Ahkam e Shariat | Mufti Muhammad Akmal | 14 Feb 2025 | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent,
00:17the Merciful.
00:18Peace and blessings of Allah be upon you, ladies and gentlemen, and His Mercy, His Blessings
00:21and His Forgiveness.
00:22The programme is Ahqam-e-Shariat and we have brought to you the issues that have been taken
00:29out of the Qur'an and Hadith of Imam-e-Azam Abu Hanifa, may Allah be pleased with him.
00:34A girl had asked this question, it was an offer, that I am an adult and I have status.
00:39That is, I have wealth, I earn it myself, and I have so much wealth that I can perform
00:44Hajj and Umrah on my own, and I can also have my mahram done.
00:48I have two in my mahram, one is my brother and the other is my uncle.
00:52I am certain that my brother will not go with me, even though he has wealth, but he has
00:56no intention of going with me.
00:57And if I take my uncle with me, I am certain that my brother and my mother will be upset.
01:03So, what is Ahqam-e-Shariat?
01:06Look, when a woman has so much money that she can spend on her own and her mahram,
01:12then Hajj is obligatory on her, she will have to perform Hajj.
01:16Now, suppose that your brother or mother express their anger at you for taking this step,
01:22then their anger is unnecessary.
01:24Since you are an adult and you have a mahram, then perform Hajj immediately.
01:29Yes, if you are certain that you will perform Umrah and your mother is upset, then you
01:33should consider your mother's anger, because Umrah is only a Sunnah, it is not obligatory
01:38or compulsory.
01:39But if Hajj is obligatory on you and you have not done it before, then you should not
01:43care about your mother's anger.
01:44Take your uncle with you, even if your mother is upset, even if she is upset after coming
01:50here, her anger is unnecessary.
01:52And she will answer this anger in the court of Allah on the Day of Judgment.
01:58One of the brothers asked, who is the Ummah of the Prophet from where to where?
02:05And will the prophets also be called the Ummah of the Prophet?
02:11See, when a prophet announces his prophethood, then whoever is present in that time, and
02:17as long as the prophethood of that prophet is there, the meaning of the prophethood
02:22of the prophet is that after him, another messenger comes and announces and brings
02:26a new book, a new Shariah, then those who will be after him will be called his Ummah.
02:31But as long as he is a prophet and there is no other messenger who denies his Shariah,
02:36then all of them will be called his Ummah.
02:39Now, since our Prophet, peace and blessings of Allah be upon him, has announced his prophethood
02:44and is a prophet until the Day of Judgment, and no other prophet will come, then all of
02:48them are the Ummah of our Prophet, peace and blessings of Allah be upon him.
02:51Scholars say about the Prophets that if the birth of the light of the Prophet, peace
02:56and blessings of Allah be upon him, is taken into consideration, that Allah the Almighty
03:01first of all created the light of His Prophet, and that light was overshadowed by the
03:07Prophet, peace and blessings of Allah be upon him.
03:10Although the announcement was made in the 40th year of his blessed life, but when Allah
03:17the Almighty created the light of the Prophet, peace and blessings of Allah be upon him,
03:22from this perspective, the scholars have written that if we look at all the Prophets and
03:27all the previous Ummahs, then they are the Ummah of our Prophet, peace and blessings
03:32of Allah be upon him.
03:34So if we look at the birth of the light of the Prophet, peace and blessings of Allah
03:39be upon him, then all the creatures that will come after him until the Day of Judgment,
03:44including the Prophet, all of them are the Ummah of our Prophet, and if we believe in
03:48the apparent, then all of them will be the Ummah of our Prophet, peace and blessings
03:52of Allah be upon him, after the announcement of his prophethood until the Day of Judgment.
03:56The Prophet, peace and blessings of Allah be upon him, said,
04:26The Prophet, peace and blessings of Allah be upon him, said,
04:56The Prophet, peace and blessings of Allah be upon him, said,
05:26The Prophet, peace and blessings of Allah be upon him, said,
05:56The Prophet, peace and blessings of Allah be upon him, said,
05:58The Prophet, peace and blessings of Allah be upon him, said,
06:00The Prophet, peace and blessings of Allah be upon him, said,
06:02The Prophet, peace and blessings of Allah be upon him, said,
06:04The Prophet, peace and blessings of Allah be upon him, said,
06:06The Prophet, peace and blessings of Allah be upon him, said,
06:08The Prophet, peace and blessings of Allah be upon him, said,
06:10The Prophet, peace and blessings of Allah be upon him, said,
06:12The Prophet, peace and blessings of Allah be upon him, said,
06:14The Prophet, peace and blessings of Allah be upon him, said,
06:16The Prophet, peace and blessings of Allah be upon him, said,
06:18The Prophet, peace and blessings of Allah be upon him, said,
06:20The Prophet, peace and blessings of Allah be upon him, said,
06:22The Prophet, peace and blessings of Allah be upon him, said,
06:24The Prophet, peace and blessings of Allah be upon him, said,
06:26The Prophet, peace and blessings of Allah be upon him, said,
06:28The Prophet, peace and blessings of Allah be upon him, said,
06:30The Prophet, peace and blessings of Allah be upon him, said,
06:32The Prophet, peace and blessings of Allah be upon him, said,
06:34The Prophet, peace and blessings of Allah be upon him, said,
06:36The Prophet, peace and blessings of Allah be upon him, said,
06:38The Prophet, peace and blessings of Allah be upon him, said,
06:40The Prophet, peace and blessings of Allah be upon him, said,
06:42The Prophet, peace and blessings of Allah be upon him, said,
06:44The Prophet, peace and blessings of Allah be upon him, said,
06:46The Prophet, peace and blessings of Allah be upon him, said,
06:48The Prophet, peace and blessings of Allah be upon him, said,
06:50The Prophet, peace and blessings of Allah be upon him, said,
06:52The Prophet, peace and blessings of Allah be upon him, said,
06:54The Prophet, peace and blessings of Allah be upon him, said,
06:56The Prophet, peace and blessings of Allah be upon him, said,
06:58The Prophet, peace and blessings of Allah be upon him, said,
07:00The Prophet, peace and blessings of Allah be upon him, said,
07:02The Prophet, peace and blessings of Allah be upon him, said,
07:04The Prophet, peace and blessings of Allah be upon him, said,
07:06The Prophet, peace and blessings of Allah be upon him, said,
07:08The Prophet, peace and blessings of Allah be upon him, said,
07:10The Prophet, peace and blessings of Allah be upon him, said,
07:12The Prophet, peace and blessings of Allah be upon him, said,
07:14The basis of these injunctions is that a person should not disrespect his progeny or spoil his progeny.
07:20There are many Shariahs that have taken this into consideration.
07:22And there is a lot of confusion in such matters.
07:24This is what was raised a few days ago.
07:28That women have made a milk bank to donate to.
07:34If you don't want to use it, it will be useful to a woman.
07:38Now, if that milk is given to a child within two years,
07:42then that child will become the son or daughter of that woman.
07:46Now, I don't know who it was given to.
07:48It is possible that in the future,
07:50this woman's children will get married to that girl.
07:52Or her daughter will get married to that boy.
07:56So, they will be brothers and sisters.
07:58So, since these matters can be very confusing,
08:00this is also completely unlawful and forbidden.
08:02Some people say that we should keep a record of it.
08:10There are changes in the record.
08:12You understand what is happening in our world.
08:16So, legally, it will not be allowed at all.
08:20A brother said,
08:22Can a non-Muslim go to heaven?
08:26He can't go at all.
08:28There are clear verses of the Holy Qur'an.
08:30The one who adopts disbelief and dies in this state,
08:34he will go to hell forever.
08:37He can't even smell the fragrance of heaven.
08:39So, remember that to go to heaven,
08:42the condition is that before death,
08:44a person should accept Islam.
08:46If he is a Muslim, he will go to heaven.
08:48Otherwise, he will not go to heaven.
08:50So, before death,
08:52if someone spends his whole life in disbelief,
08:55and only two minutes before death,
08:57he adopts Islam,
08:58God willing, he will go to heaven.
09:00And if someone has been a Muslim all his life,
09:02and two minutes before death,
09:04he becomes a disbeliever,
09:05he will go to hell forever.
09:07There is no salvation for him.
09:09Yes, if a disbeliever dies in disbelief,
09:11after that, the doors of forgiveness are closed.
09:14That is why this issue is told to you again and again,
09:16that on the death of a non-Muslim,
09:19who is a non-Muslim and is certain of his death,
09:22if you pray for forgiveness and forgiveness,
09:24for that, you will say,
09:26you will pray that Allah will put him in heaven,
09:28then you will also leave the circle of Islam.
09:31And the reason for this departure is that
09:33your prayer for him,
09:35is in fact a sign of disbelief on all those verses.
09:40It is a sign of disbelief,
09:42in which Allah said that after death,
09:44there is no forgiveness of any disbeliever.
09:46But you are praying for forgiveness for him,
09:48you are praying for heaven,
09:49only the one who is forgiven will go to heaven.
09:51As if you are denying these verses,
09:53that is why the judgment of disbelief will be directed.
09:55So, I hope you have understood the point.
09:57There is a caller, let's take the call first.
09:59Assalamu Alaikum.
10:00Walaikum Assalam.
10:01I have a question.
10:02Can a mother give her daughter a gift of fasting?
10:05Whose gift?
10:06A gift of fasting.
10:07Yes, a gift of fasting.
10:08Okay, and?
10:10I will tell you inshallah.
10:11There is another caller.
10:12Assalamu Alaikum.
10:16Walaikum Assalam.
10:17I have two questions.
10:18Yes, tell me.
10:20One is,
10:21where I work,
10:22I get a salary of Rs. 15 per day.
10:25But when I give it to someone else,
10:27I tell them it is Rs. 1000.
10:29I tell them,
10:30let's save Rs. 500.
10:31Won't it be a sin?
10:32Meaning, what do you do?
10:33If you get a salary of Rs. 1500, then?
10:38Where I work,
10:39I get Rs. 1500 daily.
10:41But when I give it to someone else,
10:43I give him Rs. 1000.
10:44I keep Rs. 500.
10:45Won't it be a sin?
10:46And the second question is,
10:47what does summa ameen mean?
10:49I know what ameen means.
10:51What does summa mean?
10:52Tell me.
10:53Okay, fine.
10:54And?
10:56I will tell you inshallah.
10:58The sister said,
10:59see,
11:00whether it is zakat,
11:02or kaffara,
11:04or fidya, etc.
11:05These are called sadaqat-e-wajibah.
11:08And their principle is that
11:10neither can you give your principle,
11:13the principle of which you are children,
11:15i.e. parents, grandparents, grandparents.
11:18And neither can you look at your branches,
11:20branches meaning branches,
11:21sons, daughters, grandsons, granddaughters,
11:23grandchildren.
11:24Nor can you give to the rich,
11:25nor can you give to the rich,
11:27nor can you give to the husband,
11:28nor can you give to the wife,
11:29nor can you give to the wife,
11:30nor to the husband.
11:31Remember this basic principle.
11:32So the result is that
11:33the fidya of fasting cannot be given to the daughter
11:35because the daughter is included in the branch.
11:37And if she is given,
11:38then it will be called nafl-e-sadaqah.
11:40The payment of the fidya will still be necessary.
11:42That is why it should be given to someone else.
11:45There is a short break.
11:47We will be back after a short break.
11:49In the name of Allah, the Most Gracious, the Most Merciful.
11:51Let's take the first call.
11:52As-salamu alaykum.
11:53Wa alaykum as-salam wa rahmatullah wa barakatuh.
11:56Yes.
11:57Sir, I have a question.
11:58Can a person read the qaza of the nafl-e-sadaqah?
12:03Instead of the nafl-e-sadaqah?
12:05Yes, instead of the nafl-e-sadaqah,
12:07a person can read the qaza of the nafl-e-sadaqah.
12:09Alright.
12:11There is another caller.
12:12As-salamu alaykum.
12:16As-salamu alaykum.
12:17Wa alaykum as-salam wa rahmatullah wa barakatuh.
12:21Can you please turn off the TV?
12:26Alright.
12:27This brother said that
12:28the place where I work,
12:29I get a salary of Rs. 1500 per day.
12:32If I send someone else to work in my place,
12:35and when I get paid,
12:36I give him Rs. 500 or Rs. 1000.
12:39Will this be right or not?
12:41Look, if you are a special employee.
12:44A special employee is someone who
12:46has a fixed time agreement
12:48with an institution or a company
12:51that I will work for a certain amount of time.
12:55He is an employee and he gets a salary.
12:57In this case, only you will have to work.
12:59No one else can work for you.
13:01Secondly, when you can't work,
13:04when you don't go to work,
13:06you won't be eligible for a wage.
13:07What you took was completely wrong.
13:09Secondly, there is a joint employee.
13:11A joint employee is someone who
13:13can catch many people's work at the same time.
13:16For example, there are electricians,
13:18or people who repair computers,
13:19or mechanics,
13:20similarly, there are carpenters,
13:24or nowadays there is web designing,
13:27and there are other people
13:29who are related to the IT sector.
13:30They take orders from outside.
13:31They get a lot of people to work.
13:33And they take many orders at the same time.
13:35If you are a joint employee,
13:37then it is seen whether the company
13:39has made an agreement,
13:41has fixed it,
13:42has made it obligatory on you
13:43that only you have to work,
13:44no one else.
13:45In that case, if you don't work,
13:47get someone else to do it,
13:48still you won't be eligible for a wage.
13:51And if they say,
13:52just do this work and give it to me,
13:54I didn't bond you,
13:55I didn't fix it,
13:56then you can get someone else to do it,
13:58and when you get someone to do it,
13:59you can give them a little less
14:01and take more money from them.
14:03Now you decide about yourself
14:05that what are you among them,
14:07according to that,
14:08it will be easier for you to decide.
14:10Someone said,
14:11what is the meaning of Summa Ameen?
14:14See, Ameen means Istajib.
14:17Istajib means,
14:18may Allah accept you.
14:20That is, we say Ameen to the prayer,
14:23so our intention is that
14:24may Allah accept this prayer.
14:26And Summa means again.
14:28Summa Ameen means again Istajib.
14:31May Allah accept again.
14:33So when we say Ameen, Summa Ameen,
14:35it means that
14:36may Allah accept you,
14:37may Allah accept it again.
14:39That is, we are repeatedly
14:41presenting a request to Him.
14:43So this is the meaning of it.
14:45One of our children asked this question,
14:48he says that
14:49what is the age of the children
14:51who are made to say Bismillah?
14:53It is known in our family
14:55that when a child is four years, four months,
14:57four days old,
14:58then he will be made to say Bismillah.
15:00What is the Shariah?
15:02See, according to Shariah,
15:04there is no status of these rituals.
15:07Nor is there any concept of it in Shariah.
15:09In our family,
15:10when for the first time
15:11a child wants to recite Siparah,
15:13we call an elder,
15:15a Qaris, etc.
15:16We say, Bismillah is being recited.
15:18He teaches the child,
15:19recite Bismillah,
15:20the child recites in Tautli language.
15:22We say, it is being recited,
15:23Mashallah,
15:24Bismillah is being recited.
15:25So these are our inventions
15:27which are not obligatory.
15:29And I am not stopping you from doing it.
15:31You can do it if you want to.
15:32Otherwise, it is not obligatory.
15:34Nor is it necessary.
15:35Nor do you say anything bad about its logic.
15:37And nor has Shariah
15:39fixed an age for it.
15:41Such things,
15:42four years, four months, four days.
15:44No Shariah has said,
15:46I don't know from where people
15:48extract such things
15:49and apply it so strictly
15:51that our future generations
15:52understand that
15:53it is a part of our religion.
15:55And these commandments are
15:56proven by the Quran or Hadith.
15:58And if we go against it,
16:00then we will probably
16:01go out of the circle of Islam.
16:03I repeatedly tell my listeners,
16:05in their homes,
16:06all the rituals like these,
16:08mention them to a good,
16:10respected Mufti,
16:12and let him know the Shariah.
16:14He will tell you
16:15whether you have to do this ritual or not.
16:17If you have to do it,
16:18then what are its limitations,
16:19conditions,
16:20what are the limits,
16:22stay within those and do it.
16:24Inshallah, you will be protected
16:25from mistakes.
16:26Otherwise, I repeatedly
16:27warn the leaders.
16:29Today, if you don't listen to us,
16:31it won't make any difference to us.
16:33But if you carry out such rituals
16:35and depart from the world,
16:37and if this continues,
16:39then sins will continue for you.
16:41And you will have to answer
16:43in the field of society.
16:44And there, you can't say,
16:45if you have thought about it,
16:46then reject it.
16:47Will you say to Allah,
16:48Allah, we didn't know.
16:50If you didn't know,
16:51didn't the Prophet say,
16:53that seeking knowledge
16:54is obligatory on every Muslim.
16:56It is obligatory on every
16:57wise Muslim man and woman.
16:59And didn't Allah say,
17:01that if you don't know,
17:03then ask the people of knowledge.
17:06So why didn't you do it?
17:07This excuse won't work there.
17:09That's why, may Allah remove
17:11these superstitions from our homes.
17:13A child asked,
17:14that when we offer Nawafil,
17:16like in Zuhr,
17:17we offer two Nafl.
17:19Can we offer Qaza in place of that?
17:21Yes, of course.
17:23In fact, you should leave Sunnah
17:25of non-Muslims.
17:26Like before Isha,
17:27before Asr,
17:28in all four places,
17:29offer Qaza.
17:30But offer Qaza.
17:32Not that you have left Sunnah
17:34and aren't offering Qaza.
17:36Don't do that.
17:37Offer Qaza.
17:38Leave Nawafil,
17:39and offer Qaza in place of them.
17:41This is better.
17:43Another brother asked,
17:45that
17:46in hands or ears,
17:50jewellery,
17:52after the death of a brother or sister,
17:55someone said,
17:56that it is obligatory to give.
17:58That is,
17:59from one's earnings,
18:00the jewellery,
18:02it is obligatory to give
18:04to a brother or sister,
18:05when someone dies.
18:07And,
18:08in life,
18:09it is necessary
18:10to use a little jewellery.
18:12Okay,
18:13leave this.
18:14I may have done this before.
18:15Let's come to the second question.
18:16He says,
18:17on our roof,
18:18there is a water tank,
18:19whose lid is broken.
18:21Now,
18:22monkeys,
18:23cats,
18:24birds,
18:25this is a question of neighboring countries.
18:26Monkeys also come and drink water.
18:27Cats,
18:28birds, etc.
18:29And,
18:30sometimes,
18:31monkeys jump in it
18:32to take a bath.
18:33And,
18:34we don't know that
18:35they also urinate.
18:36So,
18:37how to perform ablution with water,
18:38and washing clothes,
18:39what is the status of this?
18:43See,
18:44the problem is that
18:45if the lid is broken,
18:46then put a lid on it.
18:47This is not such a big problem.
18:49But,
18:50anyway,
18:51if the birds drank water,
18:52or the cat drank water,
18:53then it will remain clean.
18:54Because,
18:55the cat's paw is clean.
18:56Although it is a beast,
18:57but,
18:58the Prophet,
18:59peace and blessings of Allah be upon him,
19:00has kept its paw clean.
19:01But,
19:02monkeys,
19:03there is a difference in this.
19:04That,
19:05whether it is unclean or clean,
19:06there is a difference in this.
19:07So,
19:08it is better to be careful.
19:09Yes,
19:10where there are a lot of monkeys,
19:11like,
19:12in some areas,
19:13in neighboring countries,
19:14where there are a lot of monkeys,
19:15and,
19:16because,
19:17they have a belief with monkeys,
19:18they don't beat them.
19:19So,
19:20there,
19:21the monkeys become brave,
19:22and come inside the houses,
19:23from the tubs,
19:24buckets,
19:25they drink water,
19:26and urinate.
19:27So,
19:28there,
19:29anyway,
19:30you will get mercy.
19:31Because,
19:32here,
19:33there is the same reason with cats,
19:34that is why,
19:35the government has declared its paws,
19:36unclean.
19:37So,
19:38if there are a lot of monkeys,
19:39and,
19:40we keep on ordering them,
19:41to clean everything,
19:42then,
19:43there can be a big problem.
19:44So,
19:45if there is a place like this,
19:46and,
19:47the tank is such a place,
19:48where there are a lot of monkeys,
19:49then,
19:50on drinking,
19:51on drinking,
19:52there will be an order,
19:53to urinate,
19:54etc.,
19:55you can do it.
19:56Otherwise,
19:57the monkeys jump inside.
19:58If,
19:59there is any dirt on the monkey's,
20:00physical body,
20:01then,
20:02as soon as he jumps into the tank,
20:03but,
20:04if you don't know,
20:05you saw the monkey jumping,
20:06but,
20:07you didn't see any physical dirt,
20:08on his body,
20:09or,
20:10when he left,
20:11you saw in the tank,
20:12there was no smell,
20:13no color,
20:14no changes,
20:15then,
20:16in such a situation,
20:17that water will be called clean.
20:18Then,
20:19the fear that,
20:20maybe,
20:21he urinated,
20:22there is no trust in that either.
20:23Until,
20:24the physical effect,
20:25of the dirt,
20:26is not seen,
20:27we can't call anything,
20:28unclean,
20:29just on assumption.
20:30This is the Shariah order.
20:31So,
20:32we have to see,
20:33that if the monkey,
20:34went inside,
20:35and you saw,
20:36that inside the water,
20:37there is a change in color,
20:38there is yellowness,
20:39or,
20:40there is a smell,
20:41then,
20:42we will call it unclean.
20:43If,
20:44there is nothing,
20:45between these two things,
20:46then,
20:47anyway,
20:48despite his bathing,
20:49this tank will be called clean.
20:50So,
20:51you must learn,
20:52the issues of cleanliness and uncleanliness.
20:53Take my book,
20:54The Issues and Commands of Purification.
20:55It is also being published,
20:56in the neighboring country.
20:57So,
20:58do take this book.
20:59It is only written,
21:00for you people,
21:01but,
21:02anyway,
21:03it is necessary,
21:04for the people of those buildings,
21:05and for you too,
21:06to cover it,
21:07immediately.
21:08Because,
21:09something can fall and die.
21:10If it dies,
21:11then,
21:12the water will be unclean.
21:13Then,
21:14you will have to return,
21:15your ablutions and prayers.
21:16The clothes you washed,
21:17the utensils you washed,
21:18all of them will be unclean.
21:19They will have to be cleaned.
21:20You can get into a lot of trouble.
21:21So,
21:22to keep the tank clean,
21:23cover it.
21:24It is said,
21:25that,
21:26he was praying,
21:27in the second rakat,
21:28in Qaada,
21:29after At-Tahiyyat,
21:30he recited,
21:31the entire Durood-e-Paak.
21:32So,
21:33will Sajda-e-Sahab,
21:34be compulsory,
21:35or not?
21:36See,
21:37it will be compulsory,
21:38or not.
21:39In this,
21:40the command is,
21:41first,
21:42we will see,
21:43what is Namaz?
21:44If,
21:45you were reciting,
21:46Fars,
21:47or,
21:48Sunnat-e-Muaqqada,
21:49then,
21:50the command for both,
21:51is that,
21:52in the second rakat,
21:53in Qaada,
21:54after At-Tahiyyat,
21:55you will not recite anything.
21:56In that,
21:57if you have recited,
21:58then,
21:59there is no problem,
22:00in the second rakat.
22:01If,
22:02after the second rakat,
22:03in the first Qaada,
22:04after At-Tahiyyat,
22:05you recite,
22:06Durood-e-Paak,
22:07then,
22:08there is no problem.
22:09In fact,
22:10it is compulsory to recite,
22:11and then,
22:12you will continue your Namaz.
22:13In this,
22:14Sajda-e-Sahab,
22:15will not be compulsory.
22:16So,
22:17see,
22:18what was your Namaz?
22:19He says,
22:20I have finished,
22:21100-200 Quran,
22:22but,
22:23I don't remember,
22:24for sure.
22:25Now,
22:26people come to me,
22:27and say,
22:28what should I do in this?
22:29How should I give them?
22:30I don't remember the quantity,
22:31how many I gave,
22:32and how many I didn't give.
22:33See,
22:34it is better,
22:35that,
22:36you,
22:37specify a quantity,
22:38in your mind,
22:39that,
22:40there will be this much,
22:41write that.
22:42When,
22:43you give someone,
22:44the recited Quran,
22:45then,
22:46minus that from it.
22:47By the way,
22:48Allah's mercy is very great.
22:49You,
22:50by reciting a Quran,
22:51can forgive thousands of yeses.
22:52There is no problem.
22:53But,
22:54it is necessary,
22:55that when someone comes and says,
22:56that,
22:57my wish is,
22:58that,
22:59the Jadeed that you have recited,
23:00and,
23:01you didn't reward anyone for it,
23:02give it to me.
23:03Then,
23:04you won't lie,
23:05that,
23:06yes,
23:07I recited this Quran,
23:08it is for you.
23:09Yes,
23:10I recited this Quran,
23:11it is for you.
23:12It is not like that.
23:13You say,
23:14that,
23:15I had recited it before,
23:16and,
23:17I have rewarded for it.
23:18But,
23:19since,
23:20no reward comes out,
23:21from my deeds,
23:22so,
23:23I give you,
23:24the reward for it.
23:25So,
23:26when someone comes and says,
23:27that,
23:28I have recited this Quran,
23:29give it to me.
23:30Then,
23:31you won't lie,
23:32that,
23:33yes,
23:34I recited this Quran,
23:35it is for you.
23:36But,
23:37since,
23:38no reward comes out,
23:39from my deeds,
23:40so,
23:41I give you,
23:42the reward for it.
23:43So,
23:44when someone comes and says,
23:45that,
23:46I have recited this Quran,
23:47give it to me.
23:48Then,
23:49you won't lie,
23:50that,
23:51I have rewarded for it.
23:52So,
23:53when someone comes and says,
23:54that,
23:55I have recited this Quran,
23:56give it to me.
23:57Then,
23:58you won't lie,
23:59that,
24:00I have recited this Quran,
24:01give it to me.
24:02The Chosen One will say,
24:03Ameen.
24:04In fact,
24:05the Holy Prophet,
24:06peace and blessings of Allah be upon him,
24:07said,
24:08who says,
24:09Ameen,
24:10at the end of Alhamd,
24:11and when his Ameen,
24:12is equal to the Ameen of angels,
24:13that is,
24:14if it is combined,
24:15with the Ameen of angels,
24:16then
24:17Allah Almighty,
24:18bestows His favours upon him,
24:19so,
24:20that's why,
24:21the Chosen One should say,
24:22Ameen.
24:23But,
24:24He says that to fulfill a command in which Allah's disobedience is hidden, how is it?
24:32Suppose the command was given by the parents or the boss, then what will be the judgment?
24:38I have told you this hadith many times. The Prophet said that in Allah's disobedience,
24:45obedience to any creature is not permissible.
24:48So first of all, we will look at the command that is being given to us.
24:52Is that command permissible or not permissible?
24:54If it is not permissible, if it is against the Shariah, then even if the parents are in front of you,
24:59their status has also been stated by the Shariah.
25:02Nor is it that because of their status, even if you violate the Shariah,
25:06then their command will not be accepted.
25:08Yes, it is that they will not misbehave, they will not be rude,
25:11they will not say bad things to them, that what kind of parents are you,
25:14that you are encouraging us to commit sins and start scolding us or not.
25:17Just forbid that I cannot do this because it is a sin.
25:20Now, even if they say bad things, some mothers get emotional and say,
25:23that if you do not listen to me, I will not give you milk,
25:26do not participate in my funeral.
25:28Such emotional blackmailing happens.
25:30But you do not worry about it at all,
25:32when you are absolutely right and they are advising you about a sin or ordering you to commit a sin.
25:38Nothing will happen.
25:39In fact, do not be upset if such parents listen to me.
25:42If you, God forbid, call your children to do something illegal,
25:48when they do not listen to you, you give them such threats,
25:51then on the Day of Resurrection you will be trapped.
25:54Very bad.
25:55You will be made to stand there, your children will be made to stand there,
25:58and then the advice you gave them about this sin,
26:00and the expression of anger on that,
26:02that why are you believing in Allah and His Messenger,
26:04believe in me.
26:05This is what you are doing.
26:06Then in the hereafter you are poor.
26:08Therefore, repent in the presence of Allah.
26:10And never compel your children to commit sins.
26:13Similarly, the boss may fire you from your job,
26:15especially if it is a matter of the rights of worship.
26:18Like some people say, take bribes.
26:20If you do not take, they will fire you from your job.
26:23Now, bribery means taking away the rights of people.
26:26Never obey in this.
26:28The job is of Allah, the One who provides sustenance.
26:31To obey any command of the boss which is completely against the Shariah,
26:34and especially if the creature is suffering in it,
26:37then it is obligatory to reject it.
26:39One brother asked, what is the difference between the Messenger and the Prophet?
26:43See, the Prophet is the special servant of Allah,
26:47who is bestowed with prophethood.
26:51And the Messenger is the one who is given the Prophethood.
26:55And these two are Wahhabi things.
26:57No one can achieve them with his hard work.
26:59In fact, from the beginning,
27:01the one for whom Allah has decided to be a Prophet and a Messenger,
27:04will be the one.
27:05So, these are the special servants of Allah,
27:07who are specially appointed to spread the message of Allah.
27:11Now, the fundamental difference between these two is that
27:13when the Messenger will come,
27:15he will come with a new Shariah.
27:17He will be given a book, or newspapers,
27:20a new Shariah will be given, and he will take it with him.
27:22This is not necessary for the Prophet.
27:24The Prophet, sometimes,
27:26will take the Shariah of the Messenger,
27:29which will be revealed later,
27:31with the same Shariah.
27:32A new Shariah does not come with it.
27:34So, the Messenger is the one
27:36who brings a new Shariah.
27:38You can call it a theory.
27:40It is Allah's new message, new commandments.
27:42And this is not a condition for the Prophet.
27:44This is why it is said that
27:46every Messenger will be a Prophet.
27:48But it is not necessary for every Prophet to be a Messenger.
27:52And my Prophet, peace and blessings be upon him,
27:54is the Master of the first and the last,
27:56the Master of the Messengers.
27:58You are such a Messenger that after you,
28:00no Messenger will come.
28:02This new Shariah will continue till the Day of Judgment.
28:04Whoever claims against it,
28:06will be expelled from the circle of Islam.
28:08It is said that,
28:10just like the night of Bara'at,
28:12a question was asked,
28:14if someone does not go to the graveyard on the night of Bara'at,
28:16what will be his command?
28:18See, going to the graveyard
28:20is a required action.
28:22Although the Hadith of Tirmidhi
28:24is proven from the Prophet,
28:26that he went to the Prophet,
28:28it was his turn,
28:30to go to the graveyard,
28:32the graveyard of Jannatul Baqi.
28:34This gave the Muslims a conclusion
28:36that the Prophet, peace and blessings be upon him,
28:38went to the graveyard on that night.
28:40But it was not that the Prophet, peace and blessings be upon him,
28:42went to a special graveyard on every night of Bara'at
28:44and encouraged the Companions.
28:46But it is certain that when an action
28:48was proven from the Prophet, peace and blessings be upon him,
28:50then it is permissible.
28:52If someone goes to the graveyard
28:54to imitate this,
28:56and learns lessons there,
28:58then it is not permissible.
29:00But the result was that
29:02it is not obligatory.
29:04It can only be a required action.
29:06The Prophet, peace and blessings be upon him,
29:08himself stated that
29:10he had stopped him from visiting the graves.
29:12Now I command you to visit the graves
29:14because it gives advice and lessons.
29:16So in compliance with this command,
29:18and because once in the night of Bara'at,
29:20in the middle of Shaban,
29:22it is proven to go to the graveyard,
29:24I am adopting the same method,
29:26then it is not a problem.
29:28Inshallah, it will be rewarded.
29:30It is said that
29:32if we keep food in front of us,
29:34and call someone,
29:36a religious scholar,
29:38and he recites Fatiha on the phone,
29:40does it become Fatiha or not?
29:42See, there is no need to do it from a distance.
29:44First of all,
29:46there is no need to keep food in front of you
29:48and read the Quran.
29:50It is not necessary to keep food in front of you.
29:52You should cook food for the pleasure of Allah.
29:54You should decide that
29:56Allah's nearness is intended to be achieved
29:58and my Lord will reward me for it.
30:00We are cooking food only for Allah.
30:02Now you divide it.
30:04You think that Allah will reward you.
30:06Then you give that reward to any elder.
30:08There is no problem in this.
30:10But why do we keep food in front of us?
30:12It is not obligatory as I told you.
30:14But since the Prophet
30:16showed the miracles of increasing food,
30:18mostly it happened
30:20that you kept food in front of you
30:22and the companions said
30:24that you read
30:26whatever Allah wanted.
30:28So, the amount of food
30:30which may not be enough for two people
30:32may be enough for thousands of companions.
30:34So, it is customary
30:36among Muslims
30:38that when the Prophet
30:40kept food in front of him and read something,
30:42it would be a divine word.
30:44Therefore, food is kept in front of you
30:46and you read the Quran.
30:48With this belief and hope
30:50that whatever blessings Allah has given
30:52to the food of His Beloved,
30:54some part of it will be obtained here as well.
30:56So, if we do not consider this custom
30:58to be obligatory,
31:00if we do not keep it in front of us,
31:02only then will there be blessings.
31:04If we do not keep it in front of us,
31:06then there is no harm in keeping it in front of us.
31:08Now, if you want to read something,
31:10there is no need to do it on the phone.
31:12You will be rewarded for it as well.
31:14But you can read it yourself.
31:16And there is a custom
31:18that you start with Surah Al-Kahf
31:20and then you come back to Alif-Lam-Meem
31:22and then you read a specific verse and complete it.
31:24It is not necessary to end this custom.
31:26Read Al-Hamsharif once,
31:28read Ayatul Kursi once,
31:30read Surah Al-Ikhlas three times.
31:32That is enough.
31:34You should reward someone for reading it and eating it.
31:36That is it.
31:38He has mentioned another superlative degree.
31:40He says that it is possible that
31:42someone is reading on YouTube,
31:44he keeps the food in front of him
31:46and he eats it.
31:48When a living person calls you
31:50and tells you that it is not necessary,
31:52you should read it yourself.
31:54So, recording on YouTube
31:56is not the real thing.
31:58The live recording of a person
32:00has a separate command.
32:02Listening to the recording
32:04will definitely be a blessing.
32:06But wherever it is said to read or say,
32:08it is said by Shariah
32:10to say it verbally or to read it verbally.
32:12So, you should do it yourself.
32:14He has said that
32:16can we carry the Qur'an
32:18in our neck like this?
32:20See, you should not do it
32:22unnecessarily because
32:24there is a smell and sweat
32:26in the neck sometimes
32:28and to carry this blessed thing
32:30in the neck like this.
32:32There are small children.
32:34Sometimes they keep the Qur'an in their neck like this.
32:36So, small children are not obligated.
32:38Teach them to read with love.
32:40But the elder needs to be more careful.
32:42Allah does not allow any soul
32:44to be tested more than its strength.
32:46Sometimes it happens that
32:48the weight is in both hands
32:50and you have to hold a book
32:52or something like this.
32:54In that case, if you keep it in your neck
32:56and pick it up with both hands,
32:58InshaAllah, Allah will forgive you.
33:00But if you do not use both hands
33:02and keep it in your neck for no reason,
33:04it is not appropriate.
33:06It is against etiquette but not a sin.
33:08It is not a sin against etiquette.
33:10One brother said that
33:12it is known in our area
33:14that if the stove is burning,
33:16like this oil stove
33:18or the wood
33:20that they mean,
33:22never turn it off
33:24by putting water in it.
33:26People say that
33:28it means that
33:30someone will die.
33:32What is the ruling?
33:34See, this is also completely wrong.
33:36It has nothing to do with death.
33:38Allah has always
33:40specified the time of death
33:42of the creature.
33:44And in some cases,
33:46its sources have also been told
33:48that what will be the causes,
33:50but there is no such reason in them.
33:52Such things are kept to themselves.
33:54They should not be taken into consideration.
33:56My brother, may Allah bless him and grant him peace,
33:58said that when a person,
34:00Allah wills, will go to a far place and die,
34:02then Allah will create
34:04some work for him there.
34:06A person himself goes to that place
34:08and dies there.
34:10So, about this death,
34:12there are many suggestions in Islam.
34:14They should be taken into consideration.
34:16It is not that if you do this,
34:18then you will die.
34:20If someone goes to the house of the deceased,
34:22then we will also die.
34:24If you put water in the burning stove,
34:26then someone will die.
34:28It does not happen at all.
34:30I have seen thousands of people,
34:32especially those who are married,
34:34who put out the fire.
34:36Because there are fires,
34:38and there is a fear of someone getting burned.
34:40But I have never heard
34:42that the priest put out the fire
34:44and there was a commotion in the house
34:46that the uncle died.
34:48This does not happen.
34:50Do not say such things in front of your children.
34:52What happens with this is that
34:54our children,
34:56the new things that we have taken out,
34:58we will treat them as if
35:00if we do something against it,
35:02Allah's command is present,
35:04His Messenger is present,
35:06Quran, Hadith, but there is no concern.
35:08In other words, the real religion
35:10is somewhere far behind.
35:12These are our made-up things
35:14that are circulating in the houses.
35:16God forbid, do not do such things.
35:18A brother said,
35:20how long can a child be fed milk?
35:22And if after a while,
35:24feed more milk, then?
35:26See, a mother can feed her child
35:28milk for two years.
35:30A mother can feed her child
35:32milk for two years.
35:34A mother can feed her child
35:36milk for two years.
35:38But there are two things here.
35:40One is to feed it for two years,
35:42not more than that.
35:44And the second is that
35:46it is not necessary to feed it for two years.
35:48Because Allah said,
35:54This command is for those
35:56who want to fulfill the period
35:58of Radaat.
36:00Radaat means to feed milk.
36:02If you want to fulfill the period of feeding milk,
36:04then it is for two years.
36:06This means that if someone does not want to fulfill it,
36:08if a mother fed milk for one year,
36:10then the child came for another meal
36:12and the sister is not feeding milk.
36:14Or sometimes, as was known among the Arabs,
36:16that mothers used to feed very little milk.
36:18The midwives would come,
36:20take the child,
36:22feed him milk for two years,
36:24and then leave him again.
36:26It is not necessary to fulfill the period of feeding milk.
36:28Yes, it is possible that
36:30the child is not accepting
36:32any other food.
36:34He is not drinking any other woman's milk.
36:36There are other things,
36:38like milk powder.
36:40Doctors suggest it.
36:42But the child is not accepting it.
36:44He is only drinking his mother's milk.
36:46Then it is obligatory on the mother.
36:48Because if she does not feed him,
36:50he will die.
36:52So you can only feed him for two years.
36:54If you do not do this,
36:56then you will be called a sinner.
36:58Take care of this.
37:00Now, since the time of the program is almost over,
37:02Inshallah, tomorrow at 8 o'clock,
37:04we will have the honor of your presence again.
37:06Until then, please allow your host
37:08and the whole team of our QTV to be merciful.
37:10Pray for us.
37:12If you want, we will pray for you.
37:14May Allah Almighty teach you the Shariah,
37:16and make you reach others.
37:18And especially,
37:20give the opportunity to serve the religion
37:22Ameen
37:24Alhamdulillah
37:52Ameen