▶ About Mufti Muhammad Zubair:
Mufti Muhammad Zubair is a Shariah Board member at Al Baraka Bank Pakistan. In view of his visionary approach, knowledge of macro environment and strong understanding of Shariah, Government of Pakistan has appointed Mufti Muhammad Zubair as a Member of “Council of Islamic Ideology Pakistan” for giving advice on Islamic issues and related matters to the government and the Parliament. Mufti Muhammad Zubair is engaged with various academic institutions. He is also the Vice chancellor of Dar-ul-Ifta Jamia Suffah and Chairman Al-Suffah Trust, Karachi. Electronic and print media has been a forte of Mufti Muhammad Zubair. He is frequently invited as analyst and religious scholar on various TV Channels and has been writing columns, on critical matters, in newspapers, magazines and social media; and has been participated in global conferences in Saudi Arabia, UAE, Oman, Jordan, Syria, Tanzania, Hong Kong, Malaysia, China, and Taiwan. Mufti Muhammad Zubair is engaged with various corporate and Investment firms. He is the Shariah Advisor of Adams Sons Group of Companies Muscat, Sultanate of Oman, Shariah Advisor Alif Investment UAE, Dubai and Shariah Advisor Segal Development Limited, USA.
#MuftiMuhammadZubair #MMZ #Mufti_Muhammad_Zubair #MuftiZubair #Mufti_Zubair #Mufti #Muhammad #Zubair
Mufti Muhammad Zubair is a Shariah Board member at Al Baraka Bank Pakistan. In view of his visionary approach, knowledge of macro environment and strong understanding of Shariah, Government of Pakistan has appointed Mufti Muhammad Zubair as a Member of “Council of Islamic Ideology Pakistan” for giving advice on Islamic issues and related matters to the government and the Parliament. Mufti Muhammad Zubair is engaged with various academic institutions. He is also the Vice chancellor of Dar-ul-Ifta Jamia Suffah and Chairman Al-Suffah Trust, Karachi. Electronic and print media has been a forte of Mufti Muhammad Zubair. He is frequently invited as analyst and religious scholar on various TV Channels and has been writing columns, on critical matters, in newspapers, magazines and social media; and has been participated in global conferences in Saudi Arabia, UAE, Oman, Jordan, Syria, Tanzania, Hong Kong, Malaysia, China, and Taiwan. Mufti Muhammad Zubair is engaged with various corporate and Investment firms. He is the Shariah Advisor of Adams Sons Group of Companies Muscat, Sultanate of Oman, Shariah Advisor Alif Investment UAE, Dubai and Shariah Advisor Segal Development Limited, USA.
#MuftiMuhammadZubair #MMZ #Mufti_Muhammad_Zubair #MuftiZubair #Mufti_Zubair #Mufti #Muhammad #Zubair
Category
📚
LearningTranscript
00:00Nahmaduhu wa nusalli ala rasoolihil kareem amma baad
00:03A long series of questions about the legal status of the PUBG game has begun
00:09and all over the world, from all over the country, questions and calls have been constantly being asked.
00:17In this regard, it should be understood clearly that in addition to the conditions that do not violate the rules of the game,
00:27it is essential to keep three basic conditions in mind.
00:32The first condition is that the game should be played to maintain physical fitness and mental health.
00:45The second condition is that it should not be too crowded and crowded.
00:50The third basic condition is that it should be more profitable than its disadvantages.
01:10Now, keeping these three basic conditions in mind, if you look at the PUBG game,
01:18then you will know that instead of mental and physical health,
01:22PUBG players, children, young people, sisters, brothers,
01:28their mental and physical health is having extremely negative effects
01:34and they are not in the mood to eat and drink,
01:38and they are having such terrible negative effects that they are facing the worst physical and mental damage.
01:50The second condition is that it should not be too crowded and crowded.
02:02The third condition is that it should not be too crowded and crowded.
02:10The fourth condition is that it should not be too crowded and crowded.
02:18The fifth condition is that it should not be too crowded and crowded.
02:24The sixth condition is that it should not be too crowded and crowded.
02:32The seventh condition is that it should not be too crowded and crowded.
02:40The eighth condition is that it should not be too crowded and crowded.
02:48The third condition is that it should not be too crowded and crowded.
02:58The third condition is that it should not be too crowded and crowded.
03:08The fourth condition is that it should not be too crowded and crowded.
03:18The fifth condition is that it should not be too crowded and crowded.
03:28The fifth condition is that it should not be too crowded and crowded.
03:38The sixth condition is that it should not be too crowded and crowded.
03:48The eighth condition is that it should not be too crowded and crowded.
03:58The ninth condition is that it should not be too crowded and crowded.
04:08The ninth condition is that it should not be too crowded and crowded.
04:18The tenth condition is that it should not be too crowded and crowded.
04:28The tenth condition is that it should not be too crowded and crowded.
04:38The eleventh condition is that it should not be too crowded and crowded.
04:48The eleventh condition is that it should not be too crowded and crowded.
04:58The eleventh condition is that it should not be too crowded and crowded.
05:08There are two more things to keep in mind.
05:10The first thing is that it is definitely haram and unlawful.
05:18But if someone bows down in front of an idol in the game, it is a symbolic matter.
05:30But on the basis of belief and view, the player is not satisfied with the disbelief.
05:38Therefore, if you ask him separately whether he is a believer of polytheism and polytheism,
05:50if you ask him if he has such a view, he has no such view at all.
05:53So when he does not have such a view, he does not have such a belief,
05:59laa yaqturu bi baalihi arridaa bil kufr
06:02i.e. there is no disbelief in his delusion, his thought, and his belief,
06:07and there is no disbelief,
06:09then how can this game be considered as a sign of his acceptance of disbelief?
06:18i.e. the player is not satisfied with disbelief.
06:23When he is not satisfied with disbelief, then it is difficult to call this game a sign of disbelief.
06:31There is a difference of opinion on this.
06:33Therefore, it is difficult to issue a verdict of disbelief,
06:38or to issue a verdict that it is out of the scope of Islam and then the marriage is broken.
06:45In addition, according to our research, it is not even a picture.
06:50It is a symbolic symbol, a map, a map,
06:55and during the game of that symbolic map and map,
06:59a person presses the button as a game and does this in this way.
07:06It is necessary to come to the conclusion that this is his view,
07:10this is his belief,
07:12so I think this is a difficult decision,
07:16it is out of the scope of Islam, there is a difference of opinion on this.
07:19According to us, it is not correct to issue a verdict of disbelief,
07:22but this does not mean that even in a symbolic way,
07:25if something is done in this way, then there is a scope for it,
07:29it is a great sin, it is forbidden, it is illegal, it is necessary to avoid it.
07:34Especially now, that verdict is not applied because that matter is over.
07:40But despite this, there is no doubt that it is forbidden and illegal.
07:44It is also necessary to object to this game.
07:47At the same time, I request the government of Pakistan,
07:49in fact, all countries, especially the rulers of Islamic countries,
07:54and especially the government of Pakistan,
07:58to impose restrictions on this game.
08:00It is having the worst effects on our young brothers and sisters.
08:07Therefore, restrictions should be imposed on it at all costs.
08:11The issue will be clear from the perspective of Sharia and jurisprudence.