Tittle | Mufti Muhammad Zubair
▶ About Mufti Muhammad Zubair:
Mufti Muhammad Zubair is a Shariah Board member at Al Baraka Bank Pakistan. In view of his visionary approach, knowledge of macro environment and strong understanding of Shariah, Government of Pakistan has appointed Mufti Muhammad Zubair as a Member of “Council of Islamic Ideology Pakistan” for giving advice on Islamic issues and related matters to the government and the Parliament. Mufti Muhammad Zubair is engaged with various academic institutions. He is also the Vice chancellor of Dar-ul-Ifta Jamia Suffah and Chairman Al-Suffah Trust, Karachi. Electronic and print media has been a forte of Mufti Muhammad Zubair. He is frequently invited as analyst and religious scholar on various TV Channels and has been writing columns, on critical matters, in newspapers, magazines and social media; and has been participated in global conferences in Saudi Arabia, UAE, Oman, Jordan, Syria, Tanzania, Hong Kong, Malaysia, China, and Taiwan. Mufti Muhammad Zubair is engaged with various corporate and Investment firms. He is the Shariah Advisor of Adams Sons Group of Companies Muscat, Sultanate of Oman, Shariah Advisor Alif Investment UAE, Dubai and Shariah Advisor Segal Development Limited, USA.
#MuftiMuhammadZubair #MMZ #Mufti_Muhammad_Zubair #MuftiZubair #Mufti_Zubair #Mufti #Muhammad #Zubair
Mufti Muhammad Zubair is a Shariah Board member at Al Baraka Bank Pakistan. In view of his visionary approach, knowledge of macro environment and strong understanding of Shariah, Government of Pakistan has appointed Mufti Muhammad Zubair as a Member of “Council of Islamic Ideology Pakistan” for giving advice on Islamic issues and related matters to the government and the Parliament. Mufti Muhammad Zubair is engaged with various academic institutions. He is also the Vice chancellor of Dar-ul-Ifta Jamia Suffah and Chairman Al-Suffah Trust, Karachi. Electronic and print media has been a forte of Mufti Muhammad Zubair. He is frequently invited as analyst and religious scholar on various TV Channels and has been writing columns, on critical matters, in newspapers, magazines and social media; and has been participated in global conferences in Saudi Arabia, UAE, Oman, Jordan, Syria, Tanzania, Hong Kong, Malaysia, China, and Taiwan. Mufti Muhammad Zubair is engaged with various corporate and Investment firms. He is the Shariah Advisor of Adams Sons Group of Companies Muscat, Sultanate of Oman, Shariah Advisor Alif Investment UAE, Dubai and Shariah Advisor Segal Development Limited, USA.
#MuftiMuhammadZubair #MMZ #Mufti_Muhammad_Zubair #MuftiZubair #Mufti_Zubair #Mufti #Muhammad #Zubair
Transcript
00:00I am afraid that I might spoil your taste and enjoy your pleasure.
00:18But at the same time, at the same time, at the same time,
00:25I consider it inappropriate that whatever is in my heart, I should not say it out loud.
00:34I consider it to be inappropriate from a humanistic point of view.
00:38Therefore, I would like to say a few things and then take your leave.
00:44First of all, I would like to thank my dear brother and Maulana Ahmed Farooq Abbasi,
01:04I would like to congratulate you and thank you on a daily basis.
01:11Similarly, I would also like to thank Dr. Allama Duroop Rappani,
01:15my brother, Mr. Paddy Jawad,
01:18Dr. Ishaq Alam,
01:21my brother, Mr. Shahid Israan Alfi,
01:24and many others, Maulana Nadeem,
01:27I would like to take your leave.
01:30I would like to make a request to all of them and to all of them.
01:35Assalamualaikum Warahmatullahi Wabarakatuh.
01:39First of all, I would like to make two or three very polite requests.
01:48Whether it is a Naat gathering or a recitation in a bazaar,
01:53or a Jalsa,
01:55the volume of the mic should be as much as the volume of the crowd.
02:02It is not permissible to go beyond this.
02:08First of all, it should be taken care of.
02:11Hazrat Ummul Momineen Ayesha Siddiqa, may Allah be pleased with her,
02:15when she was busy with her household chores,
02:18Zikr, Azkar, recitation and Nawafil,
02:24a Khateeb used to come in front of the house and give long speeches.
02:30Hazrat Ayesha, may Allah be pleased with her,
02:32waited for one day, two days, three days,
02:35and then sent a message,
02:37that you should not come here now.
02:39And if you want to have a conversation,
02:41the people who are sitting in front of you,
02:43your voice should reach them.
02:46If you agree, if you agree, then it is fine.
02:50Otherwise, I will send your complaint to Ameerul Momineen Umar.
02:54This should be taken care of.
02:57Secondly, the shining stars of Hassan,
03:03the people of Nad Khan,
03:05from their noses,
03:07love, affection,
03:09and faith in the Prophet,
03:11a steadfastness,
03:13a beautiful,
03:15a strong passion is born.
03:17These are very blessed people.
03:19For Hazrat Hassan bin Thabit, may Allah be pleased with him,
03:22the government of the two worlds,
03:24put a stage in their custody.
03:28And instructed them to sit on the stage.
03:32It is narrated that they sat on the ground.
03:35The poet of the Prophet, Hazrat Hassan bin Thabit,
03:38was ordered to sit on the stage.
03:40Nad Khan is a very glorious sect of Islam.
03:44A great sect.
03:46And these are very generous people.
03:49I respect them wholeheartedly.
03:51But the way they come and put things on the stage,
03:54and throw things,
03:56I think this is not appropriate.
03:59And this should be abandoned.
04:01That we are not the people of that world and that market.
04:04And there are many ways of doing this in the world.
04:08A counter can also be set.
04:10The entrance fee can also be set.
04:12A token can also be set.
04:15A separate cap can also be set.
04:17There are hundreds of thousands of other arrangements.
04:21If the responsible people of our nation pay attention to this proposal,
04:27it will be a great favor to them.
04:29After these two things,
04:31now the community of Islam,
04:33very briefly a few things.
04:35Religion is the name of facts.
04:42Islam is the name of research and contemplation.
04:50This is not the name of just putting on a veil,
04:54earplugs,
04:56or the temporary pleasure of the mind.
05:01My brothers and my friends,
05:05and my dear brothers and sisters,
05:09we should have some understanding and realization.
05:13Today, the challenges that the people of the world are facing
05:20from the doors and walls of Ahl-e-Veer and religious madrasas,
05:25may God make us realize those challenges.
05:30I respect this religion wholeheartedly.
05:34But my target is Jamia-e-Arabia,
05:38Tarfeer-ul-Quran.
05:40The center of my interest is Jamia-e-Arabia,
05:44Tarfeer-ul-Quran.
05:46The center of my interest is Rahim Yar Khan's Ahl-e-Islam,
05:52mosques and religious madrasas.
05:56These madrasas talk about the transformation of the system.
06:02My friends,
06:04Ahl-e-Batil is very intelligent.
06:08He runs the planted game in the world.
06:13He uses his knowledge,
06:15his knowledge,
06:17his thinking,
06:19with understanding.
06:21They are very wise people.
06:23And their abilities,
06:26Islam,
06:27Ahl-e-Islam,
06:29the Islamic values,
06:31to finish the religious poets,
06:34not one day,
06:36but they make plannings for a year.
06:40They make plans.
06:42I was sitting here in your presence.
06:47I was praying for this.
06:50That my dear Islamic brothers,
06:53my religious friends and religious scholars,
06:57those who are the eminence of my madrasas,
07:00and the seekers of religion,
07:02may Allah grant them
07:04this kind of satisfaction,
07:07and this kind of peace and tranquility,
07:10always.
07:12But my brothers,
07:14the situation is not good.
07:16The situation is not good.
07:20The situation is very bad.
07:25The religion has become a stranger.
07:29The world is full of trouble.
07:32The truth has succeeded.
07:36It has been revealed.
07:39Their planning,
07:42their plans are very surprising.
07:46They are making very dangerous plans.
07:50You have no idea.
07:52In Washington DC,
07:55on the streets,
07:57there are many newspapers
07:59which have been sold and distributed like this.
08:02In which,
08:04thick text reports have been published.
08:07Those who have said in those reports,
08:10that there are two kinds of Islamic leaders.
08:16There are two kinds.
08:19These are two kinds.
08:22Listen to the following words of the report.
08:26Which are the two kinds of the scholars?
08:30Which are the two kinds of the seekers of madrasas,
08:33or of the people of religion?
08:36In which does the Englishman state?
08:40Do we have any understanding of this?
08:43He writes further.
08:45There is a class
08:48which is limited to only Tabarruqat,
08:53which is called Sufiism,
08:56poems,
08:58poetry,
09:00shrines.
09:02In other words,
09:04it is limited to only rituals and Tabarruqat.
09:10They only do poetry and poetry.
09:13I am narrating the report of the Washington newspaper.
09:16They sit on shrines.
09:19Sometimes they do Zikar.
09:23They pay attention to Piri and Fapiri.
09:28He writes further.
09:30The entire collection of thick text,
09:33America,
09:35New World Order,
09:37R. N. A. Cooper,
09:40Crusaders,
09:42Crusader world,
09:44Judaism,
09:46Pakistan,
09:48the subcontinent,
09:50or those who killed Islam.
09:53There is no danger of any kind from this class.
09:57But the seekers of these madrasas,
10:01the people of religion,
10:03and the scholars of Islam have another class.
10:06This is a very dangerous class.
10:10And then he said,
10:12this is the class
10:14that challenges our New World Order.
10:18This is the class
10:20that wants to create a Quranic system in the courts.
10:25This is the class
10:27that is on the streets,
10:29in shopping centers,
10:31in markets,
10:33in stock exchanges,
10:35in banks,
10:37in hotels,
10:39in airlines,
10:42in ministries,
10:45and in the moving centers of the world.
10:50The Quran,
10:51Sayyid-e-Bukhari,
10:53Uthwa-e-Hasana,
10:55wants to involve Seerat-e-Tajjiba.
10:59And wants to guide the Quran and Hadith.
11:03According to other classes,
11:05this is the class
11:07that challenges our system,
11:09our Nisaan.
11:11Then he wrote further,
11:13These are Deobandi scholars,
11:16very dangerous for our purpose.
11:19Deobandi waqta-e-fiqar,
11:22or schools of thought,
11:24Deobandi wasrat-e-ulama,
11:27this class is on our target.
11:31We are at war with them.
11:33They are dangerous.
11:35They do not want to navigate America's Nisaan.
11:38We are the end of a scholar.
11:45In what does America's English speak?
11:50My dear brothers,
11:52When I,
11:54in the name of Women's March,
11:57the organization,
11:59activities,
12:01in Karachi,
12:03Islamabad,
12:05Lahore, Multan,
12:07and Peshawar,
12:09when they march,
12:11freedom from husband,
12:14freedom from father,
12:17freedom from brother,
12:19freedom from teacher,
12:21freedom from Imam-e-Masjid,
12:23freedom from Mughla,
12:25freedom from the world of religion,
12:27I hear these slogans.
12:29And when I hear these slogans,
12:31I understand
12:33who are the people
12:35who are today at the threshold of Ahl-e-Batil.
12:39If Allama Gurruf Rabbani Sahab allows me,
12:43and if Maulana Anwar Sahab allows me,
12:45then I can mention some more in open words.
12:51There is no danger of formalism.
12:55There is a danger of changing the system.
12:58I say this with a lot of forgiveness.
13:04I am convinced of the Pir-e-Hazrat.
13:08I am convinced of Zikr-e-Azdaar,
13:10Muhasbah, Muraqabah.
13:12I am convinced.
13:14I am convinced of it myself.
13:16But what should I do?
13:18Today's Wahatil says,
13:20Sufism,
13:22the Mujahideen who sit on the graves,
13:25or the Zikr-e-Azdaar,
13:28there is no danger.
13:30No one kills the Nath-e-Khan,
13:33the Pir-e-Azdaar.
13:35The roads of Karachi,
13:37like Dr. Adil,
13:39those who change the system,
13:41with the blood of Rabbani,
13:43there is no danger.
13:48No one kills a Nath-e-Khan.
13:51Sheikh-ul-Islam, Taqi Usmani,
13:53attacks the roads of Karachi.
13:55Yusuf-ul-Dihani and Mufti-e-Nizam-ud-Din Shamzai
13:58are martyred.
14:00Today,
14:02even if I wear some
14:04Pir-e-Hazrat clothes,
14:07the American visas are ready for me.
14:10The British doors are open for me.
14:13The system,
14:15the change of the system,
14:17this Mullah,
14:19today,
14:21today,
14:23he dares to speak against the Shariah.
14:25This is a new Qur'an.
14:28Nauzubillah.
14:30It has been given a new name,
14:32democracy.
14:34Do not speak against it.
14:38We are making a list.
14:40A list.
14:42In the Qur'an,
14:44the verses of Kitab and Jihad are not needed.
14:47Why is your Qur'an speaking against alcohol?
14:58Why does your Qur'an and Surah Noor talk about this?
15:09What is the matter with this?
15:12You offer Salah,
15:14fast in the month of Ramadan,
15:17do Zikr,
15:18do Muhafaza,
15:19do Muraqaba.
15:20But why is this verse in your Qur'an?
15:32Why does your Qur'an talk about shopping center, market and business?
15:38Why does your Qur'an speak against interest?
15:52Women are allowed to stay at home.
15:54My wife has gone out of the house.
15:57Your wife has not gone out of the house.
15:59I will take your wife out of the house.
16:04This is not accepted in the Qur'an
16:06that women are allowed to stay at home.
16:08Why does the Qur'an say this?
16:12A woman should not talk in a strange manner.
16:17Why does the Qur'an say this?
16:28Why does the Qur'an say this?
16:31Women should not show their dignity.
16:36Why does the Qur'an say this?
16:42Why does the Qur'an state these judicial provisions?
16:45Then there will be a law.
16:47There will be a law in Britain.
16:53Who are these people who talk about the laws of the Qur'an and Hadith?
16:57Bukhari's Kitab-ul-Hujoo.
16:59Sayyid-e-Muslim's Kitab-ul-Aqziya.
17:02Sunan-e-Tirmidhi's Kitab-ul-Jihad.
17:05These are the laws of the court.
17:07These are the laws of the courts.
17:09These are the laws of business.
17:12Today's West, today's America, today's West says
17:18in simple words
17:21We do not allow your Prophet
17:27to come to the places of the world,
17:31to the places of the world,
17:34to the places of the world,
17:36to the places of the world,
17:38to the places of the world,
17:41your Prophet should come and guide us.
17:46We do not accept this Islam.
17:50For this, the criminals who talk about the system,
17:55they are on their target.
17:58Those who become obstacles in the way of changing the fate,
18:04they are on our target.
18:06My brothers and sisters in Islam,
18:08have we ever realized some of these challenges?
18:11According to Maulana Abul Hasan Ali Nabi,
18:15he used to say,
18:17more than an incident,
18:19the incident was that the incident was not felt.
18:22More than a scholar,
18:24the scholar is that the scholar was not felt.
18:28My students and brothers,
18:32Inshallah,
18:35some springs of Islam will come.
18:38The system of Islam,
18:40the true state of Madina,
18:43the shadow of the Green Dome,
18:45will come to the world.
18:47Then, Inshallah,
18:49we will read the poetry.
18:51We will do some stories of the empty stomach.
18:54But at this time,
18:56the work that I want to do for you,
18:59do not listen to it.
19:02Think about correcting the traders of Rahim Yar Khan.
19:06My dear brothers and sisters,
19:08after the prayers,
19:10arrange for the Dars-e-Furan.
19:12Wherever my voice is going,
19:14or here in the Madrasa,
19:16I want to tell those mothers and sisters,
19:20go and work on the Dars of the hospital.
19:23Dear scholars,
19:25sitting outside the courts of Rahim Yar Khan,
19:29convey the message of Seerat-e-Tajjiba to the lawyers.
19:33Pilots,
19:34doctors,
19:35traders,
19:36politicians,
19:37emigrants,
19:39those who are connected to all aspects of life,
19:42all the members of Islam,
19:44convey the message of the Dars-e-Furan to them.
19:47Convey the message of the Dars-e-Furan to them.
19:49Work on the public level.
19:51Just like a politician dies for the vote,
19:55to spread the message of Dars-e-Furan in this way,
19:58spread it in the streets.
20:00Only then will these Madrasas be safe.
20:03Only then will the Islamic Jama'ats be safe.
20:06Only then, I swear by Allah,
20:08this stage of yours will be safe.
20:11I am saying this with a lot of respect.
20:15Not traditionally,
20:17but after the emigration of half of the world.
20:21Do you have any idea?
20:24Today,
20:25Pakistan,
20:26except for the subcontinent of Bangladesh,
20:29is not talking about the world of disbelief.
20:32This is the situation of the Islamic world.
20:35Now, in those countries,
20:37you do not see beards, caps, turbans.
20:40You do not see these shawls there.
20:43Perhaps, a flight from your Rangar Khan
20:45must be going to Dubai.
20:47Those who have travelled to Dubai,
20:49ask them,
20:50what is the situation of the hotels in Dubai?
20:53What is the situation of the shopping centres,
20:55markets,
20:56markets,
20:57roads,
20:58streets in Dubai?
20:59Do you see these beards there?
21:02Do you see these caps?
21:04Do you see these turbans?
21:07These shawls have disappeared from the Arab world.
21:11By the grace of Allah,
21:13in Pakistan,
21:14these forms,
21:15these lives,
21:16these shawls exist.
21:17This is a charity.
21:19These are the religious schools of Pakistan.
21:22This is their recognition.
21:25Tell those Muslims,
21:28who do not treat these schools with love,
21:33fear that day,
21:35in your homes,
21:37there will be no Christians.
21:40There will be no apostates.
21:43There will be no religious enemies.
21:45There will be no secular liberals.
21:47There will be no people who make fun of Islam.
21:51If you want,
21:52there should be faith in your generations.
21:55There should be no barriers between these schools.
21:59Hazrat Mujaddid Al-Qasani,
22:01may Allah have mercy on him,
22:02wrote a letter to one of his disciples.
22:04In your locality,
22:08where the Qur'an is recited or taught,
22:11go there and read the Qur'an.
22:15If you have read it,
22:18then recite the Qur'an.
22:19And if you cannot do both of these things,
22:23then Hazrat Mujaddid said,
22:25those who recite and teach the Qur'an,
22:29go and teach them.
22:31If you cannot do both of these things,
22:34then he said,
22:36I will write the last thing.
22:39If there is a mosque or a madrasa in your locality,
22:43when you pass through that road,
22:45or that lane,
22:47then with your gaze,
22:49with your eyes,
22:51look at the soil of that madrasa and that school,
22:56at the rocks,
22:58at the bricks,
22:59look at the air of that place,
23:02with the gaze of love.
23:04Because of this,
23:06the Day of Judgement,
23:08Allah will decide and announce your forgiveness and forgiveness.
23:11Because of this, you will be forgiven.
23:15In our Karachi,
23:18in our institution of Jamia Sufa,
23:20every year on the occasion of Khatm-e-Bukhari,
23:22Maulana Salimullah Khan Sahib used to come.
23:25Once he said on the occasion of Khatm-e-Bukhari,
23:28O traders of Karachi!
23:31O businessmen of Karachi!
23:34Many times I look at the angels
23:39descending from the sky
23:42to bring down the wrath of Allah
23:45on the city of Karachi.
23:49Those angels come to this city
23:52to bring down the wrath of Allah.
23:55But the next sentence is also very strange.
23:58He said,
24:00the next day I see this scene,
24:02that before the Fajr prayer,
24:04and after the Fajr prayer,
24:06these small children of the Muslim Ummah,
24:10in their classrooms and classrooms,
24:13when they recite the Qur'an,
24:16to bring down the wrath of Allah,
24:21those angels descending from the sky,
24:24when they go up to the sky again,
24:26I see them with my own eyes.
24:28They belong to these Madaris.
24:33They are their leaders.
24:36They are their followers.
24:38Today they are the ones who are in their eyes.
24:42Why is it said that
24:44my brother Maulana Ahmed Sahib was talking
24:46about Chanda,
24:47and registration,
24:49and so on and so forth.
24:50The day he comes,
24:51why is he on target?
24:53If he could,
24:54he would finish it before Maghrib tomorrow.
24:56Why does he want to do it?
24:58He writes,
25:00Nizam,
25:01Oh Nizam,
25:03System.
25:05If anyone in the world
25:07talks about changing our system,
25:10then he is one and only element,
25:12one and only institution,
25:14which is called the Bilhumu
25:16and the Bilkhusus of Pakistan,
25:18the religious Madaris.
25:20These are the people who are challenging our system.
25:23The rest is the Arab world.
25:25We have controlled their leaders.
25:28You will not even know from their faces
25:30whether they are Muslims or Christians.
25:32The Muslims of the Arab world
25:35had come to our control with great difficulty.
25:37We have destroyed their spirituality
25:40through materialism.
25:42I am surprised.
25:43And I am keeping this heartache
25:45in the service of the scholars here.
25:47These newspapers published in Washington
25:51these reports are published on English media.
25:54Our scholars are not even aware.
25:57They write these words.
26:00The Muslims of the Arab world are materialists.
26:03The Muslims of Pakistan are spiritualists.
26:08They give these names.
26:09They write this.
26:11We are unaware.
26:13We know.
26:15And today,
26:17we are trying.
26:19The foreign aid to Pakistan,
26:22loans,
26:24in floods and storms,
26:26in earthquakes,
26:28we will get aid.
26:30But with these conditions
26:32that the religious Madaris of Pakistan
26:35should be banned.
26:37We do not like your faces.
26:40We do not want these caps.
26:42We do not want these beards.
26:45We do not want these women
26:47roaming around in your markets.
26:49Instead of water on the tables of these hotels,
26:53we want bottles of alcohol.
26:55They are repeatedly demanding.
26:58Now they are not even saying anything.
27:00Now they are making demands.
27:02Now they come in the formal profile of the FADF.
27:07Now they say in the formal meetings.
27:11They sit with our officials and say,
27:14Ambassador,
27:16it is in the presence of the ambassadors.
27:18We do not want this.
27:20New country,
27:22new customs,
27:24new institutions,
27:25new ways,
27:26new faces,
27:27new forms.
27:28We do not want these old,
27:29old-fashioned faces.
27:31I want to ask you,
27:34O Muslims of the Arab world.
27:36Do you want
27:38that in your streets
27:40there will be barricades of sin and adultery?
27:43Tell me.
27:44Do you want
27:46that in your hotels,
27:48on the tables,
27:50on the bridges of your hotels,
27:52like many Arab countries,
27:54like the free cities of the world,
27:58bottles of alcohol instead of water and drinks?
28:02Do you want
28:04that every shopkeeper of yours,
28:06every shopkeeper of yours,
28:08and the coming customers and customers,
28:10are dealing with interest-seeking?
28:12Do you want
28:14that your women and men
28:16are made the protectors of the market?
28:18That their smiles
28:20are not valued?
28:22If you want that
28:24we do not want to see these scenes,
28:26and if these scenes
28:28of our beloved country, Pakistan,
28:30the land of God,
28:32Pakistan,
28:34in its foundations,
28:36there is the blood of our Aqabir.
28:38There is the blood of our elders.
28:40If you want
28:42that we do not see these scenes
28:44with our own eyes,
28:46if these scenes are going to come,
28:48then pray
28:50that the stomach of the land
28:52becomes better for us
28:54than the back of the land.
28:56We will accept death.
28:59But such
29:01blood-stained markets
29:03will not allow
29:05us to see these scenes.
29:09Sometimes it is the history of Islam,
29:11sometimes it is the study of history.
29:13For 800 years,
29:15Qurtaba,
29:17Constantinople,
29:19Andalusia, Granada,
29:21Alhamra,
29:23for 800 years, it has been the government of Muslims.
29:25Ibn Hazm Zahiri,
29:27Allama Ibn Kaimiyah,
29:29Maqiyyub-ul-Makhlaq,
29:31Andalusia,
29:33I do not know how such people were born.
29:35Today, if someone's land
29:37is taken,
29:39he eats it for generations.
29:41This is a rural area,
29:43that is, in its fields,
29:45there is agriculture,
29:47agriculture.
29:49Tell me, what are the fights in the villages?
29:51He planted it on my land.
29:53He took
29:55so much land,
29:57he planted so much on the ground.
29:59How sad it is!
30:01Do you ever think of
30:03that Marsiya,
30:05which Allama Iqbal had read.
30:07In the mosque of Qurtaba,
30:09in the mosque of Qurtaba,
30:11Iqbal collided with the walls
30:13and fell down.
30:15Mufakir-e-Islam,
30:17Maulana Sayyid
30:19Abu-l-Asad Ibn-e-Alazmi,
30:21may Allah have mercy on him,
30:23has written a poem,
30:25standing under the minaret
30:27of the mosque of Qurtaba.
30:29Except for the ruins of Qurtaba,
30:31in those 27
30:33pre-Islamic states,
30:35except for the ruins
30:37of the mosque of Qurtaba,
30:39there is no sign of Islam
30:41and no sign of Mahabab.
30:43This is Maulana Tahsin
30:45and Akabir-e-Deoband's
30:47favor.
30:49After East India Company,
30:51Darul Ulum Deoband
30:53was established.
30:55And in Suresh Kashmiri Maroon,
30:57about which it was written,
30:59there is no grass growing here,
31:01about the land of Deoband.
31:03There is no grass growing here,
31:05nor do flowers bloom here.
31:07But this is the land
31:09from which the heavens
31:11bow down and meet.
31:13Why did he say
31:15about Deoband
31:17that the heavens bow down and meet?
31:19Now the people of Karbala,
31:21the people of Ahsaas,
31:23the people of research
31:25and research on the
31:27Ummah, Sheikh-ul-Islam,
31:29Allama Syed
31:31Hussain-e-Madrid,
31:33Allama Shafir-e-Basab Usmani,
31:35Raees-ul-Bukhari-ul-Muhaddithi,
31:37Mufti Adam,
31:39Mufti-e-Bayatullah,
31:41Allama Ibn-e-Shahsahab Kashmiri
31:43Rahmanullah, such people were born.
31:45This was the favor of Akabir.
31:47Except for Maulana
31:49Ibn-e-Kamal Khan Sahib Rahmatullah
31:51that this was the group of companions
31:53who were separated.
31:55For my and your guidance.
31:57Whose birth and birth
31:59Allah had kept for the last time.
32:01They were born
32:03and by the movements of religion
32:05today I and you
32:07are not bowing down in front of the ghosts.
32:09Allah is One and has no partner.
32:11Otherwise, what is the situation
32:13of the Russian Islamic states?
32:15In Samarkand and Bukhara
32:17In Samarkand and Bukhara
32:19except for a few graves of the Muhaddithin
32:21and a few old mosques
32:23on the land of the Muhaddithin
32:25there is no sign of Islam.
32:27In Bar-e-Safir there is no sign of Islam
32:29except for the Red Fort
32:31and the palace of Agra.
32:33Therefore,
32:35hold these madrasas
32:37with both hands.
32:39Hold them.
32:41Keep coming to the mosque
32:43till the last breath of your life.
32:45Work hard.
32:47Work hard on the merchants.
32:49Study the Qur'an and the Hadith.
32:51Listen to the voices.
32:53In these narrow streets
32:55such sermons
32:57spread the message of Oneness.
32:59Just like in the narrow streets
33:01of Dera Ghazi Khan
33:03in the rural and mountainous areas
33:05in the rural and mountainous areas
33:07Ameer-e-Shariat Syed Attaullah Shah Sahib Bukhari
33:09in the times of rain and storms
33:11teaches the lesson of the end of the world
33:13to the people.
33:15Just like
33:17Maulana Manzoor Rahmani
33:19in the streets of Lucknow
33:21gathered the Muslims
33:23and taught them the Qur'an
33:25in front of the Muslims
33:27at the hotels.
33:29If you want to make the environment Islamic
33:31and if you want to make the mosques
33:33and the madrasas
33:35the embodiment of Islam
33:37work hard on the other
33:39passions of life.
33:41If I survey
33:43the number of people
33:45who are lawyers in this religion
33:47in a few days
33:49how many doctors are there?
33:51The students of the same madrasas
33:53go to religious gatherings
33:55from one madrasa to another
33:57from one madrasa to another
33:59from the third madrasa
34:01the same pious and old worshippers
34:03are the biggest competitors
34:05in the path of progress.
34:07Then go to the madrasas of
34:09Sahabat.
34:11Make every place a target.
34:13Work hard on the lawyers,
34:15on the doctors,
34:17on the doctors,
34:19on the courts,
34:21on the shopping centres
34:23and the markets.
34:25We make a determination.
34:27We make a will.
34:29We make a new determination.
34:31May Allah grant me and you
34:33the opportunity to do so.
34:35I am the son of Maulana
34:37I would like to thank Mr. Farooq Abbasi, his Madrasa's administration and all the teachers
34:42and all the poets of this Madrasa and Mr. Nag Khan as well.
34:48I pray from the bottom of my heart that may Allah make this Madrasa not temporary but
34:54a means of construction.
34:56May Allah make this Madrasa a means of a prosperous, prosperous, prophetic revolution.
35:00And may Allah give this Madrasa a high status of religious centrality.
35:06And may Allah make this Madrasa a means of a prosperous, prosperous, prophetic revolution.