk.
05:07Similarly, it is said that congratulating someone on a religious festival,
05:11what is the status of it?
05:14Look, there can be two or three legal aspects to this,
05:18that sometimes it becomes a form of compulsion.
05:21For example, at the government level,
05:24there are minorities among the public, and there are Muslims as well.
05:28And in such a situation, the main person of the government,
05:31whether he is a Muslim, because they are all his subjects,
05:34he has to say such words out of compulsion,
05:38or he has to congratulate.
05:40In such a situation, only officially and without liking anything from the heart,
05:46but the environment that is created worldwide,
05:49that if a person avoids these things even a little,
05:52then sometimes an objection is raised against his religion,
05:55or his personality, or his style of action,
05:58and then many problems can arise.
06:01That is why such a compulsion is possible.
06:04But our advice would be that whoever wants to do this,
06:07he should first understand his limitations,
06:10and his style of action, and then do this.
06:14This does not mean that if a person reaches the upper level,
06:18and if it becomes a requirement to congratulate him,
06:21then he should get involved in other things as well.
06:24It is very important to set a limit.
06:26If he crosses that limit, then the same command will be given,
06:29which I just mentioned in your service,
06:31that this is a dangerous matter,
06:33it is related to religion, it is related to beliefs,
06:36so these problems are generally not solved with reason.
06:39They require a lot of caution.
06:41That is why it is necessary to ask someone before doing this.
06:45And there are many problems in foreign countries.
06:48Our children are studying in schools.
06:50Many parents have asked that when their religious events come,
06:53then sometimes the children have to say this,
06:56otherwise there is a tension there.
06:59The details I just mentioned will also include this,
07:02that in such a place, if there are such delicate matters,
07:05then by making the children's minds,
07:07and by giving them religious education,
07:09it will be possible for them to behave in such a way.
07:16But there should not be too much involvement,
07:18that the children should understand everything well and go that way.
07:21Then a time will come when he will be ready to leave the teachings of Islam,
07:26and may be, God willing, he will convert to another religion.
07:29And this will be the death of his faith,
07:31and he will be called apostate, and will always go to hell.
07:34If this is the case until he grows up, then it is dangerous.
07:37That is why we should be careful.
07:39There is a caller with us. Assalamu alaikum.
07:43Assalamu alaikum.
07:48Assalamu alaikum.
07:52I think the line has been dropped.
07:55One person said that there was a question from outside,
08:01that we have written Halal on different products,
08:04like we have written Halal on meat, and other things.
08:07So can we buy something by just seeing the word Halal,
08:12and is it really Halal or not?
08:15Look, I have told you many times that there are issues related to meat.
08:19In meat, the jurists have stated the real prohibition,
08:22that is, it is actually Haram,
08:24and for the sake of it, we need proof.
08:27Therefore, what is the proof?
08:28What is the proof that a Muslim slaughters an animal
08:31by saying Bismillah Allahu Akbar,
08:33or you slaughtered it by saying Bismillah Allahu Akbar?
08:36You don't know this, but a shopkeeper is a Muslim,
08:39and he says that this is Halal slaughter,
08:43and I have knowledge, so you can trust him and buy it.
08:47Like in Pakistan, when we go to shops,
08:49we don't swear about the chickens that we slaughtered,
08:52that you really slaughtered it by saying Bismillah Allahu Akbar.
08:55Similarly, a Muslim country, and the seller is a Muslim,
08:58so he must have said Bismillah Allahu Akbar,
09:01so we can establish this in relation to meat.
09:04In other things, remember that apart from meat,
09:07there is real Halal, not Haram.
09:09Allah Almighty says,
09:12The One Who created everything in the world,
09:15He created everything for your benefit.
09:18Now, if we assume that something comes to us,
09:20as long as it is Haram or impure,
09:22and if we don't have a legitimate argument,
09:25then it is necessary to consider it as pure and Halal.
09:28And what can be a legitimate argument?
09:30That you have seen something with your own eyes,
09:33as if it was a mix of Haram,
09:35or a very pious, pious, pious Muslim,
09:38from whom no lie has ever been proven,
09:40who is called a just Muslim,
09:42he should come and say that I have seen,
09:44there is nothing of Haram in this.
09:46Oh sorry, we are talking about Haram,
09:48that you have seen Haram with your own eyes,
09:50or a pious person has come and testified that
09:52I have seen Haram with my own eyes,
09:54then his view is similar to yours.
09:56Or a very large group of disbelievers or Muslims,
09:58who belong to different countries,
10:00and have not even met each other,
10:02everyone is saying the same thing,
10:04that Haram is found in this, Haram is found in this.
10:06And they claim that we have seen Haram being found,
10:08so this news of the majority is also very valid.
10:11Similarly, if there is a Muslim,
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18:59who is a Mastoor-ul-Haal,
19:01who is a Mastoor-ul-Haal,
19:03who is a Mastoor-ul-Haal,
19:05who is a Mastoor-ul-Haal,
19:07who is a Mastoor-ul-Haal,
19:09who is a Mastoor-ul-Haal.
19:39If you read the same Ayat twice, then two Sajdahs will be compulsory.
19:43But when children are studying in Madrasa,
19:46and for example, they are doing Hifz,
19:48if they read the same Ayat ten times,
19:50in the same gathering, in the same Sajdah,
19:52then only one Sajdah will be compulsory.
19:54Not more.
19:55So, it is free for the children.
19:57And there is no legal violation in this.
19:59So, they can do it.
20:00And if they make a label on the hand,
20:02or on the face, then it is not better.
20:04But anyway, it is a school environment.
20:06They cannot object.
20:08They can remove it later.
20:10Anyway, legally, it will be allowed.
20:12It is said that in our village,
20:14a person took the Bai'at of a Christian woman.
20:18Then that woman died.
20:20So, he made her grave in his field.
20:22And now people are coming to that grave.
20:24What will be the judgment?
20:26See, these are completely contrary things.
20:29And the environment in which we are living,
20:33that in the last part of our list of important things,
20:37some of them are not even in the list,
20:39if we make a list,
20:41in the last part of the list,
20:43Quran, Hadith, obedience to Allah, obedience to the Prophet,
20:46we have made it in the last part.
20:48So, when the era of ignorance is going on,
20:50and people are not getting the teachings of the religion,
20:53people are not becoming conscious,
20:55then the occurrence of such incidents is not surprising.
20:58It is certainly a cause of shock.
21:00There is grief.
21:01There is a lot of sorrow.
21:02And I am very sensitive in this regard,
21:05and I try to do Jihad in the best way possible against these evils.
21:10But anyway, people are doing this.
21:13So, the first thing is that the Bai'at of a Muslim woman is not permissible.
21:16The Bai'at of a Christian woman.
21:18And how dangerous will the Bai'at of a Christian woman be,
21:20that if you have done Bai'at,
21:22you have made her your Murshid.
21:24Now, if she tells you to obey me on the issue of Shirk,
21:27then the Murshid is commanded.
21:29So, such a person should avoid apostasy.
21:32It is a very difficult danger.
21:34So, this is one mistake.
21:35Then the second thing is to make a shrine.
21:37A shrine can never be made by an ordinary person.
21:40Remember, it was only our Akabirs,
21:43who were the most honorable people,
21:45the elders of the religion,
21:46the great Muftis,
21:47the great Auliya-e-Nizam,
21:50who were allowed to make their domes,
21:52that people used to come to their graves to read the Fatiha,
21:55to read the Holy Qur'an,
21:56for the attainment of blessings,
21:57for this year of reward.
21:59So, they were allowed,
22:00that there would be two benefits in this,
22:02first, there would be a distinction,
22:05that when people come to see a dome,
22:07they will at least be saved from the disrespect of that grave,
22:10that it is the grave of a person close to Allah.
22:13Second, people will get a shade there.
22:15That's it.
22:16There is no better idea than this.
22:17Making a building,
22:18making a shrine,
22:19does not benefit the owner of the shrine,
22:21nor will your ranks increase,
22:23that by building a dome there,
22:25you will get a lot of reward.
22:27This is not the case.
22:28This was the basic purpose.
22:29But actually, in the Hadith,
22:32it is forbidden to make a building,
22:34or to make a dome,
22:35it is forbidden.
22:36It is forbidden.
22:37But, on the basis of the correct justification,
22:39the Aqabari,
22:40gave permission to specific people.
22:42So, when something is actually forbidden,
22:45it is stopped from adopting it.
22:49But, on the basis of a correct justification,
22:51the Ulema,
22:52give permission to adopt it.
22:54So, it is only limited to specific people.
22:57Now, it does not mean,
22:58that you can make a shrine for anyone.
23:00Someone told me,
23:01that they have made a shrine for a donkey.
23:03So, that donkey,
23:04may be belonged to a saint,
23:05that saint was famous,
23:06he used to come there.
23:07So, when that donkey died,
23:08they made a shrine for him as well.
23:09People started making shrines for him as well.
23:11In our previous Aqam-e-Shahid,
23:12there was a saying,
23:13that there is a shrine of a saint in a neighboring country,
23:15they brought the soil from there,
23:17dug a grave in Pakistan,
23:18put soil on it,
23:19made a grave on it,
23:20and made a shrine,
23:21that there is a shrine of a saint.
23:23Now, people started making shrines for him.
23:25So, in this way,
23:26the forms of the original religion will be erased.
23:29Making this shrine was a sin.
23:31It is obligatory to break it.
23:33It is obligatory to finish it.
23:35The Muslims there,
23:36the different people,
23:37in this way,
23:38on one hand,
23:39look,
23:40he has become a poet of Islam.
23:42If a shrine is made somewhere,
23:44they will say,
23:45which religion does the shrine belong to?
23:47Everyone will say,
23:48it is a shrine of a saint of Allah.
23:49So many shrines,
23:50have attachment with Islam,
23:52and making a shrine of a non-Muslim,
23:54is not right at all.
23:55And making a shrine of a woman,
23:57and that too,
23:58of a non-Muslim,
23:59is completely wrong.
24:00That person should renew his faith,
24:02renew his Nikah.
24:03And the more you go to that shrine,
24:05you should ponder,
24:06how dangerous their faith is.
24:08If a person dies in the state of Kufr,
24:10in the actual state of Kufr,
24:11for him,
24:12to pray for forgiveness and forgiveness,
24:14is itself Kufr.
24:15Because the Holy Quran,
24:16in the state of Kufr,
24:17for those who die,
24:18has stated a warning
24:19for the doors of forgiveness to be closed,
24:21and said,
24:22they will always go to hell.
24:24Now if someone,
24:25for a non-Muslim,
24:26for the death of a non-Muslim,
24:28or for him,
24:29prays for forgiveness and forgiveness,
24:32it means that he is saying,
24:34my faith can be forgiven.
24:36The Quran is saying,
24:37it cannot be forgiven.
24:38It means that,
24:39when you have established the concept of forgiveness,
24:41and made a faith,
24:42then you have doubts and suspicions in those verses,
24:44which Allah has stated.
24:45And the Quran,
24:46doubting the essence of absolute truth,
24:48and that too,
24:49with ignorance,
24:50pushes a person towards Kufr.
24:52So all those people,
24:53who will go to the shrine,
24:54and will read the Fatiha there,
24:55and Allah will forgive you,
24:57and will pray for you,
24:58and forgive you,
24:59everyone's faith is in danger.
25:01And this one person,
25:02has created a crisis on everyone,
25:04the crisis of everyone's sins,
25:05may Allah enable us to understand this.
25:07We will take a short break,
25:08you stay with us.
25:10In the name of Allah,
25:11the Most Gracious, the Ever Merciful.
25:12A caller was waiting for us,
25:15he was on hold,
25:16but the call dropped.
25:17His question was,
25:18for his children,
25:19how is it to save for the sake of Allah?
25:22See, it is very good,
25:23and it is in accordance with the requirements of the present time,
25:26with the permission of Shariah.
25:28It is in accordance with the teachings of the Prophet.
25:32Hazrat Sa'ad, may Allah be pleased with him,
25:34says that the Prophet,
25:35may Allah be pleased with him,
25:37came to me for Iyadah,
25:39so I said,
25:40I seek refuge with Allah,
25:41I want to give all my wealth in charity in the way of Allah.
25:44The government said,
25:45no.
25:46I said,
25:47I will give half of it.
25:48He said,
25:49this is too much.
25:50I said,
25:51O Messenger of Allah,
25:52shall I give a third?
25:53He said,
25:54yes,
25:55a third,
25:56this is enough.
25:57Then he said,
25:58if a father leaves something for his children,
26:00it would be much better
26:01to leave them in such a state
26:03that they are spreading their hands in front of people
26:05for their needs,
26:06raising their hands.
26:08This means that
26:09our religion,
26:10Islam,
26:11first of all,
26:12does not forbid you from earning,
26:13because you will accumulate only when you earn.
26:15But it commands you to use the lawful means.
26:18Then,
26:19in the light of the teachings of the Prophet,
26:22in earning lawful means,
26:24a person should not be so busy
26:26that he leaves the duties of Allah.
26:28Therefore,
26:29he should think that
26:30he has to offer prayers in the way of Allah,
26:32and in that wealth,
26:33there are rights of worship,
26:34rights of Allah,
26:35rights of people,
26:36Zakat,
26:37matters of help for people,
26:39he should take care of them.
26:41After this,
26:42he should spend it at the right place,
26:44he should not waste it.
26:45And whatever is left,
26:46he should keep it for his children.
26:48In this,
26:49Sharan is not a sin,
26:50but it is very important.
26:51I request all my brothers and sisters,
26:53it is possible that
26:54some people may feel bad about this,
26:56because whenever a Shariah command is given,
26:58they feel that
26:59it affects the personal interests of some people.
27:02So,
27:03they feel that it is unlawful.
27:04Whereas,
27:05my advice is that
27:06it is according to the Shariah.
27:07Some children earn money,
27:08they give all the money to their parents,
27:11they do not give anything to their wives and children.
27:13As if they are earning outside.
27:14It is a good thing,
27:15it is a matter of happiness,
27:16give importance to your parents.
27:17But,
27:18what happens is that
27:19parents balance out,
27:20that instead of spending the same money on his wife and children,
27:23they keep spending it on their other children and other matters.
27:27And hundreds of such cases came,
27:29that when that child came back after finishing his job,
27:32his family had nothing.
27:34And parents also showed a red flag,
27:36that we also do not have anything for you.
27:39And then he had to take his wife and children from zero again.
27:42In fact,
27:43such cases came,
27:44that they sent money,
27:45made a house,
27:46but the parents made their own names.
27:48And when he came back,
27:49they threw him out of that house along with his wife and children.
27:52Although,
27:53it was made with his money.
27:54A brother said,
27:55I married my sisters,
27:56I married my brothers,
27:57I married everyone.
27:58But today,
27:59my wife and children are out of that house.
28:00So,
28:01when there is such a situation,
28:02it means that
28:03you have to maintain a balance.
28:05Keep saving separately for your wife and children.
28:07Do it for yourself.
28:08If your parents are in need,
28:10give it to them.
28:11If your brothers and sisters are in need,
28:12give it to them.
28:13If you are in need,
28:14if your parents are self-sufficient,
28:16their pension comes,
28:1780,000,
28:18lakhs of pension comes,
28:19which goes directly into the account,
28:21such parents are not in need.
28:23If you give something with the intention of serving them,
28:26it is a matter of right.
28:27But if you do not give,
28:29because they are self-sufficient,
28:31then it is not obligatory on you,
28:32nor will you be a sinner.
28:33But here,
28:34the situation is that
28:35in the claim of fulfilling the right of loyalty,
28:38that we want to prove to our parents
28:40that even after marriage,
28:41my wife did not affect me.
28:43My parents and brothers and sisters are in my heart.
28:45I serve them.
28:47Then I remember,
28:48it is a very good thing.
28:49But those whom you are serving,
28:51sometimes they do not have the knowledge of Shariah.
28:53All those matters,
28:54with their family customs,
28:56their thinking and thinking,
28:57and with the words of the intelligent people of the world,
29:00they make all their matters beautiful,
29:03they walk in their light.
29:05When they do not follow Shariah,
29:06then sometimes in the end,
29:08there are cases,
29:09that crashes occur,
29:10and while acting against Shariah,
29:12they deprive a child.
29:13Pay attention to this.
29:14Keep a balance.
29:15If they do not do it in your favor,
29:17then we have no problem.
29:18It was our job to explain.
29:20A brother said that
29:22this is called Liwak coffee.
29:24It is probably fed to a special cat.
29:26Then it makes a potty.
29:27Coffee seeds come out of its potty.
29:29This coffee is made from it.
29:31And it is said that it is a very expensive coffee.
29:33It is a very expensive coffee.
29:35So what will be the judgment of this?
29:37See, our religion, Islam,
29:38is a religion of cleanliness.
29:40It is a pure religion.
29:41It does not like such things.
29:43Therefore,
29:44a coffee is taken out of a dirty potty,
29:46even if the seeds are still there.
29:48This is a different matter.
29:49If you look at it according to Shariah,
29:51it can be washed and cleaned.
29:52The seeds can be used.
29:54But our religion,
29:55under the principle of cleanliness,
29:57prohibits involvement in such things.
29:59To use a dirty thing just for the taste of a tongue,
30:02is absolutely inappropriate.
30:04Therefore,
30:05it should not be used.
30:07A child said,
30:08I work in a clinic.
30:09The clinic is owned by a doctor.
30:11When I go to offer prayers,
30:13he says,
30:14just come after offering prayers,
30:15and come back and take care of the clinic.
30:17So for me,
30:18what will be the judgment of Sunan Nawafil?
30:20He further wrote that
30:21sometimes I can come and read Sunan,
30:23but it is very difficult.
30:24There is a crowd in the clinic.
30:25There is no place.
30:26So it becomes difficult to read.
30:27What is the judgment of Shariah?
30:29See,
30:30our jurists said that
30:31Fardh Wajib,
30:32and Sunnat-e-Muakkadah.
30:34These are important.
30:35You should absolutely adopt these.
30:37Rest,
30:38Sunan and Nawafil,
30:39i.e. Ghair-e-Muakkadah,
30:40and Nawafil,
30:41leave all of these.
30:42In fact,
30:43the judgment of Shariah is that
30:44when you are in a special position,
30:46in a job,
30:47then it is forbidden to be involved in Nawafil.
30:49Yes,
30:50if there is a specific time there,
30:5115 minutes is your rest time,
30:53after that you will come again.
30:55In that,
30:56if you want to do any worship,
30:57you can do it.
30:58But you cannot do that,
30:59they said,
31:00and you are reading Nawafil in abundance,
31:02reciting the Holy Quran,
31:03this Sharan is not permissible.
31:05You cannot do this.
31:06Therefore,
31:07it is better
31:08that you do Fardh,
31:09and Sunan-e-Muakkadah,
31:12come to the clinic and do it.
31:14And if there is difficulty in this too,
31:16then you can leave it.
31:17If there is a severe difficulty,
31:18that your job is nothing but this,
31:20the doctor will get angry and fire you.
31:22Here,
31:23the patient is sitting,
31:24you are busy in Nawafil,
31:25then it is certain that
31:26the matter will be disbalanced.
31:28In such a case,
31:29you can leave it.
31:30And you come,
31:31after reading Fara'is,
31:32at least come and do this.
31:33And as soon as you get time,
31:34as soon as you get an opportunity,
31:35immediately do it in your clinic.
31:37It is said that,
31:38there is a Hadith,
31:39that the Kaaba will be brought down
31:41before the Day of Judgment.
31:43Yes,
31:44it will be brought down.
31:45It is said that,
31:46there will be a thin-legged
31:48Hafshi,
31:49who will bring the Kaaba down.
31:51So this will happen,
31:52near the Day of Judgment.
31:53It is said,
31:54Allah does not give guidance to which people?
31:56See,
31:57if you read the verses of the Holy Qur'an,
31:59its meaning is that,
32:00the people,
32:01who despite being given all kinds of guidance,
32:04i.e.
32:05the means of guidance were given to them,
32:08despite this,
32:09they remained rebellious and stubborn,
32:11then Allah does not give guidance to such a people.
32:15i.e.
32:16it is not from Allah,
32:17that,
32:18God forbid,
32:19a person is forced
32:20not to accept the guidance.
32:21This would be a form of oppression.
32:23Allah gives attention to all means of guidance.
32:26For example,
32:27He sends Prophets,
32:28He sends Books.
32:29If there were no Prophets,
32:30there would have been scholars of that time,
32:32there would have been pious people,
32:33who would have preached,
32:34who would have given warnings.
32:35However,
32:36when a person remains rebellious,
32:37when he is not ready to accept the guidance,
32:40he comes to this stage,
32:41then Allah leaves him,
32:43and that destruction is destroyed.
32:45Therefore,
32:46our Muslim brothers,
32:47sometimes you will also see in your homes,
32:49friends,
32:50relatives,
32:51your own children,
32:52you repeatedly say Namaz,
32:53you do not read,
32:54you keep committing sins,
32:55do not be disappointed with them,
32:56keep saying,
32:57with love and affection,
32:58InshaAllah,
32:59you will be disappointed at some point.
33:01But there are such rebellious people,
33:03who despite your warnings,
33:05fight,
33:06beat,
33:07abuse,
33:08then leave them to their own devices.
33:10Now,
33:11this is dependent on the will of Allah.
33:12If He wants,
33:13He will forgive,
33:14if He does not want,
33:15if He wants,
33:16to accept the means of guidance,
33:17He will leave them,
33:18if He wants,
33:19He will leave them to their own devices.
33:20This is the situation.
33:21It is said that,
33:22in our country,
33:23it happened that,
33:24before the time of Adhan,
33:25the Muazzin started the Adhan,
33:26and said,
33:27Allahu Akbar,
33:28before the time of Adhan.
33:29He noted down the time,
33:30and said it before the time of Adhan,
33:31and then,
33:32the rest of the Adhan was given,
33:33within the time of Adhan.
33:34What will be the judgment?
33:35See,
33:36for the correctness of the Adhan,
33:37it is necessary,
33:38i.e.
33:39Adhan is Sunnat-e-Muqqada,
33:40where the Jama'at is established,
33:42for that,
33:43Adhan,
33:44in that mosque,
33:45Adhan is Sunnat-e-Muqqada.
33:46And for this,
33:47the condition is that,
33:48the time has passed,
33:49after this,
33:50you do it.
33:51So much so,
33:52that Allah Akbar,
33:53before the time of Adhan,
33:54the Sunnat-e-Muqqada,
33:55was not given.
33:56It will be obligatory,
33:57and it should be given again.
33:59But,
34:00in today's situation,
34:01when you look at the calendar,
34:02you decide,
34:03that,
34:04yes,
34:05before this time,
34:06it was given.
34:07So,
34:08whichever time you are following,
34:09keep this principle,
34:10it is fine.
34:11But,
34:12I am trying to explain,
34:13that there is room for it.
34:14There,
34:15you see,
34:16some mosques will be such,
34:17in which,
34:18two minutes before,
34:19one minute before,
34:20the time will be given.
34:21For example,
34:22you will see,
34:23on the channels,
34:24some are doing it sometimes,
34:25some are doing it sometimes,
34:26some are doing it sometimes.
34:27So, there is a slight difference.
34:28There is a detail on this,
34:29which,
34:30the time cannot bear.
34:31So,
34:32the summary is,
34:33that,
34:34sometimes,
34:35if this happens,
34:36then,
34:37don't do it,
34:38that,
34:39you make them angry,
34:40start beating them,
34:41be strict,
34:42ask them to leave the job,
34:43it is not like that,
34:44mistakes happen.
34:45But,
34:46this Adhan,
34:47if said again,
34:48is the best.
34:49It is said,
34:50that in some matter,
34:51I did not touch the Quran,
34:52I took a siphara,
34:53put my hand on it,
34:54and took an oath.
34:55Now,
34:56later,
34:57when the feeling was given,
34:58then,
34:59this person,
35:00or anyone,
35:01says that,
35:02this was a siphara,
35:03it was the Quran.
35:04If you put your hand on the Quran,
35:05then it is forbidden,
35:06to take a false oath.
35:07I put my hand on the siphara,
35:08and ate it.
35:09So, tell me.
35:10And he said,
35:11this is not an oath.
35:12Because,
35:13it was the Quran's oath,
35:14so I put my hand on the siphara,
35:15and ate it.
35:16So,
35:17this oath will be accepted or not?
35:18See,
35:19such mischievous excuses,
35:20to take an oath,
35:21is not right at all.
35:22If a single verse of the Quran,
35:23is written,
35:24then it is the Quran.
35:25Yes,
35:26in our tradition,
35:27the Quran that is called,
35:28is a different matter.
35:29If a verse is written on a piece of paper,
35:30then someone will say,
35:31we will say,
35:32bring the Quran.
35:33He will never go towards it.
35:34He will go,
35:35and bring the book.
35:36So,
35:37this recognition,
35:38and identification,
35:39is based on the book.
35:40But,
35:41the Quran,
35:42which is called,
35:43the word of God,
35:44if a single verse is written,
35:45then it is the Quran,
35:46it is the word of God.
35:47If you put your hand on a verse,
35:48and take an oath,
35:49then remember,
35:50that a single verse,
35:51holds the same importance,
35:52as the Quran holds the importance,
35:53that it is the word of God.
35:54To say in this way,
35:55that I had put my hand on a piece of paper,
35:56not on the whole Quran,
35:57then this oath will not be accepted.
35:58It will be accepted at all.
35:59And in reality,
36:00why do you put your hand on the Quran?
36:01Because,
36:02the person in front of you,
36:03keeping in mind its respect,
36:04believes what you say.
36:05And why does he believe?
36:06Because,
36:07he thinks about you,
36:08that it cannot be so shameless,
36:09that the respect of this book,
36:10cannot be so shameless.
36:11So,
36:12the person in front of you,
36:13keeps his hand on the Quran,
36:14and believes what you say.
36:15And why does he believe?
36:16Because,
36:17the person in front of you,
36:18keeps his hand on the Quran,
36:19and believes what you say.
36:20And why does he believe?
36:21Because,
36:22the person in front of you,
36:23keeps his hand on the Quran,
36:24and believes what you say.
36:25And why does he believe?
36:26Because,
36:27the person in front of you,
36:28keeps his hand on the Quran,
36:29and believes what you say.
36:30And why does he believe?
36:31Because,
36:32the person in front of you,
36:33keeps his hand on the Quran,
36:34and believes what you say.
36:35And why does he believe?
36:36Because,
36:37the person in front of you,
36:38keeps his hand on the Quran,
36:39and believes what you say.
36:40And why does he believe?
36:41Because,
36:42the person in front of you,
36:43keeps his hand on the Quran,
36:44and believes what you say.
36:45And why does he believe?
36:46Because,
36:47the person in front of you,
36:48keeps his hand on the Quran,
36:49and believes what you say.
36:50And why does he believe?
36:51Because,
36:52the person in front of you,
36:53keeps his hand on the Quran,
36:54and believes what you say.
36:55And why does he believe?
36:56Because,
36:57the person in front of you,
36:58keeps his hand on the Quran,
36:59and believes what you say.
37:00And why does he believe?
37:01Because,
37:02the person in front of you,
37:03keeps his hand on the Quran,
37:04and believes what you say.
37:05And why does he believe?
37:06Because,
37:07the person in front of you,
37:08keeps his hand on the Quran,
37:09and believes what you say.
37:10And why does he believe?
37:11Because,
37:12the person in front of you,
37:13keeps his hand on the Quran,
37:14and believes what you say.
37:15And why does he believe?
37:16Because,
37:17the person in front of you,
37:18keeps his hand on the Quran,
37:19and believes what you say.
37:20And why does he believe?
37:21Because,
37:22the person in front of you,
37:23keeps his hand on the Quran,
37:24and believes what you say.
37:25And why does he believe?
37:26Because,
37:27the person in front of you,
37:28keeps his hand on the Quran,
37:29and believes what you say.
37:30And why does he believe?
37:31Because,
37:32the person in front of you,
37:33keeps his hand on the Quran,
37:34and believes what you say.
37:35And why does he believe?
37:36Because,
37:37the person in front of you,
37:38keeps his hand on the Quran,
37:39and believes what you say.
37:40And why does he believe?
37:41Because,
37:42the person in front of you,
37:43keeps his hand on the Quran,
37:44and believes what you say.
37:45And why does he believe?
37:46Because,
37:47the person in front of you,
37:48keeps his hand on the Quran,
37:49and believes what you say.
37:50And why does he believe?
37:51Because,
37:52the person in front of you,
37:53keeps his hand on the Quran,
37:54and believes what you say.
37:55And why does he believe?
37:56Because,
37:57the person in front of you,
37:58keeps his hand on the Quran,
37:59and believes what you say.
38:00And why does he believe?
38:01Because,
38:02the person in front of you,
38:03keeps his hand on the Quran,
38:04and believes what you say.
38:05And why does he believe?
38:06Because,
38:07the person in front of you,
38:08keeps his hand on the Quran,
38:09and believes what you say.
38:10And why does he believe?
38:11Because,
38:12the person in front of you,
38:13keeps his hand on the Quran,
38:14and believes what you say.
38:15And why does he believe?
38:16Because,
38:17the person in front of you,
38:18keeps his hand on the Quran,
38:19and believes what you say.
38:20And why does he believe?
38:21Because,
38:22the person in front of you,
38:23keeps his hand on the Quran,
38:24and believes what you say.
38:25And why does he believe?
38:26Because,
38:27the person in front of you,
38:28keeps his hand on the Quran,
38:29and believes what you say.
38:30And why does he believe?
38:31Because,
38:32the person in front of you,
38:33keeps his hand on the Quran,
38:34and believes what you say.
38:35And why does he believe?
38:36Because,
38:37the person in front of you,
38:38keeps his hand on the Quran,
38:39and believes what you say.
38:40Ameen.
38:41Wa Akhiru Dawahana
38:42Anil Hamdulillahi Rabbil Alameen.
39:10Ameen.