Ahkam e Shariat | Mufti Muhammad Akmal | 21 Feb 2025 | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent, the Merciful.
00:17Ladies and gentlemen, peace be upon you and God's mercy and blessings and forgiveness.
00:21We are here with you in the program on the Shariah and jurisprudence of Hanafi.
00:27I had asked a question, how is it to talk about the issues of the companions?
00:35Is it right to say one is right and the other is wrong?
00:40Look, all the issues of the Akabirs, especially the issues of the Companions,
00:47the Ulema of the Ahl-e-Sunnah, the Akabirs of the Ahl-e-Sunnah,
00:51their position is that whatever happened should be entrusted to Allah,
00:57and we should not talk about it.
01:00Because we were not present at that time, all the things that are narrated,
01:04there are different kinds of things in them.
01:07Because in the narration, everyone has narrated in their own way,
01:10how someone has narrated, how someone has narrated.
01:13Therefore, it is obligatory to keep quiet.
01:17Leave their matter to Allah.
01:20The Day of Judgment will be established.
01:22Allah will deal with them as He wills.
01:27And if we look at it in the light of evidence,
01:29that what will Allah deal with,
01:31then the matter will be that He will please all of them,
01:34and all of them will enter Paradise.
01:36Because Allah has clearly said,
01:40This is about the Companions, the Ulema of the Ahl-e-Sunnah,
01:43that Allah is pleased with them, and they are pleased with Allah.
01:48And this is the word of Allah.
01:52And the word is the attribute of Allah.
01:55Such knowledge is the attribute of Allah.
01:58The intention is the attribute of Allah.
02:01And it is a firm belief that the being of Allah is eternal.
02:05Which is called Qadeem,
02:07that which has never been, has never been darkened, that is Qadeem.
02:11So, just as the being of Allah is eternal,
02:14so are all its attributes.
02:16This means, and eternal is also called Qadeem.
02:19So Allah knew from the beginning,
02:23Allah intended,
02:25and the word of Allah is also present from the beginning.
02:28And Allah is pleased with them, and they are pleased with Him.
02:30That is, the Companions have not even been born yet.
02:33That is, the souls have not even been born yet,
02:36then Allah has created them.
02:38They are in the realm of souls.
02:40And Allah is declaring His pleasure with them.
02:43Therefore, this is the best way.
02:45And the way of wellness is that
02:47keep the best of beliefs,
02:49and keep the best of thoughts.
02:51Keep your mouth shut.
02:53In the dealings that have taken place,
02:55surely one of them will be right,
02:57and the other will have committed the mistake of Ijtihad.
02:59But Allah knows better.
03:01And when He has declared it from the beginning,
03:03it means that Allah has forgiven all those things.
03:07This is the advice of the scholars of Ahl-e-Sunnah.
03:09This is wellness.
03:11If in the love of one person,
03:13one of them commits the mistake of Ijtihad,
03:16and Allah is pleased with him,
03:18then it will be a great loss for us,
03:20for the hereafter.
03:23He said, how is it to put a photo of someone's grave?
03:28Look, if it is just a photo of the grave,
03:30then it is not forbidden.
03:32If someone has put such a belief,
03:34or has the belief that
03:36since it is related to the grave,
03:38then it is possible that Allah will bless me with blessings,
03:41or put it in a beautiful way,
03:43then it is absolutely permissible,
03:45because it is not a photo of a living person.
03:47It is a photo of a building.
03:49For example, Ar-Rauz-e-Anwar,
03:51which is the green dome of the Prophet.
03:54Similarly, the likeness of Kaabatullah is also put.
03:57So, there is no harm in it.
03:59A young man said,
04:01all the oppressors my parents are for their children,
04:06there will be none in this world.
04:08They trouble me and my wife and children so much
04:11that a curse comes out of their hearts.
04:14If I curse them while I am on the right path,
04:17or speak ill of them,
04:18then what will be the judgment?
04:21Look, the first thing is that
04:23Allah has commanded many times in the Holy Qur'an
04:26to accept the kindness of parents.
04:29And about adopting the style of action,
04:31there are many verses in front of you.
04:39That do not call your parents,
04:41and do not scold them,
04:43and speak to them gently.
04:45And I have also told you this narration
04:47that when the Prophet said,
04:50that your parents are your heaven or your hell.
04:53That is, if you serve and obey,
04:55then you will go to heaven or hell.
04:57So someone asked,
05:00O Messenger of Allah,
05:01even if they oppress you?
05:02The Prophet said three times,
05:07even if they oppress you.
05:08Even if they oppress you.
05:09Even if they oppress you.
05:11This means,
05:12I have explained this to you many times,
05:14that if the parents are actually committing excesses,
05:18then they are bound by the Shariah.
05:20And it is possible that Allah Almighty
05:22will punish them on the Day of Judgment
05:24for their children.
05:25But this is the matter of Allah and parents.
05:28Children do not have the right
05:30to have such a negative attitude
05:32about their parents.
05:33To say such rude words.
05:38Not at all.
05:39We are commanded to adopt a positive style of action.
05:42It is a command of patience.
05:43To tolerate.
05:44And it is not that if you tolerate,
05:46then excesses will increase from them.
05:48Your absence will not help at all.
05:50Allah Almighty helps the oppressed.
05:52Allah Almighty helps those who are patient.
05:55Those who are content with His pleasure.
05:57Allah Almighty knows everything.
05:59But He has put different tests for everyone.
06:01Anyway,
06:02this aggressive attitude of yours,
06:04in which the brother had sent this message,
06:06is not appropriate.
06:07When you have such a negative attitude about your parents,
06:10that some of their deeds and actions,
06:12since they are not in accordance with your nature,
06:15so they felt wrong,
06:16then your children will also adopt this style of action.
06:19I have not seen any parent
06:21who adopts every style of action
06:23according to the will of their children.
06:25Their conversation,
06:26their sitting,
06:27spending money,
06:28stopping money,
06:29everything is according to the will of the children.
06:31So this means that your children
06:33will also see some of your deeds and actions
06:35with a negative view.
06:37And according to their knowledge,
06:39they may tolerate it unjustly
06:41and then continue this series of curses for you.
06:44At that time,
06:45you will also see that
06:46the way you are thinking,
06:47we are not like that.
06:48Look, you are looking from the wrong perspective.
06:50And then you will try to make them understand.
06:52But you have put them on this wrong path.
06:55Respect your parents.
06:57Okay, if they have made a mistake,
06:59then they were not brought up properly.
07:03And not many parents
07:05learn religious knowledge and so on.
07:07If there is no Shariah in our house,
07:09then it will be like this.
07:10At least you should learn religious knowledge.
07:12Make your children do compulsory religious courses.
07:14And keep a good environment in your house
07:16for your family.
07:18And never adopt this style.
07:20It is possible that you have made a mistake in judging.
07:22They are doing it right in Shariah.
07:24They are on the right path.
07:26You made a mistake due to your lack of knowledge.
07:28And on that you curse them.
07:30One is on the right path,
07:31and still you are cursing.
07:32Then you will be blamed,
07:33not your parents.
07:35And finally,
07:36remember the good deeds of your parents
07:38that they did with you from childhood to today.
07:41If today you have the awareness
07:43to keep an eye on some excesses,
07:45then I think you should also have this much awareness
07:47that your mother kept you in her womb for 9 months.
07:50And how much pain she suffered.
07:52Then the pain of birth.
07:53Then after that,
07:54the diseases in your childhood,
07:55your crying,
07:56your nausea,
07:57then the cleanliness of your body,
07:59and taking care of it,
08:00to the extent that it made you young.
08:02Are those good deeds not going to be counted?
08:05You only have an eye on their bad deeds.
08:07This is a habit of a fly with an excuse
08:10that leaves the whole body
08:12and only sits on the wound.
08:14And we call it bad.
08:16Think about your bad deeds.
08:18I also request the parents,
08:20who are watching us,
08:21that by learning the knowledge of religion,
08:24at least once,
08:25do your accountability.
08:26We have explained to the children
08:28that the accountability of the parents
08:29is not your responsibility,
08:31nor do you have the right to it.
08:33But do you think that
08:35Allah will also ignore us on the Day of Judgment?
08:38No matter how much we increase,
08:40we will not be caught in the field of society.
08:42So you are a victim of a very big misunderstanding.
08:45It is possible that
08:46you will be caught because of your children.
08:48There is injustice in children,
08:49beating children,
08:50giving more punishment for small mistakes,
08:52humiliating them,
08:53differentiating between them,
08:55if a son comes from outside,
08:56then putting him on his head
08:58and his wife,
08:59and the poor one who is serving you here,
09:01considering him a lowly person,
09:02calling him bad,
09:03if you have adopted this style,
09:05then prepare yourself for the accountability of your field of society.
09:10Or do as much as you can here.
09:14We have a caller with us.
09:16Assalamu Alaikum.
09:17Walaikum Salam Ustiz sahib,
09:18I am calling from Rawalpindi.
09:20Can you speak a little louder?
09:22Assalamu Alaikum,
09:23I am calling from Rawalpindi.
09:25Hello.
09:26Yes, go ahead.
09:27I want to know,
09:28after the divorce of husband and wife,
09:30can they talk to each other
09:32about any child related work,
09:34any documentation work,
09:36can husband and wife talk about it or not?
09:39Okay,
09:40and,
09:42I will let you know,
09:43InshaAllah.
09:44There is another caller,
09:45Assalamu Alaikum.
09:46Yes,
09:47Assalamu Alaikum,
09:48can you hear me Ustiz sahib?
09:49Yes, I can.
09:50Go ahead.
09:51I came to Kuwait two years ago for a job,
09:53and I have a house in Sweden,
09:55Alhamdulillah.
09:56So, I wanted to ask,
09:57when I go to Sweden,
09:58if I go for 5-6 days,
10:00what is the rule of Qasr prayer?
10:03Who lives there in Sweden?
10:06Yes,
10:07I have my own house,
10:08I have a family there.
10:09Are your wife and children there?
10:11Yes.
10:12Your wife and children live there?
10:13Yes, yes, yes.
10:14Okay,
10:15fine.
10:16Thank you very much.
10:17I will let you know,
10:18InshaAllah.
10:20The sister asked,
10:21after the divorce,
10:22can the husband and wife talk to each other
10:24about any important work,
10:25like any child related work,
10:27any documentation work,
10:28etc.
10:29Yes,
10:30absolutely,
10:31it is not that after the divorce,
10:33it is forbidden.
10:34Yes,
10:35the husband and wife cannot talk,
10:37they cannot be independent,
10:39because they are strangers now.
10:41But if there is a need,
10:42you see,
10:43you go to get your identification card made,
10:45you go to the vegetable vendor,
10:46you go to the milkman,
10:48you go to buy clothes,
10:49you do shopping,
10:50there you are talking to non-men only.
10:52So,
10:53he is also a non-man,
10:54so,
10:55it is permissible to talk to a non-man.
10:57To talk to the husband,
10:58because there is a closeness,
11:00so,
11:01there is a possibility of spoiling the relationship,
11:03so,
11:04it is better to be strict.
11:05And anyway,
11:06if there is a divorce,
11:07then there are arguments,
11:08the family members also have a bad opinion of each other,
11:10so,
11:11that is why,
11:12it is forbidden.
11:13But,
11:14you can have an important conversation.
11:16He says,
11:17I am doing a job in Kuwait,
11:18in Sweden,
11:19I live there,
11:20so,
11:21I go there for 5-6 days,
11:22so,
11:23will I offer the Qasr prayer,
11:24or will I offer the full prayer?
11:26See,
11:27if you have married there,
11:28and your wife and children
11:29are present there,
11:30then,
11:31it has become your homeland.
11:33And,
11:34if you reach your homeland,
11:35even for a single day,
11:36then,
11:37you are a resident,
11:39not a traveler.
11:41There are three types of homeland,
11:43either you are born there,
11:45and your in-laws are still there,
11:47or,
11:48you have married somewhere,
11:49and your wife and children,
11:50at least,
11:51your wife stays with you,
11:53or,
11:54thirdly,
11:55you have gone somewhere,
11:56and,
11:57you have decided to be at peace,
11:59that,
12:00now,
12:01I will not leave this place,
12:02I will stay here,
12:03whoever has gone to the city,
12:04and made this decision,
12:05then,
12:06that too,
12:07becomes your homeland.
12:08So,
12:09if a person stays in his homeland,
12:10even for a single day,
12:11or even less than 15 days,
12:12or even less than 15 days,
12:13if he decides to stay there,
12:14then,
12:15he will be a resident,
12:16not a traveler.
12:17We will take a short break,
12:19we are sure,
12:20you will stay with us.
12:22In the name of Allah,
12:23the Most Gracious, the Ever Merciful.
12:24First, let us take the calls.
12:25Assalamu Alaikum.
12:26Walaikum Assalam.
12:27Yes, Bhaijaan.
12:28The question is,
12:29that,
12:30the condition of Salah,
12:31is it possible to give Zakat?
12:32How?
12:33We will give you Zakat,
12:34on the condition,
12:35that,
12:36you should offer Salah.
12:37Okay,
12:38fine,
12:39what else?
12:40Just one more question.
12:42There is one more caller,
12:43Assalamu Alaikum.
12:45Yes,
12:46Walaikum Assalam.
12:47Yes,
12:48tell me.
12:49Yes,
12:50Mufti Sahib,
12:51I wanted to ask you,
12:52nowadays,
12:53people are getting it done,
12:54in the name of micro bleeding,
12:55those people,
12:56who take the colour,
12:57vegetable colour,
12:58and apply it on the eyebrows,
12:59with another thing,
13:00from the blade,
13:01towards the inside,
13:02like,
13:03it becomes a permanent colour,
13:04for 2 to 4 years,
13:05so,
13:06I have heard,
13:07that,
13:08with this,
13:09Wudu is not done,
13:10Salah is not done,
13:11so,
13:12when we do Wudu,
13:13the water stays on our skin,
13:14or,
13:15goes inside the pores,
13:16and,
13:17this micro bleeding,
13:18which is going on nowadays,
13:19is it permissible,
13:20or not?
13:21So,
13:22what they do inside the eyebrows,
13:23they put something like this,
13:24on the eyebrows,
13:25with that,
13:26the colour changes,
13:27or,
13:28what is the benefit?
13:29Yes,
13:30with that,
13:31the colour,
13:32like,
13:33we apply dye on the hair,
13:34like this,
13:35this permanent colour,
13:36on the eyebrows,
13:37with the blade,
13:38they apply it,
13:39like this,
13:40with which,
13:41the bleeding also happens,
13:42it comes out of the eyebrows,
13:43and,
13:44that colour also,
13:45goes inside our skin,
13:46for 2 years,
13:47it remains the same,
13:48that,
13:49by washing the face,
13:50it does not come out of the water.
13:51Ok, fine,
13:52I will ask,
13:53so,
13:54if we give Zakat,
13:55on the condition that,
13:56you will offer Salah,
13:57what will be the instruction?
13:58See,
13:59there is no harm in it,
14:00this is not a condition,
14:01for your personal benefit,
14:02you are not making a condition,
14:03for the proper performance of Zakat,
14:05it is necessary,
14:06to separate all your personal benefits,
14:08from it.
14:09And,
14:10this is a good,
14:11method,
14:12but,
14:13my opinion is that,
14:14if you make this condition,
14:15and give it,
14:16so,
14:17if after taking it,
14:18you don't offer Salah,
14:19then what can you do?
14:20And,
14:21often it happens,
14:22that,
14:23if you are satisfied,
14:24that you will offer Salah,
14:25then what will you offer?
14:26So,
14:27my advice is,
14:28that,
14:29you should look for such people,
14:30for Zakat,
14:31if you want to give it to your relatives,
14:32then look for such people,
14:33who are pious,
14:34who offer Salah,
14:35give it to them.
14:36I am not stopping you,
14:37from fulfilling the need of a person,
14:38who does not offer Salah,
14:39you can do it,
14:40in the name of humanity,
14:41but,
14:42how much ever you feed,
14:43give,
14:44and make it easy,
14:45then,
14:46it becomes a lion,
14:47in the enmity of the soul,
14:48and the devil.
14:49It does not come to Allah,
14:50it does not come to his obedience,
14:51because,
14:52if he was pious,
14:53then,
14:54he would have remembered Allah,
14:55in a bad time,
14:56but,
14:57when we make it easy,
14:58and,
14:59despite his disobedience,
15:00we give him courage,
15:01then,
15:02why will he come to Allah?
15:03There are very few,
15:04who are pious.
15:05There are many people,
15:06who do Hajj and Umrah,
15:07those who want to do Hajj and Umrah,
15:08so,
15:09let us see,
15:10whom they are making to do it.
15:11They go there,
15:12and do not even offer Salah,
15:13and,
15:14even after coming back,
15:15they do not offer Salah.
15:16When you explain such a thing to a person,
15:17he will say,
15:18it is possible,
15:19that he goes to that holy place,
15:20and becomes a worshipper.
15:21I say,
15:22you are taking a very big risk.
15:23You are setting a good example.
15:24Try it here,
15:25and see.
15:26So,
15:27we are doing it,
15:28with innocence.
15:29And,
15:30some people,
15:31even after reaching,
15:32that holy place,
15:33they do not leave their sins,
15:34there.
15:35They go there,
15:36and come back,
15:37and do it.
15:38So,
15:39spend your money,
15:40at that place,
15:41which is in accordance,
15:42with Sharia.
15:43And,
15:44for that,
15:45you should already,
15:46look for a worshipper.
15:47So,
15:48anyway,
15:49if you think,
15:50that after giving Zakat,
15:51he will become a worshipper,
15:52then,
15:53my opinion is,
15:54that,
15:55such a thing,
15:56will not happen.
15:57This is,
15:58what our sister,
15:59told us,
16:00a process,
16:01that,
16:02they put something,
16:03under the eyebrows,
16:04a substance,
16:05etc.
16:06And,
16:07the way,
16:08they make tattoos,
16:09so,
16:10there is bleeding,
16:11such a thing,
16:12will also be there.
16:13And,
16:14after that,
16:15the benefit of that substance,
16:16is that,
16:17the color of the eyebrows,
16:18will change,
16:19and,
16:20the ablution,
16:21will take place,
16:22or not.
16:23See,
16:24the ablution,
16:25will take place,
16:26if you,
16:27put something,
16:28under the skin,
16:29then,
16:30in the state of ablution,
16:31it is not necessary,
16:32to wash it.
16:33It is necessary,
16:34to pour water,
16:35only on the skin,
16:36and,
16:37it does not cause,
16:38any swelling.
16:39And,
16:40the rule is,
16:41that,
16:42suppose,
16:43if you,
16:44have done,
16:45such a transformation,
16:46in your body,
16:47then,
16:48that thing,
16:49becomes a part,
16:50of your body,
16:51and,
16:52then,
16:53Shariah,
16:54gives it,
16:55permission.
16:56I am not,
16:57saying this,
16:58for the sake,
16:59of encouragement,
17:00that,
17:01for example,
17:02if someone,
17:03has done,
17:04such a thing,
17:05that,
17:06it has come,
17:07over the skin,
17:08then,
17:09removing it,
17:10is a very serious,
17:11problem.
17:12Removing it,
17:13will be very painful,
17:14and,
17:15the skin will tear,
17:16and,
17:17it is very painful,
17:18and,
17:19it is very painful,
17:20and,
17:21it is very painful,
17:22and,
17:23it is very painful,
17:24and,
17:25it is very painful,
17:26and,
17:27it is very painful,
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33:27it is very painful,
33:28and,
33:29it is very painful,
33:30and,
33:31it is very painful,
33:32and,
33:33it is very painful,
33:34and,
33:35it is very painful,
33:36and,
33:37it is very painful,
33:38and,
33:39it is very painful,
33:40and,
33:41it is very painful,
33:42and,
33:43it is very painful,
33:44and,
33:45it is very painful,
33:46and,
33:47it is very painful,
33:48and,
33:49it is very painful,
33:50and,
33:51it is very painful,
33:52and,
33:53it is very painful,
33:54and,
33:55it is very painful,
33:56and,
33:57it is very painful,
33:58and,
33:59it is very painful,
34:00and,
34:01it is very painful,
34:02and,
34:03it is very painful,
34:04and,
34:05it is very painful,
34:06and,
34:07it is very painful,
34:08and,
34:09it is very painful.
34:10So,
34:11first,
34:12there will be Shariah law,
34:13and,
34:14then,
34:15relationships will be maintained.
34:16So,
34:17you can stop them,
34:18so that,
34:19they also realize,
34:20and,
34:21your family members,
34:22do not suffer.
34:23A brother had asked a question,
34:24that,
34:25does the Imam,
34:26read the Friday Sermon,
34:27without seeing,
34:28can he read it?
34:29Our Imam,
34:30reads it by seeing,
34:31although,
34:32he has the ability to read,
34:33even without reading.
34:34So,
34:35we say,
34:36you read it without seeing.
34:37So,
34:38he says,
34:39you read it without seeing.
34:40First,
34:41understand that,
34:42the two sermons,
34:43are actually,
34:44two speeches,
34:45of the Prophet,
34:46on Friday.
34:47On Friday,
34:48the Prophet,
34:49used to say,
34:50one sentence,
34:51then sit,
34:52then say the second sentence.
34:53This was called,
34:54the sermon.
34:55Now,
34:56because the environment has changed,
34:57if the sermons are read in Arabic,
34:58people will not understand.
34:59If the speech,
35:00is only in Arabic,
35:01then we have changed it,
35:02that the sermons,
35:03that the Prophet,
35:04gave in Arabic,
35:05the Prophet,
35:06kept the Sunnah alive,
35:07and,
35:08he converted the speech,
35:09of the Prophet,
35:10into his mother language,
35:11so that,
35:12it is explained in Urdu,
35:13and the sermons are read.
35:14This means,
35:15that the sermons,
35:16were read without seeing,
35:17the Sunnah of the Prophet,
35:18because,
35:19the Prophet,
35:20did not give a speech,
35:21by seeing.
35:22But now,
35:23because the speech,
35:24was actually,
35:25done by the Prophet,
35:26without seeing,
35:27if that is seen,
35:28and that speech,
35:29in Urdu,
35:30most scholars,
35:31do it without seeing.
35:32Now,
35:33the sermon,
35:34this sermon,
35:35does not have the purpose,
35:36that the Prophet,
35:37gave a speech,
35:38without seeing.
35:39Now,
35:40this is just a performance,
35:41of the Sunnah.
35:42So,
35:43in this,
35:44the best and the best,
35:45is what the Imam,
35:46said,
35:47by seeing.
35:48Because,
35:49there is the reward,
35:50of touching,
35:51of seeing,
35:52and the reward,
35:53of reading.
35:54Three types of rewards,
35:55will be added up.
35:56So,
35:57it is better,
35:58to read by seeing,
35:59even if you are able,
36:00to read by speech.
36:01But,
36:02if someone reads by speech,
36:03then at least,
36:04don't ever compare,
36:05and say,
36:06that the reward,
36:07of seeing,
36:08of reading,
36:09will be more,
36:10in comparison to that.
36:11But,
36:12Allah,
36:13the Almighty,
36:14cannot be,
36:15forced to do this.
36:16It is possible,
36:17that without seeing,
36:18the one who is reading,
36:19may Allah,
36:20give him more reward,
36:21than this.
36:22So,
36:23this is not a war.
36:24It is okay,
36:25to read without seeing.
36:26And,
36:27it is okay,
36:28to read by seeing.
36:29And,
36:30the reward of reading,
36:31by seeing,
36:32is more.
36:33Now,
36:34because,
36:35we have reached the end,
36:36of our discussion,
36:37I would like,
36:38to ask,
36:39the permission,
36:40of the entire team,
36:41of the wife and children,
36:42to take their leave.
36:43You pray for us,
36:44and we pray for you,
36:45that Allah,
36:46the Almighty,
36:47especially,
36:48may He enable us,
36:49to respect our parents,
36:50to take care,
36:51of the rights,
36:52of the wife and children,
36:53and may He enable,
36:54every wife,
36:55to take good care,
36:56of her husband,
36:57and to love him.
36:58Ameen.
36:59Wa Akhiru Da'awana,
37:00Anil Hamdulillah,
37:01Rabbil Alameen.
37:05Al-Fatiha.