Rastreadores de Misterios La estigmatizada espanola

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paranormal, fenómenos paranormales, actividad paranormal, investigaciones paranormales, fantasmas, espíritus, casas embrujadas, eventos inexplicables, apariciones, cazafantasmas, experiencias paranormales, lo sobrenatural, misterios sin resolver, vida después de la muerte, fenómenos sobrenaturales, evidencia paranormal, avistamientos de fantasmas, fenómenos inexplicables, entidades paranormales, sucesos extraños
Transcript
00:00After more than 20 years studying inexplicable phenomena, Lorenzo Fernández Bueno has gathered
00:27a team of researchers to try to clarify cases that are still in the shadows, they
00:32are the Mysterious Tracers.
00:36The protagonist of our first case transcends those who, by the grace of God, have been
00:41chosen to show the world the alleged wounds that Jesus suffered in Calvary.
00:46Mother Maria Luisa Zancajo not only suffered from the Cali of stigmas, she also had to
00:51endure the torment of a diabolical being.
01:13The news caused great commotion.
01:15How was it possible that someone like the Marquess Margarita Ruiz de Liori could have
01:19committed such an atrocity?
01:21What did he intend by mutilating in that way the corpse of his daughter?
01:25Was there a secret plot behind all this mystery?
01:28In essence, it was about that well-known kind of possibility of bringing life back to the dead.
01:34And he started looking all over the apartment and found a kind of chopping board with a
01:39huge knife.
01:40I think it was enough to convince him that he had died of a rapid disease and that the
01:47mother had stayed with her doing a series of amputations and magical rites.
01:53Something happens between the ruins of what seems to be a hostel.
01:56Something happens between the ruins of what used to be the Tarraconan people of the Musara.
02:00According to legend, a curse fell on the place when the tomb of a witch was desecrated.
02:05They assure that those who disappear will stop at a place that is in another dimension,
02:09and that sometimes strange beings walk among their ruins.
02:17It was lost. Come on, it was lost. What was really lost was time.
02:23They have heard many times the sound of the bells of the church tower.
02:30But if you see the tower, it doesn't have a bell.
02:35It is the possibility that it is the door to another dimension.
02:39This is the story of the Tarraconan people.
02:47These are unique images that show the drama with which faith can sometimes be lived,
02:52possibly without even wanting it.
02:54They are stigmas, suffered years ago by a Spanish nun,
02:58who now, more than half a century after her death, could be about to increase her legend.
03:03In October 2010, the cause of canonization of the Mother María Luisa Zancajo de la Mata,
03:08founder of the Missionaries of Charity and Providence,
03:11a process that concluded on January 28, 2012,
03:14after three years of intense study by the diocese of Albacete.
03:20Now that she is about to ascend to the altars, her story returns to the present with force.
03:25And it is that her life, completely dedicated to her neighbor,
03:28was surrounded by a constant succession of extraordinary events.
03:32Her name was María Luisa Zancajo,
03:34and it is possible that she is the last stigmatized of Christianity.
03:42The events took place in the Albacete town of Egin,
03:46and that is precisely where we are heading to know what really happened.
03:52In Egin, she spent the most important years of her life with her sister María Luisa Zancajo,
03:56helping the neighbors of the depressed neighborhood of Las Cuevas.
03:59And her biographers say that her stay in this place
04:02was marked by suffering and extraordinary phenomena.
04:05For all this, it is well worth knowing some passages
04:09about the existence of this truly fascinating woman.
04:12We are in front of a nun who engulfed in herself
04:16an extraordinary life, a life of suffering.
04:20She was born in a small town of Ávila, a paralytic woman, since she was two years old.
04:24A disease that marks her whole life, which is polymyelitis,
04:28and that keeps her tied to the crutches until the last days of her life.
04:32Then, the suffering of this girl, because she was very young, is very great,
04:36and she says that she begins to communicate with Jesus,
04:39that Jesus encourages her to endure that pain,
04:41and she does so, and she does it with love,
04:44to such an extent that the family, the people who were around the girl,
04:48say that she does not learn to read,
04:50and the nun also manifests that the one who teaches her to read is Jesus.
04:53She had revelations from a very early age,
04:55and both the presence of Jesus Christ and that of the Virgin were a constant.
04:58She described all these types of messages and visions,
05:02and one of them forced her, in some way,
05:06to create a congregation for the poorest.
05:11At the age of 30, she founded her first school in Madrid,
05:13a religious asylum and hospital,
05:15and it is there where the prodigies begin to occur.
05:18One of the sisters was invited to eat,
05:22and it turned out that they had put carrots,
05:25and later, when they began to eat,
05:28it turned out that they were not carrots, but lentils,
05:32and fine, good lentils.
05:34They asked her, Where did you buy them?
05:36And they said, No, no, they were carrots.
05:39And she stayed there.
05:40And with the money, it happened to me again,
05:43that they sent me to buy,
05:47and when I got home, I had the purchase and the money.
05:51And I had paid in all the stalls that I had bought.
05:55Then they told me, It is not possible, it is not possible.
05:57I say, Yes, I have paid everywhere.
06:00And he goes with the money and buys it.
06:03And in 1950, Maria Luisa,
06:05suffering in silence the strange events
06:07that seem to be putting her faith to the test,
06:10arrives in the Albacete town of Egin.
06:12In this depressed neighborhood of the caves,
06:14she will give in to her vocation to help the most disadvantaged,
06:17trying to dodge the gaze of a sinister character
06:20who appears without prior notice
06:22and who will try to make his life a hell.
06:27The mother, the Lord manifested it or brought it here to Egin.
06:31Because Egin came in a prodigious way.
06:34A snowfall that was in Madrid,
06:36there was no school,
06:38and the mother of the house disappeared,
06:41and appeared here in Egin.
06:42They looked at the room of Maria Luisa's mother,
06:44since she had not come down to breakfast.
06:46The mother had disappeared.
06:48To all this, this woman came to this station,
06:50and with a man who they call by nickname,
06:52the Calcetines,
06:54took her to the parish.
06:56The parish said, Nun, what are you doing here?
06:58But what are you doing here? Why have you come here?
07:00The nun had no idea
07:02why she had come there.
07:04Time later would give her the reason
07:07why she had come there.
07:09Then it is when we saw or saw
07:11that it was necessary to open a foundation here,
07:14because it was the poorest place, certainly.
07:16The phenomena that occur in the mother of Maria Luisa
07:18are typical of a mystical person,
07:20of the height of St. Therese of Jesus.
07:22She says that seven cherubim
07:24stab her with their swords of fire in the heart.
07:28She has suffered this several times
07:30over the last few years.
07:32Logically, the one that draws the most attention
07:34is the phenomenon of the Passion of Christ,
07:36where she suffers the stigmatas,
07:38in the feet, in the hands.
07:40Of all these events, certainly unusual,
07:42there were many witnesses,
07:44especially the sisters of the congregation
07:46that she herself founded.
07:48But if there was one who stood out above the rest,
07:50it was Fr. Manuel Soria.
07:52He was her spiritual director,
07:54her confessor, and the witness
07:56of those last years
07:58where all the prodigies
08:00around the mother of Maria Luisa occurred.
08:02In one of those septenaries
08:04in which the mother of Maria Luisa
08:06receives the stabs of the swords of fire,
08:08Fr. Manuel Soria, more or less,
08:10makes a calculation of where
08:12the stabs of the swords are,
08:14and he passes his hand over her,
08:16and she makes a gesture of pain,
08:18with her eyes closed,
08:20as if she were really being stabbed
08:22in the heart.
08:24Fr. Manuel Soria was taking note
08:26of all the prodigies,
08:28of all the supernatural phenomena,
08:30and we are talking about robberies,
08:32the gift of tongues,
08:34the presence of the bald man,
08:36debilitations, levitations...
08:38A long time ago, Fr. Manuel Soria
08:40came to teach us something
08:42that very few people had seen.
08:44The passion that the mother of Maria Luisa
08:46suffered and lived
08:48for the good of Dolores
08:50in the last five years,
08:52and I can simply say
08:54that they are images
08:56that I will never forget,
08:58and that somehow changed my life.
09:00In that 20-minute film,
09:02you see those gestures of suffering
09:04that this woman is having,
09:06how she is bleeding
09:08and how it can be surprising
09:10for those people who do not believe in it,
09:12because they do exist.
09:14They can be, although it may seem like a lie,
09:16self-induced,
09:18and at a certain moment,
09:20in people with a very particular control
09:22over their own body,
09:24wounds may appear
09:26that resemble or are interpreted
09:28as stigmas.
09:30There were the stigmas,
09:32both in the feet and in the hand.
09:34It caught my attention
09:36a wound that did not close
09:38in any case over the last few years.
09:40There is another image
09:42that also impressed me a lot,
09:44and that is the fact that,
09:46at a given moment,
09:48the mother of Maria Luisa,
09:50speaking with the guardian angel,
09:52asks him to help her to incorporate.
09:54At that moment, you see the image
09:56of the mother of Maria Luisa
09:58rising, forming a 45-degree angle,
10:00and in this position for about 10 minutes,
10:02without anyone holding her.
10:04It is very difficult to get out of bed,
10:06but at a given moment,
10:08she, as if invisible hands
10:10were lifting her,
10:12rises from that bed
10:14where she is suffering
10:16the passion and death of Jesus Christ,
10:18without showing
10:20any kind of suffering
10:22or effort.
10:24She said it was her guardian angel
10:26who helped her
10:28to rise.
10:30I don't know if the viewers
10:32can imagine the abdominal effort
10:34that has to be made
10:36to maintain that posture,
10:38and more so, taking into account
10:40that she was supposedly suffering.
10:42There comes a moment when she seems to be dying,
10:44her face is totally disfigured,
10:46and suddenly a smile
10:48as if she had been resurrected is reborn in her.
10:54Her prodigious appearance
10:56in the gym was one of the many
10:58cases in which Maria Luisa
11:00disappeared from the rooms
11:02or was seen in several places at the same time.
11:04Father Manuel Soria was with
11:06Mother Maria Luisa in Carcajente,
11:08and they call him from Madrid,
11:10saying, well, how is it that Mother Maria Luisa
11:12was in Madrid and they had not notified her?
11:14There are several witnesses who saw her in person.
11:16We are not talking about a distant vision,
11:18of someone who could look like
11:20Mother Maria Luisa,
11:22but the witnesses from one place or another
11:24assured that at that very moment
11:26Mother Maria Luisa was with her.
11:28Logically, Father Manuel Soria's surprise
11:30was capitalized because
11:32he had his mother in front of him
11:34and it was impossible that he could be in Madrid at the same time.
11:36In Carcajente, Mother Maria Luisa
11:38is with Sor Ángeles Luján.
11:40At that moment, Sor Ángeles Luján
11:42gives her a medal of the Miraculous,
11:44and at that moment, when he gives it to
11:46Mother Maria Luisa, it appears automatically
11:48in the hand of Mother Maria Luisa, who is in Madrid.
11:50Once it happened, Father Manuel Soria
11:52had the delicacy and the detail
11:54of getting in touch with all the witnesses,
11:56to write down everything they said,
11:58and everything is recorded and certified
12:00in the archives of the congregation.
12:04But Mother Maria Luisa was the victim
12:06of a terrible nightmare, of something that
12:08the experts define as her diabolical management.
12:10And it is that, apparently,
12:12the nun Abulense received diabolical attacks
12:14by a being that she herself
12:16called El Calvo, to avoid
12:18pronouncing her real name.
12:20She recounts
12:22shaky experiences, which generated
12:24black smoke,
12:26which gave her tremendous beatings
12:28and beatings of sticks.
12:30Mother Maria Luisa
12:32not only fought with El Calvo,
12:34but she received blows that Father Manuel Soria
12:36even noticed that they produced
12:38bruises on her body.
12:40She really felt traumatized,
12:42because sometimes she feared
12:44for her own life.
12:46She said that when she fought with El Calvo,
12:48she was in hell, she was accompanied
12:50by other diabolical entities.
12:52It was a black smoke that then disappeared
12:54suddenly, it smelled like sulfur.
13:00But it was not all suffering,
13:02since Mother Maria Luisa,
13:04according to witnesses, also had moments
13:06of ecstasy and communion with Jesus Christ,
13:08and even with the little mother,
13:10who she affectionately called
13:12the Virgin Mary.
13:14One of the not so well-known phenomena
13:16is that they are burned handkerchiefs.
13:18Even a habit is burned
13:20by the internal fire
13:22that she exhaled.
13:24She sometimes felt
13:26in a kind of ecstasy,
13:28with such tremendous heat
13:30that to avoid
13:32that kind of, let's call it
13:34spiritual suffocation,
13:36she put a handkerchief in her mouth,
13:38and that same handkerchief was burned,
13:40and so there are testimonies,
13:42and I have seen them.
13:44Clarification is also a phenomenon
13:46that occurred on several occasions.
13:48There was a priest
13:50from a convent in Madrid,
13:52and he told him that this priest
13:54was going to die a few days later,
13:56and that he had to repent of his sins.
13:58Imagine how the priest reacted.
14:00Who are you? You are taking my hair.
14:02And of course, Mother Maria Luisa gave him
14:04hair and signs of her life,
14:06so the priest had to admit
14:08that he had indeed sinned,
14:10he confessed, he repented of his sins,
14:12and it seems that he indeed
14:14died a few days later.
14:16She was a woman who was mystical,
14:18but at the same time,
14:20she was a very worldly woman,
14:22that is, very real,
14:24she got involved with everyone,
14:26and that is how she spent her life
14:28working for others.
14:30Her suffering was extreme,
14:32but the miracles she performed
14:34were extraordinary.
14:36After a life dedicated to her neighbor,
14:38Maria Luisa Zancajo died in Madrid
14:40on June 5, 1954, at the age of 42.
14:42Her body rests inside this convent,
14:44with the sisters of the Order
14:46and the thousands of faithful
14:48who come to this place every year
14:50to worship her.
14:52Well, she died as a result
14:54of her general weakness.
14:56When Father Manuel Soria
14:58asks her why she thinks she is going to die,
15:00and Mother Maria Luisa tells him,
15:02because she has experienced that I am prepared
15:04for the virtue of manhood.
15:06In the process of our Founder,
15:08we are in the first phase,
15:10which is to reach beatification.
15:12In the process of Mother Maria Luisa,
15:14we have contributed everything,
15:16we have not wanted to hide anything,
15:18because it is part of her life,
15:20and then the Church will reach
15:22its moment in which it will study
15:24these mythical phenomena.
15:26This has been quite hidden,
15:28because the Mother herself
15:30did not want them,
15:32the Lord gave them to her.
15:34When you know perfectly well
15:36that everything was done to favor
15:38the most in need,
15:40that is what I call the special effects,
15:42but we have to stay with what she was,
15:44with her essence,
15:46with that natural goodness
15:48that she had, and regardless
15:50of whether one is a Christian.
15:52Of course, there are people who do deserve
15:54holiness. One is this woman.
15:56I think there is no doubt that this character
15:58is a character that surely
16:00is not very well known now,
16:02but it will surely be up to
16:04the Holy Mother of Jesus.
16:06At this point,
16:08it is difficult to conclude
16:10if we are faced with a purely physical phenomenon,
16:12triggered by an extreme faith,
16:14or, on the contrary, the explanation
16:16of these events, we have to look for it
16:18in less normal causes.
16:20This second option, let's be honest,
16:22is scary.
16:24Because the evil that distills is as extreme
16:26as the supposed paranormal phenomena
16:28that occur. Who knows,
16:30perhaps for the rest of humanity
16:32to continue on wrong paths,
16:34it is necessary that such people
16:36suffer for all, until the day
16:38when, in view of our gratitude,
16:40they stop doing it.
16:42And then, who knows?
16:56This cover of the mythical
16:58newspaper, El Caso, went around the world.
17:00The case of the cut hand,
17:02they called it, occupying the entire foreground.
17:04Because that event
17:06was not one more. The crudeness
17:08with which the victim's body had been tainted,
17:10indicated that in that massacre
17:12there was an evident order and concert.
17:14Despite its repercussion, El Caso left
17:16many loose ends. Ends that are being
17:18tied now by a group of investigators
17:20who have launched the search for answers.
17:22And this is just a small portion
17:24of a story that should never have happened.
17:26And, in addition,
17:28the undisputed protagonist
17:30of this investigation
17:32was a lady of the high bourgeoisie.
17:34Without a doubt, one of the most enigmatic
17:36women of the 20th century.
17:38Her name was Margarita Ruiz de Liori,
17:40Marquess of Villasante
17:42and Baroness of Alcajalí.
17:44And she lived in this house
17:46on Princess Street 72,
17:48in the center of Madrid.
17:50Here she committed the most terrible
17:52of the acts, mutilating her own daughter.
17:54And the question is, why did she do it?
17:56Apparently, rites of a religion
17:58learned in North Africa,
18:00in the trips that the Marquess of Villasante
18:02had made. And that,
18:04in essence, it was about that
18:06well-known type of possibility
18:08of bringing life back to the dead.
18:10Her father was very interested
18:12in all that was esotericism.
18:14So he did many studies.
18:16And, of course, he had all these books
18:18in his house and, evidently,
18:20Margarita looked at them, read them.
18:22With which, all this thought
18:24that he had, somehow, came to her.
18:26The Madridian society,
18:28not used to their upper classes
18:30going down to hell, was completely
18:32moved to learn about a story
18:34that was full of dark clouds.
18:36Margarita's daughter was very sick
18:38and she went to her mother's apartment
18:40and died there.
18:42Once she dies,
18:44the mother basically
18:46closes that room
18:48and stays with the corpse,
18:50postpones the funeral for two days
18:52and something strange happens there.
18:54And there,
18:56Luis Seggi Ruidoleri,
18:58son of the Marquess of Villasante,
19:00showed up. And he wanted to denounce
19:02a strange case that was happening
19:04in his house.
19:06And the brother has suspicions.
19:08He has suspicions because the mother
19:10did all kinds of strange things.
19:12When he is there at the funeral,
19:14they don't let him in,
19:16he finds a soup bowl
19:18He said that his sister Margot
19:20had died three or four days ago
19:22and that his mother
19:24had been locked up for two nights
19:26in the bedroom,
19:28with the deceased
19:30who had slept there,
19:32who had sent the children away
19:34and they suspected that something strange
19:36had happened.
19:38When they finally buried the daughter,
19:40he returned to the house
19:42and started looking
19:44around the apartment
19:46and saw a cutting board
19:48with a huge knife.
19:50And he said,
19:52something has done my mother
19:54with my sister.
19:56And then he went to denounce.
19:58His eldest son told the police
20:00that he had mutilated
20:02the corpse of his sister Margot,
20:04who had died of a rapid disease
20:06and that the mother had stayed with her
20:08doing a series of amputations
20:10and magical rites.
20:12Once he denounced,
20:14he had to go into the house
20:16and see if there was anything.
20:18In a bedroom they found
20:20a milk carton of those
20:22that were used before
20:24to store milk,
20:26made of plastic and brass,
20:28with a hand floating
20:30with the fingers up,
20:32with very careful nails,
20:34the wrist had been cut perfectly.
20:36That had to have been done by a surgeon
20:38or some specialist
20:40with good knowledge of anatomy.
20:42The director of the case
20:44could not write the first page
20:46with the photo of the milk carton
20:48with the hand floating
20:50in the liquid found by the police.
20:52It was late and the founder of the case,
20:54for fear of losing the mail
20:56from buses and railways,
20:58asked a Dutch woman
21:00and wrote in a hurry,
21:02the mystery of the hand cut.
21:04And that's how the copy was thrown.
21:06Inside the photographs
21:08were still the same.
21:10The next morning,
21:12the streets of Madrid
21:14appeared with a quantity of milk cartons
21:16of plastic and brass
21:18abandoned by the sidewalks,
21:20by the corners,
21:22because it was such an impression
21:24that that milk carton,
21:26with that hand floating
21:28in a solution of alcohol,
21:30had produced the public of Madrid.
21:32The media realized
21:34the terrible news,
21:36and it was then,
21:38after she had been buried,
21:40they had to do an exhumation.
21:42And the forensic scientists
21:44recognized the whole body
21:46of the girl who had died of cancer.
21:48She was with her right hand mutilated,
21:50cut,
21:52with a scalpel,
21:54in a very well done job,
21:56of someone who knew enough medicine
21:58to do something like that.
22:00They also discover that she is missing
22:02a piece of the tongue
22:04and that they have also taken
22:06her body back to the apartment.
22:08And there, indeed, in some boats,
22:10they find the eyes
22:12and the piece of the tongue.
22:14If it was her, the key question is
22:16why she did it.
22:18It is possible that the answer
22:20can be found in the controversial
22:22and special personality of the one
22:24who lived in this very building,
22:26the Marquess of Villasante,
22:28Margarita Ruiz de Liori.
22:30Well, Margarita Ruiz de Liori
22:32was really a woman
22:34who had a driving license,
22:36who was fond of shooting,
22:38who was fond of falsifying paintings.
22:40It was even said that she had
22:42trafficked with marihuana
22:44that they brought from Morocco.
22:46She was the Marquess of Villasante,
22:48baroness of Alcalí,
22:50lawyer in exercise,
22:52outstanding pianist, composer,
22:54writer, painter,
22:56war correspondent.
22:58A person with an exciting
23:00biography who had traveled
23:02to various continents,
23:04giving concerts, acting.
23:06I would tell you that if there is
23:08a word that describes her,
23:10it would be indomitable.
23:12She was a woman who,
23:14when she wanted to do something,
23:16when she proposed to do something,
23:18she went and did it in an incredible way.
23:20She was, let's say,
23:22out of the time she was living.
23:24She was an exceptional woman,
23:26absolutely a pioneer in everything.
23:28She was a journalist in North Africa.
23:30She infiltrated the troops of Abdelkrim.
23:32This woman, with her dots of persuasion,
23:34became a lover of Abdelkrim,
23:36leader of the Rifenia revolution.
23:38Thanks to this, she saved the life
23:40of General Franco in an ambush
23:42that the Rifenians had understood
23:44and that she,
23:46by her approach to Abdelkrim,
23:48could warn him.
23:50In the last years of her life,
23:52as it seems, fond of black magic
23:54and sorcery practices
23:56that she had learned in North Africa,
23:58she began to practice them
24:00with the numerous collection of animals
24:02that she had in her palace in Albacete
24:04and in some other places.
24:06She believed that with those rites,
24:08for example, the amputation of the hand
24:10and other places of the body,
24:12with which she could try
24:14to be resuscitated
24:16by means of a strange
24:18ceremony
24:20that never came to light.
24:22But did she do it alone
24:24or, on the contrary,
24:26as it was reflected at the time,
24:28behind the mutilation of Margot Shelley
24:30there were some strange characters
24:32of Nordic appearance.
24:34If so, who were they
24:36and what were they doing
24:38in the house of the Marquise?
24:40This has to do with the house
24:42that the Marquise had in Albacete.
24:44And it was said that there were
24:46some tall, blond men
24:48with blue eyes,
24:50obviously not Spanish,
24:52who entered and left the house
24:54and it was not known very well
24:56what they were doing.
24:58There was a rumor that,
25:00apparently, in the basements
25:02there was a laboratory where
25:04two German scientists were working,
25:06apparently Nazi-fleeing criminals
25:08who were there investigating.
25:10It was even said that Dr. Minguel
25:12could have passed through there.
25:14A letter appeared in which it was stated
25:16that two Ummites had been
25:18in a place in Albacete,
25:20in the house of a lady
25:22who had many animals
25:24and where they had done their experiments.
25:26So the famous scientists
25:28could have been Ummites.
25:30It was a time when the Ummites
25:32were contacting
25:34some prominent people
25:36in the field of ufology here in Madrid
25:38and then they say that those scientists
25:40were in contact with the Ummites
25:42and that they were experimenting
25:44with viruses from another planet,
25:46the planet Ummo.
25:48And just at that moment
25:50Dr. Minguel could have participated
25:52in some of the experiments
25:54that led to his death
25:56precisely by infection
25:58or from that retrovirus
26:00or some kind of radiation.
26:02And that precisely,
26:04some of those viruses
26:06escaped and affected the daughter.
26:08Because Margot lived and worked
26:10and did charity work in Albacete.
26:12That could even justify
26:14the fact that her hair and eyes
26:16were extracted at a given moment
26:18from the white hairs that had been affected
26:20either by that radiation or by that virus.
26:22The idea is that they were doing
26:24some kind of chemical experiment
26:26and somehow
26:28this spread
26:30and reached the daughter
26:32and that's why she died.
26:34If you want to believe it, very well,
26:36but I think it's all a bit of a Chinese story.
26:38Justice was put in motion
26:40to try to elucidate what had happened
26:42between the walls of the house of the Marquise.
26:44And it was then that a halo of darkness
26:46that has lasted to this day.
26:48What was it about?
26:50Was it a murder?
26:52Was there a corpse desecration?
26:54A crime of corpse desecration?
26:56Or a mere lack?
26:58People doubted that she was being prosecuted
27:00given her influence at the time.
27:02And indeed, there was no trial.
27:04There was an agreement between both parties
27:06for which she accepted six months in prison
27:08and her husband three
27:10for corpse desecration
27:12and both a fine of 5,000 pesetas
27:14for a crime against public health.
27:16What had actually happened
27:18was that a part of a corpse
27:20had been desecrated.
27:22Once the daughter had died
27:24and with the intention of having a relic,
27:26of remembering her
27:28in a way, let's say, almost sickly,
27:30but certainly not delictive.
27:32But then the defense turned to the Supreme Court
27:34arguing that why it was not a crime
27:36that the head of state, Franco,
27:38had the incorrupt arm of Santa Teresa
27:40and that his defendant
27:42simply for keeping some relic
27:44had to be purged
27:46with prison and a fine.
27:48The Spanish justice
27:50decided that it was not a crime,
27:52but in any case, perhaps a mere lack
27:54and she was sentenced to very little
27:56or practically nothing.
27:58She was acquitted of serious and major crimes
28:00and therefore free.
28:02Everything came to this,
28:04or not,
28:06because Albacete's house seemed to have been
28:08enveloped by an evil influx
28:10that came whenever he wanted.
28:12In Albacete
28:14they called it the house of ghosts
28:16because the neighbors saw
28:18that there were nocturnal parties
28:20where the regime's preachers went,
28:22as in the house they had in Barcelona,
28:24and in short, all upholstered in red,
28:26with candles that moved,
28:28it was suspected that something was going on there.
28:30There was a man who worked there
28:32and he spoke of the fourth wall
28:34and he described the fourth wall
28:36as an underground
28:38where the Marquise
28:40would spend the night with a candle,
28:42there were skeletons, there were skulls.
28:44Today, here is the
28:46Castilla-La Mancha industrial delegation,
28:48but decades ago, in this same place,
28:50in number 52 of Calle Mayor,
28:52was the house of the Marquise Ruiz de Liori,
28:54that same mansion to which
28:56the Diario de Levante described
28:58as the house of ghosts.
29:00Well, in the 1990s something happened
29:02so that a group of researchers
29:04spent two nights inside
29:06and found simply surprising results.
29:08A series of phenomena were detected
29:10that the people of the neighborhood
29:12were hearing, such as blows,
29:14the presence of crystals,
29:16even some kind of scream,
29:18something that did not have
29:20a clear origin.
29:22Indeed, this type of phenomenon
29:24caught the attention of the researchers
29:26of the area who went to the house
29:28to try to find out
29:30what was happening.
29:32And strange psychophonies were recorded
29:34that also have little or nothing to do
29:36with the common pattern of this phenomenon.
29:38Indeed, they are two deep psychophonies
29:40that have elements
29:42typical of psychophonies,
29:44but they have other elements
29:46that are not.
29:48They are very noisy, for example,
29:50and they are also accompanied
29:52by a lot of ambient noise
29:54and they lack what,
29:56in psychophony research,
29:58we call the carrier.
30:00After the preparations for the research,
30:02in the magnetophones,
30:04under the strictest security measures,
30:06several voices were recorded.
30:08The first said,
30:10I am God.
30:16Later,
30:18as early as dawn,
30:20the voice of a child said,
30:22Mom, cold, fear.
30:24Mom,
30:26cold,
30:28fear.
30:30And the last,
30:32as if answering a mental question
30:34of the experimenters,
30:36seemed to introduce itself.
30:38Appearance.
30:40Appearance.
30:44Who was really this fascinating woman?
30:46Why did she carry out
30:48such a despicable act as mutilating
30:50her own daughter?
30:52This woman simply
30:54had neglected her children a lot.
30:56She had not paid them any attention to life.
30:58That is why when
31:00the little daughter, Margot,
31:02died, thinking she was a saint,
31:04she decided to keep some relics.
31:06But of course, the phenomenon
31:08impacted in such a way, not because of the fact itself,
31:10but because of the personality of the Marquis.
31:12No one knows very well exactly
31:14why she got to this extreme.
31:16She has always claimed that
31:18they were a kind of relics,
31:20a kind of way
31:22to remember her daughter.
31:24She is a very forward-looking woman,
31:26very cult, very beautiful,
31:28and very distinguished for the society
31:30of the time. What happens is that when
31:32we find her with her hand cut off,
31:34she is already an older person who lives
31:36in the street of the Princess of Madrid,
31:38a family, some children,
31:40one of whom does not want to give her the things
31:42she demands, especially related to her inheritance,
31:44and he denounces her,
31:46doing a skinny favor to her mother
31:48and giving her a public shame.
31:50We do not know what or who
31:52is behind the faceless voices
31:54that were recorded here just a few years ago.
31:56We do not know why she mutilated
31:58her own daughter, nor why she
32:00collected dog heads
32:02and human skulls.
32:04Nor do we know what her relationship was
32:06with the strange Nordic-looking characters,
32:08nor if they were carrying out secret experiments
32:10in the basements of the Marquis.
32:12Because this story
32:14is still surrounded by silence.
32:16The interior of Albacete rests in peace,
32:18Margarita Ruiz de Liori, and with her
32:20all the secrets that surrounded her in life.
32:22Secrets that, by the way,
32:24have been perpetuated beyond
32:26her own existence.
32:38La Villa del Seis
32:40is one of the many computer games
32:42that can be found on the Internet.
32:44Unfortunately, it is nothing more than a graphic adventure
32:46of psychological terror.
32:48But the truth is that its creators
32:50have relied on a real enigma.
32:52For the relatives and friends
32:54of those who have disappeared in this dark
32:56and at the same time beautiful place that is La Musara in Tarragona,
32:58this whole story is far from being a game.
33:00In reality, it is a nightmare
33:02for which no one has yet
33:04managed to give them an answer.
33:06Villa Plana, Tarragona
33:12In the mountains of the barren
33:14Tarragonese Sierra de Llaveria,
33:16within the municipal area of Villa Plana,
33:18there is one of the most amazing enclaves
33:20that we have ever set foot in.
33:22The old abandoned town of La Musara.
33:28It is said that the new roads
33:30generated a rapid emigration
33:32that left La Musara completely abandoned
33:34in 1956.
33:36But it seems that much earlier,
33:38a large part of its inhabitants
33:40would have abandoned their homes
33:42for other more truculent reasons.
33:44It would be a terrible curse.
33:50Between 1872 and 1874,
33:52during the Third Carlist War,
33:54Commander Cercos
33:56was injured by the liberal troops.
33:58Since this area was rather Carlist,
34:00they came to bury him here.
34:02Then they found out
34:04that a company of liberals
34:06was going up to bury Cercos's body.
34:08To prevent the liberal troops
34:10from taking him,
34:12they buried him under a woman.
34:14Some say she is a witch,
34:16others say she is not a witch.
34:18Then the liberal company came,
34:20they took out the witch's body,
34:22a terrible fog fell,
34:24it scared the troops,
34:26and they decided that it was better
34:28to shoot him than to take the body.
34:30They took the body
34:32and shot him.
34:34The body was surrounded by fog.
34:36The oral tradition assures
34:38that after this macabre event,
34:40a terrible curse
34:42fell on the Musara and its inhabitants.
34:44Josep, what gives the feeling
34:46when you listen to the chronicles of the past
34:48is that the inhabitants of the surrounding towns
34:50did not show a special appreciation
34:52to the inhabitants of the Musara.
34:54Here converge practically
34:56all the icons of mystery,
34:58the iconophonies, the apparitions,
35:00the geological or geomagnetic phenomena,
35:02the apparitions of UFOs,
35:04disappearances,
35:06jumps in time.
35:08It is all concentrated in this small region,
35:10but there would be something special
35:12for the people around
35:14to leave in the cultural heritage,
35:16to leave in their songs,
35:18in their traditions,
35:20things alluding
35:22to the curse of the Musara.
35:24One of them said like this,
35:26If you give me a husband,
35:28do not give me from the Musara,
35:30that there is always fog,
35:32and the earth does not please me.
35:34Maybe everything was part
35:36of a legend born at the root
35:38of the sinister and thick fog
35:40that hides the place,
35:42but there is still more.
35:44The oral tradition has brought
35:46to our days a curious story.
35:48A few meters from the town
35:50there is an old house
35:52demolished by the passage of the decades
35:54to another dimension.
35:56It has always been said
35:58that there is at least a door
36:00to another dimension,
36:02it has been linked to a mass
36:04that is not very localized,
36:06linked to number 6,
36:08where people disappear,
36:10disappear, change dimension.
36:12I am very skeptical of the subject,
36:14but it is clear that there are
36:16disappearances and jumps in time.
36:18One of the legends that run
36:20around the Musara
36:22and in particular there is a story
36:24that tells us about the stone of Sis,
36:26the stone of 6,
36:28a number that has a certain
36:30link with the devil.
36:32It is said that by getting there
36:34a jump to another dimension is made,
36:36that people are lost,
36:38one returns and the other does not return.
36:40It is said that just by stepping on it
36:42we would have access to that other portal universe.
36:52In 1995,
36:54a German engineer
36:56was driving on these roads
36:58and something really strange happened to him.
37:00This engineer,
37:02who came from the Val du Chaux,
37:04got lost.
37:06What he really lost was time.
37:08It is a feeling that I have been able
37:10to collect personally
37:12with other witnesses
37:14in this same area.
37:16Routes that they usually do
37:18at a certain time and with regularity.
37:20Then they repair the clocks
37:22that the time has been dilated
37:24or in some cases it has also been cut.
37:26Many theorists concur
37:28that fog is a decisive factor
37:30in all these elements.
37:32In 1991, it was one of those typical days
37:34here that the fog rises a lot.
37:36An American couple
37:38who came here to collect mushrooms,
37:40the woman was in front of her husband
37:42and when she turned
37:44to talk to him, she realized that he was not there.
37:46They were looking for him,
37:48but he had fallen into a cliff
37:50and they could not find him.
37:52Suddenly, after six months, he appeared.
37:54When the doctors picked him up
37:56and asked him,
37:58he said that suddenly
38:00a depth of the earth had fallen
38:02and he was found for ten minutes
38:04in a town,
38:06what we here call Pobla 6.
38:08For him it was ten minutes,
38:10for the others it was six months.
38:12The strangest disappearance
38:14was made by Enrique Martínez Ortiz,
38:16who was 16 years old.
38:18It was on Wednesday, October 16, 1991.
38:20That day he came with three friends
38:22to look for mushrooms,
38:24first because it was the most suitable area
38:26and secondly because the trails
38:28of these mountains were perfectly known.
38:30Well, from that day on,
38:32nothing was known about him again.
38:34Enrique Martínez Ortiz
38:36disappeared in very strange circumstances.
38:38In fact, friends say
38:40that when they went to look for mushrooms
38:42around the antennas
38:44that are behind me,
38:46they just turned around
38:48and he was no longer there.
38:50So disturbing, sudden, overwhelming,
38:52because no matter how much later
38:54they were looking for him,
38:56there was no news of this man again.
38:58Inside the car
39:00they found some medicines
39:02that that man needed.
39:04Some parties were organized,
39:06both at the police level,
39:08and even volunteers from nearby towns,
39:10and the body was never found.
39:12What is clear is that it was not a disappearance,
39:14that man did not escape.
39:16Something happened here.
39:18The person who accompanied Enrique
39:20on these mountain trails
39:22was undergoing psychiatric treatment
39:24after that.
39:26The only proof of his presence
39:28in the place was the bucket
39:30he carried to store the mushrooms
39:32in a place where there was no top
39:34in which he could have fallen.
39:36Enrique used to go out
39:38every Wednesday to look for mushrooms
39:40with his friends.
39:42They closed the bar in the village
39:44and went up to this area.
39:46They are two or three meters away,
39:48no more,
39:50talking, even among themselves,
39:52when suddenly,
39:54Antonio, who was ahead,
39:56turns around and the man has disappeared.
39:58But he has completely disappeared,
40:00the trace has been lost
40:02since then.
40:04A sudden and inexplicable disappearance
40:06because we are talking
40:08about a distance and a situation
40:10in which he does not proceed
40:12to think of any other
40:14circumstance
40:16that is not extraordinary
40:18for Enrique to have disappeared.
40:22This is the apse of the church
40:24of San Salvador de la Musar,
40:26a place that has been desecrated
40:28on many occasions,
40:30not only by groups of satanic
40:32or Luciferian court,
40:34but also by lovers of holiness
40:36of all possible magics,
40:38black and white,
40:40and of all colors.
40:42A series of rites have been celebrated here
40:44since the village became popular.
40:46I have personally been a witness of two.
40:48We saw how that was the church,
40:50how a group was literally
40:52celebrating a black mass.
40:54These walls were full of paintings
40:56of which there are barely any remains,
40:58from pentacles
41:00to 666
41:02and other paintings alluding to rituals,
41:04as well as remains of candles
41:06and other objects
41:08used in those rituals.
41:10Much has been said
41:12that apparitions
41:14of all kinds of creatures
41:16had been seen in the Musara,
41:18but curiously,
41:20the biologist and biochemist
41:22Miguel Seguí collected a series of interviews
41:24of people who claimed to have seen
41:26amorphous creatures
41:28full of fog,
41:30like in a horror movie.
41:32There are ghosts
41:34in the old houses that were here
41:36on the street.
41:38They look like people
41:40walking through the houses,
41:42gray people, more like fog
41:44than normal people like us.
41:46People who were here at night
41:48have heard many times
41:50the sound of the bells
41:52of the church tower,
41:54but if you see the tower,
41:56it doesn't have a bell,
41:58and the bells are ringing many times,
42:00so you can hear them
42:02all over the forest,
42:04all over the old town.
42:06In the fog,
42:08plus these taluric forces,
42:10these forces of the sea and earth
42:12that arise from the rocks themselves,
42:14is what makes this place
42:16a special place.
42:18The Musara has won the name
42:20of the cursed town,
42:22because here there are
42:24a whole series of phenomena
42:26that make this enclave
42:28a place of its own,
42:30especially when the light
42:32goes down and the fog surrounds everything,
42:34the feeling of fear of moving,
42:36emotions and feelings.
42:38Whoever comes here
42:40will not be indifferent.
42:42Places like the Musara
42:44seem to open that bridge
42:46that unites the visible
42:48with the invisible,
42:50that path that sometimes
42:52suffers a fracture
42:54through which, who knows,
42:56we find ourselves in mysterious places
42:58without yet knowing
43:00very well why,
43:02to show that when night falls,
43:04the place transforms,
43:06releasing our imagination
43:08or the phenomena that,
43:10among the shadows,
43:12seem to know very well
43:14what they are doing.
43:26Music
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