Belief in the Finality of the Prophethood And Our Responsibilities | Public Lecture | Mufti Muhammad Zubair
▶ About Mufti Muhammad Zubair:
Mufti Muhammad Zubair is a Shariah Board member at Al Baraka Bank Pakistan. In view of his visionary approach, knowledge of macro environment and strong understanding of Shariah, Government of Pakistan has appointed Mufti Muhammad Zubair as a Member of “Council of Islamic Ideology Pakistan” for giving advice on Islamic issues and related matters to the government and the Parliament. Mufti Muhammad Zubair is engaged with various academic institutions. He is also the Vice chancellor of Dar-ul-Ifta Jamia Suffah and Chairman Al-Suffah Trust, Karachi. Electronic and print media has been a forte of Mufti Muhammad Zubair. He is frequently invited as analyst and religious scholar on various TV Channels and has been writing columns, on critical matters, in newspapers, magazines and social media; and has been participated in global conferences in Saudi Arabia, UAE, Oman, Jordan, Syria, Tanzania, Hong Kong, Malaysia, China, and Taiwan. Mufti Muhammad Zubair is engaged with various corporate and Investment firms. He is the Shariah Advisor of Adams Sons Group of Companies Muscat, Sultanate of Oman, Shariah Advisor Alif Investment UAE, Dubai and Shariah Advisor Segal Development Limited, USA.
#MuftiMuhammadZubair #MMZ #Mufti_Muhammad_Zubair #MuftiZubair #Mufti_Zubair #Mufti #Muhammad #Zubair
Mufti Muhammad Zubair is a Shariah Board member at Al Baraka Bank Pakistan. In view of his visionary approach, knowledge of macro environment and strong understanding of Shariah, Government of Pakistan has appointed Mufti Muhammad Zubair as a Member of “Council of Islamic Ideology Pakistan” for giving advice on Islamic issues and related matters to the government and the Parliament. Mufti Muhammad Zubair is engaged with various academic institutions. He is also the Vice chancellor of Dar-ul-Ifta Jamia Suffah and Chairman Al-Suffah Trust, Karachi. Electronic and print media has been a forte of Mufti Muhammad Zubair. He is frequently invited as analyst and religious scholar on various TV Channels and has been writing columns, on critical matters, in newspapers, magazines and social media; and has been participated in global conferences in Saudi Arabia, UAE, Oman, Jordan, Syria, Tanzania, Hong Kong, Malaysia, China, and Taiwan. Mufti Muhammad Zubair is engaged with various corporate and Investment firms. He is the Shariah Advisor of Adams Sons Group of Companies Muscat, Sultanate of Oman, Shariah Advisor Alif Investment UAE, Dubai and Shariah Advisor Segal Development Limited, USA.
#MuftiMuhammadZubair #MMZ #Mufti_Muhammad_Zubair #MuftiZubair #Mufti_Zubair #Mufti #Muhammad #Zubair
Transcript
00:00With the fine details and scientific research of the country and its forensic research and scientific convictions in order to understand this belief.
00:14The vegetarian should understand, the tomato seller should understand,
00:18The pilot should understand, the doctor should understand, the lawyer should understand,
00:24The politician should understand, the ruler should understand,
00:28From the Prophet to the rulers, all the Muslims should understand this doctrine.
00:34What is the meaning of the end of prophethood?
00:38It should be coursed in schools, colleges and universities.
00:43One meaning is the end of something.
00:48The end of the existence.
00:52The end of the existence of something.
00:55One meaning is the completion of the end.
00:59When we claim the end of the Prophethood,
01:03what is the meaning of the end here?
01:07The scholars should teach this.
01:09The people should understand this and read it.
01:12What are the ways of Dajjal?
01:15What are the ways of Talbisah?
01:18How does it happen that one is Mirza and the other is Qadiani?
01:22How does it happen that a worldly person, who does not know anything,
01:25how does it happen that he deceives a common Muslim who walks on the street?
01:37He is asking a question and he is in a defensive position.
01:41He is in a defensive position and he is in a defensive position.
01:45He asks a question and there is no answer after that.
01:48One is the matter of emotionality.
01:51One is the matter of learning and understanding on the basis of facts.
01:55Why is it not understood?
01:57Why are there no courses in mosques?
01:59Why is there no training of children on this topic?
02:02Therefore, this is the first requirement of the belief in the end of the Prophethood.
02:08And make it your resolve that we will understand the subtleties of the belief in the end of the Prophethood.
02:14And we will remember its arguments.
02:19How many hundred verses of the belief in the end of the Prophethood do you remember?
02:24Can you not remember the verses?
02:27The translation, the number of the verses.
02:30Try to remember it once.
02:32Sit down and give it one, two, three, four basic arguments.
02:37What are the basic arguments?
02:39There are hundreds of Ahadith.
02:42There are ten Ahadith of Siyah Sitta.
02:44There are five Ahadith.
02:46There are the narrations of the Companions.
02:48The narrations of the Companions.
02:50Why do we not remember them?
02:52I have said this in Badin as well.
02:55I have said this in Kunri as well.
02:57There, regarding the end of the Prophethood, some companions said,
03:00that the Qadianis are doing this and that.
03:04They preach like this.
03:06I said, leave the Jalsa.
03:08Leave the emotional speeches.
03:10Not a single person should be like this here.
03:12Whether he is a shopkeeper, a hotel owner, a lawyer,
03:16a doctor, a farmer, a trader, a lawyer.
03:20Whatever profession he belongs to,
03:24he should be determined to understand the end of the Prophethood.
03:30He should be determined.
03:32For this, instead of a conference or Jalsa,
03:34courses are more beneficial.
03:36This is the formation of these scholars.
03:39Go and explain this to the police.
03:42Explain this to the school students.
03:44Explain this to the primary teachers.
03:47Biology, physics, chemistry,
03:50mathematics, English,
03:52even logic, philosophy.
03:56There are many religious topics.
03:58Understanding the end of the Prophethood is the first duty.
04:02Understand this, run its campaign,
04:04run its movement.
04:06Use a projector.
04:08Use a new psychological mentality.
04:11And tell.
04:13And when you open these truths,
04:15you will find that
04:17ablution, prayer,
04:19fasting, Hajj,
04:21Tashahud,
04:23Tahiyyat, Qur'an,
04:25the first verse of the Qur'an,
04:27you will see the evidences of the end of the Prophethood.
04:30In the call to prayer,
04:31I bear witness that there is no god but Allah.
04:33I bear witness that Muhammad is the Messenger of Allah.
04:35If after the Prophet,
04:37the call to prayer would last till the Day of Judgment,
04:39then how can I mention any other Prophet?
04:43The call to prayer has proved the end of the Prophethood.
04:45There is no god but Allah,
04:46Muhammad is the Messenger of Allah,
04:48is the proof of the end of Prophethood,
04:50I bear witness that Mahammad is the Messenger of Allah,
04:52is the proof of the end of Prophethood,
04:54the supplication after the call to prayer is proof of the end of the Prophethood,
04:56In the word of Tashahud,
04:58Tashahud no god but Allah,
05:00is the proof of the end of the Prophethood,
05:01say at least one thing.
05:03The proof of the end of prophethood.
05:09Whatever has been revealed to you,
05:17and what was revealed to the prophets before you,
05:20there is no mention of what happened after Muhammad.
05:23The Qur'an is a collection of proofs of the end of prophethood.
05:26Why don't we read, teach, understand and explain?
05:30And when the students, the scholars, will open up the facts in this way,
05:35and will come before us,
05:37then we will come to know.
05:39These Durood Sharif are the permanent proofs of the end of prophethood.
05:42As-salamu alayna wa ala ibadillahi saliheen are the proofs of the end of prophethood.
05:46How do these proofs become?
05:48And what is the meaning of the end?
05:50Where is the meaning of the seal taken?
05:53What is the meaning of the seal of the Prophets?
06:00And how many types are there of it?
06:02And if those types are there or not?
06:05And what is said in our religion,
06:07that it is humiliating, blasphemous,
06:08divine,
06:09obscene,
06:10nothing.
06:10All are deceitful.
06:12This is not the type of end of prophethood.
06:14And this belief has such sensitivity.
06:17Where Allah does not like this,
06:22that someone should be associated with me.
06:24The meaning of the belief of Tauheed is not only that there is no association with Allah.
06:31The meaning of the belief of Tauheed is also that the position of the Prophet is the end of prophethood.
06:38There is no association in this either.
06:39Tauheed is also required in relation to Allah.
06:45Tauheed is also required in relation to the end of prophethood.
06:49There too, the belief of Tauheed and unity is required and intended.
06:54Here too, the belief of unity is required and intended.
06:58And remember this.
07:03You should praise the Prophet.
07:07It is a very good thing.
07:09I was just reading the Naaf.
07:11It is a very good thing.
07:12You should praise the Prophet.
07:16It is a very good thing.
07:17You should send blessings and salutations on the Prophet.
07:21It is a very good thing.
07:22But remember.
07:24The greatest lover of the Prophet of this era is the one who is the propagator and soldier of the belief of the end of prophethood.
07:34What is the reason?
07:36Islam and Ahadith are the sayings of the Prophet.
07:42They are the sayings of the Prophet.
07:44They are the sayings of the Prophet.
07:46And the position and rank of the Prophet is the end of prophethood.
07:50He is the being of the Prophethood.
07:54He is your brother.
07:56An officer is snatching him from you.
07:59His position, rank and rank is being snatched from you.
08:05You should praise your brother.
08:06My brother is so good.
08:08For him, there is a prayer of blessings.
08:10For him, there is a prayer of compassion.
08:12For him, I speak of mercy.
08:14I send salutations on him.
08:16It is a very good thing.
08:18The basic requirement of serving your brother is this.
08:22The position that is being snatched from him.
08:25Cut off his hand.
08:27And protect your brother's position.
08:29Is it not so?
08:31We praise the Prophet.
08:33It is a very good thing.
08:35It is the means of the intercession of the Prophet.
08:37It is the requirement of our love for the Prophet.
08:39But the mischief of Qadianism.
08:42The mischief of Mirzaism.
08:44These are the dangerous mischiefs.
08:47Which try to snatch the position of the Prophet.
08:50The praises of the Prophet are in their place.
08:53The praises of Tahseen are in their place.
08:56The prayers of mercy are in their place.
08:58Come.
08:59And come to the field.
09:01And always remember this.
09:03I can cut.
09:05I can die.
09:07I can burn.
09:09I can rot.
09:11I can fall from the mountain.
09:13I can drown in the sea.
09:15I can burn in the fire.
09:17But I will never compromise on the faith of the Prophet.
09:20This is the real love of the Prophet.
09:24You are being snatched.
09:27Because of the existence of the universe.
09:32You are being snatched.
09:37And if we talk about right and left.
09:40This is the reason.
09:42Our Aqab-e-Dar-ul-Ulum-Dewan.
09:45Who spent his whole life as a bookworm.
09:50Who spent his whole life writing.
09:54Who spent his whole life teaching.
09:58Who did not come out of the four walls of Dar-ul-Ulum-Dewan.
10:03To trade, politics, economy, government.
10:07Who had nothing to do with it.
10:09But when the matter came in front of all sects.
10:12He left it.
10:14But when it came to Qadianism.
10:16He came out of the classrooms.
10:18In the courts of Bahawalpur.
10:20Imam-ul-Muhaddithi Allama Anwar Shah Kashmiri used to present.
10:25He did not talk other than Hadith.
10:28About Allama Anwar Shah Kashmiri.
10:32Allama Iqbal said.
10:34The 500 years of history of India.
10:38Is not capable of creating such a person.
10:41Such a person did not come in 500 years of history.
10:44Someone said about him.
10:46Who wants to see Abu Hanifa walking in India in this age.
10:56He should either visit Mufti Kifaitullah.
11:01Or visit Allama Anwar Shah Kashmiri.
11:04These people came out.
11:06And about the case of Bahawalpur.
11:08Look at the excitement and enthusiasm of Hazrat Kashmiri.
11:12Maulana Abdul Hannaan Sahib.
11:15As the State Secretary.
11:17In the mosque of Bahawalpur.
11:19He is giving them invitations.
11:21And he stands up and says.
11:23Maulana has praised me.
11:25Maulana has said that we are doing the work of Khatm-e-Nabuwat.
11:28O people of Allah.
11:29If we do not do the work of Khatm-e-Nabuwat.
11:33Even a dog passing by will be better than us.
11:38Even a walking animal will be better than us.
11:41If we do not do the work of Khatm-e-Nabuwat.
11:44And remember.
11:46To cut ties with Islam.
11:49Have you ever thought about Aghyar?
11:51What is the reason?
11:52What is the relation of Khatm-e-Nabuwat with Europe?
11:55What is the reason?
11:56Britain.
11:57America.
11:58The whole of Al-Kufr.
11:59The whole of Judaism.
12:00What is the relation with Khatm-e-Nabuwat?
12:02The only relation is this.
12:04In front of the Ummah of Muhammad.
12:07Present the personality of Prophet Muhammad.
12:13He was just an old man.
12:15He was just a decent man.
12:17He was a very good man.
12:19There are many good people in the world.
12:21Why do you say Khatm-e-Nabuwat?
12:24Why do you call him the last Prophet?
12:27This belief of Khatm-e-Nabuwat.
12:29This position.
12:31This rank.
12:32Take away the status from him.
12:34This is the basis.
12:36On the basis of which, from the hearts of the Ummah,
12:38Prophet Muhammad can be taken out.
12:43What was said?
12:45Take away the soul of Muhammad from them.
12:49Take out the soul of Muhammad.
12:52Take him out.
12:53Finish this position of Prophet Muhammad.
12:57If someone considers him as a common old man,
13:01we have no objection.
13:03If someone considers him as a decent man,
13:06we have no objection.
13:07But you say that he is the leader of the Prophets.
13:10You say that he is the Imam of the Prophets.
13:13You say that there is no Prophet after him.
13:17He is not ready to accept today's West and Europe.
13:20And remember, whether he accepts or not,
13:23my salvation lies in this belief.
13:27We cannot attain salvation and intercession of the Prophet,
13:31if we compromise on this belief.
13:35But I had said,
13:37I am repeating two fundamental requirements for this.
13:40The first requirement is to understand the belief of Khatm-e-Nabuwat.
13:44Mufti Munir is sitting here.
13:46Hazrat Maulana Abu Muhammad is sitting here.
13:49A lot of scholars should come here.
13:51Give courses on this.
13:53Invite the boy who is walking in the street to you.
13:57Tell me, what is the proof of Khatm-e-Nabuwat?
14:00So that if at any stage,
14:02at any stage,
14:03if a Qadiani steps on you,
14:05and tries to snatch your belief from you,
14:09then remember,
14:10O my dear brother,
14:12and O my dear sister,
14:14you can be anything,
14:16you cannot be a Muslim.
14:18You have nothing to do with Islam and Shariah.
14:21Invite him.
14:22Catch him.
14:23Catch the people who go to the market.
14:25Invite them.
14:27Ask them, what is the proof of this?
14:29What is the meaning of this?
14:31So that no one misguides you.
14:33O my dear brother,
14:34you have more precious wealth than gold.
14:37It should not be stolen.
14:39It should not be snatched.
14:40The more precious the wealth is,
14:42it is protected with the same gentleness.
14:46It is worshipped with the same sensitivity.
14:49The book of Faza'il-e-Amaal,
14:51by Sheikh Abdul Aziz Moua'ud Zakariyya Sahib.
14:54He is one of our great elders.
14:58Obviously,
14:59he is one of the founders of Tabligh-e-Jamaat.
15:02And he worked all his life on Faza'il.
15:05Once in Islamabad,
15:06some people said to me,
15:08that we are very surprised at one thing.
15:11Some officers.
15:12They said,
15:13Those scholars,
15:14who generally do not study in sectarianism.
15:17Those scholars,
15:18who generally study and teach.
15:21Law-making,
15:22law-making,
15:23moderate scholars,
15:25positive scholars.
15:26Especially,
15:27scholars who know English.
15:29Those officers are saying to me.
15:30Scholars who know English.
15:31Scholars who are literate.
15:32Assume.
15:33Scholars are also ignorant.
15:35Scholars who are literate.
15:37We are surprised at one thing.
15:39They show softness to everything.
15:43There is flexibility to everything.
15:46There is flexibility.
15:47But we are very surprised at one thing.
15:50And we are not surprised.
15:51The Europeans are surprised.
15:53When it comes to the end of prophethood,
15:56then that scholar,
15:57whom our institutions and we considered to be moderate all our lives.
16:02He comes out as the most strict.
16:05What is his philosophy?
16:08I said,
16:09He has no philosophy.
16:10If there is weakness in this doctrine of the end of prophethood,
16:13if there is weakness in it,
16:14then in reality,
16:15he can be anything.
16:16He cannot be a Muslim.
16:18Sheikhul Hadisiyyat,
16:19Mufti-e-Azamiyyat,
16:20Alimiyyat,
16:21his scholar,
16:22his Mufti,
16:23his Allama,
16:24all of them have gone to hell.
16:25He is not a Muslim, brother.
16:28His Iman is destroyed.
16:30His Islam is destroyed.
16:32He is no longer a believer.
16:34He becomes rebellious,
16:35treacherous,
16:36and apostate.
16:37He becomes apostate and treacherous.
16:39I said,
16:40I am not talking about emotions.
16:42I am not talking about emotions.
16:44These are facts.
16:45Ask me.
16:46You can guess the sensitivity of this doctrine.
16:49Imam Abu Hanifa,
16:50Imam Muhammad,
16:51this is the narration of Imam Muhammad.
16:53Imam Abu Hanifa has written,
16:55he said,
16:56If a person in his time,
16:59says that I am a claimant of prophethood,
17:03or I am a prophet after Muhammad.
17:08If the next person says to him,
17:10that you present evidences on your prophethood,
17:13this person will also become a disbeliever.
17:15Because you seek evidences.
17:18This means that you had a doubt on the doctrine of the end of prophethood.
17:21This means that in some corner of your mind,
17:24there was a soft corner.
17:26This means that you say,
17:28it is possible.
17:31It is a possibility.
17:32It is possible.
17:33You will shake your lips and say,
17:37O claimant of prophethood,
17:39you present evidences on your prophethood.
17:42By saying this,
17:43by demanding this,
17:45you will leave the circle of Islam.
17:47Therefore, this is a very sensitive issue.
17:50There can be no more sensitive doctrine than this.
17:53One requirement is this.
17:55The more sensitive,
17:57the more important the topic is,
17:59the more blessed the topic is,
18:01the more sacred the topic is,
18:03the more it is required to be understood.
18:08And the second requirement is,
18:10the doctrine of the end of prophethood.
18:12Allah, the Lord of Glory,
18:14has made the doctrine of the end of prophethood
18:18in such a way,
18:19that the Ummah of Muslims,
18:21in every era,
18:23for its vigilance,
18:25and for its surveillance,
18:27will always have to wake up.
18:29And will have to live its life as a soldier.
18:32This is not the case.
18:34You see, there is the Ka'bah.
18:36It has been made.
18:37Now, for the protection of the Ka'bah,
18:40you and I are not too worried.
18:42It is the holy day.
18:43It is the Masjid-e-Nabwi.
18:44It is the poet of Islam.
18:45And I glorify the poet of Allah.
18:47Indeed, I am of the piety of hearts.
18:49Things have been decided.
18:51But the way there is the Ka'bah,
18:53the way there is the Masjid-e-Nabwi,
18:55the way there is the Masjid-e-Haram,
18:57the way there is the poet of Islam,
18:59in the same way,
19:00there is the belief of the end of prophethood.
19:02But the speciality of the belief of the end of prophethood is this.
19:05In every era,
19:06the Muslims,
19:07for its vigilance,
19:08will have to wake up with their eyes wide open.
19:11It was found that the second claim of the belief of the end of prophethood
19:14to us Muslims is this.
19:16That until the last breath of life,
19:20we will live our lives as soldiers of the end of prophethood
19:23and leave this world.
19:25This is its second claim.