Ahkam e Shariat - Mufti Muhammad Akmal - Solution of Problems - 7 December 2024 - ARY Qtv
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00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious, Most Merciful.
00:11Ladies and gentlemen, peace and blessings of Allah be upon you.
00:16The program is Ahkaam-e-Shariat and we are here to give answers in accordance with the jurisprudence of Imam-e-Azam Abu Hanifa.
00:25And then there was a question, someone said, may Allah keep everyone safe.
00:30So the other said, brother, everyone is going to die, if everyone is safe, then who will die?
00:35How can we be safe? Who among them is right?
00:39See, when we say As-salamu alaikum, it means that may Allah keep you safe or send down safety on you.
00:49So when the Shariah itself has taught this prayer, then objecting to it means that the other person has little understanding and does not have complete knowledge.
01:02And he has kept only one meaning of safety in his mind, that death should not come, which is completely wrong.
01:09Salamati means that may Allah keep you safe, that is, may He keep you safe from a bad death, may He keep you safe from calamities, may He keep you safe from disbelief, may He keep you safe from losing faith.
01:20There are thousands of forms of safety, so why bring death into your mind?
01:24So in short, the one who prays is absolutely right and the one who objects is wrong.
01:30Death is inevitable. The purpose of those who pray is not at all that may Allah keep you safe so that death does not come for the rest of your life.
01:38So, in short, stopping the other person from that prayer, which is the prayer of many Prophets, and especially from my brother, may Allah protect him,
01:49shows that lack of knowledge sometimes raises such an objection that neither the Prophet, nor the Companions, nor the Ahlul Bayt-e-Athar, nor the Auliya-e-Izam, nor the Ulema, nor the Mufti-an-e-Kiram remain safe.
02:01That is why I repeatedly request that you learn the knowledge of religion, and until you have learned the complete knowledge of religion, or the necessary knowledge of religion,
02:10you should refrain from using your tongue in religious matters. This can also cause you to lose faith.
02:19A brother said that we brought the water of Zamzam and we mixed the clean water of Zamzam in the water tank of the house.
02:27Now we bathe with the same water and also drink that water.
02:32And when it starts to become a little empty, we do not let it become completely empty, but we keep adding clean water to it.
02:38Did we do this right or wrong?
02:41But first of all, instead of questioning about the past, make it your habit to question about the future.
02:48That is, when you start doing something, first get guidance from the Ulema that I am going to do this, should I do it or not?
02:54Nor should you take a fatwa from a ready-made Mufti sitting in your mind and act on it, and then think whether it was right or wrong.
03:02Your saying whether it was right or wrong proves that you are not yet perfect in knowledge.
03:08You did not have guidance about that thing, so why did you take a step?
03:13Similarly, there are thousands of people who, in different matters, especially in business or money investment,
03:20they do it in such a way that first they do it, and then it is in their heart automatically.
03:25When they find out, they find out that they have been eating interest for 4-5 years.
03:29And then they repent in the presence of Allah.
03:31And God forbid, if death comes in this state, then death will be counted among those who eat interest.
03:36So anyway, now the summary is that this method was not correct.
03:40You put that water in it, now you will bathe in that water.
03:43If the water of Zamzam is mixed in that water, then it will also go into the drains.
03:50It is a blessed water, it should not have been used in this way.
03:53Yes, if you keep the bottles of your fridge with which you drink,
03:58or if you have a bottle of mineral water, first put water in the hole, then put it,
04:05remove water from it, then it is fine.
04:09But to put it in such a place in such a way that its use is also in the drains,
04:15and then your body is also impure in other matters,
04:18there is an aspect of immorality in this, although it is not a sin,
04:21but it is against morality, do not do this again.
04:24A doctor said that I am a gynecologist,
04:27and he does the delivery etc.
04:31and the checkup of women during pregnancy, he says that we do everything,
04:38so is it permissible for me or not?
04:41He is a male doctor.
04:43So doctor, in your service, and all those who are associated with this department,
04:48the first thing is that if you have this matter in your heart that I will have to see Sitar,
04:54and then maybe the conditions change, other thoughts may come to the mind,
04:59and maybe I will not be able to control my inner self,
05:02maybe I will be involved in a sin,
05:05then when you already knew everything, there is no need to come to this field.
05:09If a person feels emotionally weak, because the conditions and nature are different,
05:15then he should not come to such a field,
05:17in which after coming, God forbid, he chooses a path of sin.
05:22And if this was not the case, then there is no need to worry.
05:27In any case, it should be that as far as possible,
05:30only female doctors should deal with such matters, it is best.
05:36But later our sisters are forced that if they get an appointment,
05:40and they go, especially in foreign countries, or in Arab countries,
05:43sometimes these cases have come to us,
05:45then there is a male doctor in front of them,
05:47and all kinds of check-ups are done, and if they refuse,
05:50then it takes a lot of time to get the number again,
05:54then this becomes a situation of legal compulsion.
05:57Otherwise, the delivery should not be done in front of a male doctor,
06:00it should be done with female doctors.
06:02But if we order that our sisters should not get a delivery in a foreign country,
06:07but come to Pakistan and arrange for such a hospital here,
06:10where they can choose a female doctor as per their will,
06:14then certainly if the child is born here,
06:16then he will not get the nationality of a foreign country.
06:19Then there will be a lot of problems,
06:21to settle that child there, to take him there,
06:23these are the problems.
06:24Therefore, remember well that the responsibility of the Muftis is this,
06:30that somewhere they tell the problems based on Taqwa,
06:34and this should be very less.
06:36Because now this is not the era of Taqwa, this is the era of Fatwa.
06:39And somewhere with Shariah guidance,
06:41with Shariah guidance,
06:43then they give Shariah guidance,
06:45then it is said that Fatwa has been given.
06:48So, with Taqwa there is also Fatwa,
06:51but in that the precautionary aspect is kept more.
06:54But in today's era,
06:57the Muftis who sometimes seem to say,
07:00that this is Taqwa, that is why we have adopted it,
07:03I say with great respect,
07:05that I will tell you 50 cases of Taqwa,
07:07that neither you can act on it,
07:09nor your family can act on it,
07:11and you will test thousands of people.
07:13Therefore, to say that in these issues we have adopted Taqwa,
07:17then why did you adopt Fatwa, why did you leave Taqwa?
07:20People should remember well that
07:22giving Shariah guidance is the requirement of Shariah.
07:25My mother, Syeda Ayesha Siddiqa R.A, says that
07:28whenever Allah Almighty gave the choice of two things to His Beloved,
07:34that he should give one of the two to the Sahaba,
07:37the Holy Prophet used to always choose the easier option.
07:42So, anyway,
07:44because now there are a lot of deliveries,
07:47and every woman should get a delivery from a female doctor,
07:51or should be available in the hospital,
07:53this is not possible.
07:54So, in such a situation,
07:56a male doctor will also be given permission,
07:58and he can do all these matters,
08:00he can also do check-ups,
08:02and our sisters who are helpless,
08:04they can also get a check-up done.
08:06So, Allah Almighty knows the state of the hearts.
08:09If unintentionally,
08:11there is no dirt in the mind,
08:13and there is a condition that should not occur,
08:16even in such a situation, he will be responsible.
08:18That doctor is not eligible,
08:20if a female doctor is doing a check-up on a male,
08:22and such a condition occurs,
08:24unintentionally, Allah Almighty has placed such things in our hearts,
08:29that we dislike one thing,
08:31but that condition is still occurring.
08:34In this, Allah Almighty will forgive.
08:36And if intentionally,
08:38someone does such a thing,
08:40that brings a bad thought in the mind,
08:42and deliberately does something wrong,
08:44then he is not eligible for Allah Almighty's forgiveness.
08:47So, in short,
08:49our girls should come to this field as much as possible,
08:54if possible, with health,
08:56so that women can get check-ups done.
08:59And a lot of issues,
09:01come in front of us,
09:03which are sometimes wrong,
09:06we should not misunderstand anyone,
09:08but sometimes what happens,
09:10I am saying from the perspective of what is told,
09:12then this issue should end.
09:13Or at least reduce.
09:15So, doctor, you can continue this.
09:18Yes, if you think that my condition is very strange,
09:21I feel a burden on my heart,
09:23then go to some other field.
09:25That is, go to some other field in medical.
09:27And this is probably possible for you.
09:29If you want to do a course,
09:31you can go outside,
09:33in the same medical field,
09:35you can choose something else,
09:37and then you can go according to that.
09:39And if you do not have such a condition,
09:41then anyway, you will be allowed.
09:43We have a caller with us.
09:45As-salamu alaykum.
09:46As-salamu alaykum, Mufti sahib.
09:48Wa alaykum as-salam.
09:49How are you?
09:50I am fine.
09:51May Allah bless you.
09:52I have a question.
09:53The way we start recitation after Surah Fatihah,
09:56in Salah,
09:57is it permissible to start the recitation
09:59in the middle of the verse
10:01or to end it in the middle of the verse,
10:03as is the case with the symbols of status?
10:05Is this permissible in Salah?
10:07It is permissible.
10:08What are you saying?
10:09Can we do it in the middle?
10:10Is this what you want to ask?
10:11Is it permissible to start in the middle of the verse
10:13or to end it in the middle?
10:14That is, there should not be a verse there.
10:15Yes, okay.
10:16I will tell you.
10:17Inshallah.
10:18Let us take this.
10:19See, the problem is that
10:21if a topic is going on in the verse
10:24that if you end it in the middle,
10:26then it becomes an incomplete meaning.
10:28This is not appropriate.
10:29Although this is also not permissible.
10:31But it is better to complete a meaning.
10:33Sometimes it happens that there is a very long verse
10:36and there are two or three meanings in it.
10:38These are such sentences that
10:40if you complete one sentence,
10:42the verse does not end,
10:43but the topic is completed.
10:44So you can do it like this,
10:46that when you have done the wajib-e-qiraat,
10:49that is, a small Surah,
10:52or three such verses which are equal to one Surah,
10:55or one big verse which is equal to three small verses,
10:58if you have read it,
11:00then you can do it right in the middle
11:02as long as the meaning is not spoiled,
11:04as long as the incomplete meaning is not left.
11:07If you think about it,
11:09then it will be allowed.
11:11A brother had asked a question
11:13that sometimes in Nikah,
11:15people become Fasiq and Fajir witnesses.
11:18Although we have heard that
11:20their testimony is not valid by Shariah.
11:22So what will be the Shariah ruling?
11:24Look, in Nikah,
11:26Fasiq and Fajir can become witnesses.
11:28What you heard about testimony,
11:30you made a little mistake.
11:32There are two things.
11:34One is to become a witness.
11:36One is to testify.
11:38When you are in Nikah,
11:40you don't have to say anything,
11:42you are becoming a witness.
11:44So remember that becoming a witness
11:46is also permissible for Fasiq and Fajir.
11:48But if there is a fight,
11:50there is a problem,
11:51you have to go to court,
11:52and if it is time to testify,
11:54then the testimony of Fasiq and Fajir
11:56is not valid,
11:58but it is of a just person.
12:00Because of this, you confused both.
12:02The first one is called
12:04Tahammul-e-Shahadat.
12:06If you remember the word,
12:08that Fasiq and Fajir are just listening
12:10and becoming a witness,
12:12it is called Tahammul-e-Shahadat.
12:14And when you have to testify,
12:16it is called Adai-e-Shahadat.
12:18So for Fasiq and Fajir,
12:20Adai-e-Shahadat is not valid.
12:22But let me talk about this.
12:24The problem is that
12:26the testimony of a just person is valid.
12:28In fact, there should be two just witnesses in a case.
12:30But now we have British law.
12:32In our courts,
12:34the testimony of one person is also valid.
12:36And it is not necessary that he is a just person.
12:38On the testimony of Fasiq and Fajir,
12:40decisions are being made
12:42on Adai-e-Shahadat.
12:44And not just one decision,
12:46lakhs of decisions are being made.
12:48This is the situation.
12:50So in this situation,
12:52if you go to find a just person,
12:54that when a just person comes,
12:56then there should be a testimony,
12:58then the case should proceed.
13:00So in my opinion,
13:02in this era,
13:04if you take one crore people,
13:06then the one who is really just,
13:08like Imam-e-Azam,
13:10he trusted physical justice.
13:12Physical justice means
13:14he should be a Muslim,
13:16then this justice was enough for him.
13:18He was called just and this justice was enough.
13:20This is called physical justice.
13:22But when the era of your students came,
13:24whom we call sahibain,
13:26Imam-e-Yusuf, Imam-e-Muhammad,
13:28then you saw that people are obviously
13:30bearded and they are also offering prayers.
13:32But if you go to the market and ask,
13:34this is the biggest fraud.
13:36There are wrong actions in the family,
13:38wrong between friends.
13:40So you made it necessary to investigate
13:42that how is it in the market,
13:44how is it in this place and that place.
13:46This is called Adalat-e-Batina.
13:48That is, investigate it well
13:50and find out whether
13:52its actions are the same or not.
13:54So in his time,
13:56after the existence of Adalat-e-Zahira
13:58and Adalat-e-Batina,
14:00he ordered to declare a person just.
14:02Otherwise, he is not just.
14:04If he is not just, he cannot testify.
14:06But in today's era,
14:08where will you find justice?
14:10People are not offering prayers.
14:12If a Muslim is coming,
14:14don't be upset with us.
14:16If a Muslim is coming from a distance,
14:18we cannot decide whether he is a Muslim
14:20or a disbeliever.
14:22We have made our style of action,
14:24our appearance,
14:26so that the Islamic personality
14:28makes us feel that we have become
14:30angry, a hatred, a dislike.
14:32We have made it special
14:34with a special class.
14:36This is the Maulvi class.
14:38Those who offer prayers,
14:40don't be upset with us.
14:42We will not do it.
14:44The Islamic personality
14:46creates a period of hatred and dislike
14:48in which the person coming from a distance
14:50does not know whether he is a Muslim
14:52or a disbeliever.
14:54He is not just.
14:56If he is not just,
14:58how will you make decisions
15:00after finding justice?
15:02Therefore,
15:04in light of the changing times,
15:06if a Mufti allows the testimony
15:08then it can be a place
15:10of Shari'ah testimony.
15:12Because if you don't do it,
15:14then this system cannot work.
15:16What kind of times we are in.
15:18Therefore,
15:20you can become a witness
15:22in Nikah because it is
15:24a testimony.
15:26We will take a short break.
15:28We are sure you will be with us.
15:30There are two calls.
15:32Assalamu Alaikum.
15:34Assalamu Alaikum.
15:36Wa Alaikum Assalam.
15:38Wa Alaikum Assalam.
15:40Yes, brother.
15:42Please say something.
15:44Assalamu Alaikum.
15:46Wa Alaikum Assalam.
15:48Wa Alaikum Assalam.
15:50Hello.
15:52Sister, your voice is coming.
15:54Please say something.
15:56Yes.
15:58But, four days ago,
16:00my wife and I.
16:02I cannot understand your voice.
16:04Very sorry.
16:06The line has dropped.
16:08There is another caller.
16:10Assalamu Alaikum.
16:12Very sorry.
16:14The line has dropped.
16:16You don't stop the voice
16:18of the television.
16:20This has also dropped.
16:22Someone has asked,
16:24I have heard that pomegranates are
16:26the fruit of heaven.
16:28This is also proven by the Quran.
16:30I have heard that
16:32when we eat a pomegranate,
16:34one seed of that pomegranate
16:36is also present in it.
16:38Is this true?
16:40Yes, it is completely wrong.
16:42There is no such Hadith.
16:44Such a thing has not been stated.
16:46Nor should such things be stated.
16:48Even if you say,
16:50I have heard it.
16:52From whom did you hear it?
16:54Whether an authentic Mufti has said it
16:56or you have heard it.
16:58Do not say such things at all.
17:00So remember, it never disappears.
17:02My Prophet
17:04once offered prayer after sunset.
17:06I am making a long Hadith.
17:08While offering prayer, he raised his hand
17:10and then lowered it.
17:12The companions of the Holy Prophet
17:14said after the prayer,
17:16we saw you performing a different act
17:18in the prayer today.
17:20The Holy Prophet said,
17:22I saw a bunch of pomegranates
17:24in front of me.
17:26I wanted to bring it for you.
17:28Then I came to the conclusion
17:30that if I bring it for you,
17:32you will keep eating it.
17:34It will never end.
17:36There is no end to it.
17:38There is no end to the blessings of heaven.
17:40If there was a single pomegranate
17:42in the heaven,
17:44it would never end.
17:46You would eat it again and again.
17:48It is not like that.
17:50You have eaten thousands of pomegranates
17:52and digested them.
17:54This has been proven wrong
17:56and should not be mentioned.
17:58He says,
18:00Is there a concept of a black day in Islam?
18:02Because sometimes,
18:04a day of oppression
18:06is called a black day
18:08by the government.
18:10What will be the judgment?
18:12It is not like that.
18:14We do not attribute a day
18:16to a day of oppression
18:18and we do not celebrate it.
18:20It is true that
18:22the year of sorrow
18:24is called the year of sorrow.
18:26The year in which
18:28Bibi Khadiratul Kubra
18:30passed away.
18:32The government was very sad.
18:34That year was called like that.
18:36But it was only because
18:38of that sorrow.
18:40It is a year of sorrow.
18:42But it did not happen that
18:44the Prophet
18:46chose
18:48the signs of mourning
18:50or the business was closed
18:52or it was celebrated every year.
18:54There is no such concept
18:56in Islam.
18:58A brother said,
19:00It is said that the work of haste
19:02is of Satan.
19:04Is it true or not?
19:06Let's talk about it.
19:08Assalamu Alaikum.
19:10My question is
19:12that I bought a van
19:14for commercial use.
19:16I bought it for commercial use
19:18and I did not benefit from it.
19:20Now that van
19:22is not in use
19:24in my house
19:26nor is it for commercial use.
19:28I just have it.
19:30Will I have to pay Zakat on it?
19:32I will tell you.
19:34Let's take his question.
19:36This question came to his mind
19:38that maybe
19:40I bought this van
19:42for commercial use
19:44and it became a commercial vehicle.
19:46Now I am not using it for work
19:48and I will have to pay Zakat on it.
19:50It is not like that.
19:52It is a commercial vehicle
19:54and the definition of commercial vehicle
19:56is that you bought it
19:58with the intention of selling it.
20:00Whether it is a material
20:02or you will sell it
20:04in your factory
20:06then the material
20:08will be Zakat on it
20:10because you have to sell it
20:12or the product is ready
20:14or you bought a plot,
20:16you bought a house
20:18with the intention
20:20that as the money increases
20:22I will earn profit by selling it.
20:24You did not have this intention
20:26in this van.
20:28You bought it
20:30so that you can carry
20:32heavy goods.
20:34Therefore, it is not a commercial vehicle.
20:36Even if you have
20:38a thousand vans
20:40and they are in use
20:42you will not pay Zakat
20:44on it because it is cash.
20:46It is a different issue.
20:48You are not earning from it
20:50and you did not buy it
20:52with the intention of selling it.
20:54Therefore, you will not pay Zakat
20:56even if it stays for 10 years.
20:58There is one more caller.
21:00Peace be upon you.
21:02The question is
21:04that my mother's grandmother
21:06gave money to my mother
21:08to give it to the court
21:10which is near our house.
21:12She stayed there for some time
21:14for 4-5 months.
21:16My mother gave the money to the mosque
21:18which is near our house.
21:20Now she has started a business
21:22and is collecting money.
21:24Has the money given to the mosque
21:26been paid or will it have to be paid
21:28to the court?
21:30Let me tell you.
21:32The problem is that
21:34there are two things.
21:36One is Waqf and the other is Taqsiz.
21:38Waqf is in those things
21:40which have to be maintained
21:42and its benefit
21:44should reach the servants of Allah.
21:46For example,
21:48we give a plot for the mosque
21:50or we have a land
21:52with the intention of
21:54giving it to an orphanage.
21:56This land is called
21:58the land of Waqf.
22:00And the money
22:02is not Waqf
22:04because in Waqf
22:06the thing has to be maintained
22:08and the benefits are used.
22:10Whereas, when someone gives money
22:12the money is lost
22:14and the benefit is gained.
22:16So, it is not Waqf
22:18but Taqsiz.
22:20And Taqsiz means
22:22to make one thing special
22:24with the other.
22:26So, in Taqsiz,
22:28you can use Chanda
22:30for any purpose.
22:32If you use Taqsiz
22:34for anything else
22:36and if you use Taqsiz
22:38for the food of the poor,
22:40your mother could not give it to the mosque.
22:42Whatever was given to the mosque
22:44was given by your mother.
22:46She should feed the poor.
22:48It is not necessary
22:50that if someone says
22:52to feed the poor in the Darbar,
22:54you should go there and feed them.
22:56You can feed the poor
22:58in your neighborhood
23:00and give it to the poor.
23:02There will be no problem.
23:04Since you gave the money for the food,
23:06it became special to feed the poor.
23:08You could not use it
23:10for any other purpose.
23:12One more question.
23:14As I told you,
23:16the work of Jaldi is done by Satan.
23:18Is this right?
23:20It is not always like this.
23:22Yes, Satan makes people do Jaldi.
23:24Sometimes, Jaldi is used in sin.
23:26But it is not always like this.
23:28In fact, in some cases,
23:30Shariah loves Jaldi.
23:32If you want to marry someone,
23:34Shariah wants you to do Jaldi.
23:36Otherwise, you can change your mind.
23:38If your children grow up,
23:40you should do Jaldi in their marriage.
23:42Similarly, if you want to help
23:44a Muslim brother,
23:46you should do Jaldi.
23:48In short,
23:50Jaldi is not always done by Satan.
23:52In fact, if it is done
23:54for a sin,
23:56to get rid of goodness,
23:58then we will attribute it to Satan
24:00If it is done for a good cause,
24:02then we will attribute it to Allah.
24:04If it is done for a bad cause,
24:06then we will attribute it to Allah.
24:08If it is done for a good cause,
24:10then we will attribute it to Allah.
24:12If it is done for a bad cause,
24:14then we will attribute it to Allah.
24:16In short,
24:18this sentence is like
24:20anger is Haram.
24:22However, anger is not always Haram.
24:24If anger was always Haram,
24:26it would not have the honor
24:28that the Holy Prophet Muhammad
24:30has come to this world.
24:32Allah says that
24:34anger is not like our anger,
24:36but it is attributed to Allah.
24:38Similarly,
24:40the companions of the Prophet
24:42have come to this world.
24:44Similarly, the saints of Allah
24:46have come to this world.
24:48So, if anger is always Haram,
24:50then will it be attributed to Allah?
24:52Certainly not.
24:54Sometimes,
24:56anger is a requirement of Shariah.
24:58If you see children disobeying,
25:00then you should not get angry.
25:02Sometimes,
25:04anger should be expressed
25:06so that the children
25:08get rid of that sin.
25:10Sometimes,
25:12anger is Haram.
25:14Similarly,
25:16anger is attributed to Satan.
25:18If someone says this
25:20and it becomes known,
25:22then it is not for every situation.
25:24It is for specific situations.
25:26Keep this in mind.
25:28A brother from a specific country
25:30said that
25:32in our country,
25:34boys and girls
25:36leave Islam quickly
25:38and because of love
25:40they adopt other people's religion
25:42and get married to them.
25:44So, what is the Shariah?
25:46What should be done to reform such people?
25:48Remember that
25:50the Muslim who was born
25:52and after that
25:54he leaves Islam,
25:56then he is called
25:58a transgressor.
26:00In Arabic, it is called
26:02a transgressor.
26:04And the one who does this
26:06is called a apostate.
26:08A girl is called a apostate.
26:10Remember that apostate
26:12and apostate
26:14are severe punishments for them.
26:16It is not permissible for them
26:18to leave Islam.
26:20And suppose that
26:22it is not permissible for them
26:24to leave Islam.
26:26In Surah Baqarah, verse 217,
26:28Allah says
26:30Who among you
26:32turns away from his religion
26:34and becomes apostate,
26:36then he will
26:38pass away while he is a disbeliever,
26:40in the same state
26:42that he is a disbeliever.
26:44These are the people
26:46whose deeds
26:48will be destroyed
26:50in this world
26:52and in the Hereafter.
26:54In this world and in the Hereafter.
26:56In this world, as far as
26:58they did before, they are gone.
27:00And now, whatever they do,
27:02there will be no count for them
27:04because the goodness done in the state of faith
27:06is accepted by Allah,
27:08otherwise it is wasted.
27:10And in the Hereafter,
27:12Allah says,
27:14These are the people of Hell,
27:16they will stay in it forever.
27:18A child or a girl
27:20is listening to us,
27:22you have left Islam
27:24only to fulfill your
27:26selfish desires,
27:28you have chosen a very low
27:30and low thing,
27:32as soon as you die,
27:34God forbid,
27:36if you do not turn to Islam again
27:38and do not accept Islam,
27:40you will come with the fire of Hell
27:42and the angels of Hell.
27:44The fires of Hell
27:46will be placed under the neck,
27:48on the neck,
27:50and the one who dies in the state of disbelief
27:52will be so thirsty
27:54that in the Hadith it is said that if he is given
27:56the ocean of the sea,
27:58his thirst will not be quenched
28:00and his soul will be taken out
28:02with extreme pain and pain,
28:04and the angels are
28:06slapping his face and back.
28:08This means that a common man
28:10appears to be dying in peace,
28:12but the torture that happens to him
28:14is Al-Aman and Al-Hafiz.
28:16Then when he goes to the grave,
28:18his grave will be a pit from the pits of Hell,
28:20snakes and scorpions of Hell
28:22will be placed on him,
28:24the window of Hell will be opened
28:26through which the fire of Hell
28:28will come and torment him
28:30and this will continue with him
28:32until the Day of Judgment.
28:34Then when he comes to the battlefield,
28:36he will be destined to be thirsty,
28:38hot, regretful,
28:40humiliated and disgraced.
28:42After this, he will be run on his face.
28:44When the government said this,
28:46the companions said,
28:48will you walk on your face?
28:50The disbeliever will walk on his face.
28:52The government said,
28:54he who is able to walk on his feet,
28:56is he not able to walk on his face?
28:58He will be dragged on his face
29:00and the angels will pick him up
29:02and throw him in Hell
29:04and within a moment,
29:06he will be burned 6,000 times.
29:08He will be devoured 6,000 times.
29:10The government said,
29:12the fire of Hell is 70 times more
29:14than the fire of the world.
29:16The companions said,
29:18the fire of the world is enough to burn him.
29:20The government said,
29:22yes, but the fire of Hell will be much more.
29:24The people of Hell will be given
29:26the blood of the wounds
29:28of the people of Hell
29:30and they will be given to drink.
29:32When they cry,
29:34they will be given boiling water
29:36in iron buckets.
29:38When they come near,
29:40the government says,
29:42their faces will be burnt.
29:44The upper lip will be cut
29:46to the middle of the head
29:48and the lower lip will hang
29:50to the navel and the skin
29:52of the face will fall.
29:54But they will be so thirsty
29:56that they will still drink.
29:58When they drink,
30:00they move like dogs,
30:02in a tupperware.
30:04When they drink,
30:06the government will say,
30:08They have not drunk yet.
30:10When they drink,
30:12they move like dogs.
30:14When they drink,
30:16they move like dogs.
30:18These things may be
30:20mentioned in the Qur'an,
30:22it can be seen later,
30:24but these things
30:26were not interested
30:28It means that Allah Almighty has stated that this is the knowledge of the world,
30:32i.e. it is the knowledge given by me.
30:34Now, we generally use the term knowledge of the world without taking this meaning.
30:39So, the meaning of knowledge of the world is that which is given by Allah.
30:43If you look at its physical meaning, then its application will be on the physical knowledge as well as on the inner knowledge.
30:49i.e. the Quran and Hadith that we read regularly, the way we become scholars in Darul Ummah,
30:54all this is from Allah.
30:56The application of knowledge of the world on this should be on the basis of its meaning.
31:00And sometimes Allah Almighty directly grants knowledge,
31:04like He taught His Beloved, peace and blessings be upon him, knowledge directly,
31:09and He did not need any teacher, nor any physical book.
31:14Allah Almighty said about the Quran that,
31:19no doubt its statement is on our responsibility.
31:23i.e. as you can see, it is our responsibility to teach this Quran to you through Gabriel,
31:28and to keep it safe in your heart.
31:31Then its statement is also on our responsibility.
31:36The meaning of statement is that,
31:38all the secrets, symbols, subtleties, points in it,
31:42we will explain them to you directly,
31:45and will reveal them to you, and will put them in your heart.
31:48So, what Allah Almighty directly grants knowledge,
31:51is from Allah.
31:52So, the knowledge of the outer and inner world,
31:54will be called the knowledge of the world.
31:56But a special term is used in Sufism,
31:59in that the knowledge of the world is applied only on those,
32:03who are beyond the knowledge of the outer world,
32:05and Allah Almighty has directly inspired someone,
32:08like He taught His Beloved,
32:10or the knowledge of the world is revealed to the hearts of many saints,
32:13so that is called the knowledge of the world.
32:16I hope you have understood something from this brief explanation.
32:20Some have asked,
32:21how is it to give preference to boys over girls,
32:25and what is the commandment to beat up daughters?
32:29Look, there can be two ways to give preference to boys over girls,
32:33one is to give preference in your mind and inner world,
32:36and that too in a positive way.
32:38Like, if you do business with me,
32:40like the situation is going on nowadays,
32:42that if there are girls, the parents' hearts keep beating,
32:44the girls go out,
32:46respect issues, other things are going on,
32:48the boys are often careless,
32:50that okay, he is a boy, there won't be any issue,
32:52so if you give preference in your inner world,
32:54and in a positive way, then there is no problem,
32:57and if you give preference in your inner world,
32:59but in a negative way,
33:00that there is hatred towards girls,
33:01love and affection towards boys,
33:03but they don't even express it,
33:04in front of sons and daughters,
33:06but the hearts,
33:12Remember that Allah Almighty said,
33:14to see, to hear, to see,
33:17the thoughts in the heart,
33:19Allah Almighty will question them in the field of society,
33:22so to have such negative thoughts,
33:24will be a burden on this too.
33:26My Prophet said,
33:28if I gave preference to anyone among the children,
33:32then I would give preference to girls over boys.
33:34Allah Almighty gave all the daughters of His Beloved,
33:39to death in their childhood,
33:41with the wisdom of an adult,
33:43and your daughters remained alive,
33:45Shahzadi-e-Qaunain, Bibi Fatima, may Allah be pleased with her,
33:48upon whom our progeny will be sacrificed on the dust of their feet,
33:52Allah Almighty chose them,
33:54that the pure progeny of the Master,
33:56will go with your daughters.
33:58Allah Almighty gave such a great honor to daughters,
34:01and my Prophet said,
34:03that the one who has three daughters,
34:05he should raise them in a good manner,
34:07with love and affection,
34:09and then marry them in a good place,
34:11then they and I will be like this in Paradise.
34:13Allah Almighty said,
34:15if I have two daughters,
34:17and the Companions said,
34:19if we had asked the same question for one,
34:21it would have been the same answer,
34:23it means that if daughters are really born,
34:25and their parents treat them well,
34:27then this is a guarantee of Paradise for them.
34:29This is the spiritual state.
34:31One is the physical state,
34:33in which the sons are giving preference to the daughters,
34:35that if the son comes running,
34:37take him in your lap,
34:39if the daughter comes,
34:41where did she come from,
34:43and they are using such vulgar words,
34:45in the age of ignorance,
34:47they used to call us Kuffar.
34:49This is not the way of our religion.
34:51Remember,
34:53all the children who are listening to me,
34:55you do not have the right,
34:57to be poor of your parents.
34:59Allah Almighty said,
35:03even if the parents oppress,
35:05oppress, oppress,
35:07the children have to be obedient.
35:09I am a religious scholar,
35:11I can explain,
35:13Allah has given me this position,
35:15so I am explaining to the parents.
35:17If you are a parent,
35:19it does not mean that you treat your children
35:21as you wish,
35:23they are animals,
35:25you can beat them,
35:27and you will not be poor.
35:29In the field of society,
35:31Allah Almighty will make you poor.
35:33If you treat your children in such a way,
35:35with ignorance,
35:37and abuse them,
35:39as if they are your daughters,
35:41then remember,
35:43in the field of society,
35:45you will be very poor.
35:47I have explained this to the children,
35:49you do not have to do this,
35:51you have to respect them,
35:53but I will explain to the parents,
35:55that Allah Almighty will not do this,
35:57if you beat your children,
35:59you will be punished in the hereafter.
36:01This is not an animal,
36:03if you beat an animal,
36:05why did you beat the animal,
36:07they are your children.
36:09So, to treat your children in such a way,
36:11as if they are your daughters,
36:13is a crime.
36:15And they say,
36:17why did you not make us your sons,
36:19why did you make us your daughters.
36:21This is the attitude of a Muslim,
36:23that the children are forced to pray like this.
36:25May Allah give guidance to such parents,
36:27and enable them to become good parents.
36:29And then the brother asked,
36:31to beat your daughters,
36:33this is not a crime.
36:35Daughters should not be beaten.
36:37Be strict with boys,
36:39treat your daughters with love,
36:41teach them the knowledge of religion,
36:43train them.
36:45There can be strictness in the tone,
36:47if the girl is not praying.
36:49Because the government has said,
36:51that when the children are 7 years old,
36:53give them the command to pray,
36:55and when they are 10 years old,
36:57beat them and make them pray.
36:59This applies to both boys and girls.
37:01Be strict with them,
37:03and express your anger,
37:05so that the children pray.
37:07This can be done with girls,
37:09when they are doing something wrong.
37:11But to beat the girls,
37:13and abuse them,
37:15this is a very bad thing.
37:17This is not a sign of a good parent.
37:19Yes, mothers are sometimes,
37:21because they are close to the girls,
37:23they teach them manners,
37:25that you have to go to your in-laws tomorrow,
37:27do this and that.
37:29But if the girls are taking,
37:31a very strict test of patience,
37:33then this is wrong for the girls.
37:35But I request the mothers,
37:37not to scold the girls,
37:39not to humiliate them,
37:41not to abuse them,
37:43not to say,
37:45where did this bad girl come from?
37:47It would have been better,
37:49if she had not been born.
37:51And then they forget,
37:53that she was a woman,
37:55and she was a girl.
37:57If this is a sign of a bad parent,
37:59and it is right to scold her,
38:01then what do you think about yourself?
38:03May Allah enable us to understand.
38:05The program is coming to an end.
38:07May Allah have mercy on our QTV team.
38:09Pray for us.
38:11We pray for you.
38:13May Allah enable us to teach our children,
38:15the knowledge of religion,
38:17to work with them with justice and fairness,
38:19and to train them well,
38:21and enable them to make for themselves,
38:23a great cause of success.
38:25And all praise is due to Allah, Lord of the worlds.